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      <description>Readings</description>
      <language>en-us</language>
      <pubDate>2021-08-28 09:37:04 UTC</pubDate>
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         <title>Melissa PeickUW-L Journal of Undergraduate Research VIII (2005)</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1701853381</link>
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         <pubDate>2021-08-28 09:39:28 UTC</pubDate>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1701853730</link>
         <description><![CDATA[<ul><li>Non verbal communication of dance among individuals in a social setting</li><li>gain understanding of message-related behaviour, to explain how dance is a communicative phenomenon</li><li>Messages may be intentional or unintentional in a variety of social contexts</li><li>Socialise, flirt, attract others</li><li>Dancing instigates affective transformations, changing mental structures and spatial meanings (Brabazon 1998)</li><li>Change moods, force of attraction, influence perceptions</li><li>60-65% of social meaning derived from nonverbal behaviours (DeVito, Guerrero &amp; Hecht, 1999)</li><li>codes of space, touch, facial expressions and eye contact</li><li>Proxemics/haptics/kinesics</li><li><strong>Haptics = touching and physical context.</strong> revealing dance moves can show confidence/lack of it. Touch behaviour is used less frequently by individuals who are anxious/lacking in self esteem (Guerrero &amp; Andersen 1991)</li><li>Haptics and proxemics are prominent codes as we interpret social interactions</li><li><strong>Kinesics = facial movements and eye contact/gaze.</strong> Immediacy cues, signal psychological and/or physical closeness, indicate communication availability and increase sensory stimulation (Andersen 1985)</li><li>Nonverbal involvement reflects an individuals level of activity and interest in social interaction (Cegala, 1981)</li><li><strong>Relational factors = the type of relationship between people interacting and the stage of the relationship. D</strong>ifferences in nonverbal comms show that relational context affects how people send and interpret messages (DeVito, et al.,1999)</li><li><strong>Situational factors = influence performance evaluation of nonverbal messages</strong> (DeVito, et al.,1999). They influence how people react, include environment in which a person interacts, the type of situation, timing of the interaction and the temporary states such as moods (DeVito, et al.,1999)</li><li>Case study: types of situation in a bar, where nonverbal comm and codes have been looked at in a general context.</li><li>Confidence on the dance floor is very evident</li><li>Self-conscious dancers dance in the corner, moving very stiffly because they're afraid of what people are going to say or think</li><li>Dancers try to make sense of the situation by realising that its normal to have this sort of proximity on the dance floor</li><li>&lt;Dance as nonverbal context&gt; When dancing, sometimes personal space can be invaded. Social distances (4-12 feet) but on dance floor all this changes.</li><li>Rhythm and dance should be taken seriously as a form of communication, a performance of particular meanings, sensibilities, epistemologies and social relations (Rogers, 1998, p.23)</li><li>&lt;Theory of Sense-Making&gt; helps to explain human activity and the way in which people make "sense" of their surroundings. A set of meta-theoretic assumptions about the nature of information, the nature of human use of information and the nature of human comms (Dervin, 1989)</li></ul><div><br></div>]]></description>
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         <pubDate>2021-08-28 09:40:18 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1701853730</guid>
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         <title>Darold R. BeckmanElementary English , FEBRUARY, 1963, Vol. 40, No. 2 (FEBRUARY, 1963), pp. 191-193, 218National Council of Teachers of English</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1701854100</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-28 09:41:13 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1701854100</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1701854201</link>
         <description><![CDATA[<ul><li>Nonverbal comms is the first form of comm in the development of children</li><li>It becomes refined, transformed, and blended into the whole pattern of communication</li><li>It may also affect personality, growth, sensitivity to the natural and social environment, ability to think critically and depth of creativity</li><li>Extensive use of nonverbal comms in primitive societies is mostly magical and inaccurate but words have similar distortions in such cultures</li><li>There are nonverbal aspects in each area of verbal comms. It contributes to raising the qualitative level of info communicated</li><li>&nbsp;&lt;Examples&gt; Weather maps, propaganda, adverts, neon and flashing lights</li><li><strong>Reading = defined as the skill of perceiving meaning by visual process, both verbal and nonverbal. Involves critical judgement which may be blocked by verbalisms</strong></li><li>An active process that involves imagery and critical evaluation</li><li>Novels more popular than poems maybe due to the loss of sensitivity to the nonverbal sub-stratum of imagery among population</li><li>Novels over elaborate in description and exposition,, leaving less active participation on the reader's part</li><li>Poetry is selective, heightened emotional comms, requiring mental work</li><li>When verbalisation is considered as a complete art in itself, reading is handicapped</li><li>Excess drill in phonics and word structure and emphasis on speed kills sensitivity to meaning, making poetry barren, leaving children devoid of imagery</li><li>"Reading between the lines" is higher level thinking, some nonverbal and involves rich experiential background</li><li>Establish habits of doubting, checking authoritative sources, examining the motives of writers, and studying the emotional connotations of words</li><li>Society tends to downgrade nonverbal communication</li><li>Children generally not taught not use nonverbal techniques in their writing</li><li>Objective should be to teach "we don't write with words alone"</li><li>"zoo and thunder" language does not meet with the teacher's complete approval</li><li>Eventually learns that nonverbal comms is not so acceptable to an adult public</li><li>Listening = oral perception of all the symbols of comms, verbal and nonverbal. It is a complex listening-reading process of perceiving, using every sense organ which is pertinent to the meaning-gathering activity</li><li>It is superficial to think that nonverbal comms is part of the four respected areas of language arts (reading, writing, speaking, listening). Comms concerns all senses in sending and receiving info</li><li>Nonverbal comms should be sufficiently understood so teachers will accept its unique values and sensitive relations to <strong>personality development</strong></li><li>Recognised for its close ties to the social and natural experiences of children. respected for the <strong>emotional tones it imparts to the whole are of language arts</strong></li><li><strong>It is the "sensing" level for speaking and listening, for reading and writing. In that role it helps to unify the language arts</strong></li></ul><div><br></div>]]></description>
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         <pubDate>2021-08-28 09:41:35 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1701854201</guid>
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         <title>Joseph Kevin FordThe Choral Journal , AUGUST 2001, Vol. 42, No. 1 (AUGUST 2001), pp. 17-23American Choral Directors Association</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1701854366</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-28 09:42:07 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1701854366</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1702078535</link>
         <description><![CDATA[<ul><li>All societies use gestures as tools for communication, but gestures do not have universal meaning</li><li>Conscious and unconscious gestures</li><li>The subtle and complex subject of facial affect displayed alone has a great impact on the communication and the believability of conducting</li><li>&lt;Gesture-Specific Nonverbal Comms in Society&gt; descriptions of gesture appear in documents as old as the bible</li><li><strong>Institutio Oratoria</strong> for orators by Spaniard Marcus Fabius Quintilianus (first recorded public professor of rhetoric in Rome)</li><li><strong>Chirologica:</strong> or the Natural Language of the Hand, <strong>Chironomia</strong>: or the Art of Manual Rhetoric by Englishman John Bulwer in 1644</li><li><strong>The Expression of the Emotions of Man and Animals</strong> by Charles Darwin, 19th century. Suggest some of man's gestural language might have biological basis (reinforce Bulwer's assumption that there's a universal gestural language, Ray L. Birdwhistell American anthropologist who founded kinesics as a field of inquiry and research, defers aying that unconscious gesture are learned behaviors)</li><li><strong>Jean-Claude Schmitt</strong> divided use of gesture into 3 notions</li><li><strong>Expressivity</strong> = gestures were considered expressions of the inner movements of the soul, of feelings, moral values of individuals</li><li><strong>Efficacy</strong> = technical gestures of performing tasks like writing, sweeping, sawing, and symbolic efficacy of political or sacramental rituals</li><li><strong>Nonverbal comms</strong> = evolved out of the ancient discipline of rhetoric as described by Quintilian, are of use just shifted from stage to the church</li><li>&lt;Regional Differences in Gesture&gt; Englishman Desmond Morris observed that many gestures had different meanings in different societies</li><li>&lt;The Codification of Gesture&gt;&nbsp;</li><li><strong>Kinesics = the study of nonverbal comm behaviours</strong></li><li>&lt;American researcher Walburga von Raffler-Engel&gt; "The term Kinesics should be restricted to message-related movements of the eye and parts of the body as they relate to an interactional exchange of a message, either in regulating that exchange or in supplying information about its message."</li><li>Generally grouped into <strong>Proxemics = the stance and orientation of the position of the bodies of the interactants</strong></li><li><strong>Posture = inclination of torso</strong></li><li><strong>Head movement = nodding, shaking</strong></li><li><strong>Facial Mimicry</strong></li><li><strong>Eye gaze = the movement and fixation of the eyes</strong></li><li><strong>Hand and arm gestures = motion of the shoulders like shrug</strong></li><li><strong>Figurations = with fingers</strong></li><li><strong>Haptics = touch behaviour</strong></li><li><strong>Movement of the legs</strong></li><li>&lt;Paul Ekman and Wallace Friesen&gt; codified 5 diff class of behaviours</li><li><strong>Emblems = any action that has specific meaning to a specific culture</strong> (shaking head yes/no, shrugging shoulders unsure)</li><li><strong>Body manipulation = involve 1 part of the body interacting with another body part </strong>(wringing hands, scratching head)</li><li><strong>Illustrators = movements typically with hands and arms which are connected to content/flow of speech</strong></li><li>Emblems differ from illustrators in that they are often used in place of conversation/when conversation is not possible or chosen</li><li>&lt;Illustrators&gt;</li><li><strong>Batons / Beats </strong>= Movements that accent a particular word</li><li><strong>Underliners</strong> = Movements that emphasise a phrase, clause, sentence or group of sentences</li><li><strong>Ideographs</strong> = Movements that sketch the path of direction of thought</li><li><strong>Kinetographs</strong> = Movements that depict a bodily action/nonhuman action</li><li><strong>PIctographs</strong> = Movements that draw the shape of the referent in the air</li><li><strong>Rhythmics</strong> = Movements that depict the rhythm or pacing of an event</li><li><strong>Spatials</strong> = Movements that depict a spatial rs</li><li><strong>Deictics</strong> = Movements that point to the referent</li><li>&lt;David McNeill&gt; Prof of psychology and linguistics refines Ekman's list</li><li><strong>Metaphoric gestures</strong> = abstract concept, pictorial</li><li><strong>Iconics</strong> = closely related to the semantic content of speech. Generally exhibit the same movement as that referred to in the verbalisation, pictorial</li><li><strong>Batons / Beats</strong> = Resemble someone beating time in music, accent/emphasise the word they accompany</li><li><strong>Cohesives</strong> = gestures used to tie thoughts together or fill in gaps while the person is searching for the correct word</li><li><strong>Deictics</strong> = pointing gestures</li><li>&lt;The Impact of Gesture on Thought and Speech&gt;&nbsp;</li><li><strong>Beats / Batons</strong> = "Global and synthetic, never hierarchical"-McNeill</li><li><strong>Global</strong> = whole gesture determines the meaning of the parts of the gesture</li><li><strong>Synthetic</strong> = gesture can represent multiple meanings</li><li>But <strong>gestures cannot be combined to form a compound thought</strong>. Specific to the context and serve to highlight the relevant and important parts of the comm</li><li><strong>Emblems, Pantomimes</strong> = Occur in <strong>silence</strong> and all other gestures that must accompany speech</li><li>Gesture and speech are coexpressive, they express the same thing at the same time (synchronous)</li><li>&lt;3 Parts of Gestures&gt;</li><li><strong>The preparation</strong> (preparatory beat)</li><li><strong>The stroke</strong> (ictus)</li><li><strong>The retraction</strong> (rebound of conducting gesture)</li><li>"Gestures are not the product of a linear-segmented verbal plan. They are closely linked to speech" - McNeill</li><li>Believes that <strong>gesture and words are both equal products</strong> and r<strong>eflections of the thought they are called upon to express</strong></li><li>Believes <strong>gestures actually impact thought, combined with language, constitutes a more complete thought.</strong></li><li>"Thought is multidimensional, a dialectic of speech and gesture means some dimensions of thought are presented in the gesture and others in linguistic form. Synthesis where language and gestures are combined into one unified presentation of meaning where listener and speaker is affected"</li><li><strong>Gestures are an integral part of the thought process and not superfluous embellishments that accompany speech </strong>(example studied is mathematician giving speech but say wrong thing but do correct gesture. The gesture did not contain the error)</li></ul><div><br></div>]]></description>
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         <pubDate>2021-08-28 17:10:48 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1702078535</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1702078707</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-28 17:11:15 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1702078707</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1702078799</link>
         <description><![CDATA[<ul><li>&lt;Possible Uses of Nonverbal Gesture in Conducting&gt;</li><li><strong>Interference = Mixed-message sending. </strong>communicative difficulty that occurs when 2 people do not completely/partially understand the other's system of communication</li><li><strong>Iconics gestures = ability to articulate what, from the speaker's POV are only the relevant features in the context of speaking.</strong> Lets us observe thoughts as they occur because they are unconstrained by systems of rules and standards.</li><li>Not forced to include features solely to meet standards of form.</li><li>"They are the closest look at the ideas of another person that the observer can get"</li><li>&lt;Example&gt; Person climbing ladder, hand raises up to also show direction</li><li><strong>Metaphoric gestures = presents imagery but of an abstract concept</strong>. Seems to be more culturally specific.</li><li>&lt;Example&gt; Conductor want one note to lead into another, using the hand to grasp the note and transport it to the place in the conducting pattern</li><li>Beats / Batons = movements that do not present a discernible meaning, recognised positively in terms of their prototypical movement characteristics.</li><li>&lt;Example&gt; Conductor uses larger "beat" to emphasise climax of phrase/word</li><li>Cohesives and Deitics</li></ul><div><br></div>]]></description>
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         <pubDate>2021-08-28 17:11:32 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1702078799</guid>
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         <title>Mirela Arsith, Daniela Aurelia Popa Tănase</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1702079093</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-28 17:12:16 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1702079093</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1703766300</link>
         <description><![CDATA[<ul><li>Through dance, communication blockages are overcome.</li><li>Movement and gestures, expressive or symbolic, along with certain postures can "communicate" emotions, feelings, attitudes, giving us access to the inner world of the dancer</li><li>Nonverbal comms involves a coding that is done by voluntary/involuntary contraction of muscles, using time and space, artefacts, etc</li><li><strong>"Passing information and influencing individuals through physical and behavioural reactions - Miles L. Patterson</strong></li><li>Feelings are communicated by non-verbal signals rather than words, revealing even more than what the person living them intends.</li><li>Signification of the transmitted sign is determined by the concrete social and cultural context and with a certain degree of possibility</li><li><strong>Behavioural indicators</strong> = tell us a person's expression/ position. Must communicate the environment of origin/education/ thoughts/mood/intentions of the people</li><li>"The man, face to face with his fellow men, through his attitude and attitude, oscillates between distance and proximity. If the man opens, his body is appealing, if closes his body is aversive."</li><li><strong>Appealing</strong> = sends out acceptance, sympathy, interest, truth</li><li><strong>Aversive</strong> = communicates rejection, dislike, boredom, disappointment</li><li>"The language of the body is the window to a person's mind"- James Borg</li><li>The essence of interpreting body language is "reading" the experience, feelings, attitudes of a person</li><li><strong>Hands</strong> are most expressive and communicative part of the body</li><li><strong>Feet</strong> can communicate openness/discomfort</li><li>Also communicating through the way we use certain space</li><li><strong>Posture</strong> gives info about the status that a person has or wants to own, related to the fixed position of the body</li><li>"Posture play an important role in the expression of emotions, depending on social situations and the characteristics of people, especially the mental states of the moment" - Henri Wallon</li><li>Communicate one's own identity/social identity, intensity of emotions, feelings and experiences</li><li>Dance is a form of non-verbal comm <strong>between the dancer and his own body</strong>, between the <strong>dancer and other people</strong>, <strong>rhythm movement</strong>, and <strong>accompanying music, externalising experiences, emotions, feelings of freedom</strong> and <strong>freedom from conflicts with self and with others</strong></li><li>Dance <strong>tells of man and his life</strong>, of <strong>friendship</strong> and <strong>enmity</strong>, of <strong>joy</strong> and <strong>sadness</strong>, of <strong>love</strong> and <strong>hatred</strong>, all happening in the specific and essential contexts of human life</li><li>Play important role in the <strong>individual process of attaining authenticity</strong></li><li>Through free dancing, curative effects are obtained on the state of the human individual</li></ul><div><br></div><ul><li>&lt;Dance Therapy&gt;</li><li>Provide emotional maturity and cognitive skills development</li><li>Contribute to acquiring a healthy self-image, with full self-awareness</li><li>Provide better control of the body and movements</li><li>Release of emotions and negative affections can be achieved, their better management</li><li>Promoting a non-judicious physical and emotional environment that respects individual's individuality</li><li><strong>Self-esteem</strong> = emotional and global self-evaluation of will and personal value</li><li><strong>Anxiety</strong> = characterised as an emotional state of mental tension, irritability, lack of faith in one's own powers, inability to take risks, autonomous reactions and other psychosomatic symptoms</li><li><strong>Stress</strong> = an environmental factor that causes an abnormal reaction in the human body and the level of this factor depends on the strategies used by the stressed person the deal with it. A state of tension and discomfort that occurs when we fail to solve a problem that disturbs our lives</li></ul>]]></description>
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         <pubDate>2021-08-30 05:06:09 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1703766300</guid>
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         <title>Verbal and Non-Verbal Symbolism -College Composition and Communication , Oct., 1957, Vol. 8, No. 3, General Session, Panel, and Workshop Reports. Conference on College Composition and Communication, 1957 (Oct., 1957), pp. 179-181National Council of Teachers of English</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1704182251</link>
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         <pubDate>2021-08-30 09:22:55 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1704182251</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1704182583</link>
         <description><![CDATA[<ul><li>&lt;Leonard Barkin&gt; Demonstrated visual representation as either conventional/analogical, all finally stemming from the artist's POV, taken according to his concept of reality and/ until reality</li><li><strong>Conventional</strong> = No obvious connection with the object</li><li><strong>Analogical</strong> = In great variety, variations in handling of space</li><li>&lt;Gottschalk&gt; Illustrated <strong>verbal structuring of symbols</strong> through the <strong>author's POV</strong>, which <strong>anticipates an audience</strong> (even if only himself), and organises the telling in an "<strong>infinite</strong>" number of possible symbolic graduations between the practically impossible extremes of "<strong>pure</strong>" fact and fiction</li><li><strong>Process occurs also with the receiver who in turn structures a symbolic telling based on his own experience.</strong></li><li>&lt;Example&gt; <strong>Mathematical symbolism are partly arbitrary because its not dependent on actual objects but as a rule functionally efficient. </strong>"It exposes/ induces structure and reflects facts about mathematical objects" - Bausch</li><li><strong>Science and mathematics</strong> can demonstrate the value of a continuum</li><li><strong>Psychology</strong> can show the influence of past experience, rationalisation, association, and the like upon communication</li><li>Every communicative situation actually does involve a receptor? The system of notion, the symbolism structures communication?</li><li>Various comm POVS such as the <strong>informative</strong> focused on the <strong>object</strong>, the <strong>persuasive</strong> focused on the <strong>receptor</strong>, the <strong>creative</strong> focused on the <strong>sender</strong> <strong>creating/making an object</strong></li><li>&lt;Tendency to think in terms of cause and effect, movement rather than substance, 2-value systems rather than of many&gt;</li><li>Maybe we are bound by the <strong>linear structure</strong>, although we have used <strong>continuum</strong> in our <strong>logical thinking</strong> for hundreds of years, we lapse into <strong>bipolar evaluations</strong> in our <strong>everyday practical thinking</strong></li><li>Maybe we are <strong>bound</strong> not only by <strong>language structure</strong> but also by our <strong>limited powers of observation</strong>, we <strong>don't see the alternate behaviour patterns in our culture</strong> and therefore <strong>don't find significance in them</strong></li></ul><div><br></div>]]></description>
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         <pubDate>2021-08-30 09:23:12 UTC</pubDate>
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         <title>ARTHUR E. GARNER and LEILA M. ACKLENMiddle School Journal , MAY, 1980, Vol. 11, No. 2 (MAY, 1980), pp. 6-7Association for Middle Level Education (AMLE)</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1704823949</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-30 15:49:33 UTC</pubDate>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1704824547</link>
         <description><![CDATA[<ul><li>The transecent is particularly sensitive to the silent language of significant adults in his world</li><li>Silent messages, constantly given, provide for growing transescent an environment of trust, care and love where he is repeatedly assured that he is valuable and important, able and capable and that he has the rights of human dignity and worth</li><li>Words expressed are represented by 2 components of the complete message transmitted by the speaker</li><li><strong>Verbal</strong> = Actual words spoken</li><li><strong>Vocal</strong> = manner in which the words are spoken. Includes tone, pitch, volume, inflections, rate utilised by speaker</li><li><strong>Body Language</strong> = facial expressions, gestures, movement. The appearance of speaker</li><li><strong>Environmental/situational stimuli</strong> = constitute part of the total message transmitted. The way speaker utilises space/physical environment</li><li>Complexity where both parties are sending and receiving messages at the same time</li><li><strong>Vocal = 38%</strong></li><li><strong>Facial = 55%</strong></li><li><strong>Verbal = 7%</strong></li><li>&lt;3 categories in nonverbal comms&gt;</li><li><strong>Physical</strong> = dress, gestures, touch, body physique and facial expressions</li><li><strong>Social</strong> = relationship the speaker has with others, the personal space of each individual, any contradictory messages being sent, status of those involved</li><li><strong>Environmental</strong> = one's territorial relationships, the use of time, and the physical arrangement of the room</li><li><strong>Nonverbal comms is defined as all communicative forms other than the spoken or written word.&nbsp;</strong></li><li><strong>Idiosyncratic/personalised</strong> in nature</li><li>No single formula which can be utilised to interpret the particular meaning of any behaviour</li><li>Must be<strong> interpreted contextually</strong> and/or <strong>culturally</strong></li><li>Body language are <strong>clues to possible underlying feelings </strong>rather than as <strong>conclusive evidence</strong></li><li>Often utilised to <strong>contradict</strong>, <strong>replace</strong>, or <strong>augment verbal expressions</strong></li><li>To what extent would body language reflect the real meaning of the nonverbal message?</li><li>Unless have proper understanding of nonverbal comm, we'll probably <strong>interpret</strong> the messages conveyed through this medium <strong>in terms of our own culture</strong></li><li>Tendency to <strong>interpret</strong> everyone's behaviour <strong>as if it were our own</strong></li><li>Often precipitates a <strong>misunderstanding</strong> of the real message</li><li>Messages of real feeling are most often transmitted through nonverbal expressions and motions, <strong>more reliable indicators of true, basic human responses than verbal expressions</strong></li></ul><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-30 15:49:50 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1704824547</guid>
      </item>
      <item>
         <title>Maia Draper-Reich</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1704987064</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-08-30 17:10:01 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1704987064</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1707362756</link>
         <description><![CDATA[<ul><li>A <strong>distinct knowledge</strong> is gained through participation in movement activities with a group and observing the movement of others, which <strong>opens opportunities for trust and interpersonal relationships</strong></li><li>Ultimately leads to a <strong>sense of community</strong>, group feels unified as a result of moving and observing other's movements because of the communicative power of these actions</li><li>By observing motion of another person, one can <strong>gain vast amounts of info about the character of that person</strong> and their <strong>particular emotional state in that present moment</strong></li><li>Nature of the corporeal knowledge transferred by the mover to the observer is <strong>multifaceted</strong> and <strong>complex</strong> as <strong>"movement embodies socially constructed cultural knowledge in which corporeality, emotion and abstraction are intertwined"</strong></li><li>&lt;2 Elements of physical comms that exemplify the complexity&gt;</li><li><strong>Facial expressions</strong></li><li><strong>Body language</strong></li><li><strong>Culturally specific uses </strong>of the muscular, skeletal and neural systems to convey emotion</li><li>Cultures have <strong>assigned meaning</strong> to specific shapes and textures of the face and other body parts</li><li>The embodied emotional content is engrained in modes of processing because humans are raised in a specific culture</li><li>A diff in emotional expression can alter brain chemistry</li><li>&lt;Example&gt; When facial muscles frown/smile (action associated with specific emotion), the individual's emotional state shifts to correspond with what their face is physically representing</li><li>Understanding of culturally shared meaning feels instinctual due to how we learn to use our senses to read it</li><li><strong>Visual and sensory cues received from others are processed and provide a sense of knowing</strong></li><li><strong>Concept that each individual has a body with a unique history</strong></li><li>Includes all physical experiences including <strong>daily movement</strong>, <strong>specific physical training</strong>, and <strong>injury</strong>, <strong>illness</strong> or <strong>physical trauma </strong>as well as <strong>emotional experiences</strong> that have influenced a person's physicality</li><li>Past bodily experiences shape an individual's physicality in terms of <strong>appearance</strong>, <strong>capacity for movement</strong>, <strong>habits</strong> and <strong>comforts</strong></li><li>Ultimately have <strong>effect on the personality</strong> and <strong>character</strong> of the conscious individual inhabiting the body</li><li>Whether an indiv is conscious of the knowledge gained from observing another person's physicality or not, <strong>humans instinctively absorb info and acquire corporeal-based knowledge from those around them</strong></li><li>In <strong>intentional group settings</strong>, the <strong>constant nonverbal transfer of corporeal knowing</strong> builds connections between individuals</li><li>Cause people are <strong>both moving and actively observing movement of others</strong></li><li>Develops relationships and build unified group with an increased sense of overall closeness</li><li>Indiv expression of the self by movers and perception of their physical info by observers establishes community</li><li>Through sending and receiving physical comms, people gain a sense of belonging within the group and familiarity with other indivs</li><li>A <strong>group sense of dynamic</strong> is established as the <strong>collective corporeal knowledge is more clearly understood</strong></li><li>&lt;Elements of the Connection between the Mind and the Body&gt;</li><li><strong>Unique physical history</strong> of an individual is <strong>result of the essential and complex connection between the body and brain</strong></li><li>Opportunities nites for neuroplasticity continue into adulthood, beyond anatomical change due to aging/disease</li><li><strong>The morphology of the brain is continually shaped by our life experiences, which are all perceived with our physical senses</strong></li><li><strong>Humans move either in response to logistical environmental info/directed by a neural-based desired outcome </strong>referred to as <strong>"a model of the desired future"</strong> - Nikolai Bernstein (neuroscientist &amp; physiologist)</li><li><strong>Central nervous system can form a desired action goal from the current sensory input, memory of past similar experiences and needs of indiv</strong></li><li>You can <strong>extrapolate from past and current info</strong> to e<strong>ncode an image of immediate future action</strong> and the <strong>motor mechanisms required</strong>, and the <strong>resulting transformation of the situation</strong></li><li><strong>Ability to envision an immediate desire</strong> future is why people can imagine the physicality involved and energy required in completing an action</li><li>&lt;A model of the desired future action&gt; incorporates <strong>conscious</strong> and <strong>unconscious</strong> <strong>personal knowledge</strong> of <strong>one's physical capabilities</strong> whether or not based on memory of directly applicable previous experiences</li><li><strong>Specific manifestations</strong> of this ability <strong>based on</strong> their <strong>understanding</strong> and <strong>experience</strong> of their <strong>physicality</strong></li><li>&lt;Improvisation&gt;</li><li>For <strong>trained dancers,</strong> this movement vocabulary <strong>includes stylised movements from their studied dance forms as well as other movement capabilities that their dance experience has afforded them</strong></li><li>The specifics of the participant's movements are <strong>sourced exclusively</strong> from their <strong>bodies</strong> and <strong>minds</strong>, and therefore are <strong>a direct communication of themselves</strong></li><li>&lt;4 Elements of movement improvisation&gt;</li><li><strong>Personal sensation</strong></li><li><strong>Relationship to others</strong></li><li><strong>Time and speed</strong></li><li><strong>Surrounding environment</strong></li><li>Simultaneous engagement with all 4 elements comprises the <strong>practice of improvisation</strong>; spending time attempting and learning to do so constitutes the training involved</li><li>Improvisation <strong>involves learning ways to let go of judgement, think creatively and move in response to the environment in ways that feel natural</strong></li><li>Mentally and physically immersive</li><li><strong>Immersion</strong> = the <strong>cognitive state</strong> in which individuals <strong>perceive</strong> a new [subjective reality] <strong>thanks to a shift in their perceptual associations</strong></li><li>Cause indivs to <strong>become more aware of their perceptual processes</strong> and their <strong>adaptability</strong> because new and unusual settings <strong>require active sensory perception</strong> that <strong>breaks habitual modes of being</strong></li><li>A creative improvisational movement experience is a <strong>useful tool for personal learning and broadening of one's perceptions of other people and the physical environment</strong></li><li>Movers <strong>constantly influence each other and trade movement ideas</strong></li><li>Partnering and group movement often arise from cooperation and a general overall quality establishes itself and unifies the dancers</li><li><strong>Closeness between pairs</strong> of indivs and a <strong>strong group closeness</strong> can arise through practicing improvisational movement in a jam</li></ul><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-31 15:14:54 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1707362756</guid>
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      <item>
         <title>https://info.commlead.uw.edu/2020/06/02/nonverbal-communication-covid/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1730150509</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://info.commlead.uw.edu/2020/06/02/nonverbal-communication-covid/" />
         <pubDate>2021-09-10 05:49:30 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1730150509</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1730161763</link>
         <description><![CDATA[<ul><li>The rules of communication are changing</li></ul><div>Understanding nonverbal cues in the time of COVID</div><ul><li>Challenges like not muting the audience leads to poor sound quality</li><li>Not having cues from audience makes it different for speakers to know if listeners are engaged</li><li>Lags in tech can make it hard to know who is speaking and when or how people are responding to your words</li><li>We also see ourselves which is different from face-to-face communication and draws our attention away from others</li></ul><div>Voicing your interpretations and reactions</div><ul><li>&nbsp;Acknowledging how you're interpreting someone's facial expressions</li><li>It's okay to be vulnerable and acknowledge these issues</li></ul><div><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-10 05:57:35 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1730161763</guid>
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         <title>https://ifioque.com/nonverbal-communication/manner_of_gazing</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743528140</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://ifioque.com/nonverbal-communication/manner_of_gazing" />
         <pubDate>2021-09-15 17:29:47 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743528140</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743529262</link>
         <description><![CDATA[<div><br></div><ul><li><strong>Direct Look</strong></li></ul><div>Shows undivided attention to, genuine interest in and sincere respect of the other. Can also be an act of power and domination</div><ul><li><strong>Looking Up</strong></li></ul><div>Thinking, visualising something. Making pictures in his head indicating a visual thinker. Indicate recalling a memory. For a speaker, "looking up" in his mind for words he has prepared. Can also be a signal of boredom as person look for something more interesting.</div><ul><li><strong>Looking Down</strong></li></ul><div>May be a sign of submission. Or indicate person is feeling guilty. Or attending to internal emotions. Or a sign of respect in certain cultures.</div><ul><li><strong>Head lowered eye looking up</strong></li></ul><div>Coy and suggestive action. Can be judgemental especially when combined with a frown</div><ul><li><strong>Vertical Scan</strong></li></ul><div>Body language cue when someone finds someone attractive</div><ul><li><strong>Horizontal Scan</strong></li></ul><div>Usually occurs after one has been talking to someone intimately, reading into them an invitation to greater intimacy</div><ul><li><strong>Lateral Movement</strong></li></ul><div>Either looking away from what's in front of the person or looking towards something that has taken his interest</div><div>Quick glance sideways can be checking source of distraction to assess for threat or interest/ show irritation</div><ul><li><strong>Left (truth)</strong></li></ul><div>Recalling something</div><ul><li><strong>Right (false)</strong></li></ul><div>Imagining something</div><ul><li><strong>Side-to-side</strong></li></ul><div>Indicate shiftiness and lying (looking for an escape route), happen when person is conspiratorial (checking that nobody else is listening), visualising a big picture (literally looking it over)</div><ul><li><strong>Sidelong Glance&nbsp;</strong></li></ul><div>Observer looks furtively sideways and keeps looking as long as the subject of his gaze is unaware of being observed. The moment both eyes meet, he immediately lets his glance slide away. Also indicate person is suspicious/doubtful/distrusting</div><ul><li><strong>Stare</strong></li></ul><div>To treat someone with contempt, humiliate.</div><div>Fast (1970) makes a case for staring- people stare at art, sculptures, scenery, animals in the zoo for as long as they want to even at close quarters but to stare at people in this way is a sign of disrespect.</div><ul><li><strong>Black stare</strong></li></ul><div>Indicator of boredom. Added cue to disinterestedness is the lack of blinking</div><ul><li><strong>"Sparkling eyes"</strong></li></ul><div>Commonly found in interactions between lovers or when questioned about their r/s. Eyes sparkle when one is in a pleasant/joyous state.</div><div>Though there are detailed examination of the pupils, cornea and white sclera of eyes there's no scientific data to show how the sparkle originates</div><ul><li><strong>Eye Dart</strong></li></ul><div>When a person is under pressure. Person is nervous and tension is transferred to the listener who begins to feel uncomfortable</div><ul><li><strong>Eye Shuttle</strong></li></ul><div>Flicking eyes from side to side without moving their head. Designed to try and take in everything that is happening around them and also instinctively to search for possible escape routes</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-15 17:30:11 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743529262</guid>
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         <title>https://ifioque.com/communication-barrier/environment-based_barriers</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743531931</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://ifioque.com/communication-barrier/environment-based_barriers" />
         <pubDate>2021-09-15 17:31:10 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743531931</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743532491</link>
         <description><![CDATA[<div>Often result due to certain factors which lie outside the communication thread- in the surroundings where communication takes place</div><ul><li>Noisy/non conducive</li><li>Rigid hierarchy in an organisation</li><li>Physical/time-related issue pertaining to a particular society/culture</li><li>Ethical/social concern</li><li>Technological glitch</li></ul><div><em>Beyond control:</em></div><ul><li>Stuffy room</li><li>Poor seating arrangement</li><li>Huge and unmanageable audience</li><li>Screeching microphone/interruptive phone</li><li>Incompatible computer software/slow connection</li><li><strong>Physical Barrier</strong></li></ul><div><strong>Environmental</strong> and <strong>natural conditions</strong> that <strong>interfere</strong> with the communication process</div><div>Non-conducive surrounding: insufficiently ventilated rooms, poor infrastructure, incompetency with new tech, sounds from physical disturbances and distractions</div><div>Interfere with smooth flow of info.</div><div>Sender will be <strong>distracted</strong> from messaging and whatever he communicates is <strong>unlikely to be received</strong> in the same way</div><div><a href="https://ifioque.com/communication-barrier/physical_barriers">https://ifioque.com/communication-barrier/physical_barriers</a></div><ul><li>Non-conductive surrounding</li></ul><div>Incompetency in dealing with new tech, all factors affecting sender's and receiver's concentration, interfering with the free flow of communication</div><ul><li>Time</li></ul><div>Concept of time separation. Coordination can breakdown over as little as differences in lunch times and work hours</div><ul><li><strong>Technological Barrier</strong></li></ul><div>A technical breakdown or small technical glitch may ruin the entire process of communication</div><div><a href="https://ifioque.com/communication-barrier/technological_barriers">https://ifioque.com/communication-barrier/technological_barriers</a></div><div>Reduced the possibility of natural face-to-face interaction that is at the helm of any human communication.</div><ul><li><strong>Chronomatic Barrier</strong></li></ul><div>Problems related with time, such as delay cause in receiving the message due to physical distance, different time zones</div><ul><li><strong>Organisational/Hierarchical Barrier</strong></li></ul><div>inefficient info systems, lack of supervision or training, deficiencies in organisational design which make it unclear and confusing to know who to communicate with and lack of clarity in roles and responsibilities</div><ul><li><strong>Gender-related Barrier</strong></li></ul><div>Miscommunication when both sides believe they're communicating clearly based on their own comms patterns</div><ul><li><strong>Cultural Barrier</strong></li></ul><div>Impact of inner values and beliefs generally held by a group of people on their outward behaviours and environment. Need to adopt the behaviour patterns of the group</div><ul><li><strong>Ethical Barrier</strong></li></ul><div>Situations built into the system of competition that causes ethical dilemmas (sales person meeting quote)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-15 17:31:23 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743532491</guid>
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         <title>https://ifioque.com/nonverbal-communication/body_language</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743547565</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-09-15 17:36:38 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743547565</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743548183</link>
         <description><![CDATA[<div>Outward reflection of the emotions we feel.</div><div><strong>"Decoding"</strong></div><div>One's ability to read others bodily gestures or messages.</div><div><strong>Like</strong></div><div>We exhibit more open postures and more direct body orientation. Stand closely. Relatively relaxed body, gestures uninhibited and natural</div><div>Inviting bodily cues that simulate interaction</div><div><strong>Dislike</strong></div><div>We exhibit incongruent and indirect body orientations. Avoid sustained eye contact and display high degree of bodily tension and rigidity.</div><div><strong>Assertive</strong></div><div>Nonverbal behaviour is more relaxed and expansive. Exhibits comfortable eye contact, employs illustrators.</div><div><strong>Non Assertive</strong></div><div>Adopts a rigid posture, exhibit array of nervous gestures, avoids sustained eye contact, hunches shoulders in a protective or closed stance. Confidence-deflating adaptors that announce vulnerability</div><div><strong>Body language</strong></div><ul><li>Consists of gesture clusters, one must recognise their r/s and draw meaning from a cluster</li><li>Complex</li><li>Combination of cultural, social and individual elements</li><li>No body position in and of itself has precise meaning (Birdwhistell, 1952)</li><li>Each indiv is unique, his attitude and behaviour has impact on his nonverbal comm</li></ul><div><strong>Nonverbal Behaviour</strong></div><ul><li>Takes place in a particular context</li><li>Contexts vary</li><li>Adapt our interpretation accordingly</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-15 17:36:52 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743548183</guid>
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         <title>https://www.verywellmind.com/communication-adaptation-in-the-time-of-covid-5073146</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743708053</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.verywellmind.com/communication-adaptation-in-the-time-of-covid-5073146" />
         <pubDate>2021-09-15 18:36:54 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743708053</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743708578</link>
         <description><![CDATA[<div><br></div><ul><li>Audio communication and some aspects of video eliminate crucial elements of non-verbal expression, and in person, masks prevent us from picking up on important facial cues</li><li>Deaf and hard of hearing community is especially affected due to the way masks muffle voices and inhibit lip-reading</li><li>Communication is hard enough when things are relatively quiet in our lives, but in the midst of a crisis or stress, emotions make communication challenging and require a great deal of effort to ensure that misunderstandings are minimised</li></ul><div><strong>Limitations of masks, video chats, and social distancing</strong></div><ul><li>more than 90% of communication is nonverbal</li><li>Proven that we tend to trust nonverbal communication cues over verbal language</li><li>we use nonverbal communication to convey meaning, to modify or complement our verbal messages, and to regulate the flow of our interaction</li><li>we are losing a lot of nonverbal cues, including proxemics (spatial environment, how we closely position ourselves to others and the amount of space we take up) and kinesics (body movements and gestures)</li><li>communicating via video: we lose the benefit of seeing certain aspects of body language. when we wear masks we lose the ability to interpret critical facial expressions and our own ability to convey emotion thru facial expression is limited</li></ul><div>How to adapt</div><ul><li>Can be helpful to use language and tone to express emotions</li><li>"that makes me so happy to hear" with a smile instead of just smiling if you're wearing a mask</li><li>Slow down when we communicate, our normal lines of communication are down</li><li>Figuring out what method of communication works best with each individual person</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-15 18:37:08 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743708578</guid>
      </item>
      <item>
         <title>https://info.commlead.uw.edu/2020/06/02/nonverbal-communication-covid/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743709240</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-09-15 18:37:25 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743709240</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743709832</link>
         <description><![CDATA[<div><br></div><ul><li>The rules of communication are changing</li></ul><div>Understanding nonverbal cues in the time of COVID</div><ul><li>Challenges like not muting the audience leads to poor sound quality</li><li>Not having cues from audience makes it different for speakers to know if listeners are engaged</li><li>Lags in tech can make it hard to know who is speaking and when or how people are responding to your words</li><li>We also see ourselves which is different from face-to-face communication and draws our attention away from others</li></ul><div>Voicing your interpretations and reactions</div><ul><li>&nbsp;Acknowledging how you're interpreting someone's facial expressions</li><li>It's okay to be vulnerable and acknowledge these issues</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-15 18:37:41 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743709832</guid>
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         <title>https://health.usnews.com/health-care/for-better/articles/sounds-of-silence-how-the-pandemic-has-impacted-our-communication-skills</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743711197</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://health.usnews.com/health-care/for-better/articles/sounds-of-silence-how-the-pandemic-has-impacted-our-communication-skills" />
         <pubDate>2021-09-15 18:38:15 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743711197</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743711526</link>
         <description><![CDATA[<div><strong>Face coverings complicate connection</strong></div><ul><li>Struggles communicating with a mask</li><li>Hearing impaired unable to lip read</li><li>Segment of the population at an extreme disadvantage</li></ul><div><strong>Communication Struggles are a universal crisis</strong></div><ul><li>46 million Americans experience some form off communication disorders</li><li>37.5 million Americans have some form of hearing disorder</li><li>Limited awareness surrounding this</li></ul>]]></description>
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         <pubDate>2021-09-15 18:38:24 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1743711526</guid>
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         <title>https://www.police1.com/investigations/articles/quickly-read-analyze-and-interpret-body-language-zRM4VIGAUxxcwQkC/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1745012977</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-09-16 05:48:35 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1745012977</guid>
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         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1745013265</link>
         <description><![CDATA[<div><strong>Indicator Behaviour</strong></div><ul><li>What we observe to determine which stage a subject is in</li><li>To respond effective with correct CBR</li></ul><div><a href="https://www.police1.com/investigations/articles/consider-the-gentle-interrogation-nN2yx3I4MtKKWqdH/"><strong>Coordinated Behaviour Response (CBR)</strong></a><strong><br>The Critical Factor/Critical Faculty</strong></div><ul><li>The subconscious part of the brain that evaluates info flowing into the brain from the outside world</li><li>Compares incoming information with the beliefs, values, views and principals already established by the subconscious of the mind</li><li>Decides whether info is true/false</li><li>Challenges information that does not meet the established beliefs of the critical factor</li><li>Not always correct</li><li>Protects you from outside influences</li><li>Protects you from doing something different because it wants to maintain the status quo</li><li>Fun fact: the critical factor does not develop until puberty</li></ul><div><strong>Mindless Learning</strong></div><ul><li>Critical factor rejects making a confession to protect the subject</li><li>More stress, harder subject defends their position not to confess</li></ul><div><strong><br></strong><br></div><div><strong>Deceptive</strong></div><ul><li>Deceptive behaviour responds to questions by the investigator on issues that are sensitive to the subject and generate stress</li><li>Doesn't work if person don't care</li></ul><div><strong>General Behaviour</strong></div><ul><li>Behaviour (only response that's resulted from the asking of the question</li><li>Eye Contact (breaks in eye contact during response)</li><li>Answer</li><li>Timing of response</li><li>Voice (tone, speed, volume)</li></ul>]]></description>
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         <pubDate>2021-09-16 05:48:45 UTC</pubDate>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1745013754</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-09-16 05:49:02 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1745013754</guid>
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         <title>Kuhlman, M S. &quot;Nonverbal Communications in Interrogations.&quot; Fbi Law Enforcement Bulletin. 49.11 (1980): pp 6-9.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1745308110</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-09-16 08:08:44 UTC</pubDate>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1745308527</link>
         <description><![CDATA[<div><strong>Facial expressions</strong> may convey an attitude of sincerity, shock, surprise, humour, sorrow or concern</div><div><strong>Tone</strong> of voice, inflictions in delivery, emphasis on words, guttural sounds can mean difference between a meaningful and interesting communication or a monotonous one</div><div><strong>Body space</strong> or distance have bearing on effectiveness of a communication</div><div><strong>Body movement</strong> and <strong>gestures</strong> (automatic/ involuntary/ intentional), are key determinants in the actual meaning of any spoken communication</div><div><strong>Eye contact</strong> indicate degree of sincerity on the part of the speaker</div><div>Proper use of time, control of profanity and slag, appropriate physical appearance also impt nonverbal comm</div><div><strong>Manifestations of the Lie</strong></div><ul><li>Solicitation of a confession creates the most dynamic display of nonverbal communication</li><li>Left to the interrogator to employ and interpret this "language" correctly</li><li>"We have to be careful we don't misinterpret nonverbal signals in our eagerness to understand what a person means"</li><li>To lie : to willingly and knowingly relate other than the truth, immediately causes a myriad of biological and physiological processes to take place within the mind and body</li><li>Lies usually manifest themselves involuntarily in the form o nonverbal reactions or counter-reactions</li></ul><div>&lt;Physical signs of deception&gt;</div><ul><li>Perspiration flow</li><li>Flushing or paleness of skin</li><li>Increased pulse rate</li><li>Dry mouth, tongue</li><li>Excessive swallowing</li><li>Respiratory changes</li><li>Muscle spasms</li><li>Licking of lips</li><li>Thickened and blurred speech</li><li>Stuttering and darting eye movements</li><li>Degree of rigidity in the body</li><li>Hands start to "play"</li><li>Facial tics</li></ul><div>Interrogator must be continually alert for any nonverbals exhibited by the interviewee</div><div>"Facial expressions can change instantly, sometimes even at a rate <strong>imperceptible</strong> to the human eye"</div><div>Final solicitation of the confession - allowing the "telling of the truth" to be the suspect's channel for release of tension</div><div><strong>Mentally Disturbed</strong></div><div>The conscience does not act as any sort of brake and hence may be extremely difficult for the individual to distinguish between right and wrong</div><div>The interviewee is as alert to nonverbals as the interrogator</div>]]></description>
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         <pubDate>2021-09-16 08:08:59 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1745308527</guid>
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         <title>Strömwall, Leif A. et al. &quot;To Act Truthfully: Nonverbal Behaviour And Strategies During A Police Interrogation&quot;. Psychology, Crime &amp; Law, vol 12, no. 2, 2006, pp. 207-219. Informa UK Limited</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1745435708</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-09-16 09:09:46 UTC</pubDate>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1745436034</link>
         <description><![CDATA[<div><br></div><ul><li>No cue to deception always works</li><li>Nonverbal behaviours moderated by a number of factors (content and type of lie, whether liars and truth tellers are motivated or not, high or low stakes, context is interactive or not, if liars and truth tellers are given time to prepare their message or not, length of the interview/message)</li><li>Most studies don't reflect real-life police interrogations</li><li>Conclusions about how liars and truth tellers differ in nonverbal behaviour in that kind of high-stake situation cannot be drawn from most previous studies</li><li>When being put in a longer interrogation situation, the suppressing of deception cues should be a more difficult task</li></ul><div>&lt;Experiment&gt;</div><ul><li>Results showed no differences at all</li><li>Results are in contradiction to the widespread belief that liars and truth tellers are possible to distinguish in more realistic settings than in standard lab settings</li><li>The r/s between deception and nervous behaviour might not be as strong as people may expect</li><li>High-stake interrogation, people tend to control their behaviour to not appear like the stereotypical fidgeting and gaze-aversive liar</li><li>Highly motivated liars tend to show rigid, rehearsed and planned behaviour, the so-called <strong><em>motivational impairment effect</em></strong></li><li>The study showed that people do not know which behaviours they actually display when lying</li></ul><div>Why were there no differences between the truth tellers and liars in their nonverbal behaviours although there were diffs between them in their self-rated nervousness?</div><ul><li>Most suspects decided on trying not to make excess movements as the principal strategy in order to present a credible impression</li><li>Plan of attempted control</li><li>Managed to follow that plan to the same extend</li><li>These strategies override any differences in nonverbal behaviours between the groups</li><li>Bond and Fahey (1987) showed how nervous truth tellers might how the same nervous behaviours as liars</li><li>Fear of not being believed and the fear of getting caught will produce the same behaviours, namely signs of nervousness</li><li>Interrogators also most likely displayed diffs in their behaviours</li><li>Automatic effects of perception on action includes the so-called chameleon effect (people tending to imitate each other's behaviour during social interactions)</li><li>Interviewees mimicked the behaviour of interviewers</li></ul><ol><li>In high-stake situation the pressure increases for both liars and truth tellers</li><li>Increased pressure causes liars and truth tellers to both try reasonably harder, hence can assume that their awareness of self-presentation strategies and effort of following it through will increase</li><li>Principal strategies used by liars and truth tellers are similar, hence guilty and innocent will be very difficult to distinguish in terms of nonverbal behaviour</li></ol>]]></description>
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         <pubDate>2021-09-16 09:09:58 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1745436034</guid>
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         <title>Reason, Matthew, and Dee Reynolds. &quot;Kinesthesia, Empathy, And Related Pleasures: An Inquiry Into Audience Experiences Of Watching Dance&quot;. Dance Research Journal, vol 42, no. 2, 2010, pp. 49-75.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1751962656</link>
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         <pubDate>2021-09-19 16:12:03 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1751962656</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1752209614</link>
         <description><![CDATA[<div>What does it mean to watch, respond to, appreciate movement?</div><div>How does historical and theoretical concept of kinesthetic empathy relate to contemporary audiences' articulations of the experience of watching dance?</div><div>Pleasure is important to audience studies because it relates to motivation</div><div><strong>Kinesthetic empathy</strong> as a <strong>mode of engaging</strong> with dance that can <strong>give pleasure</strong> to spectators and can be a <strong>strong motivating factor</strong> in why people choose to watch dance</div><div>Ideas of kinesthetic empathy are relevant to viewers who have different experiences of dance and different motivations</div><div><strong>"Mirror neuron"</strong> system as a methodology for understanding responses to dance</div><div>We need to think of <strong>kinesthetic responses</strong> as <strong>plural</strong> - involve empathetic experiences and include kinesthetic responses that are <strong>linked with broader aspects of emotion, admiration, escapism and sensuality.</strong></div><div>"Being an audience for anything is never a simple or singular process. It is a <strong>process that begins in advance of the actual encounter</strong>, as people gather knowledge and build expectations. [...] In other words, <strong>audiences bring their social and personal histories with them</strong>" (Barker 2006)</div><div>Watching dance - Methodologies</div><ol><li>Uses audience research and neuroscience to explore how dance spectators respond and empathise with dance</li><li>Qualitative approach: Interviews, focus groups, creative techniques</li></ol><div>But! We cannot assume that the utterances of a participant <strong>correspond</strong> with the speaker's actual opinion.</div><div>"We cannot and no not always say what we mean - or know what we mean - and also conscious that the deconstruction of an easy relationship between language, intention, and meaning was a key critical development of the 20th century".<br><br></div><div>&lt;Empathy, Kinesthesia and the Idealised Dance Audience&gt;</div><div><strong>Kinesthesia</strong>: <strong>sensations of movement</strong>. Sensing body position and muscle tension can be considered integral to kinesthesia (awareness of the position and movement of the part of the body by means of sensory organs (proprioceptors) in the muscles and joints) both types of stimuli (below). Integral to perception (not purely visual but active and multisensory)</div><div><strong>Proprioception</strong>: stimuli from <strong>inside the organism</strong></div><div><strong>Exteroception</strong>: stimuli received from <strong>outside the organism<br>Emotional Contagion</strong>: "<strong>catching</strong>" and being overpowered by emotions from others (crying in response to someone else who is crying)</div><div><strong>Empathy</strong>: (latest concept) <strong>form of fellow-feeling</strong>, embodied and predicated on <strong>muscular and psychic experience</strong>.</div><ul><li>Imagining "stepping into an actor/character's shoes"</li><li><strong>Sympathy</strong> involves <strong>projecting their own beliefs and feelings onto the stage figure</strong></li><li><strong>Sympathy</strong> involves <strong>evaluation of one's position relative to the other</strong></li><li><strong>Empathetic</strong> process is "<strong>mostly automatic</strong>"</li><li>The kind of awareness it produces lodges in memory and is easily brought into consciousness</li><li><strong>Automatic responses</strong> can be the <strong>culmination of conscious learning processes and acquisition of cultural norms</strong></li></ul><div><strong>Contagion</strong>: (By Martin) the inherent contagion of bodily movement, makes the <strong>onlooker</strong> feel <strong>sympathetically</strong> i<strong>n his own musculature</strong> the <strong>exertions he sees in someone else's musculature</strong>.</div><div>There's a strong <strong>link</strong> between <strong>emotion</strong> and <strong>movement</strong> because "the sense organ which report movement and postural change are closely connected with that part of the nervous system which belongs primarily to the inner man were emotions are generated"</div><div>The <strong>ideal spectator</strong> would respond kinesthetically, experiencing the dance through his or her own sense of movement and postural change.</div><ul><li>Martin claims:</li><li>The irreducible minimum of equipment demanded of a spectator.. is <strong>kinesthetic sense in working condition</strong></li><li>The kinesthetic response would <strong>trigger</strong> a corresponding <strong>emotional impact</strong>.</li><li>"<strong>Inner mimicry</strong>" would give spectators the <strong>sense</strong> that they were <strong>actively participating in the dance and directly experiencing both its movements and their associated emotions</strong></li><li>Suggest that <strong>spectators</strong> could and should <strong>become by-proxy participants</strong></li><li>"We shall nonetheless be dancing synthetically with all our musculature. These motor responses are naturally registered by our movement-sense receptors, and awaken appropriate emotional associations akin to those which have animated the dancer in the first place. It's the dancer's whole function that lead us into imitating his actions with our faculty for inner mimicry in order that we may experience his feelings."</li><li>But this <strong>depends on the unproblematic transition from visual to muscular</strong> and <strong>muscular to emotional</strong> on the <strong>basis</strong> that spectator's emotional associations with movement would be the <strong>same as dancer's.</strong></li><li>"When we see a human body moving, we see movement which is potentially produced by any human body and therefore by our own.. through kinesthetic sympathy we actually reproduce it vicariously in our present muscular experience and awaken such associational connotation as might have been ours if the original movement had been of our own making"</li></ul><div><br></div><div>&lt;Cultural Capital and Kinesthetic Responses&gt;</div><ul><li>Spectator's <strong>responses</strong> were very <strong>personal</strong>, sometimes <strong>idiosyncratic</strong> and <strong>influences</strong> by <strong>prior experience</strong>, <strong>expectations</strong> and <strong>tastes</strong></li><li>Pieere Bourdieu's <strong>discourse of taste</strong> and concepts of <strong>"cultural capital"</strong> and "<strong>habitus</strong>"</li><li><strong>Habitus</strong>: describe the process by which <strong>social and economic conditions produce predispositions in taste.</strong> Our <strong>general disposition to consume</strong> and <strong>seek exposure</strong> to certain kinds of things is <strong>not random</strong> or even necessarily wholly self aware but <strong>instead deeply ingrained into embodied cultural practices</strong></li></ul><div>Findings:</div><ul><li>there were <strong>people with preformed tastes</strong>, previously identified and become committed to what they liked and rejected what they did not</li><li>Express engaged, emotional and often kinesthetic responses to the forms of dance they like</li><li><strong>"kinesthetic sense in working condition"</strong> (Martin's concept)</li><li>But that alone <strong>not enough to determine whether a spectator engages kinesthetically</strong> in a performance</li><li>Responses were often <strong>significantly determined</strong> not just by <strong>movement</strong> itself but also by <strong>judgement made according to taste</strong></li><li>Eg Ballet, some participants had already reached conclusions about liking/disliking</li></ul><div><strong>&lt;1&gt;</strong></div><ul><li>Dance is dismissed as boring immediately on recognition</li><li>Dictates that the <strong>spectator is unable to see anything more of the performance</strong></li><li>(Pierre Bourdieu) "<strong>The capacity to see is a function of knowledge</strong>"</li><li>"A work of art has meaning and interest only for <strong>someone who possess the cultural competence</strong>, that is, the code, into which it is encoded.. <strong>A beholder who lacks the specific code feels lost in a chaos of sounds and rhythms, colours and lines, without rhyme or reason</strong>"</li></ul><div><strong>&lt;2&gt;</strong></div><ul><li>Spectators reporting <strong>lack of familiarity </strong>with the dance style/music/movements, making it extremely difficult for them to remember details about the performance</li><li>Lack of familiarity caused distance and <strong>inability to connect with</strong> or even see the movements being performed</li><li>Ultimately<strong> not emotionally connecting</strong></li><li>Some <strong>led directly to a lack of enjoyment</strong></li></ul><div><strong>&lt;3&gt;</strong></div><ul><li>Openness to new kinds of dance</li><li>this "<strong>openness" was awareness of a lack of competency</strong></li><li>Use of funny terms ("smoother") suggests that lack of knowledge made the <strong>experience somewhat disjointed/distanced</strong></li></ul><div><br></div><div>&lt;Admiration of Virtuosity&gt;</div><ul><li><strong>Present for both experienced and inexperienced spectators</strong></li><li>"Wow" factor clearly never entirely goes away</li><li>But there's a <strong>degree to which the virtuosity has to be apparent to be admired</strong></li><li><strong>Virtuosic Performance</strong>: elicits a <strong>wow factor</strong>, often <strong>linked</strong> to a very <strong>embodied engagement</strong>, <strong>thrill</strong> that <strong>forms a very strong drive</strong> and <strong>reward</strong> in watching dance</li><li><strong>Recognition of skill/craft</strong>: requires <strong>greater learned appreciation</strong> of the <strong>sometimes invisible work</strong> that goes into a performance</li><li>Dance equated to a series of perfectly executed movements and sheer athleticism, reduced to a high-wire act</li><li>Part of audience's interest becomes that of <strong>spectacle</strong>, <strong>thrill</strong> of the live performance being that of witnessing in person <strong>whether the movements can be pulled off without mistakes</strong></li><li>Calvo Merino et al: explored dance audiences aesthetic likes/dislikes through use of brain scanning concluded there was <strong>greatest preferences for movements that involved "significant displacement of the body in space"</strong></li></ul><div><br></div><div>&lt;Imagining Moving and Inner Mimicry&gt;</div><ul><li>Deriving <strong>enjoyment</strong> from <strong>bridging the gap</strong> between themselves and the dancer by <strong>imagining themselves dancing</strong></li></ul><div><strong>&lt;1&gt;&nbsp;</strong></div><div><strong>Sense</strong> of being <strong>unable</strong> to <strong>execute dance movements</strong> can be <strong>pleasurable</strong> and <strong>exciting</strong> for spectators. "Wow" factor also frequently provoked <strong>unfavourable physical comparisons between the spectator and the dancer</strong></div><div><strong>&lt;2&gt;</strong></div><div>Response to this challenge of imagining doing movement that they knew would be impossible. <strong>Fantasised identification</strong> with an <strong>ideal</strong> other sometimes constitutes a significant source of pleasure for spectators of dance</div><ul><li>Also tied up with the <strong>observer's motor familiarity with the movement</strong> (mirror neuron)</li></ul><div>Both dancers and non-dancers experienced varying levels and kinds of inner mimicry, kinesthetic projection and empathy/sympathy (encompasses a more conscious, reflective response, such as comparison of the dancer's virtuosity or physique with one's own skill/figure)<br><br>&lt;Kinesthetic Responses and Music&gt;</div><ul><li>Positive to the music appeared to facilitate a kinesthetically and/or emotionally empathetic response to the dance, negative/indifferent reaction to the music associated with less empathetic responses.</li></ul><div><strong>&lt;1&gt;</strong></div><ul><li>For some, the appeal of music was closely connected to the mood</li><li>Some kinesthetic responses were <strong>primarily in terms of the music </strong>rather than the movement, <strong>both can become very closely entangled</strong></li></ul><div><strong>&lt;2&gt;</strong></div><ul><li>Some<strong> attracted to the technical rather than the emotional aspect</strong></li><li>Many aspects of these responses (although felt spontaneous to the viewers) were predicated to large degree on <strong>cultural knowledge</strong> or "<strong>habitus</strong>"</li></ul><div><br></div><div>&lt;Empathy as Embodied Anticipation&gt;</div><ul><li>Reported embodied responses <strong>linked</strong> with <strong>sensations and feelings of anticipation</strong> and <strong>suspense</strong> produced by choreographically progression and development</li><li>"with it", "with you", underlines ones experience of connecting viewer's body rhythms (breathing, heartbeat) and emotions with the dynamics of the dance</li><li>Viewer <strong>embodied the suspense</strong> in <strong>altered breathing patterns</strong> and <strong>muscular tension</strong></li><li><strong>Effects</strong> of embodied anticipation can be <strong>heightened by music</strong></li><li>Can <strong>involve changes</strong> in <strong>postural conditions of the muscles without actual movement taking place</strong></li><li>(By Martin) A feature of "<strong>inner mimicry</strong>"</li><li>"Embodied anticipation similar to that idea but also different in that the sensations and feelings it involves arise out of connections between the dance and spectator and are <strong>not limited</strong> to being an "imitation" of the dancer that purportedly gives access to their feelings</li></ul><div><br></div><div>&lt;Sensual and Escapist Motivations in Watching Dance&gt;</div><ul><li>Concept of <strong>interpretative strategies </strong>suggests that when engaging with dance, <strong>individuals are motivate by the hopes, rewards and pleasure they want to find within a work</strong></li><li>Eg, some derived pleasure from a <strong>sense of closeness and awareness of the dancer's physicality and effort</strong></li><li>Eg, some found more pleasure from <strong>seeking an escape and suspension from reality</strong></li><li>Motivations and expectations that some participants attached to a particular form of dance movement (the instinctive and largely automatic processes that individuals employ when responding to the movement)</li><li>Problematic to claim that these feelings and emotions are a priori present in the movement itself.</li><li>Instead might suggest that <strong>emotional responses are projected onto movement by spectators</strong></li></ul><div><br>Theodor Lipps's theory of Einfuhlung</div><ul><li>Connection of empathy and kinesthesia in aesthetic experience</li><li>Both Lipps and Martin discussed <strong>empathetic response even to inanimate objects</strong></li><li>Object could be experienced in kinesthetic terms, as a kind of replica of the spectator's body and its movements</li><li>The receiver's <strong>embodied experience</strong> became<strong> bound up</strong> with and <strong>objectified</strong> in his/her <strong>perception of the work</strong></li><li>We <strong>experience the music as an extension of our own bodies</strong> and we <strong>attribute to it the sensations and associations it arouses in us</strong></li><li>(Martin) "Psychologists have discovered <strong>changes in the postural condition of the muscles in response even to shapes</strong>, though there's no outward movement of any kind visible"</li><li>Eg, we can see how the restful, calming, gladdening responses to ballet are effects produced by the body and projected back onto the movement</li></ul><div>Audience's <strong>emotional responses</strong> to dance movement, therefore are <strong>produced by the process of engaging with the work</strong> rather than elements found within the work alone</div><ul><li><strong>Responses produced by movement</strong> AND</li><li>the <strong>interpretative strategies</strong> with which individual spectators engage with that movement</li></ul><div><strong>&lt;1&gt;</strong></div><ul><li><strong>Engagement and empathy</strong> are <strong>produced</strong> by <strong>intimacy and intensity</strong>, eg, were enhanced in breathing section</li><li>Seeks out <strong>rawness </strong>and <strong>sensuality</strong> in its dance encounters</li></ul><div><strong>&lt;2&gt;</strong></div><ul><li>Degree of distance, facilitated by the music, is necessary for a kind of empathetic engagement which involves a suspension of reality</li><li>Seek out a kind of <strong>release</strong> or <strong>relaxing escapism</strong> in dance</li></ul><div>Wide spectrum of possibilities, <strong>motivations</strong> are in large part <strong>shaped by the cultural contexts</strong> and <strong>dance traditions</strong> with which <strong>spectators are familiar</strong></div><div>Some <strong>respond to dance</strong> through the <strong>lens of their own particular interpretative strategy</strong>, others are happy to <strong>adopt different viewing positions</strong> according to what they're watching</div><div>While some <strong>consciously/unconsciously adjust their interpretative strategies</strong> to different performances, others found this more challenging</div><ul><li>Exhibiting strong attachments to particular desires and pleasures and demonstrating greater disappointment when these were not fulfilled</li></ul><div>These then<strong> influence</strong> not only what<strong> individuals find and response to </strong>in the performances they see but also <strong>naturally what kind of dance they attend</strong></div><ul><li>Eg, distance and escapism as significant motivation among ballet spectators</li><li>Eg, desire for a visceral response to intimacy and intensity for contemp</li></ul><ol><li><strong>Enjoyment of the wow factor that virtuosic dance affords</strong></li><li><strong>Pleasure of imaging dancing oneself</strong></li><li><strong>Problem of investing the self into the body of the other</strong></li><li><strong>Sensual responses that engage with the effort, strength, sweat of dance</strong></li><li><strong>Escapist responses that relish the gladdening and up-lifting feeling of graceful movements</strong></li><li><strong>Multi-sensory responses that seek concord/discord across stimuli</strong></li><li><strong>Embodied responses where spectator's breathing, posture, energy are altered by the process of watching</strong></li></ol><div><br>Variety of attitudes suggest that <strong>kinesthetic responses are key source of pleasure and motivation for many dance spectators</strong></div><div>&lt;Kinesthetic "<strong>Empathy</strong>"&gt;</div><div>Experiences of <strong>embodied</strong> and <strong>imaginative connection </strong>between <strong>self and other</strong>, particularly in moments of <strong>inner mimicry/ imagined substitution</strong> can be considered in terms of kinesthetic "empathy"</div><div>&lt;Kinesthetic "<strong>Sympathy</strong>"&gt;</div><div><strong>Cognitive and reflective responses</strong></div><ul><li><strong>admiration</strong> for virtuosity of others</li><li><strong>appreciation</strong> of effort/projection of emotional intention onto movement</li></ul><div>&lt;Kinesthetic "<strong>Contagion</strong>"&gt;</div><ul><li>connected to both</li><li>between spectator and audience</li><li>describe instances where spectators passionately describe the feeling of joyful pleasure in uplifting and graceful movement</li><li>spectator respond to dance in an immediate emotional manner</li><li>describe process where audiences find their heartbeats and breathing moving into synchrony with their perception of the movement</li><li>possibly involving auditory perception (music or dancer's breathing)</li></ul><div><strong>Conclusion</strong></div><ul><li>Many people have <strong>distinct preferences</strong></li><li>Explored <strong>links with cultural competence, experience, motivation and pleasure strategies</strong></li><li>Witness spectators <strong>articulating the effects on their own body, imagination, feelings</strong> that result from watching the movement of others</li><li><em>Kinesthetic experience can be described as an affect</em></li><li>Consider the impact upon audience, reflect on what they do with it, how they respond to it within their lived experience of dance</li><li>What spectators <strong>feel</strong> and <strong>why</strong> is <strong>highly individual</strong> and <strong>linked with wider social, cultural and lived experienced</strong></li><li>Consideration of pleasure similarly allows us to recognise different desired self/other relations between spectator and dancer</li><li>Ranging from pleasure in intimacy and closeness to discomfort and displeasure in intimacy and closeness to discomfort and displeasure in proximity and desire for aesthetic distance from one's own (imperfect) self</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 18:40:33 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1752209614</guid>
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         <title>Harmsel, Jan. &quot;Nonverbal Communication As A Referee - Dutch Referee Blog&quot;. Dutch Referee Blog, 2021, https://www.dutchreferee.com/nonverbal-communication-referee/.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1752303903</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 19:59:46 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1752303903</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1752304131</link>
         <description><![CDATA[<div><strong>Hand Gestures</strong></div><ul><li>Required to use by the Laws of the Game</li><li>Plus general hand gestures to communicate in general life</li><li>To "sell" the decision by making sure that the hand gestures compliment what is said</li><li>Eg, telling a player to calm down by using open palms (complements being calm and non confrontational)</li><li>Can tell players to leave</li><li>Can tell players to come over to you</li><li>Seen as non confrontational and that you're the one in control</li></ul><div><strong>Postural Echo</strong></div><ul><li>Used to built rapport with players</li><li>Copying other person's posture</li><li>Eg, walking or standing a bit more like they do</li><li>Subconsciously tells players that you're more like them, enable you to build a rapport with them</li><li>A peacock (lifting chest up more) shows a sense of superiority and dominance if one of games gets flared up and need to assert authority</li><li>But don't overuse else may be seen as over officious</li></ul><div><strong>Touch</strong></div><ul><li>Touch can have unconscious and positive effect on attitudes (Fisher.et.al)</li><li>Used to build key rapport with players</li><li>Eg, respect handshake at start of game</li></ul><div><strong>Personal Space</strong></div><ul><li>Emotionally charged bubble surrounding each individual</li><li>If invaded, we can feel exploited and very uncomfortable</li><li>Eg, when cautioning/dismissing player, Laws of the Game says we should isolate player but also... (not said)</li><li>Player should be 1.5-2m away (social space)</li><li>Your space 0.5-1.5m (personal space) should not be invaded</li><li>If player enters that space in a hostile manner you can rebuke the player and caution them for adopting an aggressive attitude/dissent</li><li>4m of space (public space) is where all players should be whilst you have isolated the player to talk to them</li></ul>]]></description>
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         <pubDate>2021-09-19 19:59:57 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1752304131</guid>
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         <title>Vieira, Kim. &quot;Communication On Cue Is Key - Referee.Com&quot;. Referee.Com, 2021, https://www.referee.com/communication-on-cue-is-key/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1752336700</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 20:28:10 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1752336700</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1752337077</link>
         <description><![CDATA[<div><strong>Head Nod</strong>: indicates comment has been heard and may resolve the situation</div><div><strong>Stern Look</strong>: at player who committed a foul can go a long way in letting player know that the behaviour is unacceptable</div><div><strong>Smile</strong>: indicate referee heard the remark</div><div><strong>Raising hand in "stop" motion</strong>: clearly tells player that referee is not going to condone anymore of the particular style of play</div><div><strong>Voice Inflection</strong> (how referee says something): must be composed when speaking and ensure player/coach focuses on the words and not referee's emotions</div><div>Must maintain composure, professionalism and be aware of body language</div><div>Physical approach, attitude, body language and stance and eye contact will determine the environment and will bring about a positive result</div><div><strong>Eve contact</strong>:</div><ul><li>Looking down when speaking to player/coach provides appearance of weakness</li><li>Looking over creates feeling that you're speaking down to them</li><li>Eye contact is a sign of strength</li></ul><div><strong>Body stance</strong>:</div><ul><li>Relaxed, indicates that referee is not threatening in any manner but is approachable and ready to listen and provide professional response</li><li>Rigid (military type march, head up, shoulders back, straight and stiff body, short and quick gestures, harsh voice, stare-type eye contact), creates appearance of confrontation</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 20:28:29 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1752337077</guid>
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         <title>&quot;COM 322 - NONVERBAL COMMUNICATION IN SPORTS&quot;. Com322blog-Blog.Tumblr.Com, 2021, https://com322blog-blog.tumblr.com/.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753691070</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-09-20 11:53:02 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753691070</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753692542</link>
         <description><![CDATA[<div>Football, baseball, soccer and basketball</div><div>Coaches, Referess, Fans, Players</div><ul><li>Coaches use wide range of elaborate hand signals to their players in order to direct next play in the game</li><li>May use less obvious head an hand/ facial gestures when calling plays or directing teams</li><li>Fans typically use victory signs/ "number one" hand gestures to indicate a win</li></ul><div><strong>PLAYERS</strong></div><div><strong><em>Baseball</em></strong></div><ul><li><strong>Slap helmet/butt</strong>: Good job</li><li><strong>Lining up after game to slap hands</strong>: showing good sportsmanship (usually accompanied with verbal "good game"</li><li><strong>Pitchers and catcher</strong> have gestures that mean different throw, without letting on what they're planning</li><li><strong>Second baseman and short-stop</strong> need to effectively identify pitchers and catcher's signs, while communicating to each other who's going to cover the bag and who's hanging back to make the play</li><li><a href="http://probaseballinsider.com/baseball-instruction/secret-infield-communication/">http://probaseballinsider.com/baseball-instruction/secret-infield-communication/</a></li><li><a href="http://www.baseball-catcher.com/guide/signals.htm">http://www.baseball-catcher.com/guide/signals.htm</a></li></ul><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-20 11:53:43 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753692542</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753698651</link>
         <description><![CDATA[<div>Catcher communicating with pitcher through gestures to determine which pitch to throw</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/69455021/c370c91710cd9fb43104528282162cac/image.png" />
         <pubDate>2021-09-20 11:56:43 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753698651</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753701734</link>
         <description><![CDATA[<div>handshake important form of nonverbal comm for basketball teams</div>]]></description>
         <enclosure url="https://www.youtube.com/watch?v=OYR7lGl3ZvQ&amp;feature=youtu.be" />
         <pubDate>2021-09-20 11:58:12 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753701734</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753702297</link>
         <description><![CDATA[<div><strong><em>Basketball</em></strong></div><div>Michael W. Kraus, Cassy Huang, and Dacher Keltner of the University of California conducted an ethological study during the NBA 2008-2009 regular season</div><ul><li>Coded <strong>touching</strong> behaviours between players in hopes of finding direct link between touching and success of team</li><li>Teams with large amounts of touching performed better than teams that didn't</li><li>"One of the major functions of touch is its promotion of trust and cooperation, touch is a powerful enabler of trust between group members"</li></ul><div><br></div><div><strong><em>Soccer</em></strong></div><div><strong>When receiver sees dribbler get his head up/raise eyebrow:</strong> signals to receiver to make the run because dribbler can pass anytime after his head comes up</div><div>Open hand to side: directs side in which the ball is to be played/ using extended arm by deep player (goal keeper) to give teammates needed directional info prior to a drop</div><div>More helpful than confusing language (left/right) and eliminate problems faced when crowd noise drowns out verbal comms</div><div><strong>Raise hands overhead/ out to the side with palms up, head held high in triumph</strong>: Universal sign of winning/scoring</div><div><strong>High 5</strong>: signal "great job" after scoring goal or winning game</div><div><strong>Cover face or eyes with hands/arms</strong>: signal loss/humiliation, common reaction of shame/defeat<br><br></div><div><strong>COACHES</strong></div><div>Head nods, smiles, frowns, bodily contact, eye movements, laughter, body posture, language etc</div><div><strong>Facial expression of athletes</strong>: provide feedback to coach</div><div><strong>Posture of group</strong>: provide means by which their attitude to the coach may be judged and act as pointer to their mood<br><br></div><div><strong><em>Soccer</em></strong></div><div><strong>Thumbs up sign</strong>: indicate player has done a great job</div><div><strong>High 5:</strong> well done</div><div>Run down sidelines when goal missed, <strong>clapping towards player</strong>: indicate players gave a good effort and will do better next time</div><div><strong>Frown + crossed arms + back turned</strong>: indicate disappointment, say to players they really messed up on the play</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-20 11:58:28 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753702297</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753704231</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/69455021/d83ff9f9d060333fc984d8de9ef60bee/image__2_.png" />
         <pubDate>2021-09-20 11:59:21 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753704231</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753710307</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/69455021/1b36039e9b82b1c1d7144ef95aa67613/image__1_.png" />
         <pubDate>2021-09-20 12:02:28 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753710307</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753809570</link>
         <description><![CDATA[<div><strong><em>Referees/Officials</em></strong></div><div>Extending both arms above head: Score</div><div>Wrapping hands around wrists below his clenched fist: Holding</div><div>NFL's officiating hand signals more than 35</div><div><strong><em>Mascots</em></strong></div><ul><li>Interact with audience in an animated way without saying a word</li><li>Job of raising morale and providing offside entertainment to the fans</li><li>Communicate nonverbally in such a way that's easy for fans to understand and interpret</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-20 12:40:38 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753809570</guid>
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         <title>Kaul, Pallvi et al. “Deciphering the Optimum Doctor-Patient Communication Strategy During COVID-19 Pandemic.” Indian journal of surgical oncology, 1-2. 5 Mar. 2021, doi:10.1007/s13193-021-01301-z</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753950980</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-09-20 13:21:07 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753950980</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753951825</link>
         <description><![CDATA[<div>A doctor's facial expressions are usually the first thing a patient notices</div><div>Randomised controlled trial- highlighted that wearing facemasks by docs can result in a significant negative effect on the patient's perception of the doc's empathy</div><div><strong>Touch (haptics)</strong></div><ul><li>Gentle pat on shoulder of patient/ touching hands extends support and empathy</li></ul><div><strong>Covid</strong></div><ul><li>Assessing state of mind of patient hindered by use of facemasks</li><li>Facemasks hides expressions of patients (useful cues to gauge patient's emotional status and perspectives)</li></ul><div><strong>Eye contact</strong></div><div><strong>Steady eye gaze</strong>: from doctor. may help build a relationship of trust with patient</div><div><strong>Shifting gaze/inability to maintain eye contact</strong>: lead to anxiety and mistrust despite constant verbal reassurances provided by doc</div><div><strong>Raising/lowering eyebrows</strong></div><div><strong>Furrowing frowning forehead, flinching of eyes</strong>: indicator of the degree of pain</div><div><strong>Paralinguistics</strong></div><div>Pitch (highness/lowness of voice)</div><div>Volume (loudly/softly)</div><div>Rate (speed)</div><div>Voice quality (how pleasant/unpleasant)</div><div><strong>Body gestures and movements</strong></div><div><strong>Constant back-leaning</strong>: generate mistrust and feeling of indifference</div><div><strong>Forward lean</strong>: exhibits benevolence and compassion to the patients</div><div><strong>Frequent head nodding/hand movements</strong>: conveys to patient that doc is attentive and actively engaged in the convo</div><div><strong>Indian style of greeting (Namaste)</strong>: time-tested gesture of goodwill and compassion</div><div><strong>Patient Listener</strong></div><div><strong>"Kubler-Ross model"</strong>: stages of grief</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-20 13:21:20 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1753951825</guid>
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         <title>Smith, Mark M. &quot;Welcome To Your Sensory Revolution, Thanks To The Pandemic&quot;. The Conversation, 2021, https://theconversation.com/welcome-to-your-sensory-revolution-thanks-to-the-pandemic-136321.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1754440168</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-09-20 15:30:22 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1754440168</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1754440959</link>
         <description><![CDATA[<div>The way we see, hear, taste, touch and smell may never be the same again</div><ul><li>Undergoing a <strong>sensory revolution</strong></li><li>All senses affected by pandemic</li><li><strong>Not cause senses changed but cause the context and environment in which we sense has been profoundly altered</strong></li><li>Sensory shifts and perceptions tend to happen slowly (measured in decades and centuries), not in mere weeks and months</li></ul><div><strong>New sights Louder sounds</strong></div><ul><li>Seeing is no longer believing (those appear perfectly healthy may be unknowingly disease transmitters)</li><li>Desolated city streets new sights</li><li>Absence of airplane</li><li>Masks render once-familiar faces unrecognisable</li><li>Urban dwellers hear less traffic</li><li>Seismic sensors are picking up activity that used to be drowned out by the activities of cities</li><li>Pandemic have reconfigured habits of listening and thresholds of hearing</li></ul><div><strong>No guide</strong></div><ul><li>Long-term effects of the pandemic will likely be in words and culture</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-20 15:30:34 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1754440959</guid>
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         <title>Cherry, Kendra. &quot;What Are The 9 Types Of Nonverbal Communication You Might Be Missing?&quot;. Verywell Mind, 2021, https://www.verywellmind.com/types-of-nonverbal-communication-2795397.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1785977418</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-10-02 14:33:37 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1785977418</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1786262273</link>
         <description><![CDATA[<div>- Everyday we respond to thousands of nonverbal cues and behaviours including postures, facial expressions, eye gaze, gestures and tone of voice<br>- Nonverbal details reveal who we are and impact how we relate to other people<br><br>Facial Expressions<br>- The look on a person's face is often the first thing we see, even before we hear what they have to say<br><br>Gestures<br>- Some gestures are arbitrary and related to culture<br>&lt;Courtroom setting&gt;&nbsp;<br>- Lawyers known to utilise different nonverbal signals to attempt to sway juror opinions<br><br>Paralinguistics<br>- Vocal communication separate from actual language<br>- Tone of voice, loudness, inflection, pitch<br><br>Body Language and Posture<br>- Can indicate feelings and attitudes<br>- Research suggests that body language is far more subtle and less definitive than previously believed<br><br>Proxemics<br>- "Personal space"<br>- The amount of distance we need and the amount of space we perceive as belonging to us is influenced by a number of factors (social norms, cultural expectations, situational factors, personality characteristics, level of familiarity)<br><br>Eye Gaze<br>- Looking<br>- Staring<br>- Blinking<br>- Rate of blinking<br>- Dilated pupils<br>- Steady eye contact<br>- Shifty eyes<br><br>Haptics (Touch)<br>- Can be used to communicate affection, familiarity, sympathy and other emotions<br><br>Appearance<br>- Research on color psychology has demonstrated that different colors can evoke different moods<br>- Can alter physiological reactions, judgements, and interpretations<br>- Culture is an important influence on how appearances are judges<br><br>Artefacts<br>- Objects and images are also tools that can be used to communicate nonverbally<br>- People often spend a great deal of time developing a particular image and surrounding themselves with objects designed to convey information about the things that are important to them<br>&lt;Uniforms&gt;<br>- Can be used to transmit tremendous amount of information about a person<br>- These outfits tell people what a person does for a living</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-02 18:36:13 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1786262273</guid>
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         <title>&quot;Nonverbal Communication: Chapter 4 | Interpersonal Relations&quot;. Courses.Lumenlearning.Com, 2021, https://courses.lumenlearning.com/atd-hostos-interpersonalrelations-1/chapter/nonverbal-communication-chapter-4/.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1786263783</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-10-02 18:37:26 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1786263783</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1786280106</link>
         <description><![CDATA[<div>Nonverbal communication is a process of generating meaning using behaviour other than words<br><br>More accurate to view them as operating side by side as part of the same system<br><br>They still have important differences, including how the brain processes them<br><br><br><strong>Principles of nonverbal communication</strong><br>- While some nonverbal comm abilities (sense of smell, verbal capacities) increased, other abilities like paralanguage and movement have grown alongside verbal complexity<br>- The fact that nonverbal comm is processed by an older part of our brain makes it more instinctual and involuntary that verbal comm<br><br><strong>Nonverbal comms conveys important interpersonal and emotional messages</strong><br>- We may rely more on nonverbal signals in situations where verbal and nonverbal messages conflict and where emotional/relational comms is taking place<br>- More weight placed on nonverbal comms when determining a person's credibility<br><br><strong>Nonverbal comms is more involuntary than verbal</strong><br>- Some instances where we communicate involuntarily (exclamations)<br>- Although most verbal comms isn't completely involuntary, its more below our consciousness than verbal comm and hence more difficult to control<br><br><strong>Nonverbal comms is more ambiguous</strong><br>- Unlike words, many nonverbal signals do not have any one specific meaning<br>- Nonverbal comms doesn't have explicit rules of grammar that bring structure, order and agreed-on patterns of usage<br>- In general, we exhibit more idiosyncrasies in our usage of nonverbal comm than we do with verbal comm, which also increases the ambiguity of nonverbal comm<br><br>.....<br><br><strong>Public Space <br>Social Space<br>Personal Space<br>Intimate Space<br>Territoriality</strong><br><br><strong>Chronemics </strong><br>- The study of how time affects communication<br><strong>Biological time</strong>: Rhythms of living things. Humans follow a circadian rhythm, we are on a daily cycle that influences when we eat, sleep and wake. Natural rhythms disturbed by all-nighters, jet lag or other scheduling abnormalities<br><strong>Personal time:</strong> The way in which individuals experience time. It varies based on our mood, interest levels and other factors. (Time passes fast when we are engaged in something we like)<br><strong>Physical time:</strong> Fixed cycles of days, years and seasons. Can affect our mood and psychological states. <br><strong>Cultural time:</strong> How a large group of people view time. <em>Polychronic</em> people do not view time as a linear progression that needs to be divided into small units and scheduled in advance. Have more flexible schedules and may engage in several activities as once. <em>Monochronic</em> people tend to schedule their time more rigidly and do one thing at a time. Polychronic/monochronic orientation to time influences our social realities and how we interact with others</div>]]></description>
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         <pubDate>2021-10-02 18:53:54 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1786280106</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1786296193</link>
         <description><![CDATA[<div>Kwan utilises her own bodily experience of walking, bicycling, driving, or otherwise moving through a city as the entry point into how she discusses the way <em>diasporic identity</em> is produced<br><br>Multiple layers of <strong>meaning</strong> inherent in our <strong>experience</strong> of <strong>urban spaces</strong>.<br><br>How <strong>community identity</strong> is <strong>forged</strong> within this <strong>varied urban spaces</strong>.<br><br><strong>Experiences embodied</strong> by persons engaging the streets and buildings.<br><br><strong>Racial identities</strong> fluctuate in the differences between how <em>one's body is read by others</em> and <em>one's own self-awareness.</em><br><br><strong><em>"Urban motion"</em></strong><br><br>Dynamic configurations of architecture, space, state power, communal ties, modern dance, and personal experience<br><br><strong><em>Kinesthetic sensibility</em></strong> makes for an <strong>entangled communal identity</strong><br><br>Production of <strong>urban spatial meaning</strong> is both a <strong>dynamic</strong> and <strong>personal process</strong>: the very act of moving one's body in space is what gives both body and space a physical and social meaning, while the mutually reactive motions of multiple bodies in a particular place produce the social and political space of the city.<br><br><strong>Urban histories</strong> of the cities' physical space (What's Singapore's?)<br><br>How these <strong>physical structures </strong>of a city are themselves being <strong>reshaped</strong> over time as individuals, groups and systems of power<strong> work in mutual motion</strong> to produce space- and how this in turn <strong>affects</strong> the <strong>everyday experience</strong> of the <strong>city</strong>, and even the experience of a transient visitor.<br><br>Bodies choreograph places to create meaning as well as the ways in which space choreograph these bodies- each urging the other in performances of community identity. <br><br><strong><em>Richard Schechner's writing on ritual</em></strong><br><br>"The city itself becomes imaged as narrative as sites are transformed by the sequence of movements of its traveler-dwellers"<br><br>Positioning dance and the body's meaning-making capacity as a crucial lens and source material from which to attend to the formation of culture and cultural identity<br><br><em>"Conscious designing of the bodily movement through space and time"</em>, suggestive of the body as participating in the production of space<br><br>Discourses around <strong>space</strong> and theories around <strong>collective identities</strong>, which the <strong>build environment is complicit in shaping </strong><br><br>Scrutiny to a city's "movements", overlapping with her analysis of movements and choreographies of a diverse set of bodies inhabiting the pedestrian and artistic territories of these urban epicenters, exposes how Chinese transnational subjectivity is, in turn, perpetually in motion. &nbsp;<br><br><br></div>]]></description>
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         <pubDate>2021-10-02 19:09:36 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1786296193</guid>
      </item>
      <item>
         <title>Martin, Randy. “Between Intervention and Utopia: Dance Politics.” Emerging Bodies: The Performance of Worldmaking in Dance and Choreography, edited by Gabriele Klein and Sandra Noeth, Transcript Verlag, 2011, pp. 29–46, http://www.jstor.org/stable/j.ctv1wxt9q.5.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1795981956</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-10-06 10:12:26 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1795981956</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796013011</link>
         <description><![CDATA[<div>Conceptions of<strong> who can move for what</strong>, the <strong>conventions</strong> by which <strong>people gather</strong>, the <strong>spaces</strong> made <strong>available</strong>, the <strong>training</strong> and <strong>preparation</strong>, <strong>notions of embodiment</strong> - all bear upon dance<br><br><strong>Gathers</strong> its public then <strong>disperses</strong> them suddenly, leaving a <strong>sensible residue</strong> of what has been and what can only be desired, namely the <strong>will to create more</strong><br><br>Both organise ephemerality (exists only temporarily), stage disappearance, leave a sense of lack (if only more has been done to get people to come, if only some more, the event would have made its mark).<br><br>- <strong>Vanishes</strong> within moments of its <strong>consummation</strong> in the live act of <strong>inhabiting</strong> the appointed space.<br><br>The organisers, presenters, performers all know that their fate lies near, that the <strong>show cannot go on forever</strong>, that <strong>there will be a return</strong><br><br><strong>Decolonisation</strong> breaches that seal that had governed movement verticality, much dance emerges in the break and in turn, the physicalisation of movement breaks open what is taken to be dancing<br><br><strong>Postmodern</strong>: an assigned higher value of a participative community over a proscenium-divided audience, of a spatial diffusion of where dance might occur against a hierarchy of specialised theatrical venues<br><br>Need to <strong>re-evaluate how movement moves</strong>, of <strong>diasporic dispersions of style</strong>, of a certain corporal globalisation<br><br>While practices <strong>span diverse geographic and populations</strong>, and <strong>evoke disparate performance protocols</strong> and <strong>ensemble ethos</strong>, they also <strong>share dimensions of lateral affiliation</strong> (expansive valorisation of everyday spaces, engagement with the production of risk as a promise of self-appreciation and unexpected gain)<br>- Share the ambiguous legacy of appropriation and commercialisation<br>- But none are exhausted by these conventions of market culture<br><br>The <strong>expanded capacities for what bodies do together,</strong> what <strong>ground they break</strong>, <strong>desires unleashed</strong>, <strong>debts placed in circulation</strong> and <strong>demands placed upon one another</strong> in a sustainable society, all point to a more ambiguous realisation of the potential for moving otherwise. <br><br><strong>Social kinesthetic</strong> is the loam from which emerges this ceaseless stream of possibility</div>]]></description>
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         <pubDate>2021-10-06 10:29:10 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796013011</guid>
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         <title>Bernard, Catherine. “Bodies and Digital Utopia.” Art Journal, vol. 59, no. 4, [Taylor &amp; Francis, Ltd., CAA], 2000, pp. 26–31, https://doi.org/10.2307/778118.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796014593</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-10-06 10:30:06 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796014593</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796039765</link>
         <description><![CDATA[<div>Current r/s to physical and social bodies:&nbsp;<br>- Endangered by altered definitions of physical identity and increasing media-centric behaviours<br><br>Manipulation of human longevity, health, appearance, and reproduction to foster the concept of disposable bodies and physical reality<br><br>Communication networks increase the dissociation from experienced physical reality<br><br>Digital communications promote an ideology of transcendence in regard to the plurality and diversity of cultures, politics, and histories that overcome space and time, offering the promise of an open space of equal exchange based upon a nonhierarchical structure.&nbsp;<br><br>Global network and space without physical boundaries subverts unilateral systems of information by de facto opening transnational and transcultural connections<br>- Allows the restructuring of geo-political boundaries into an ever-expanding market of limitless access<br><br>Digital space/physical bodies<br>- Promotes a distance from experienced reality and a uniform space and time<br>- Body and physical experiences are disruptive (physical functions are both unpredictable and difficult to quantify)<br>- Within digital economy, desire is given a privileged place cause it can be rerouted into consumerism<br><br>Multiple dimensions (live, broadcast, actual, virtual) can coalesce without necessarily destroying one another and reflect on the blurring of our perception of different levels of reality<br><br>Digital space/ social and political bodies<br>Idea of digital space as a space of great equality is supported by the entrepreneurs of the New Economy (present cyber-economy as a place of equal opportunity and nonhierarchical)<br>- Fosters the idea of global equality<br>- Seamless place where we can coexist and be treated equally<br>- Respects and protects cultural and historical differences<br>** does not take into account the digital divide, and that cyberspace ad any economic space is regulated more by laws or profit than by cultural enlightenment&nbsp;<br><br>Rhyzomes<br>Digital flux that frames our experience of physical and socio-political realities&nbsp;<br>Memory can be constructed from information drawn from several contiguous places and times, a process that tends to replace actual experience<br><br>It is possible that the digital erasure of physical, social and political narratives through such "global" and self-referential systems will neither open a new era of utopian freedom of expression nor promote the safekeeping of and democratic access to multiple histories and cultures<br>- Might serve the dynamics of oblivion and erasure on a global scale</div>]]></description>
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         <pubDate>2021-10-06 10:42:29 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796039765</guid>
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         <title>Assmann, Jan, and John Czaplicka. “Collective Memory and Cultural Identity.” New German Critique, no. 65, [New German Critique, Duke University Press], 1995, pp. 125–33, https://doi.org/10.2307/488538.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796041787</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-10-06 10:43:33 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796041787</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796122276</link>
         <description><![CDATA[<div>"Collective" or "Social memory" <br><br>The specific character that a person derives from belonging to a distinct society and culture is not seen to maintain itself from generations as a result of phylogenetic evolution, but rather s a result of socialisation and customs.<br><br>The "survival of the type" in the sense of a cultural pseudo-species is a function of the cultural memory.<br><br>A collective concept for all knowledge that directs behaviour and experience in the interactive frame-work of a society and one that obtains through generations in repeated societal practice and initiation<br><br>1. "communicative" or "everyday memory" (lacking cultural characteristics)<br>2. collective self-image <br><br><strong>Communicative memory</strong><br>- Includes those varieties of collective memory<br>- Based exclusively on everyday communications<br>- Takes place between partners who can change roles (joke, memory, gossip, experience, becoming listener in the next moment)<br>- Predetermined occasions (train rides, waiting room, common table)<br><br>Through this manner of communication, each individual composes a memory which is <br>1. Socially mediated<br>2. Relates to a group<br><br>Every memory constitutes itself in communication with others ("Others - groups who conceive their unity and peculiarity through a common image of their past)<br><br>Every individual belongs to numerous such groups, entertaining numerous collective self-images and memories<br><br><strong>Limited temporal horizon</strong><br>- Does not extend more than 80-100 years into the past (3-4 generations)<br>- This horizon shifts in direct relation to the passing of time<br>- Offers no fixed point which would bind it to the ever expanding past in the passing of time<br>- Fixity can only be achieved through a cultural formation and hence lies outside of informal everyday memory<br><br>Identity:<br>The structure of knowledge - "concretion of identity", a group bases its consciousness of unity and specificity upon this knowledge and derives formative and normative impulses from it, allowing the group to reproduce its identity<br><br><strong>The Cultural Memory</strong><br>Communicative memory - characterised by proximity to everyday<br>Cultural memory - characterised by distance from the everyday<br>- Has its fixed point<br>- Horizon does not change with passing of time<br>- Fixed points are fateful events of the past, who's memory is maintained through cultural formation (texts, monuments) and institutional communication<br><br>"Figures of memory", forming "islands of time", islands of a completely different temporality suspended from time<br><br>In cultural formation - collective experience crystallises, whose meaning when touched upon, may suddenly become accessible again across millennia. <br><br>1. The concretion of identity - cultural memory preserves the store of knowledge from which a group derives as awareness of its unity and peculiarity. Objective manifestations of cultural memory defined through a kind of identificatory determination "we are this" or "that's our opposite"<br>- Evolves into "constitution of horizons", the supply of knowledge in the cultural memory characterised by sharp distinctions made between those who belong and those who do not. "Need for identity"<br><br>2. Capacity to reconstruct <br>Which society in each era can reconstruct within its contemporary frame of reference<br>Every contemporary context relates to these differently, sometimes by appropriation/criticism/preservation/transformation. <br>Exists in 2 modes: mode of potentiality (of the archive whose accumulated texts, images and rules of conduct act as a total horizon) and mode of actuality (each contemporary context puts the objectivised meaning into its own perspective, giving it its own relevance)<br><br>3. Formation<br>Objectivation or crystallisation of communicated meaning and collectively shared knowledge is a prerequisite of its transmission in the <em>culturally institutionalised heritage of a society</em><br><br>4. Organisation<br>Institutional buttressing of communication<br>The specialisation of the bearers of cultural memory<br><br>5. Obligation<br>A normative self-image of the group engenders a clear system of values and differentiations in importance which structure the cultural supply of knowledge and the symbols.<br>The binding character of the knowledge preserved in cultural memory has 2 aspects&nbsp;<br>- Formative (educative, civilising and humanising functions)<br>Normative (function of providing rules of conduct)<br><br>6. Reflexibility<br>Practice-reflexive: interprets common practice in terms through proverbs (sacrificial rites that interpret the practice of hunting)<br>Self-reflexive: draws on itself to explain, distinguish, reinterpret, criticise, censure control, surpass and receive hypoleptically<br>Reflexive: reflects the self-image of the group through a preoccupation with its own social system&nbsp;<br><br><br>Those who cannot remember their past are condemned to relive it<br>Through its cultural heritage, a society becomes visible to itself and others<br>Which past becomes evident in that heritage and which values emerge in its identificatory appropriation tells us much about the constitution and tendencies of a society</div>]]></description>
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         <pubDate>2021-10-06 11:27:47 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796122276</guid>
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         <title>Lateiner, Donald. “Heroic Proxemics: Social Space and Distance in the Odyssey.” Transactions of the American Philological Association (1974-), vol. 122, [Johns Hopkins University Press, American Philological Association], 1992, pp. 133–63, https://doi.org/10.2307/284369.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796124527</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-10-06 11:28:56 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796124527</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796362825</link>
         <description><![CDATA[<div>The field of body-talk comprises 2 lesser known but significant categories of nonverbal behaviour<br>Chronemics<br>Proxemics: examines "social and personal space and man's perception of it" in different cultures. Physical proximity has social causes and psychological consequences. Humans depend on close-range receptors (smell and touch)<br><br>- human uses of time and position to structure communicative events<br><br>The human "ego", the social persona, extends beyond mere skin to an invisible and usually inviolable "body-envelope", the parameters of which vary by culture and class<br><br>Distance between communicating individuals<br>1. Public<br>2. Social<br>3. Personal<br>4. Intimate</div>]]></description>
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         <pubDate>2021-10-06 13:01:00 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796362825</guid>
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         <title>Dils, Ann, and Jill Flanders Crosby. “Dialogue in Dance Studies Research.” Dance Research Journal, vol. 33, no. 1, Congress on Research in Dance, 2001, pp. 62–81, https://doi.org/10.2307/1478857.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796366007</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-10-06 13:01:56 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796366007</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796480033</link>
         <description><![CDATA[<div>Our dialogues were not simple exchanges of information, but negotiations of meaning<br><br>Dialogue and the Dialogical Process<br>Dialogue: Conversation, a mutual exchange of many potential types. Conjuring up images of working together, sharing information and building new insights<br><br>Opposing pair - consider the possible layers of complication<br>- Might have different, culturally enforced or personally held, understandings about what kind of information should be shared in a dialogue/how to conduct the conversation<br>- Might not share bodily conversational cues of gesture, facial expression, posture<br>- Might be attending to different internal dialogues, based on personality or needs of disciplines<br><br>Dialogical process:<br>Socially and culturally based web of negotiations<br>Opposing exchange makes it richer, opening up new avenues of inquiry and analysis, helping us realise and account for our assumptions and expectations<br><br><br>When researcher transcribes interview<br>- Taken out of context<br>- Ideas and sensibilities of the people involved may change in a number of ways&nbsp;<br>- Explanatory powers of body language and infliction and our abilities to clarify and restate are diminished to description/taken away entirely<br><br>Dialogue between 2 people becomes new dialogue, one defined by the needs of the text, that enters into a new discipline-based dialogue. A re-contextualisation of dialogue.&nbsp;<br><br>But&nbsp;<br>Texts might be written and read with a dialogical process in mind. Author sensitive to the political dimensions of representing others and their words (include more dialogue in her texts, trying to sustain and characterise the original flow, length, contextual sense of the exchange)<br><br>Concepts that underpin a particular way of thinking about the world<br><br>Establishing a Dialogue<br>Who should speak of and for the cultural products of a particular group, using what knowledge base, is an increasingly complex question as is the identification of a dance form as being the exclusive domain of any particular group<br><br>Laban System: how movers use and organise their bodies, shape their bodies, and space around them, and mete out their energy, timing, spatial sense, and force to produce physical expression<br><br>4 Major Categories of Movement<br>1. Body Use<br>2. Space/Shape<br>3. Efforts<br>4. Choreographic Elements<br><br>- Moving and observing could produce different results but both related to bodily knowledge and to theoretical knowledge about the use of the body<br>eg: Dils can't see particular aspects of the movement with the depth/specificity that Crosby could. Dils could make finer discriminations between various uses of weight than Crosby<br><br>Found a connection between our individual trainings and abilities to understand movement; both bodily and theoretical knowledge impinged on our ability to perform, see, and analyse movement<br><br>Laban Movement Analysis: to derive useful observations that would extend traditional anthropological analyses<br>- Info arrived at thru LMA training and observations more easily retained through body memory&nbsp;<br>eg: no need to memorise sets of numbers, rather experience movement kinesthically as patterns and sequences of shape, space, bodily configurations and dynamics.<br>The kinesthetic sympathy with the observed movement provides rapid and efficient access to the perception of complex patterns<br><br>Process of observation:<br>- Movement observed and made sense through the body (whether or not it's actually performed) by moving from familiar movement patterns to realise differences and eventually learn new patterns&nbsp;<br>- Body acts as a notebook, storing information and providing a means of comparison.<br>- Movement analysis process does not have the thoroughness and subtlety of learning a dance to the point of mastery, but is a physical learning process<br>- Doing and observing can provide different information about movement, but both tap body memory and depend on former movement experiences to help make sense of the new.<br><br><br>"Dance ethnography is unique because it is necessarily grounded in the body and the body's experience rather than in texts, artefacts or abstractions. All paths lead back to and from people moving"<br><br>"Movement performance... is... not just visual spectacle but ... kinesthetic, conceptual and emotional experience that depends upon cultural learning" - Deidre Sklar<br><br><br><br>
</div>]]></description>
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         <pubDate>2021-10-06 13:33:00 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796480033</guid>
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         <title>Costello, Brigid. “Rhythms of Kinesthetic Empathy.” Leonardo, vol. 47, no. 3, [Leonardo, The MIT Press], 2014, pp. 258–59, http://www.jstor.org/stable/43834184.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796525366</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-10-06 13:44:23 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796525366</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796560406</link>
         <description><![CDATA[<div>Paper <br>- Focuses on the rhythmic interrelationship between the sensing body and the sensing computer<br>- Proposes that human-computer interaction is a rhythmic meeting between 2 energetic systems<br><br>&lt;Psychologist Kaschak&gt;<br>Interaction between body and world:<br>- Both energetic systems have the potential to affect the rhythms of the other<br><br>Memory is strengthened when multiple senses are engaged as they were here when the sound effect was triggered by a physical footstep<br><br>Sound can evoke kinetic memories <br>as it occurred at the same time as the participant's body was moved in a way that corresponded to these memories<br><br>&lt;Sheets-Johnstone&gt;<br>- Bodily movement is "experientially intertwined" with emotions to such as extent that "bodily feelings and feelings of emotion are divisible only reflectively"<br>- We not only move our bodies in certain ways when we feel emotion but also in moving our bodies we can through this engrained kinetic intelligence, provoke memories of emotions and bodily sensation<br>- Resonates with cognitive science research (found that both observed actions and objects that afford actions can activate the "somatosensory cortices" and produce sympathetic sensations, particularly those relating to "tactile simulation"<br><br>The close r/s between action and representational response produces the delightful feeling of causing the representation to emerge<br><br><strong>Kinesthetic Empathy</strong><br>- The capacity to participate with another's movement or another's sensory experience of movement<br>- In a human-computer interaction, this capacity is not just human, it's shared with the system through the dynamics of interaction<br>- Together they created a polyrhythmic r/s between system and interactor that resulted in a harmonious synchrony between the 2 energetic systems<br>- Both the system and interactor were opened to , penetrated by, the vital rhythmic play between self and the other</div>]]></description>
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         <pubDate>2021-10-06 13:52:59 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796560406</guid>
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         <title>Stets, Jan E., and Peter J. Burke. “Identity Theory and Social Identity Theory.” Social Psychology Quarterly, vol. 63, no. 3, [Sage Publications, Inc., American Sociological Association], 2000, pp. 224–37, https://doi.org/10.2307/2695870.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796976126</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-10-06 15:41:07 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1796976126</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1797136639</link>
         <description><![CDATA[<div>
<br><strong>Concept of Identity</strong><br><em>Self-Categorisation</em> (social identity theory) or <em>Identification</em> (identity theory): self is reflexive in that it <strong>can take itself as an object</strong> and can <strong>categorise</strong>, <strong>classify</strong> or <strong>name</strong> <strong>itself</strong> in particular ways in <strong>relation to other social categories/classification</strong> <br><br><strong>Social Identity Theory</strong>: a person's knowledge that he/she belongs to a social category/group<br>&gt;&gt; Set of social identities that make up a person's self concept is unique<br><br><strong>Social group</strong>: a set of individuals who<strong> hold a common social identification</strong> or view themselves as members of the <strong>same social category<br><br>Social Category: </strong>parts of a <strong>structured society</strong> and exist only in relation to other contrasting categories. Precede individuals (Social class, unemployed etc)<br>&gt;&gt; Indvs are born into an already structured society<br>&gt;&gt; Once in society, people derive their identity/sense of self largely from the social categories to which they belong<br><br><strong>Self-Categorisation (social identity theory):</strong><br><strong>Consequence</strong> is an <strong>accentuation</strong> of the <strong>perceived similarities </strong>between the <strong>self</strong> and other<strong> in-group members</strong>, and an <strong>accentuation</strong> of the <strong>perceived differences</strong> between the <strong>self</strong> and <strong>out-group members<br></strong>- Attitudes<br>- Beliefs<br>- Values<br>- Affective reactions<br>- Behavioural norms<br>- Styles of speech<br><br>One's<strong> self-esteem</strong> is <strong>enhanced</strong> by evaluating the in-group and the out-group on dimensions that lead the <strong>in-group</strong> to be judged <strong>positively</strong> and the <strong>out-group</strong> <strong>negatively<br></strong>&gt;&gt; In-group identification leads to greater commitment to the group and to less desire to leave the group, even when the group's status is relatively low<br><br><strong>Identity Theory</strong>: deals principally with the components of a <strong>structured society</strong><br>&gt;&gt; <strong>Core</strong> of an <strong>identity</strong> is the <strong>categorisation of the self</strong> as an <strong>occupant of a role</strong> and the<strong> incorporation into the self</strong> (of meanings and expectations associated with that role and its performance)<br>&gt;&gt; <strong>Sets standards</strong> that guide behaviour<br>&gt;&gt; Naming includes all things that take on meaning in relation to our plans and activities<br><br><strong>Basis of Social Identity</strong><br><strong>Uniformity</strong> of <strong>perception</strong> and <strong>action</strong> among group members<br>&lt;Deaux&gt;<br>- Indicates that particular personal identities may be linked to specific social identities, creating unique ways of expressing membership in particular groups<br>- Suggests that some personal identities may represent a general view of the self and therefore may pervade all the membership groups to which one belongs<br><br><strong>Salient Social Identity</strong><br>One which is functioning psychologically to <strong>increase the influence of one's membership</strong> in that group on perception and behaviour<br><br><strong>Salience Hierarchy</strong><br>Addresses which role a person will enact in a situation when more than one role may be appropriate<br><br><strong>Basis of Role Identity</strong><br>Resides in the <strong>differences in perceptions and actions</strong> that accompany a role as it relates to counter-roles<br>&gt;&gt; Different perspectives are involved among the persons in the group as they negotiate and perform their respective roles, creating micro social structures within the group<br><br><strong>Person Identity</strong><br><strong>Set of meanings</strong> that are <strong>tied</strong> to and <strong>sustain</strong> the self as an individual, these self-meanings operate across various roles and situations in the same way as Deauz believes that some person identities pervade all the membership groups to which one belongs<br><br><strong>Macro-Level:</strong> Examine whether participation in social movement increases as one <strong><em>identifies</em></strong> with the group is <strong><em>committed</em></strong> to the role identities within the group vs other identities one claims <br>&gt;&gt; Participation may be highest when individuals are linked at all 3 levels of abstraction (group, role, person)<br><br><strong>Meso-Level</strong>: Study inter and intragroup relations<br>&gt;&gt; <strong>Different role</strong> that one assumes in a group may <strong>increase/reduce identification</strong> with the group depending on (eg: power and status)<br><br><strong>Micro-Level</strong>: Analysis of the group, role and person can help us understand more clearly such <strong>motivational processes</strong> as <strong>self-esteem</strong>, <strong>self-efficacy</strong> and <strong>authenticity</strong><br><br><br><br>
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         <pubDate>2021-10-06 16:29:35 UTC</pubDate>
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         <title>Smyth, Mary M. “Kinesthetic Communication in Dance.” Dance Research Journal, vol. 16, no. 2, Congress on Research in Dance, 1984, pp. 19–22, https://doi.org/10.2307/1478718.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1800149465</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-10-07 15:11:22 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1800149465</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1800303087</link>
         <description><![CDATA[<div>Dance rewards the beholder by considering the processes by which dance communicates.&nbsp;<br>&lt;Anderson&gt;<br>"Dance communicates because it prompts responses within in"<br><br>This paper...<br>1. Study of perception and communication within psychology&nbsp;<br>2. To examine the ways in which we can gain information about the movements of other people&nbsp;<br>3. How such information could give rise to kinesthetic experience<br><br>Kinesthesis<br>- Study of sensation and perception<br>- Relates to movement of one's own body while the movement of another's must be perceived via one or more of the 5 exteroceptive systems<br>- Refers to the nature of communication, not to the perceptual system by which it is picked up<br><br>How watching someone dance could link to the movement system of the observer<br>&gt;&gt; Suggestion: perceptual input links to the motor command system, which becomes active and somehow gives rise to sensations which actually are from the observer's body<br>&gt;&gt; Suggestion: the input links to stored memory representations of what movements feel like without involving the motor commands<br><br>kinein = to move<br>aesthesis = perception<br>sense of movement of one's own body, derived from movement information provided by receptors in joints, muscles, tendons and skin<br>"Sense of one's own movement:&nbsp;<br><br>Receptors<br>give us info about objects and events in the world<br><br>Exteroceptors<br>Source of external info<br><br>Interoceptors<br>Receptors solely concerned with the internal state of the organism (Pain, pressure)<br><br>Proprioceptors<br>Receptors in the muscles, joints, tendons<br><br>Visual kinesthesis<br>Sense of movement of one's own body when movement is seen<br><br>- Info picked up from environment must come in via eyes, ears, nose, taste buds, skin<br>- Dance must communicate through these modalities<br>- If there's kinesthetic communication when we do not move, then this must be mediated via other senses and need how ask how this is done<br><br>Dance utilises a number of channels<br><br>Physical nature of stimuli is different<br>Different physical stimuli can produce the same understanding and meaning<br>Different kinds of sensory input relate to an abstract representation of meaning<br><br>"You may be presented visually with one message while you are hearing/subliminally experiencing yet another"<br><br>Dance can convey several meanings simultaneously<br><br>Subliminal<br>- Threshold for detection<br>- Subtle and mysterious communication lies in how we use and understand signs which we do not know that we produce or receive<br>(Blind using echos produced when the sound of their own movement reflected back to them)<br>- To understand how info is transferred, it's necessary to consider more than the experience of the receiver<br><br>Toe tapping - response to rhythmic stimulation (music, rather than dance)<br>Trance - induced by watching rhythmic movements of many kinds<br>&gt;&gt; Cannot be used to suggest that dance and dance alone, affects the neuro-muscular system in this way<br><br>If kinesthetic is not direct but mediated via one or more of the exteroceptors and involves activity in the motor system of the spectator, then for the activity to be "neuro-muscular", motor commands must be sent from brain to muscle<br><br>Suggestion that perception of another's movement involves production of movement in one's own body seems INADEQUATE<br>&gt;&gt; reflect a lack of understanding of the kinds of mental representation which could be involved in both the perception and production of movement<br><br>Those watching dance may be totally incapable of performing the movements they perceive, so knowledge of movement production is only a weak approximation to the movements they see and hear<br><br>Kinesthetic experience of someone else's movement could arise if the sight of the movement triggered memories of what it felt like to perform that movement/movements of that type<br><br><br>Implausible that everyday activities of leaping/turning around are sufficient to provide kinesthetic experience of jetes or pirouettes<br><br>Kinesthetic memory<br>kinesthetic imagery involved<br>imagery relates to movement and includes sensations of movement/kinesthetic imagery</div>]]></description>
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         <pubDate>2021-10-07 15:56:43 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1800303087</guid>
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         <title>https://aeon.co/essays/from-pointing-to-nodding-is-gesture-a-universal-language</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1814633560</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://aeon.co/essays/from-pointing-to-nodding-is-gesture-a-universal-language" />
         <pubDate>2021-10-13 17:05:21 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1814633560</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1814851435</link>
         <description><![CDATA[<div>The act of gesturing is certainly universal<br>Second preliminary point is that evidently not <strong>all</strong> gestures are universal&nbsp;<br><br>Human communities harbour a storehouse of hand gestures with fixed meanings (Emblems)<br>Eg: shhh gesture (index finger held vertical across mouth)<br>peace sign (outward-facing V made with index and middle fingers)<br>thumbs up<br><br>Some emblems can be rarely used (think about last time you gave someone a thumbs up)<br><br>People produce much more often gestures for yes/no, pointing, gestures that sketch objects, actions and represent ideas through visual metaphors<br><br>No (shaking head from side to side), yes (nodding head up and down)&nbsp;<br>The pattern that has widespread diffusion suggest pattern has been independently innovated in different communities and is not merely arbitrary nor biologically fixed<br><br>"Everyone points, and nowhere do people favour pointing with their elbow or index toe"<br><br>Constrained diversity - unsurprising<br>- people everywhere have the same bodily equipment to work with (hands, arms, heads, and flex, bend and rotate in the same basic ways)&nbsp;<br>- have the same kind of minds (we tend to notice and care about the same sorts of things)&nbsp;<br>- have to solve similar communication problems (orientating attention, correcting misunderstandings, posing questions)<br>- creatures of culture (indefatigable innovators and like to copy what those around us are doing)<br>- innovation spread<br>Gives rise to the constrained diversity we see not only in our gestures but also in a wide range of other human behaviours<br><br>Gestural advantage&nbsp;<br>Lies in the kinds of signals that humans can create, and how easily such signals can be created in different expressive mediums (when people want to refer to something)<br>- Pointing to referent directly/something related to it<br>- Show what it looks like<br>- Use an agreed-upon convention (eg sports gestures)<br><br>While true that plenty of particular gestures are culture-specific, its true that plenty are broadly similar all over the world (products of people with similar minds and bodies solving similar communicative problems.&nbsp;<br><br>2 Romantic ideals&nbsp;<br>- the universalist notion that humans everywhere are essentially the same<br>- relativist insistence that every culture is a mysterious island all to itself</div>]]></description>
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         <pubDate>2021-10-13 18:28:41 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1814851435</guid>
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         <title>https://2012books.lardbucket.org/books/a-primer-on-communication-studies/s04-02-types-of-nonverbal-communicati.html</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1814854065</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://2012books.lardbucket.org/books/a-primer-on-communication-studies/s04-02-types-of-nonverbal-communicati.html" />
         <pubDate>2021-10-13 18:29:51 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1814854065</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1814882547</link>
         <description><![CDATA[<div><strong>Adaptors</strong>: touching behaviours and movement that indicate internal states typically related to arousal or anxiety<br>- Can be targeted towards self, objects or others<br>- In social situations, adaptors result from uneasiness, anxiety or general sense that we're not in control of our surroundings<br>- Subconsciously clicking pens, shaking legs, to do something with excess energy<br>- (<strong>Self-adaptors</strong>) Common self-touching behaviours (scratching, twirling hair, fidgeting with fingers and hands)<br>- Some self-adaptors manifest internally (cough, throat-clearing sounds)<br>- (<strong>Object adaptors</strong>) bending or fidgeting with objects. Can signal boredom (smartphones, straws, peel labels)<br>- (<strong>Grooming/adjusting adaptors</strong>) Similar to how primates pick things off each other<br><br><strong>Emblems</strong>: gestures that have a specific agreed-on meaning<br>- Different from sign language<br>- Not part of a formal sign system that is explicitly taught to a group of people<br>- Eg: Hitchhiker raised thumb, agreed-on meaning with a culture<br>- Can be still/in motion <br>- Can trace some nonverbal signals especially emblems to their origins <br>- eg: peace sign meaning "up yours" in britain, traced back to centuries when primary weapon of war was bow and arrow<br><br><strong>Illustrators</strong>: Most common type, used to illustrate the verbal message they accompany. <br>- Eg: hand gestures to indicate size or shape of an object<br>- Do not typically have meaning on their own and used more subconsciously than emblems<br>- Largely involuntary and seemingly natural gestures flow from us as we speak<br>- Vary in terms of intensity and frequency based on context<br>- Automatically, though never explicitly taught <br><br><strong>Facial Expression</strong><br>Paul Ekman's 7 universal facial expressions of emotion<br>Happiness, sadness, fear, surprise, contemp, disgust, anger<br>The triggers for these expressions and the cultural and social norms that influence their displays are still culturally diverse<br><br>As we get older we learn and begin to follow display rules for facial expressions and other signals of emotions and to better control our emotional expression based on the norms of our culture<br><br><strong>Smile: </strong><br>- Muscles around the eye that are activated when we spontaneously/genuinely smile are not under our voluntary control<br>&gt;&gt; Peter A. Anderson, Nonverbal Communication: Forms and Functions (Mountain View, CA: Mayfield, 1999), 35<br><br><br><strong>Eye Contact/Gaze<br>"Oculesics"</strong><br>Along with ears, our <strong>eyes take in most of the communicative information around us</strong><br>"The eyes are the window to the soul"<br>- Certain eye behaviours have become tied to personality traits or emotional states<br>- Eye contact <strong>serve several communicative functions</strong> (<em>regulating interaction, monitoring interaction, conveying information, establishing interpersonal connections</em>)<br>- <strong>Cue others we ready to speak</strong>, use it to cue others to speak <br><br>- <strong>During interaction, eye contact also changes</strong> as we shift from speaker to listener (when speaking, looks away from listener then look back at their faces every few seconds. when finishing, we make more direct eye contact with listener to indicate we ending)<br><br>- <strong>takes in feedback and other nonverbal cues </strong><br>- Bring in the <strong>visual information</strong> we need to interpret people's movements, gestures, eye contact<br><br><strong>- Assess social situations</strong> <br> <br>- Show <strong>active listening</strong>, helps <strong>establish rapport or connection</strong><br><br>- To <strong>intimidate</strong> (staring in some context can communicate intimidation, in other context can communicate flirtation)<br>- There are social norms about how much eye contact we make with people (depending on setting and person)<br><br>-Key immediacy behaviour <br><br>- <strong>Avoid eye contact</strong> to signal we do not want to engage connecting with others<br>- Eye contact to <strong>coax</strong> one into speaking <br>- Person avoiding eye contact might give in/become curious/become irritated<br><br><strong>Pupil Dilation</strong>: The expansion and contraction of the black part of the center of our eyes and is considered a biometric form of measurement.<br>- Involuntary<br>- Seen as valid and reliable form of data collection compared to self-reports on surveys/interviews <br><br><strong>Pupils dilate when</strong><br>- Lack of lighting and contract when light is plentiful <br>Laura K Guerrero and Kory Floyd, <em>Nonverbal communication in close relationships</em><br>- Pain, sexual attraction, general arousal, anxiety/stress, information processing (thinking)<br><br>eg: notion of mood lighting and the common practice of creating a "romantic" ambiance with candlelight or light from fireplace - leads to pupil dilation. although intentionally manipulate lighting to create a romantic ambiance, not to dilate our pupils, the dilated pupils are still subconsciously perceived which increases perceptions of attraction<br><br><strong>Body Language<br></strong>the use physical behaviour, expressions and mannerisms to communicate nonverbally, often done instinctively rather than consciously<br><strong>Head movements: </strong><br>- head nod is universal, a sign of acknowledgement, also serves as an abbreviated bow<br>- heads up is a sign to indicate interest, engaged or neutral attitude<br>This nonverbal signal begins at birth, even before a baby has the ability to know it has a corresponding meaning<br><br><strong>Posture:</strong><br>Standing<br>Sitting<br>Squatting<br>Lying down<br>- within each postures there are many variations<br>- when combined with particular gestures/ other nonverbal cues, can express many different meanings<br>- hands on hips: subconscious cue to make us look bigger and show assertiveness (elbows pointed out prevents others from getting past us easily, sign of attempted dominance)<br><em>The Definitive Book of Body Language (New York, NY: Bantam, 2004), 243–44.<br><br></em><br><strong>Haptics:</strong><br>study of communication by touch<br><br>touch is necessary for human social development <br>can be welcoming/threatening/persuasive <br><br>several types of touch<br>- <strong>functional-professional</strong> (related to a goal or part of a routine professional interaction, making it less threatening and more expected. eg: let barbers, doctors, tattoo artists touch us in ways that might seen as intimate/inappropriate if not in a profess context)<br>- <strong>social-polite</strong> (help initiate interactions and show that others are included and respected. eg:handshake, pat on back)<br>&gt;&gt; <strong>both f-p and s-p has interpersonal implications</strong><br>- <strong>friendship-warmth</strong> (touch is more important and more ambiguous than s-p. important cause they serve a relational maintenance purpose and communicate closeness, liking, care and concern)<br>&gt;&gt;vary greatly from more formal and ritualised to more intimate<br>- <strong>love-intimacy</strong> (touch is more personal and typically only exchanged between significant others. eg: best friends, close family members, romantic partners. touching faces, holding hands, full embrace)<br>&gt;&gt; enhance feelings of closeness and intimacy and can lead to s-a though not sexual<br>-<strong>sexual-arousal</strong> (most intimate form of touch, intended to physically stimulate another person)<br><em>Richard Heslin and Tari Apler, “Touch: A Bonding Gesture,” in Nonverbal Interaction, eds. John M. Weimann and Randall Harrison (Longon: Sage, 1983), 47–76</em><br><br>Inadvertently send messages through <strong>accidental touch</strong><br><br>Presence/absence of touching cues us into people's emotions<br><br>Touching behaviour as a way to express feelings is often <strong>reciprocal</strong><br>&gt;&gt; Due to common politeness rituals, you'll be more likely to respond with other forms of nonverbal communications like scooting back, rather than saying right out "sorry i'm not interested"<br><br><strong>Proxemics:</strong> the study of how space and distance influence communication<br><br>space influences how people communicate and behave<br><br>Smaller spaces with higher density - leads to breaches of our personal space bubbles<br>If this is a setting where density is expected beforehand, (concert/train during rush hour), we make various communicative adjustments to manage space issue<br><br><strong>Proxemic Distances</strong><br>- people are socialised into the norms of personal space within their cultural groups<br><strong>Intimate, Personal, Social, Public </strong><br><em>Edward T. Hall, “Proxemics,” Current Anthropology 9, no. 2 (1968): 83–95</em><br>&gt;&gt; Zones are more elliptical than circular, taking up more space in front (where our line of sight is)<br><br><strong>Public Space/ social zones:</strong> 4 feet or more, public space starts 12 feet and more<br>- Formal and not intimate communication <br>- Often not obliged/expected to acknowledge/interact with people who enter our public zone<br>- Difficult to have deep convo with someone at this level (speak louder, no physical closeness often needed to promote emotional closeness/rapport)<br><br><strong>Social Space</strong>: 4-12 feet<br>- often context of professional/casual interaction<br>- but not intimate/public<br>- "keep someone at an arm's length", means someone kept out of personal space and kept in social/professional space<br>- perceived as safe distance because possibility for intentional/unintentional touching doesn't exist<br>- possible to have people in outer portion of social zone and not feel obligated to interact with them<br>-<br><strong>Personal Space</strong>: 1.5-4 feet<br>- reserved for friends, close acquaintances, significant others<br>- may still use verbal communication to signal that our presence in this zone is friendly and not intimate<br>- Sub zones: outer-personal zone (2.5-4feet), inner-personal zone (1.5-2.5 feet)<br><br><strong>Intimate Space:</strong> 0-1.5 feet<br>- reserved for only the closest friends, family, romantic partners<br>- impossible to completely ignore people in this space even when pretending to ignore<br>- breach of this space can be comforting/annoying/frightening<br>- in order for that much needed touch to occur, people have to enter our intimate space<br>- there are social norms regarding the amount of intimate space interactions that can be displayed in public<br>- determining what constitutes a "violation" of space is subjective and contextual<br><br><strong>Territoriality:</strong> an innate drive to take up and defend spaces<br>- this drive is shared by many creatures and entities<br>- 3 main divisions (primary, secondary, public)<br><em>Owen Hargie, Skilled Interpersonal Interaction: Research, Theory, and Practice, 5th ed. (London: Routledge, 2011), 70-71</em><br><strong>Primary:</strong> official, because marked or understood to be exclusively ours and under our control (house, desk, side of bed, shelf)<br><strong>Secondary:</strong> don't belong to us and aren't exclusively under our control but associated with us, may lead us to assume that the space will be open and available to us when we need it without taking further steps to reserve it (classrooms)<br><strong>Public:</strong> Open to all people, people allowed to mark public territory and use it for a limited period of time, but space is up for grabs, which makes it diff to manage for some people and can lead to conflict (using items to reserve seats, some markers have ambiguity like half-empty cup)<br><br><strong>Environment:</strong> the manipulation of the nonverbal environment to suit our communicative needs<br>- placement of objects and furniture in a physical space can help create a formal, distant, friendly, intimate climate&nbsp;<br><br><br><br><br></div>]]></description>
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         <pubDate>2021-10-13 18:42:02 UTC</pubDate>
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         <title>https://www.sciencedirect.com/topics/computer-science/facial-expression</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1815005493</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.sciencedirect.com/topics/computer-science/facial-expression" />
         <pubDate>2021-10-13 19:39:21 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1815005493</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1815017446</link>
         <description><![CDATA[<div>The face is responsible for communicating not only thoughts or ideas but also emotion<br><br>It appears as if some of the expressions of emotions may be biologically hardwired and are expressed the same way by all peoples of all cultures. <br><br>Contrasts with views that all facial expressions are a product of social learning and culture<br><br>Charles Darwin (6 "core" expressions)<br><em>The expression of the emotions in man and animals</em><br>- Propose some facial expressions of emotions have origins in the evolution of human species<br>- Help organism survive because it appeared important to social animals&nbsp;<br>- Expressing these imminent behaviours implied by the emotions can avoid conflict, danger, allow approach etc<br>- But not immune to modification by social learning (display rules to manage their expressions of emotions)<br><br></div>]]></description>
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         <pubDate>2021-10-13 19:45:55 UTC</pubDate>
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         <title>https://www.eiagroup.com/knowledge/facial-expressions/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1815021951</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.eiagroup.com/knowledge/facial-expressions/" />
         <pubDate>2021-10-13 19:48:13 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1815021951</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1815037504</link>
         <description><![CDATA[<div>We can use our face to emphasise speech, convey emotional state and use it to silently communicate our understanding and intent<br><br>These are all ways that we purposely manipulate the muscles in our faces to show another person a particular message, thought or feeling. With 43 muscles in the face, sitting just under the skin’s surface, they can produce 1000’s of different facial expressions when moved and manipulated.<br><br>Posed: Expressions sender intend to show for social communication<br>- Consciously created travelling through our brain's cerebral cortex which plays a role in thought, language and consciousness<br>- When passed through cortex, we have control over them<br>- Display rules are managed<br><br>Emotional: Expressions fed by innate emotional reactions to stimuli and do not pass through cerebral cortex<br>- Leaves no time for consciousness/awareness<br>- Leads to micro expressions (considered leakage of our true internal emotions before we have time to become aware of the emotion and possible control in it one way or another)<br><br>Micro expressions: involuntary facial expressions can occur in less than half a second&nbsp;<br>- Difficult to fake due to rapid and unconscious display they appear quickly before sender is fully aware and can't control their emotional reaction<br>- Make it challenging to notice and recognise them<br>- Useful in detecting lies and deceit<br><br>Facial Action Coding System (FACS) by Paul Ekman and Wallace V.Friesen<br>Comprehensive taxonomy of human facial expressions&nbsp;<br>- Dissects observed expressions by determining how facial muscle contractions alter appearance<br><br><br></div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/69455021/49333e3261084681fd7f3b1b5a71b114/image.png" />
         <pubDate>2021-10-13 19:56:25 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1815037504</guid>
      </item>
      <item>
         <title>https://www.communicationtheory.org/haptic-communication/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1816756021</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.communicationtheory.org/haptic-communication/" />
         <pubDate>2021-10-14 11:45:39 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1816756021</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1816756799</link>
         <description><![CDATA[<div>depends on environment and interpretations such as on who, why, when and differs with setting and purpose as professional, friendship, guide, punishment, sympathy<br><br>sends messages through sensory nerves and receives messages through brain sensors as it impacts the psychological stimulus.<br><br>Touch communicates emotions and feelings in a physical form, creates&nbsp;<br>- Physical intimacy<br>- Bonds<br>- Rapport<br>- Comfort<br>- Amplify&nbsp;<br><br>when theres no communication through touch, humans feel abandoned and isolated since basic survival instinct of 6 and 5 sense living organisms is touch<br><br>connects and intense in transmitting emotions like&nbsp;<br>- Task-orientation<br>- Ritual interaction<br>- Idiosyncratic relationship<br>- Emotional attachment<br>- Sexual intent<br>depends on the tolerance of an individual and intense in sharing feelings as touch with a hidden motive is strategic communication<br>high contact/low contact&nbsp;<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-14 11:46:06 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1816756799</guid>
      </item>
      <item>
         <title>https://classroom.synonym.com/artifacts-environmental-factors-nonverbal-communication-8271214.html</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1817907703</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://classroom.synonym.com/artifacts-environmental-factors-nonverbal-communication-8271214.html" />
         <pubDate>2021-10-14 18:29:45 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1817907703</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1817953082</link>
         <description><![CDATA[<div>Environment: refers to the physical place in which communication takes place<br>Artefacts: the objects in the environment that can provide some form of stimulus to the communicators<br><br>Provide the context for nonverbal communication<br>- there're number of factors that can effect changes in how individuals communicate nonverbally<br><br>1. Appropriateness<br>- a factor of both environment and artefacts present in the environment<br>- give clues to what nonverbal behaviours are in and out of context<br>eg: wedding ring indicates that romantic advances are in appropriate&nbsp;<br><br>2. Climate<br>- environmental factor that affects not only an individual's nonverbal behaviour but that of native resident's in specific climate type<br>eg: gays and lesbos tend to move to warmer climates, certain musical groups tend to move to rainy and cold climates<br><br>3. Microenvironments<br>- refers to local environment constructed by humans (gardens, patios and office spaces)<br>- local environment itself and artefacts contained in it communicate messages to people that influence the nonverbal communication of those present&nbsp;<br>eg: replace square table with circle to increase classroom interaction<br><br>4. Scents<br>- smell is important factor in predicting how people will behave in it<br>- triggers memories of the past and can be meaningful in different ways <br>eg: smell of rotting food changes people's willingness to eat as influences their physical position in the environment<br><br><br><br><br><br><br><br><br></div>]]></description>
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         <pubDate>2021-10-14 18:53:54 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1817953082</guid>
      </item>
      <item>
         <title>https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6428744/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1837102878</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6428744/" />
         <pubDate>2021-10-22 19:37:06 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1837102878</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1837156437</link>
         <description><![CDATA[<div>How the presence of an audience, communicative purpose and temporal dynamics of gaze allows interacting partners to achieve successful communication<br><br>Two-way exchange of social information is possible because they're able to see each other and hence both agents can gather and communicate information<br><br><strong>Dual Function of Eye Gaze</strong><br>- Perceive and signal<br>- When we see a pair of eyes we can gather information about what other people are looking at (Frischen et al., 2007), and how they feel or think (Baron-Cohen et al., 1997).<br>- Use our eyes to strategically cue another’s attention (Kuhn et al., 2009)<br>- Depending on duration and direction of gaze: perceive, signal a variety of meanings, desire to communicate, threat and dominance, attractiveness, seeking for approval<br><br>- In cognitive research studying social interactions, the dual function of gaze is completely lost<br>&gt;&gt; Experiments have participants interact with a monitor that displays pictures or videos of other people <br>Signals are hence only sent one-way (picture to participant)<br><br>The belief that someone can see us, intrinsic to live interactions, is thought to recruit a range of social cognitive processes that are missing when participants interact with videos or pictures<br><br><strong>Cognitive Theories of Audience Effect</strong><br>- We behave differently when we are alone/in presence of others<br>- More prosocial actions when we're with other people <br>- The bodily presence of another" causes changes in the behaviour of participants which makes them more competitive when racing against others (experiment 120 years ago with cyclists)<br><br>1. Social facilitation refers to a change in behaviour caused by the presence of a conspecific that may or may not be watching us (Zajonc, 1965).<br><br>2. Audience effect is a change in behaviour specifically caused by the belief that someone else is watching me.<br>- Builds on mechanisms which processes the perceptual state of the other (Perceptual mentalising)<br>Perceptual mentalising: modulates the processing of social information from the eyes in a variety of ways<br>&gt;&gt; Basic social processing is influenced by the knowledge that another person can see something<br><br>Audience effect different from social facilitation<br>SF can occur if another person is present but looking away, AE are specific to the case when another person is believed to be watching (even from another location)<br><br>Recent evidence suggests that being watched modulates gaze patterns directed at the face of the observer (direct gaze acquires social meaning that an individual may/may not wish to signal to someone else)<br><br>When being watched, eye gaze is adjusted to send appropriate signals to the observer, rather than to only gather information from the environment<br><br><em>The </em><strong><em>Watching Eyes model </em></strong><em>concentrates on how an observer influences cognitive processing within individuals (self-focus), beyond self-esteem effects proposed by self-presentation theory. </em><strong><em>Reputation management theory</em></strong><em> explains how individuals manipulate the observer’s beliefs to their advantage (other-focus) in an updated version of the self-presentation theory.</em><br><br><strong>Watching Eyes Model</strong><br>- A pair of eyes watching us is an ostensive communicative cue that rapidly captures our attention<br>&gt;&gt; Baron-Cohen (1995) suggested that there is a specialised Eye Direction Detector module in the brain<br>(The module rapidly identifies whether we're the target of someone else's attention by processing the direction of other people's eyes relative to us)<br><br><strong>Reputation Management Theory</strong><br>- Reputation is a social construct that emerges from the desire to cultivate good self-impressions in others (Silver and Shaw, 2018).<br><br><strong>Interpersonal Dynamics of Eye Gaze</strong><br>- Gaze directed at other people serves to control the level of intimacy or affiliation with the partner, and that it compensates with other behaviours (e.g., physical proximity) to achieve an equilibrium level of intimacy (see also Loeb, 1972). <br>- "One cannot not communicate" since the lack of response is a response in itself (not looking at someone signals lack of interest in the interaction)<br>- To succeed during communicative exchanges, eye gaze needs not only modulation by social norms, but also constant adjustments to keep pace with interpersonal dynamics that emerge as the interaction develops.<br><br><strong>Social Functions of Eye Gaze During Conversation</strong><br>- Eye gaze has a regulatory function during conversation, because it allows individuals to modulate transitions between speaker and listener states (i.e., turn-taking).<br>- Found that speakers use averted gaze when they begin to talk and during hesitation (to indicate they want to retain their role as speakers), use direct gaze when they're about to end an utterance<br>- Eye gaze has a monitoring function: it allows each participant to track attentional states and facial displays of the partner to ensure mutual understanding and seek social approval from others (Efran and Broughton, 1966; Efran, 1968; Kleinke, 1986).<br>- Eye gaze has an expressive function, which allows participants to regulate the level of arousal in the interaction.<br>&gt;&gt; Social functions of gaze are only meaningful during face-to-face interactions where both partners can see each other <br><br><strong>Temporal Dynamics of Gaze</strong><br>- These signalling exchanges (specially for eye gaze) happen very quickly<br>- Timing becomes a critical factor to enable successful progression of the interaction<br><br>Opportunity Cost in Gaze<br><br><br><br><br><br><br><br></div>]]></description>
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         <pubDate>2021-10-22 20:18:56 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1837156437</guid>
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      <item>
         <title>https://www.researchgate.net/figure/Example-images-of-eye-gaze-direction-dataset-lower-a-upper-b-right-c-left-d_fig1_311316024</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1837157060</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.researchgate.net/figure/Example-images-of-eye-gaze-direction-dataset-lower-a-upper-b-right-c-left-d_fig1_311316024" />
         <pubDate>2021-10-22 20:19:29 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1837157060</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1837157219</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/69455021/fc2772c57f62480b2902d02aec9d7674/image.png" />
         <pubDate>2021-10-22 20:19:37 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1837157219</guid>
      </item>
      <item>
         <title>https://www.code.on.ca/section/lesson-5-critical-thinking-dance-performance-1</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1846226825</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.code.on.ca/section/lesson-5-critical-thinking-dance-performance-1" />
         <pubDate>2021-10-26 20:33:16 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1846226825</guid>
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      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1846228751</link>
         <description><![CDATA[<div>The Creative Process: use the creative process the elements of dance (body, space, time, energy, and relationship), and a variety of sources to develop movement vocabulary;<br><br>Choreography and Composition:<strong> </strong>combine the elements of dance in a variety of ways in composing individual and ensemble dance creations;<br><br>Dance Techniques<strong>: </strong>demonstrate an understanding of the dance techniques and movement vocabularies of a variety of global dance forms;<br><br>Performance:<strong> </strong>apply dance presentation skills in a variety of contexts and performances.<br><br><br>Reflecting, Responding and Analysing<br><br></div><div><strong>B1. </strong>Critical Analysis Process<strong>: </strong>use the critical analysis process to reflect on and evaluate their own and others’ dance works and activities;<strong><br></strong><br></div><div><strong>B2. </strong>Dance and Society:<strong> </strong>demonstrate an understanding of how societies present and past use or have used dance, and of how creating and viewing dance can benefit individuals, groups, and communities;<strong><br></strong><br></div><div><strong>B3. </strong>Continuing Engagement: demonstrate an understanding of the purpose and possibilities of continuing engagement in dance arts.<br><br><br>Foundations<br><br></div><div><strong>C2. </strong>Contexts and Influences<strong>: </strong>demonstrate an understanding of the social, cultural, and historical origins and development of dance forms, including their influence on each other and on society;<strong><br></strong><br></div><div><strong>C3. </strong>Responsible Practices: demonstrate an understanding of safe, ethical, and responsible personal and interpersonal practices in dance activities<br><br><em>What elements of dance did you see present in the piece? How were the elements of dance used to communicated the message of the piece? What choreographic forms were used?&nbsp;</em></div>]]></description>
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         <pubDate>2021-10-26 20:34:24 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1846228751</guid>
      </item>
      <item>
         <title>https://www.movingminds.us/blog/2021/3/12/danceandcriticalthinking</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1846231932</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.movingminds.us/blog/2021/3/12/danceandcriticalthinking" />
         <pubDate>2021-10-26 20:36:11 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1846231932</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1846255013</link>
         <description><![CDATA[<div>We use critical thinking every time we face a perplexing situation without an immediate answer.<br><br>The process of evaluation we go through before we make decisions or try to solve a problem.<br><br>When we imagine and explore all of the possible solutions or outcomes to a problem or situation and then evaluate them to make a decision, we are using critical thinking.&nbsp;<br><br>Lesser-skilled critical thinkers see right or flawed (decisions as binary)<br>- Express a lack of control over their choices and doubt that there's a benefit to imagining or exploring their options.<br><br>Higher-skilled critical thinkers understand that there are multiple ways to look at any problem or situation and believe that doing so is worthwhile. They know that if they spend time reflecting and examining a situation, they will find new ways to think about it.<br><br>Art is a process of decision-making<br>There is rarely a right way to move -there are multiple possible ways to do so<br><br>Dancer knows that no one move will completely convey what they want to the audience but there are better and more expressive ways to move than others<br><br>To create and perform their work, dancers must take their ideas and embody them.<br>- think about what a movement will look like<br>- also how it will feel<br><br>Allow their bodies to stretch and move to the sensations they feel, as opposed to restricting them<br><br>Fear is a physical reaction in the body. <br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-26 20:48:51 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1846255013</guid>
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         <title>https://stupiddope.com/2021/07/09/worlds-largest-breaking-competition-red-bull-bc-one-2021-return-to-usa-interview-with-bc-one-all-stars/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1849207766</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://stupiddope.com/2021/07/09/worlds-largest-breaking-competition-red-bull-bc-one-2021-return-to-usa-interview-with-bc-one-all-stars/" />
         <pubDate>2021-10-27 18:52:50 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1849207766</guid>
      </item>
      <item>
         <title>https://www.redbull.com/au-en/bruce-ykanji-juste-debout-interview</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1849213863</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.redbull.com/au-en/bruce-ykanji-juste-debout-interview" />
         <pubDate>2021-10-27 18:55:33 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1849213863</guid>
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      <item>
         <title>https://www.redbull.com/sg-en/singapore-seven-felix-huang</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1849236162</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.redbull.com/sg-en/singapore-seven-felix-huang" />
         <pubDate>2021-10-27 19:06:06 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1849236162</guid>
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         <title>https://www.thepeakmagazine.com.sg/lifestyle/felix-huang-radikal-forze/?fbclid=IwAR2aVHZZ7Gs5zPfPoMct1dOs3H7uFNZ6c3bT5uXU75JA6SwUYAYSUolBb0g</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1849237145</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.thepeakmagazine.com.sg/lifestyle/felix-huang-radikal-forze/?fbclid=IwAR2aVHZZ7Gs5zPfPoMct1dOs3H7uFNZ6c3bT5uXU75JA6SwUYAYSUolBb0g" />
         <pubDate>2021-10-27 19:06:35 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1849237145</guid>
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      <item>
         <title>https://www.terramai.com/blog/experiential-design-interior-spaces/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1850809969</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.terramai.com/blog/experiential-design-interior-spaces/" />
         <pubDate>2021-10-28 09:18:57 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1850809969</guid>
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      <item>
         <title>https://www.leekuanyewworldcityprize.gov.sg/resources/interviews/daniel-libeskind/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1850843319</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.leekuanyewworldcityprize.gov.sg/resources/interviews/daniel-libeskind/" />
         <pubDate>2021-10-28 09:38:10 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1850843319</guid>
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      <item>
         <title>https://www.bareconductive.com/blogs/blog/how-technology-is-being-used-in-experiential-design</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1850864075</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.bareconductive.com/blogs/blog/how-technology-is-being-used-in-experiential-design" />
         <pubDate>2021-10-28 09:50:59 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1850864075</guid>
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      <item>
         <title>https://www.frameweb.com/article/what-should-the-exhibition-experience-be-like-post-pandemic</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1852080360</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.frameweb.com/article/what-should-the-exhibition-experience-be-like-post-pandemic" />
         <pubDate>2021-10-28 17:51:12 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1852080360</guid>
      </item>
      <item>
         <title>https://puzzlelondon.com/2016/09/06/red-bull-sponsorship-marketing-content/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1852113610</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://puzzlelondon.com/2016/09/06/red-bull-sponsorship-marketing-content/" />
         <pubDate>2021-10-28 18:05:58 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1852113610</guid>
      </item>
      <item>
         <title>https://immerse.news/the-role-of-experiential-design-in-an-increasingly-disconnected-society-55ab6e3f1414</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1852137263</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://immerse.news/the-role-of-experiential-design-in-an-increasingly-disconnected-society-55ab6e3f1414" />
         <pubDate>2021-10-28 18:17:17 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1852137263</guid>
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         <title>https://www.eventmanagerblog.com/experiential-marketing</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1852145462</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.eventmanagerblog.com/experiential-marketing" />
         <pubDate>2021-10-28 18:21:20 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1852145462</guid>
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         <title>https://blogs.lse.ac.uk/management/2018/05/18/cognitive-performance-in-competitive-environments-do-psychological-differences-matter/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853579829</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://blogs.lse.ac.uk/management/2018/05/18/cognitive-performance-in-competitive-environments-do-psychological-differences-matter/" />
         <pubDate>2021-10-29 09:37:58 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853579829</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853605438</link>
         <description><![CDATA[<div>First study: evaluates the casual link pf psychological (behavioural) effects and cognitive performance in a competitive setting.<br><br>The situation involves a tractable number of subjects (2) competing in a game that is considered the ultimate cognitive sport (chess)&nbsp;<br><br>What does it mean to go first in a battle - as in chess, the white player goes first (and is seen as a strategic advantage)<br>&gt;&gt; order should not matter if cognitive strengths are very different<br>&gt;&gt; should presumably tip the balance only when other factors are relatively similar</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-29 09:59:11 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853605438</guid>
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      <item>
         <title>https://www.frontiersin.org/articles/10.3389/fnhum.2018.00218/full</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853606000</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.frontiersin.org/articles/10.3389/fnhum.2018.00218/full" />
         <pubDate>2021-10-29 09:59:41 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853606000</guid>
      </item>
      <item>
         <title>https://www.redbull.com/my-en/the-importance-of-the-cypher</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853611794</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.redbull.com/my-en/the-importance-of-the-cypher" />
         <pubDate>2021-10-29 10:04:39 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853611794</guid>
      </item>
      <item>
         <title>https://medicalxpress.com/news/2021-01-exploring-role-competitive-brain-artistic.html</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853652937</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://medicalxpress.com/news/2021-01-exploring-role-competitive-brain-artistic.html" />
         <pubDate>2021-10-29 10:38:23 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853652937</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853657072</link>
         <description><![CDATA[<div>For many years neuroscientists have been trying to understand the neural and cognitive processes underpinning artistic expression.&nbsp;<br><br>a number of brain areas have been identified that could be associated with the creation of different forms of art, but haven't attain a full and comprehensive picture of the neural processes behind artistic cognition<br><br>Neuroscientist have started viewing the brain as an ecosystem - composed of processes that either cooperate or compete with each other<br><br><br><br><br><br></div>]]></description>
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         <pubDate>2021-10-29 10:42:02 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853657072</guid>
      </item>
      <item>
         <title>https://www.frontiersin.org/articles/10.3389/fneur.2018.00491/full</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853659203</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.frontiersin.org/articles/10.3389/fneur.2018.00491/full" />
         <pubDate>2021-10-29 10:44:04 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853659203</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853671271</link>
         <description><![CDATA[<div>Perspective-taking: refers to the ability to recognize another person's POV<br><br>Cognitive perspective-taking: the ability to infer an agent's thoughts or beliefs<br>Affective perspective-taking: the ability to infer and agent's feelings or emotions<br><br>&gt;&gt; while it's clear APT requires emotional substrates that are less prominent in CPT, it remains unknown to what extents executive functions (working memory, mental set switching, inhibitory control) may contribute to each process</div>]]></description>
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         <pubDate>2021-10-29 10:55:09 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1853671271</guid>
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      <item>
         <title>Blumenfeld-Jones, Donald. “Bodily-Kinesthetic Intelligence and Dance Education: Critique, Revision, and Potentials for the Democratic Ideal.” The Journal of Aesthetic Education, vol. 43, no. 1, University of Illinois Press, 2009, pp. 59–76, http://www.jstor.org/stable/40263705.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875779102</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 17:13:44 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875779102</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875947419</link>
         <description><![CDATA[<div>In dance, the entire focus is on the bodily aspect in and of itself with no attention to the body as an instrument for attaining other ends&nbsp;<br><br>Both dancer and baseball player employ a sense of body and an integration of intention for movement with execution of movement that transcends thinking about such movement before performance<br><br>more or less direct connection between intention and execution that requires a kind of discrete intelligence that can be cultivated but is, nonetheless, extraordinary in its execution<br><br>Gardner, in Frames of Mind, describes bodily-kinesthetic intelligence in terms of characteristics:<br>the ability to use one's body in highly differentiated and skilled ways, for expressive as well as goal-directed purposes . . . the capacity to work skilfully with objects, both those that involve the fine motor movements of one's fingers and hands and those that exploit gross motor movements of the body. ... I treat these two capacities - control of one's bodily motions and capacity to handle objects skilfully - as the cores of bodily intelligence. . . . skill in the use of the body for functional or expressive purposes tends to go hand in hand with skill in the manipulation of objects.<br><br>"Personal knowing," as described by Polanyi, is an attribute of all knowing and a natural characteristic of knowing<br><br>For bodily-kinesthetic intelligence as a developed capacity, "personal knowing" in movement means something toward which we can educate: it references the ability of one to be aware of the fullness of her/his motion throughout her/his body in an integrated fashion so the mover is aware of all of her/his body at once (even when one is holding most of her/his body still)<br><br>It is a truism within the dance world that the dancer never really knows what a dance is like, what is important, what needs more weight, more or less speed, and more until s /he has an audience who is responding to the performance; the dancer learns something about the movement only with the intensity of an audience<br><br>A second ability of the mature intelligence coheres around intentionality. The great dancer is able to couple attention with the intentions that fuel the dance and its aesthetic, and, again, s /he performs the movement such that his/her intention is visible<br><br>- internal knowing of one's motion<br>- facility at reproducing motion, ability to display one's attention linked to intention<br>- a knowing precision of motion, and the ability to perform particularly difficult motion with relative<br><br>All dance movement is based on ordinary, everyday movement. No matter how strange the dance movement may appear, it can never exceed either the natural capacities of the human body nor escape its ordinary or<br><br>Casual stroll is, or potentially can be, dance.<br>What transforms the stroll into dance? It is nothing else than the primary component of bodily-kinesthetic intelligence: attending to one's movement.<br>In fact, more than simply attending to one's movement (casually strolling down the street, swinging one's arms), it is paying attention to all the connections between identifiable movements (steps and arm swing)<br><br>Nikolais (distinction between movement and motion)<br>Movement: moving from point A to B<br>Motion: paying attention to the itinerary of that movement. There're many ways to get from point A to B<br><br>&gt;When you pay close attention to the itinerary of you motional journey, you may be said to be dancing<br><br>Gardner: bodily understanding is not a form of thinking or, even, reason but, rather, that it is not a form of cognition. It is the bodily capacities of a person to attend to her/his motion, itself, with or without tools<br>&gt;Development of the bodily-kinesthetic intelligence would lead to an increased ability, on the part of hunters, to focus upon their bodily motion so that they would not be seen by their prey, could physically understand their prey, could get closer to their prey, and, consequently, could kill their prey for food.<br><br>Tool&nbsp;making becomes important not only for how it extends our bodies (Gardner's focus) but for how it is, also, an extension of inner knowing (when the tool is both made and handled well). This enhancement or "making things special" might be understood in two ways: (1) as making things of use and beauty,19 or, (2) it might be a focusing of attention that makes even the smallest, most trivial motion become special because of our loving attention to it<br><br>Artistic Eye - Spatial Intelligence<br><br><br><br><br><br><br><br><br><br><br><br><br><br><br></div>]]></description>
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         <pubDate>2021-11-08 18:12:23 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875947419</guid>
      </item>
      <item>
         <title>https://www.uthsc.edu/tlc/intelligence-theory.php</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875956592</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.uthsc.edu/tlc/intelligence-theory.php" />
         <pubDate>2021-11-08 18:16:02 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875956592</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875959165</link>
         <description><![CDATA[<div>Howard Gardner is a psychologist and Professor at Harvard University's Graduate School of Education. <br>Gardner published, <em>Frames of Mind: The Theory of Multiple Intelligences</em> in 1983.&nbsp;<br><br></div><ul><li>Gardner Proposes<ul><li>A pluralistic view of intelligence</li><li>Individuals have 9 or more relatively autonomous intelligences</li><li>Individuals draw on these intelligences, individually and corporately, to create products and solve problems that are relevant to the societies in which they live</li><li>Intelligence is NOT the same as style</li><li>Intelligence is the combination of inherited traits and pertinent environmental experiences<ul><li>Intelligence is a: (Gardner, 2011)<ul><li>Property of all human beings (we all possess all forms)</li><li>Dimension on which human beings differ (no one has the same profile)</li><li>Way in which one carries out a task in virtue of one's goals</li></ul></li><li>Piaget (1963) defined intelligence as, “an instance of biological adaptation,” (p. 3)<ul><li>Organizing immediate environment</li></ul></li></ul></li><li>Subsequently an educator should individualize (meet the needs and capabilities of each learner) and pluralize (present/engage learners in a variety of ways), (Gardner, 2011, p. xvi)​</li></ul></li></ul><div><br></div><div><strong>Bodily-Kinesthetic Intelligence<br></strong><br></div><ul><li>Bodily kinesthetic intelligence is the capacity to manipulate objects and use a variety of physical skills. This intelligence also involves a sense of timing and the perfection of skills through mind–body union. Athletes, dancers, surgeons, and crafts people exhibit well-developed bodily kinesthetic intelligence.</li></ul><div><strong>Existential Intelligence<br></strong><br></div><ul><li>Sensitivity and capacity to tackle deep questions about human existence, such as the meaning of life, why we die, and how did we get here.</li></ul><div><strong>Interpersonal Intelligence<br></strong><br></div><ul><li>Interpersonal intelligence is the ability to understand and interact effectively with others. It involves effective verbal and nonverbal communication, the ability to note distinctions among others, sensitivity to the moods and temperaments of others, and the ability to entertain multiple perspectives. Teachers, social workers, actors, and politicians all exhibit interpersonal intelligence. Young adults with this kind of intelligence are leaders among their peers, are good at communicating, and seem to understand others’ feelings and motives.</li></ul><div><strong>Intrapersonal Intelligence<br></strong><br></div><ul><li>Intrapersonal intelligence is the capacity to understand oneself and one’s thoughts and feelings, and to use such knowledge in planning and directioning one’s life. Intra-personal intelligence involves not only an appreciation of the self, but also of the human condition. It is evident in psychologist, spiritual leaders, and philosophers. These young adults may be shy. They are very aware of their own feelings and are self-motivated.</li></ul><div><strong>Linguistic Intelligence<br></strong><br></div><ul><li>Linguistic intelligence is the ability to think in words and to use language to express and appreciate complex meanings. Linguistic intelligence allows us to understand the order and meaning of words and to apply meta-linguistic skills to reflect on our use of language. Linguistic intelligence is the most widely shared human competence and is evident in poets, novelists, journalists, and effective public speakers. Young adults with this kind of intelligence enjoy writing, reading, telling stories or doing crossword puzzles.</li></ul><div><strong>Logical-Mathematical Intelligence<br></strong><br></div><ul><li>Logical-mathematical intelligence is the ability to calculate, quantify, consider propositions and hypotheses, and carry out complete mathematical operations. It enables us to perceive relationships and connections and to use abstract, symbolic thought; sequential reasoning skills; and inductive and deductive thinking patterns. Logical intelligence is usually well developed in mathematicians, scientists, and detectives. Young adults with lots of logical intelligence are interested in patterns, categories, and relationships. They are drawn to arithmetic problems, strategy games and experiments.</li></ul><div><strong>Musical Intelligence<br></strong><br></div><ul><li>Musical intelligence is the capacity to discern pitch, rhythm, timbre, and tone. This intelligence enables us to recognize, create, reproduce, and reflect on music, as demonstrated by composers, conductors, musicians, vocalist, and sensitive listeners. Interestingly, there is often an affective connection between music and the emotions; and mathematical and musical intelligences may share common thinking processes. Young adults with this kind of intelligence are usually singing or drumming to themselves. They are usually quite aware of sounds others may miss.</li></ul><div><strong>Naturalist Intelligence<br></strong><br></div><ul><li>Naturalist intelligence designates the human ability to discriminate among living things (plants, animals) as well as sensitivity to other features of the natural world (clouds, rock configurations). This ability was clearly of value in our evolutionary past as hunters, gatherers, and farmers; it continues to be central in such roles as botanist or chef. It is also speculated that much of our consumer society exploits the naturalist intelligences, which can be mobilized in the discrimination among cars, sneakers, kinds of makeup, and the like.</li></ul><div><strong>Spatial Intelligence<br></strong><br></div><ul><li>Spatial intelligence is the ability to think in three dimensions. Core capacities include mental imagery, spatial reasoning, image manipulation, graphic and artistic skills, and an active imagination. Sailors, pilots, sculptors, painters, and architects all exhibit spatial intelligence. Young adults with this kind of intelligence may be fascinated with mazes or jigsaw puzzles, or spend free time drawing or daydreaming.</li></ul>]]></description>
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         <pubDate>2021-11-08 18:16:57 UTC</pubDate>
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         <title>https://kalyanikalamandir.com/blogs/multiple-intelligence-and-dance/</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875963762</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://kalyanikalamandir.com/blogs/multiple-intelligence-and-dance/" />
         <pubDate>2021-11-08 18:18:35 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875963762</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875970150</link>
         <description><![CDATA[<div>Bodily- KI<br><br>This intelligence involces physical coordination and dexterity using dine and gross motor skills to learn and express through physical activities<br><br>- Stored muscle memory&nbsp;<br>- Flow of body movements (helps learn through performing physical activity rather than lectures or watching demos)<br><br>Strengthen memory by the recollection of movement, weight, resistance, posture of body parts vis-a-vi each other </div>]]></description>
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         <pubDate>2021-11-08 18:20:43 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875970150</guid>
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         <title>https://www.verywellmind.com/gardners-theory-of-multiple-intelligences-2795161</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875972732</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.verywellmind.com/gardners-theory-of-multiple-intelligences-2795161" />
         <pubDate>2021-11-08 18:21:38 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875972732</guid>
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         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875974888</link>
         <description><![CDATA[<div>Gardner’s theory has come under criticism from both psychologists and educators. These critics argue that Gardner’s definition of intelligence is too broad and that his eight different "intelligences" simply represent talents, personality traits, and abilities. Gardner’s theory also suffers from a lack of supporting empirical research.<br><br><br></div>]]></description>
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         <pubDate>2021-11-08 18:22:19 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1875974888</guid>
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         <title>BIRDWHISTELL, RAY L. “BACKGROUND TO KINESICS.” ETC: A Review of General Semantics, vol. 13, no. 1, Institute of General Semantics, 1955, pp. 10–18, http://www.jstor.org/stable/42581570.</title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1904623087</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-21 17:14:26 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1904623087</guid>
      </item>
      <item>
         <title></title>
         <author>Hannaahsee</author>
         <link>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1904679984</link>
         <description><![CDATA[<div>Kinesics: A systematic study of how human beings communicate through body movement and gestures<br><br>Defined as: the systematic study of the visually sensible aspects of non-verbal interpersonal communication<br><br><strong>Pre-kinesics</strong>: deals with general physiological, pre-communicational aspects of body motion<br><strong>Micro-kinesics</strong>: concerned with the derivation of kines into manageable morphological classes<br><strong>Social kinesics</strong>: concerned with morphological constructs as they relate to the communication aspects of social interaction<br><br>&gt;&gt; Early stages of our investigation body conditions were dumped into broad categories. To "scratch", "stretch", "relax" are but a few of many simple physiological reactions which are socially defined and controlled (can be studied from psychological or kinesic pov)</div>]]></description>
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         <pubDate>2021-11-21 18:23:28 UTC</pubDate>
         <guid>https://padlet.com/Hannaahsee/ztn0ha5721ghmyc2/wish/1904679984</guid>
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