• Full Name: Muhammad Ilham Fariz Bin Mohd Zamri

• Age: 18 years old

• Date of Birth: 22/04/2006

• Hometown: Kuantan Pahang

Academic Background

• Current Institution: Centre for Foundation Studies (CFS), International Islamic University Malaysia (IIUM)

• Programme: Tourism Management

• Education Background:SMK SULTAN ABU BAKAR KUANTAN

Hobbies and Interests

• gaming

Section 5: Fun Facts

i hate npc people

What did I feel after the first Usrah session?

Firstly, I feel grateful because I have learned something new and gained more knowledge. The session was very enjoyable and engaging.

Secondly, the members of the Usrah were very kind, and I had the opportunity to meet many new people that day. The content of the session was easy to understand and remember.

Notes:

1. The first and most important etiquette in seeking knowledge is having a sincere intention. Every Muslim should align their intentions for the sake of Allah. By doing so, we will receive His blessings and pleasure.

2. Secondly, every Muslim must be diligent in the process of acquiring knowledge. We should not be careless, as knowledge is very valuable.

3. Third, as Muslims, we must respect our teachers or anyone who teaches us, even if it is just a little knowledge. For example, we should be mindful of our speech and behavior in front of them.

4. Moreover, students of knowledge must have patience in their journey of learning. Since the process of seeking knowledge never ends, we must progress from one level to another.

5. Furthermore, students of knowledge should practice what they learn, as it helps in retaining information without forgetting important details.

6. Lastly, we must remain humble while learning. The more we learn, the more we realize how much we do not know.

Tafsir of Surah Al-Baqarah (Verses 284-286) Ibn Kathir

Ibn Kathir explains that Surah Al-Baqarah (2:284-286) highlights Allah’s complete knowledge of all things, including hidden thoughts, reminding believers of their responsibility and accountability. Initially, the verse caused concern among the Companions, but Allah clarified that only actions stemming from thoughts are judged.

The second verse emphasizes the faith and submission of the Prophet Muhammad (peace be upon him) and his followers, affirming belief in Allah’s books and messengers while seeking His forgiveness.

The final verse reassures believers that Allah does not burden anyone beyond their capacity. It stresses that people are accountable for intentional actions, not unintentional mistakes. It also includes a supplication asking for mercy, forgiveness, and protection from unbearable trials, affirming reliance on Allah as the ultimate protector.

Hadith Jibril The Pillars of Islam

The Messenger of Allah (peace and blessings be upon him) said:

Islam is to testify that there is no god but Allah, and that Muhammad is the Messenger of Allah; to establish prayer; to give zakah (charity); to fast in Ramadan; and to perform Hajj to the House (Kaaba) if you are able to do so.

Notes on the Pillars of Islam

The five pillars of Islam serve as the foundation of a Muslim faith and daily life. They include:

1. Shahada (Declaration of Faith) Affirming that there is no god but Allah and that Muhammad is His Messenger.

2. Salah (Daily Prayers) Performing the five daily prayers, fostering a direct connection with Allah.

3. Zakah (Obligatory Charity) Purifying one’s wealth by giving to those in need.

4. Sawm (Fasting in Ramadan) Encouraging self-discipline, gratitude, and spiritual reflection.

5. Hajj (Pilgrimage to Mecca) A once-in-a-lifetime duty for those who are physically and financially able.

Together, these pillars guide a Muslim’s devotion, moral conduct, and relationship with Allah.

4. Belief in the Day of Judgment

Muslims believe that the world is temporary and will eventually come to an end. On the Day of Judgment, every individual will be held accountable for their actions. Allah S.W.T. will judge each person based on their deeds, determining whether they will be rewarded with Jannah (Paradise) or punished in Jahannam (Hell). This belief encourages Muslims to lead a righteous life, perform good deeds, and refrain from sin.

5. Belief in Qadar (Divine Decree)

Qadar refers to the belief that everything happens according to Allah’s will and knowledge. He is fully aware of the past, present, and future. While humans have free will to make choices, nothing occurs without Allah’s permission. This belief instills trust in Allah’s plan, encouraging patience and resilience during hardships.

6. Belief in the Afterlife

Death is not the end; rather, it marks the beginning of the Akhirah (afterlife). Muslims believe that after death, souls enter Barzakh (an intermediate state) until the Day of Judgment. On that day, everyone will be resurrected, and their deeds will be weighed. Those who obeyed Allah will be rewarded with eternal bliss in Jannah, while those who disobeyed will face punishment in Jahannam. This belief serves as a reminder for Muslims to always strive for righteousness and seek Allah’s forgiveness.

Islam teaches that nature and the environment are blessings from Allah, and humans are responsible for taking care of them. Everything in nature, like trees, rivers, animals, and the sky, is a sign of Allah’s greatness.

Ways to Appreciate Nature and the Environment:

1. Be thankful – Recognize that nature is a gift from Allah and should not be taken for granted.

2. Avoid wasting resources – Use water, food, and energy wisely. Islam discourages wastefulness.

3. Protect animals and plants – Do not harm animals unnecessarily and take care of plants and trees. Prophet Muhammad (PBUH) encouraged planting trees as a good deed.

2. Sustainability in Islam

Sustainability means using natural resources in a way that does not harm future generations. Islam promotes balance, responsibility, and kindness toward the earth.

Islamic Teachings on Sustainability:

1. No wastage – The Quran instructs, "Do not waste, for Allah does not like the wasteful." (Surah Al-A’raf 7:31). This applies to food, water, and all resources.

2. Environmental protection – Islam encourages planting trees, keeping the surroundings clean, and avoiding pollution.

3. Fair use of resources – Wealth and resources should be shared fairly so that everyone benefits. Overusing or exploiting nature for greed is discouraged.

Belief in Kutub (Books) – The Third Pillar of Iman

This poster explains the third pillar of Iman (Faith) in Islam, which is believing in the divine books (Kutub) revealed by Allah. The Quran mentions that believing in Allah, His angels, His books, and His messengers is a fundamental part of faith.

The Four Divine Books in Islam:

1. Al-Quran

   • Revealed to: Prophet Muhammad (PBUH)

   • Language: Arabic

   • Race: Arab

   • It is the final revelation and remains unchanged.

2. Injil (Gospel)

   • Revealed to: Prophet Isa (Jesus, PBUH)

   • Language: Aramaic

   • Race: Bani Israel (Children of Israel)

   • It was the message of guidance but was later altered by people.

3. Taurat (Torah)

   • Revealed to: Prophet Musa (Moses, PBUH)

   • Language: Hebrew (Ibrani)

   • Race: Bani Israel

   • It contained laws and guidance but was also altered over time.

4. Zabur (Psalms)

   • Revealed to: Prophet Dawud (David, PBUH)

   • Language: Hebrew (Ibrani)

   • Race: Bani Israel

   • It consisted of praises and prayers.

Key Message:

• Muslims believe in all these books as revelations from Allah.

• The Quran is the final and preserved book, confirming the previous scriptures.

• Believers respect all prophets and their messages without distinction.

  
  

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The meaning of hikmah in Islam is "righteous wisdom", but it it isn't limited to just intelligence or knowledge. Hikmah is also the ability to apply the knowledege we gain in real life scenarios in accordance with Islamic principles. To put simply, hikmah is the acquisition of knowledge, the ability to think and act judiciously, and the spiritual insight to understand and implement Allah’s teachings in every aspect of life.

1. Worshipping Goals:

• Ibadah serves as a means to connect with Allāh (God). The purpose for all acts of worship is to strengthen the link to the Creator. It is not simply about rituals. rather, it is about knowing that these rituals are meant to assist you in coming closer to Allah.

2. Evolving Spiritually:

• Worships like Salah (prayer), Sawm (fasting), Zakah (charity), and Hajj (pilgrimage) encourage purification of the soul and encourage the individual to act righteously. The hikmah emerges from the humility, gratitude, patience, and self-discipline that these acts instill in our hearts. As an example, the practice of fasting can help bring about sympathy in our hearts for the poor, and teaches us to be more grateful for what Allah SWT's granted to us.

3. Heart Purification:

• The reason behind worship should be that of purifying one’s heart. Acts of Ibadah help us learn ways of refraining from worldly pursuits not beneficial to our journey to become better Muslims. Worldy desires are only mere distractions, where instead only contentment and peace can only be obtained through the submission to Allah's will.

4. Deliberate & Thoughtful Worship:

• Worship is best done when deliberate, thoughtful, and intentional. Actual worship is not simply for the sake of formality. Each act, such as praying and give out charity, should prompt and encourage reflection. Thus, it could lead us Muslims to grow and prosper as better people.

Although khusyuk isn't mandatory for our prayers to be accepted by Allah SWT, it ensures that our prayers are aligned with proper intentions and comes from the bottom of our hearts as creations of Allah SWT.

• Mental preparations for khusyuk

  1. Before salah, when reciting its niyyah, take it to heart and remind ourselves that we are standing before Allah SWT when pray. Set a sincere intention to put our minds into focus.

  2. During prayers, proper recitations isn't the only thing we should be looking for but also proper understanding about what we're reciting. Look up the meanings for the prayers we recite during salah, therefore instilling a deeper connection between our hearts and Allah SWT.

• Preparing our environment for khusyuk

  1. A clean place for prayers also means a clean mind during prayers. This minimizes distractions, and not to mention cleanliness is also a favored trait in humans by Allah SWT.

  2. Wearing clean clothes during prayers is sunnah, especially when we take into consideration that we are standing before our Creator. Surely, it is important to look our best when we face Allah SWT for our sins and shortcomings.

1. Khusyuk leads to a better salah that is worthy of praise. When our focus is heightened during salah with khusyuk, our minds are instilled with proper intentions of salah which is for the mercy of Allah SWT.

2. Khusyuk during salah also brings blessings to our lives now and for the Hereafter. With khusyuk, we better understand as Muslims the prayers we recite and the benefits we get from doing so is plenty. Our hearts will become free from tension, turning us into optimists as with khusyuk during salah we properly believe that we are in the best care of Allah SWT.

3. Khusyuk ensures our salah will be accepted by Allah SWT, as prayers without proper focus means the prayer is empty of intentions and emotions. That leads to a prayer that is riddled with disbelief, and the person conducting the prayer then is a Kafir even after reciting praises to Allah SWT in their salah.

1. Fasting teaches us patience when properly put it into place. Aside from holding our hunger back before sunset, fasting teaches us to suppress our nafs' (desire) in the case of lust when we lower our gazes towards non-mahram, greed when we eat according to our needs instead of cravings and so on.

2. Fasting also instills takrim into ourselves (honor/respect). Fasting teaches us to become more respectful towards other people when we also suppress our anger and also towards women when we lower our gazes towards them.

3. Fasting brings rahmah (mercy). When Muslims all around the world fast for the holy month of Ramadhan, we share a common struggle of practising the sunnah which strengthens the bond we have between ourselves.

1. Forgiveness of Sins

   • Hajj and Umrah can lead to our sins being forgiven by Allah SWT. For example for Hajj, performing it whilst not committing any obscenity or wrongdoing will free ourselves from our sins

2. Unity of the Muslim Ummah

   • Both activities has Muslims all around the world gather in one place with one goal, demonstrating unity, equality and brotherhood amongst all Muslims. This is regardless of nationality, race, status, or even gender.

3. Patience and Endurance

   • Physical demands when Muslims do tawaf around the Kaabah and emotional demands also when faced with the egregious Middle Eastern heat for example can help teach patience and resilience all for the praise of Allah SWT.

4. Obedience and Submission to Allah

   • Since Hajj is apart of the 5 pillars of Islam, we are also submitting ourselves to the will of Allah SWT as Muslims.

   • Most rituals like the acts of Tawaf, Sa'i and others alike also honor Prophet Ibrahim AS and his family

1. Social Responsibility and Solidarity

   • When Muslims practise Zakah and Sedekah, it promotes responsibility in ourselves to play roles in contributing to the development of our society through donations.

   • Through said practice it also plants solidarity amongst communities to uplift themselves and allow them to thrive.

2. Acceptance of Dua (Prayers)

   • Giving charity is also a means of letting our prayers be accepted by Allah SWT, making it a beneficial way of connecting with Allah SWT

3. Social Harmony and Balance

   • Zakah and Sadakah can contribute to social harmony with its ways of redistributing wealth and resources amongst our society, ensuring no class gap exists thus abolishing envy and jealousy in communities.