Name : Nur Najwa Husna Binti Mayuti

Birth Date : 20 Aug 2007

Age : 18 years old

From : Pasir Puteh , Kelantan

Secondary school : Maahad Saniaah Pasir Puteh

Mahallah : Fatimah Az-Zahra

Contact Num : 0137473255

Facilitator : Sr. Affaf

University : IIUM

Course : Foundation in Islamic Revealed Knowledge

Email : honiediary@gmail.com

Social media : @njjwahhsnaa ( Ig )

Hobby :

• window shopping

• entartain myselft

Taaruf sessions with all the usrah member . Explain about the assignment and further information . Explain adab in learning knowledge , especially with our guidance to show some respect towards them . It is important as it is being taught in our religion which is Islam to honour our guidance 🎧 . Al-Quran as our guidance to be a good servant to Allah . Beside , most of our daily activities is based on Quran that has been revealed by Prophet Muhammad S.A.W

• Umar ibn al-Khattab reported that a man with very white clothes and very black hair came to the Prophet ﷺ, without showing signs of travel, and sat very close to him.

• The Prophet ﷺ said: Islam is to testify there is no god but Allah and Muhammad is His Messenger, to establish prayer, to give zakat, to fast in Ramadan, and to perform Hajj if able.

• The Prophet ﷺ said: Iman is to believe in Allah, His angels, His books, His messengers, the Last Day, and in divine decree (both good and bad).

• The Prophet ﷺ said: Ihsan is to worship Allah as if you see Him; and even if you do not see Him, He surely sees you.

• The Prophet ﷺ said: The one asked does not know more than the one asking.

• After the man left, the Prophet ﷺ told Umar that it was Jibril who came to teach them about their religion.

- Believe that Allah is One, with no partners.

- Have full faith in His perfect attributes (e.g. All-Knowing, Almighty).

- Example:Worship only Allah, avoid all forms of shirk (associating partners).

2. Belief in the Angels

- Angels are created from light, never disobey Allah, don’t eat or sleep.

- Each has specific duties (e.g. Jibreel – revelation, Raqib & Atid – record deeds).

- Example: Be mindful of our actions, knowing angels are recording them.

3. Belief in the Books

- Believe in the 4 revealed books: Tawrat, Zabur, Injil, and the Qur'an.

- The Qur’an is the final, complete and preserved book.

- Example: Read, understand, and practice what the Qur’an teaches.

BELIEF IN RASUL AND ANBIYA’ (THE MESSENGERS AND THE PROPHETS )

Introduction

• Messengers were sent to every nation with the same religion (Islam).

• All prophets stand equal; believing in some but denying others makes one a disbeliever.

• In Islam, faith in all prophets is compulsory.

Definition of Belief in Rasul

• Firm belief that Allah sent messengers to every nation, calling them to Tawhid (worship Allah alone).

• Belief that all messengers were truthful, trustworthy, virtuous, and conveyed Allah’s message completely.

• Belief in authentic reports narrated from the messengers.

• Following the law of the Final Prophet, Muhammad ﷺ, who was sent to all mankind.

Prophets and the Message of Tawhid

• All prophets brought the same message: worship Allah alone.

• Obedience to the Prophet is obedience to Allah; disobedience to the Prophet is disobedience to Allah.

• Prophets are united on Tawhid, and their religion is one,

QURAN PHRASE :

‫مَّن یُطِعِ ٱلرَّسُولَ فَقَدۡ أَطَاعَ ٱللَّهَۖ وَمَن تَوَلَّىٰ فَمَاۤ أَرۡسَلۡنَـٰكَ عَلَیۡهِمۡ حَفِیظࣰا﴿

• Abdullah Muhammad Basmeih:

Sesiapa yang taat kepada Rasulullah, maka sesungguhnya ia telah taat kepada Allah; dan sesiapa yang berpaling ingkar, maka (janganlah engkau berdukacita wahai Muhammad), kerana Kami tidak mengutusmu untuk menjadi pengawal (yang memelihara mereka dari melakukan kesalahan).

An-Nisāʾ, Ayah 80

BELIEF IN THE HEREAFTER

Definition of Belief in the Hereafter

Life in this world will end on the appointed day – al-Qiyamah (Last Day).

2. All humans will be resurrected – al-Hashr (Resurrection).

3. Everyone’s record of deeds will be presented for judgment.

4. The virtuous will be rewarded, and wrongdoers will face punishment.

5. The successful will enter Paradise, while the condemned will go to Hell

Significance of Belief in the Hereafter

1. Brought by all Prophets – every Prophet emphasized belief in life after death.

2. Makes people consider consequences – humans naturally weigh benefits and harms of actions.

Effects of Belief in the Last Day

1. Demonstrates Allah’s greatness and attributes.

2. Increases love for meeting Allah – the greatest joy in Paradise will be seeing Allah.

3. Establishes fear of Allah – awareness that nothing is hidden from Him.

Quranic phrase :

‫یَوۡمَ هُم بَـٰرِزُونَۖ لَا یَخۡفَىٰ عَلَى ٱللَّهِ مِنۡهُمۡ شَیۡءࣱۚ لِّمَنِ ٱلۡمُلۡكُ ٱلۡیَوۡمَۖ لِلَّهِ ٱلۡوَ ٰ⁠حِدِ ٱلۡقَهَّارِ﴿ ١٦ ﴾‬

• Abdullah Muhammad Basmeih:

Iaitu hari mereka keluar (dari kubur masing-masing) dengan jelas nyata; tidak akan tersembunyi kepada Allah sesuatupun dari hal keadaan mereka. (Pada saat itu Allah berfirman): "Siapakah yang menguasai kerajaan pada hari ini? (Allah sendiri menjawab): "Dikuasai oleh Allah Yang Maha Esa, lagi Yang Mengatasi kekuasaanNya segala-galanya!

Ghāfir, Ayah 16

4. Encourages good deeds – motivates believers to act righteously.

5. Builds patience in hardships – gives hope, strength, and endurance during trials.

BELIEF IN QADA’ & QADAR

• Definition:
  

  • Al-Qadar → Allah’s perfect knowledge and pre-determination before things happen.

  • Al-Qada’ → Allah’s execution of what was decreed; when it actually happens.

    
    

  • Quranic phrase :

    ‫إِنَّا كُلَّ شَیۡءٍ خَلَقۡنَـٰهُ بِقَدَرࣲ﴿ ٤٩ ﴾‬

    • Abdullah Muhammad Basmeih:

    Sesungguhnya Kami menciptakan tiap-tiap sesuatu menurut takdir (yang telah ditentukan).

    Al-Qamar, Ayah 49
    

• 4 Components of Qada’ and Qadar:
  

  • Knowledge – Allah knows everything: past, present, future, and even possibilities.

  • Writing – Everything is written in Al-Lauh Al-Mahfuz (Preserved Tablet).

  • Will – Nothing exists without Allah’s will; His will is absolute.

  • Creation – Allah is the Creator of all things, including life and death.

    
    

    Quranic phrase :

  • ‫ٱلَّذِی خَلَقَ ٱلۡمَوۡتَ وَٱلۡحَیَوٰةَ لِیَبۡلُوَكُمۡ أَیُّكُمۡ أَحۡسَنُ عَمَلࣰاۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡغَفُورُ﴿ ٢ ﴾‬

    • Abdullah Muhammad Basmeih:

    Dia lah yang telah mentakdirkan adanya mati dan hidup (kamu) - untuk menguji dan menzahirkan keadaan kamu: siapakah di antara kamu yang lebih baik amalnya; dan Ia Maha Kuasa (membalas amal kamu), lagi Maha Pengampun, (bagi orang-orang yang bertaubat);

    Al-Mulk, Ayah 2
    

• Benefits of Belief:
  

  • Brings peace of mind and focus on present actions.

  • Builds determination to strive in Allah’s path.

  • Teaches humility, contentment, and reliance on Allah.

  • Removes envy and jealousy, encourages good manners.

    
    

Ihsan (Religious Excellence)

• Definition: Ihsan means doing good, beautifying actions, and striving for perfection. Technically, it is to worship Allah as if you see Him; if not, know that He sees you.

• Hierarchy: Islam → Iman → Ihsan (highest level). A Muḥsin (person of Ihsan) is above a Mu’min and a Muslim.

• Scope: Not limited to worship but extends to dealings with people, animals, and the environment. Ihsan requires going beyond justice (ʿadl) to benevolence and excellence.

• In Qur’an & Hadith:
  

  • Allah commands justice and Ihsan (16:90).

  • Good treatment of parents (17:23–24).

  • Hadith Jibril defines Ihsan.

  • Hadith on slaughter shows even acts like killing/slaughtering must be done with Ihsan.
    

• Impact: Shapes personal morality, strengthens worship, improves social interactions, and brings Allah’s love.

Islamic Eschatology (Afterlife Belief)

• Definition: From Greek eschatos (last) + logia (discourse). In Islam, it refers to al-Ākhirah (the Hereafter).

• Core Belief: Life after death, resurrection (ḥashr), and the Day of Judgment (Qiyāmah).

• Significance:
  

  • One of the six pillars of faith.

  • Denial of afterlife = disbelief (kufr).

  • Explains moral necessity: since this world doesn’t fully reward/punish actions, the Hereafter ensures justice.
    

• In Qur’an & Hadith:
  

  • Allah owns heavens & earth (2:107).

  • Believers promised paradise (4:57, 4:69).

  • Disbelievers destined for Hell (3:10–12).

  • Hadith Jibril mentions the Hour and its signs (slave-girl giving birth to mistress, barefoot herdsmen competing in tall buildings).

    
    
    

Relationship Between Ihsan & Eschatology

• Both appear together in Hadith Jibril, highlighting them as fundamentals of Islam.

• Ihsan motivates a believer to fulfill obligations excellently and strive for perfection.

• A person with Ihsan feels Allah’s constant presence (murāqabah), leading to sincerity, obedience, and earning Allah’s pleasure.

• Ihsan strengthens hope for Paradise, aligning actions with the reality of the Afterlife.

Conclusion

• Islam is holistic: rules + continuous self-improvement.

• Ihsan refines worship, morality, and social life.

• Eschatology emphasizes accountability, justice, and eternal destiny.

• Together, they guide Muslims towards Allah’s mercy, peace in society, and ultimate success in Paradise.

• Remembering the akhirah motivates a Muslim to perfect worship and avoid sins.

• A person who lives with Ihsan strives for sincerity (ikhlas), excellence (itqan), and mercy in every action.

• Ihsan builds not only personal piety but also a just and harmonious society, which earns Allah’s pleasure and eternal success.

IMPROVEMENT

• suggest a new place for every week

• interact with usrah member , by asking quiz

• few minutes break to relax our mind

Definition of Ḥikmah

• Ḥikmah is commonly translated as wisdom, intellect, and knowledge.

• It refers to the ability to understand the true nature of things and act accordingly.

• Views of scholars:
  

  • Rabi‘ bin Anas: Ḥikmah means fear of Allah.

  • Ibn Zayd: understanding Allah’s commands.

  • Ibn Qutaiba: a combination of knowledge and action.

    
    

Ḥikmah and ʿIbādah (Worship)

• Ḥikmah can be acquired through acts of worship.

• Worship develops inner qualities such as:
  

  • Sincerity , Humility , Devotion

• Proper intention and mindset in worship lead to the acquisition of ḥikmah.

Importance of Ḥikmah in Islam

• Ḥikmah is described as the lost property of a believer.

• Supported by a hadith from Jamiʿ al-Tirmizi

Objectives of Ḥikmah in Islam

• Helps individuals:

  • Gain a deeper understanding of Islam , Live according to Islamic teachings , Focuses on nurturing positive inner qualities
    

Ḥikmah and Education

• Hikmah pedagogy enhances:

  • Higher-order thinking skills

  • Inquiry and independent thinking

• Supports the goals of Islamic Education:

  • Understanding , Internalizing , Practicing Islamic values and principles.
    

Definition of Niyyah (Intention)

• Niyyah is the intention behind an action, aiming for Allah’s pleasure.

• Deeds without proper niyyah may not be accepted by Allah.

Characteristics of correct niyyah:

• Sincerity , Purity of intention , Clarity of purpose , Focus during worship , Consistency

Amal (Actions)

• Amal refers to good deeds and acts of worship.

• It is a fundamental aspect of Islam.

• Amal benefits both the individual and the wider community.

Proper amal requires:

• Sincerity , Correct intention , Consistency

Examples of amal:

• Prayer (Salah) , Zakat , Fasting , Hajj , Kindness

Ihsan (Ehsan)

• Ihsan means worshipping Allah as if you see Him, and if not, knowing that He sees you.

• Represents moral excellence and positive virtues such as:

  • Compassion , Honesty , Humility , Patience

  
  

Steps to internalize Ihsan:

• Awareness, Understanding, Action , Reflection , Continuous practice

1. Meaning of Khushūʿ in Ṣalāh

• Presence of heart and mind before Allah SWT

• Calmness, humility, and full attentiveness

• Not just physical movements, but spiritual focus

• Allah praises believers who have khushūʿ in prayer (Qur’an 23:1–2)

2. Role of Ṣalāh with Khushūʿ

• Strengthens relationship with Allah

• Shapes inner character (akhlāq)

• Prevents sinful behaviour

• Source of help through patience and prayer (Al-Baqarah 2:45)

3. Core Virtues Developed Through Ṣalāh with Khushūʿ

a)

Al-Ṭāʿah (Submission & Loyalty)

• Obedience to Allah with sincerity

• Acceptance of Allah’s commands

• Trains discipline and obedience

• Bowing and sujūd show submission (Al-Ḥajj 22:77)

• Closest moment to Allah is during sujūd (Hadith – Muslim)

b)

Al-Jihād (Striving in the Path of Allah)

• Inner struggle (jihād al-nafs)

• Fighting laziness and distractions

• Consistency in Ṣalāh builds spiritual strength

• Allah guides those who strive for Him (Al-ʿAnkabūt 29:69)

c)

Muḥāsabah (Self-Reflection)

• Evaluating actions and intentions

• Moment of self-check

• Awareness of sins and shortcomings

• Every soul must reflect on what it sends forward (Al-Ḥashr 59:18)

d)

ʿIffah (Modesty & Self-Restraint)

• Guarding oneself from sinful acts

• Moral integrity inside and outside Ṣalāh

• True Ṣalāh influences daily behaviour

• Ṣalāh prevents shameful and unjust deeds (Al-ʿAnkabūt 29:45)

e)

Tawaḍḍuʿ (Humility)

• Recognising dependence on Allah

• Removing pride and arrogance

• Sujūd as the strongest symbol of humility

• Servants of Allah walk humbly (Al-Furqān 25:63)

• Allah raises those who humble themselves (Hadith – Muslim)

4. Impact of Khushūʿ

• Builds strong Islamic personality

• Improves behaviour and self-control

• Strengthens faith (īmān)

5. Khushūʿ as the Soul of Ṣalāh

• Shapes obedience, struggle, reflection, modesty, and humility

• True Ṣalāh transforms both heart and actions

• Ṣalāh is not only performed — it is lived

Purpose of Human Creation

• Humans are created to worship Allah

• Evidence: Surah Adh-Dhariyat (51:56)

🧎‍♂️ Wisdom Behind Each Act of Worship

Prayer (Ṣalāh)

• Distinguishes between Muslims and non-Muslims

• A means of communication with Allah

• Prevents immoral and sinful behavior

• Evidence: Surah Al-‘Ankabut (29:45)

Fasting (Ṣawm)

• Trains the soul to develop patience

• Builds empathy towards the poor and needy

• Weakens desires that lead to sinful acts

• Evidence: Surah Al-Baqarah (2:183)

Zakat (Charity)

• Purifies wealth and the soul

• Helps those whose lives are less fortunate

• Strengthens social responsibility

• Evidence: Surah At-Tawbah (9:103)

Hajj (Pilgrimage)

• Purifies the soul and character

• Demonstrates equality among all Muslims

• Symbolizes the atmosphere of the Day of Judgment

• Evidence: Surah Al-Baqarah (2:197)

🧩 Overall Conclusion

• All acts of worship (Prayer, Fasting, Zakat, and Hajj) complement one another

• Worship shapes:
  

  • Good character

  • Self-discipline

  • A strong relationship with Allah and fellow humans

• Ultimate goal: success in this world and the Hereafter

1. Solat (Prayer)

Conditions and Pillars

• Syarat Wajib (Requirements to be obligated to pray): Islam, sane (berakal), and having reached puberty (baligh).

  
  

  
  

  Syarat Sah (Requirements for a valid prayer): * Cleanliness from major and minor impurities (hadas).

  
  

  • Clean body, clothes, and place of prayer.

    
    

  • Covering the aurat.

    
    

  • Certainty of the prayer time and facing the Qiblat.

    
    

  • Knowledge of how to pray and avoiding invalidating actions.

    
    

  Rukun (13 Pillars of Prayer): Includes Niat, standing if able, Takbiratul ihram, Al-Fatihah, Ruku', I'tidal, Sujud (twice), sitting between sujuds, final Tahiyat (sitting and reading), Selawat for the Prophet, the first Salam, and following the sequence (Tertib).

  
  

Sunnah and Makruh

• 
  

  Sunnah Actions: Looking at the place of prostration, reading the Iftitah prayer, saying "Amiin," and maintaining Khusyu'.

  
  

• Sunat Ab'adh: Seven items including the first Tasyahud (reading and sitting), Qunut (during Subuh), and Selawat for the Prophet’s family. If missed, these should be compensated with Sujud Sahwi.

  Makruh (Disliked): Looking around or upwards, praying while hungry with food served, holding in the need to use the bathroom, or praying while very sleepy.

  
  

Invalidators (Membatalkan)

• Speaking, moving excessively, having impurities (najis) on the body/clothes, uncovering aurat, eating/drinking, and turning away from the Qiblat.

  
  

2. Wuduk & Tayammum

Wuduk (Ablution)

• Rukun (6 Pillars): Niat, washing the face, washing arms to the elbows, wiping part of the head, washing feet to the ankles, and following the order (Tertib).

  Syarat Sah: Using pure water (air mutlak) and ensuring no barriers prevent water from reaching the skin.

  Sunnah: Reciting Basmalah, rinsing the mouth/nose, wiping the whole head and ears, and avoiding water waste.

  Invalidators: Any discharge from the private parts, deep sleep, losing consciousness, or touching private parts with the palm.

  
  

Tayammum (Dry Ablution)

• Reasons: No water available or unable to use water due to illness/danger.

  Rukun: Niat, wiping dust on the face and arms (two strikes of the dust), and Tertib.

  
  

3. Khusyu' (Devotion)

• Definition: A sunnah state involving focus, humility, calmness, and understanding what is being recited while being aware that one is conversing with Allah.

  Barriers: Being distracted (was-was) or having a heart/mind preoccupied with worldly attachments.

  
  

• Ways to Achieve Khusyu':

  • Preparation: Clean yourself, wear clean clothes, and pray in a quiet place.

    Physical: Perform wuduk perfectly, look at the place of prostration, and reduce unnecessary movement.

    Mental: Understand the meaning of the readings, avoid thinking of worldly matters, and pray calmly.

increased understanding

• gain a deeper understanding of knowledge

Increased motivation

• motivated me to remain consistent

Sense of responsibility as muslim

Suggestion improvement

Better time management

Variety of topics

Practical applications

1. Obligation of Fasting

• Fasting is commanded by Allah for believers.

• It was also prescribed for people before us (earlier nations).

• Purpose: to develop taqwa (consciousness of Allah). 

⸻

2. Meaning of “O Believers”

• The command is for those who truly believe.

• Correct faith is important for worship to be accepted. 

⸻

3. Why Allah Mentioned Earlier Nations?

• To make fasting feel lighter, not a new burden.

• To motivate Muslims to do better than previous nations. 

⸻

4. Taqwa (Mindfulness of Allah)

• Comes from the word وقاية (protection).

• Means being careful to avoid sin.

• Fasting trains self-control, which leads to taqwa. 

⸻

5. True Meaning of Fasting

• Fasting is not only avoiding food and drink.

• One must also avoid lying, bad behaviour, and sins.

• Otherwise, fasting loses its value. 

⸻

6. Virtues of Fasting: Sabr (Patience)

Fasting teaches patience in:

1. Obeying Allah

2. Avoiding sins

3. Facing hardships 

⸻

7. Levels of Fasting (Imam al-Ghazali)

1. Basic: avoid food, drink, and intercourse

2. Middle: protect limbs from sin

3. Highest: heart focused only on Allah 

⸻

8. Rahmah (Mercy & Empathy)

• Hunger helps us feel the pain of the poor.

• Feeding someone who fasts gives equal reward. 

• Zakah is one of the five pillars of Islam and is obligatory for Muslims.

• It is not meant to burden people but to purify wealth and build a righteous society.

• Linguistically, zakah means growth, purity, and blessing.

• Technically, it is a fixed portion of wealth given to those who deserve it.

• Zakah shows that ibadah in Islam includes social and material responsibilities, not only spiritual acts.

• Zakah is mentioned together with ṣalāh many times in the Qur’an, showing its importance.

• In the Qur’an, zakah is also called sadaqah.

Virtues of Zakah

1. Tawakkul (Reliance on Allah)

• Giving zakah shows trust in Allah, not dependence on wealth.

• Muslims believe Allah will replace and multiply what they give.

• True believers rely on Allah, perform ṣalāh, and give zakah.

2. Ukhuwwah (Brotherhood)

• Zakah strengthens brotherhood among Muslims.

• It reduces selfishness and encourages care, love, and empathy.

• It builds unity and social harmony in the community.

Relationships in Zakah

• Vertical: Obedience to Allah SWT.

• Horizontal: Helping fellow humans.

Conclusion

• Zakah has spiritual and social benefits.

• It teaches reliance on Allah, inner peace, and detachment from material wealth.

• It promotes care for the needy and unity in society.