USRAH SEMESTER 1/2 by Dhaiyan Wafiy

dhaiyanazlan — 2025-09-29 14:59:07 UTC

Bismillah and assalamualaikum

Everyone.

My name is Dhaiyan Wafiy Bin Noor Azlan. Im from Bandar Baru Bangi and curently majoring in foundation of Engineering in CFS IIUM, Gambang

Currently in my

First semester.

My Matric Number is 251630 and my usrah section is 130.

Phone number: 0123091599

Email : dhaiyan.azlan@gmail.com

Instagram : dhaiyan_azlan

dhaiyanazlan — 2025-09-29 15:14:22 UTC

Week 1: Adab in Seeking Knowledge

“one of the keys to purifying the heart is to adorn oneself with good morals”

dhaiyanazlan — 2025-09-29 15:34:48 UTC

Week 2: Hadith Jibril

A hadith of the Islamic Prophet Muhammad

dhaiyanazlan — 2025-09-29 15:38:31 UTC

Week 3&4: Pillars of Iman

Iman is a firm belief or faith arising out of knowledge and conviction.

dhaiyanazlan — 2025-10-08 14:18:13 UTC

What I wish that I gained from this Usrah session is I wish that I will improve to be a better person in gaining as many as religious knowledge as possible.Also,I wish that with all the commitments that I have put into this Usrah session will be benefited for others in gaining knowledge too.In this Usrah session, 1 hope that 1 can help others in finding their religious path to become a better person spiritually. I think that's all from me, Thank You Very Much.

dhaiyanazlan — 2025-10-08 14:19:35 UTC

What I hope is Usrah session can be more flexible and for the programs to be more fun with creativity embedded in the input added through the lectures during Usrah especially Ibadah Camp.I also hope that more input can be delivered through the Naqib with a twist of more fun and creative way without being too dependent at the slides or any interactive media

In this video collabaration, I act as the one of the characters that show no symphathy in helping his friends. What I learn is,as a Muslim we need to help each other who are in needs to strengthen the bond between us Muslim brothers and sisters.

dhaiyanazlan — 2025-10-08 14:21:42 UTC

dhaiyanazlan — 2026-01-30 05:23:23 UTC

I have learned that the wisdom behind acts of worship which are Ṣalāh, Ṣawm, Zakāh, and Ḥajj goes far beyond ritual, as each practice nurtures sincerity, discipline, empathy, and generosity, while purifying the soul and strengthening taqwā; together, they shape moral character, protect against sin, and guide believers toward closeness with Allah and His pleasure.

dhaiyanazlan — 2026-01-30 05:26:57 UTC

I have learned that preparing for ṣalāh with khushūʿ involves understanding its foundations and conditions of obligation and validity, the essential pillars (rukun), sunnah practices, and actions that invalidate or diminish prayer while also mastering wuḍūʾ and tayammum as means of purification beyond the technical aspects, true khushūʿ is achieved through humility, focus, and awareness of standing before Allah, which requires removing distractions, performing proper preparation, understanding the recitations, and maintaining calmness and sincerity so that prayer becomes not only valid but deeply transformative in nurturing discipline, purity, and closeness to Allah

dhaiyanazlan — 2026-01-30 05:28:04 UTC

I have learned that ṣalāh with khushūʿ is the soul of prayer, shaping Islamic character through submission (ṭāʿah), self-reflection (muḥāsabah), inner struggle (jihād al-nafs), modesty (ʿiffah), and humility (tawāḍuʿ). Khushūʿ means presence of heart and mind before Allah, not just physical movements, and it strengthens the believer’s relationship with Allah, prevents sinful behavior, and builds discipline and sincerity. By striving against distractions, reflecting on one’s deeds, guarding against immorality, and humbling oneself in sujūd, ṣalāh transforms both the heart and daily actions, cultivating obedience, moral integrity, and a strong Islamic personality that lives beyond the prayer itself.

dhaiyanazlan — 2026-01-30 05:28:49 UTC

I learned that fasting is a prescribed act of worship meant to nurture taqwā (mindfulness of Allah), reminding believers of their faith and connecting them to earlier communities. It teaches patience (ṣabr) in obedience, avoiding prohibitions, and enduring trials, while also instilling mercy and empathy (raḥmah) by making one feel the hunger of the less fortunate and encouraging generosity. Al-Ghazālī explained its levels: the basic abstention from food and intimacy, the higher level of guarding the body from sins, and the optimal level of purifying the heart from worldly distractions—showing that true fasting is both physical restraint and spiritual refinement.

dhaiyanazlan — 2026-01-30 15:13:28 UTC