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Everything we do, we must always remember Allah.

Allah does not burden a soul beyond what it can bear.

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27/12 - Hadith Jibril

In a gathering of knowledge, whether it’s in a class or elsewhere, make sure to sit in the front row.

If we don’t know something, just admit that we don’t know.

In this hadith, the Prophet mentioned three signs of the Day of Judgment:

Disobedient children.

Extreme disparity between the rich and the poor.

An abundance of tall buildings

being constructed.

the dakwah, struggle, and prayer of prophet nuh a.s.

persistent efforts – continuous – utilizing every opportunity (950 years).

his people: stubbornly defended their misguidance – plugged their ears with fingers – covered their faces with their garments.

prophet nuh a.s.: sought forgiveness from

allah.

(Eschatology is the knowledge about the end of human civilization).

2. In the later surahs of the Quran, many names of the Day of Judgment are mentioned

(This is because Allah wants to ask us whether we are prepared for it).

3. Today's hadith:

i) Islam balances both the worldly life and the hereafter.

ii) If we are good people in this world, we will be considered rich in the hereafter, and vice versa.

iii) Examples from our own lives.

4. Surah Al-A’raf, verse 187:

Only Allah knows when the Day of Judgment will occur, even Prophet Muhammad (PBUH) does not know.

5. Human nature tends to destroy and damage the environment.

In addition, humans have an inherent nature of killing (even if not us, others do).

When these traits emerge, it indicates that the Day of Judgment is near.

6. Why should we know the signs of the Day of Judgment?

So that we can make preparations (increase faith, perform more worship, etc.).

7. Minor signs of the Day of Judgment:

The Prophet's hadith: "I am the Last Hour" (he is the final messenger of Allah).

The existence of doubts about faith and Islam (in the end times, many will doubt their beliefs due to weak faith, false teachings, and false prophets).

The number of women will exceed the number of men (50 women to 1 man).

Increase in earthquakes (even in Malaysia, earthquakes are becoming more frequent).

Decrease in good deeds (good people are often labeled as fake).

Entertainment will spread and be given too much attention.

Belief in astrology (stars, moon, sun).

Time will pass faster (because a lot of time is wasted).

Saudi Arabia turning green (due to increased rainfall and floods).

The Euphrates River drying up.

An attack on Madinah (which has already happened).

Mothers giving birth to their masters (children disobeying parents).

Competition to build tall buildings.

Arab countries becoming wealthy (due to the US purchasing their oil).

8. The False Messiah (Dajjal):

Born one year after Prophet Musa (AS).

Result of an illicit relationship between jinn and humans.

Already exists but not in a physical form.

The people of Samirah practice sodomy and rape.

9. The descent of Imam Mahdi:

Born in Madinah.

Has a broad forehead and a prominent nose.

Sent to bring victory to Islam on the Day of Judgment.

Do not obsess over searching for Imam Mahdi (even though he exists, Allah determines who he is, and he will be of Arab descent).

10. Major signs of the Day of Judgment:

The appearance of smoke.

The emergence of Dajjal.

The descent of Prophet Isa (AS).

The emergence of Gog and Magog (Yajuj and Majuj).

The appearance of the Beast (Ad-Dabbah).

The sun rising from the west.

Conclusion:

The connection between the Day of Judgment and Ihsan (excellence in faith).

The Day of Judgment serves as a reminder for us to believe i

n Allah. Ihsan means that in everything we do, we should be aware that Allah is watching us.

Read doa before and after seeking knowledge. For example, surah Al-Fatihah before and surah Al-Asr after seeking knowledge.Respect and helping others like lecturers & friends (adab).

Find a good companion, like a good friend. For instance, friend who always remind us about prayers.

Have a good habits like avoid from gossip, maintain a healthy diet such as eat less of fast foods.

Practice the acronim of D.U.I.T which is D:Doa, U:Usaha, I:Istiqamah and T:Tawakkal.

Al-Quran has 30 Juz, 114 Surah and 6236 verses.

Al-Quran was revealed the Prophet Muhammad SAW

over a period of 23 years.

Make Al-Quran as our companion everyday. For example, read the Al-Quran after Maghrib everyday.

Practice to read at least 1 page, 1 day of Al-Quran.

2. It brings peace – You will feel calmer and more at ease.

3. Prevents oneself from wrongdoing – We must instill ihsan within ourselves, to feel as though we are in the presence of Allah and that He is watching us. Even when we study, we should apply ihsan in our lives.

4. Worship must not be done however we like – It must follow the guidance of the Qur’an and Sunnah.

2. Fasting (Puasa) – Trains us to be patient and to control ourselves; also helps us avoid envy as we eat less and reflect more.

3. Zakat (Almsgiving) – Purifies both wealth and the soul, helps prevent greed, reminds us that not all of our wealth truly belongs to us, and reduces the social gap between the rich and the poor.

4. Hajj (Pilgrimage) – A spiritual act of worship that shows we are all equal before Allah, gathers Muslims from all over the world, and is a reminder that not everyone can afford to perform Hajj due to its many conditions and restrictions. It also helps prevent us from doing wrong

ful acts.

2. Feel at peace during prayer – Prayer brings calmness and serenity to the heart.

3. Treat prayer as a healing moment – Consider each prayer as a time to reconnect and heal spiritually.

4. How to attain khushu’ (focus and humility in prayer)? – By focusing our intention and heart.

5. Recite Bismillah, remember death and the Hereafter – Because we don’t know when our time will come, we must always be prepared for the afterlife.

6. Understand the recitations in prayer – Know the meanings of what we say during prayer to deepen our connection.

7. Understand the dhikr (remembrances) in prayer – Reflect on the meanings of the praises and supplications we recite.

2. Express your feelings to Allah.

3. Prevent yourself from engaging in wrongdoing.

4. Relieve life's stress and calm your soul — prayer is our moment of rest, and with blessings, inshaAllah, we can find peace.

5. Attain a high status in the eyes of Allah, as entering Paradise with His pleasure is a g

reat honor.

2. Erases our sins – The door of repentance is wide open, and our prayers during this time are often answered.

3. Helps control our desires and urges – Builds patience by restraining ourselves from sleep, food, and distractions.

4. (Point 4 seems incomplete – let me know if you want to fix or complete it.)

5. Increases our good deeds – During Ramadan, our acts of worship are multiplied and improved, so we’re encouraged to do more. The more good deeds we do, the further we stay from sin.

6. Purifies our soul and body – For example, through performing Tarawih prayers, which help us build discipline an

d self-control.

A specific time, specific conditions, and specific acts of worship.

2.

The last 10 days of Dhul-Hijjah are better than the last 10 nights of Ramadan (a very noble month), so we should also increase our recitation of the Qur’an.

3.

Charity and fasting.

4.

The Day of Arafah, on the 9th of Dhul-Hijjah, is a day when our prayers are accepted.

5.

Hajj is an act of worship that requires sacrifice, like the story of a man named Amir. He wanted to go for Hajj but arrived late. Even so, he eventually got the chance to go. Whatever happens, we must have faith in Allah.

6.

Wisdoms of Hajj:

It builds brotherhood among Muslims — all Muslims around the world gather in one place and help each other, even if they don’t know one another.

It trains us to be patient — Hajj is a form of jihad, and with the huge crowds and constant movement, we must strengthen our mental and emotional resilience.

It symbolizes death and the Hereafter — it gives a sense of what it would be like to gather in the field of Mahsyar.

It wipes away sins.

It forbids wrongdoing — if we commit sins during Hajj, there are consequences because we are in a state of submission to Allah.

The goal of Hajj is to attain an accepted Hajj (Hajj Mabrur) — if it’s accepted, the reward is immense.

Hajj is for those who are capable, so we must strive to become capable and not be lazy — w

e need to put in the effort.