Another basis is from Christian Poets such as Ambrose and Prudentius whose works on literature were inspired by the classical literature yet have made form towards a form more Christian with respect to the gospel. These forms of Literature made it possible for Fine Arts to be relevant as an objective truth towards the beauty of such arts, which can be appreciated today in the Fine Arts. Not only literature but also music and sacred images were inspired at the time being thus putting importance to something far greater. An example present in that of the Gregorian Chant, one that comprises of the faith of Catholics and also how they admire Christ who is God, Himself and the foundations of their faith, it inspired for the fine arts to look toward a similar essence one that is based on one whole true beauty. 

Another inspiration for the fine arts comes from one piece of Literature made to fill man on the essence of the divine and a view on the essence of man is found in Dante Alighieri’s work, the Divine Comedy, it comprises of the essence of morality and it shows how man should view and act to live a moral life. This classic work of literature has inspired and put relevance to fine arts by showing the moral correctness and wrongness of actions that are followed today as a way of looking onto the fine arts and its essence. 

To put this into conclusion, the fine arts are always going to be inspired by classical art, a form of art that expresses Western culture and tradition that emulates the conditions for one to be considered as fine art. There must be imagination, aesthetic, and certain use of the intellect to appreciate and know this certain form of art.

 

4. Humanities is important in the formation of future intellectuals. According to Llano, humanistic formation of these intellectuals would be a vital role in resolving “ideological struggles” or conflict in cultural ideas. For him, the subject of humanities can be integrated through humanist ideas that have “good doctrinal orientation, with high scientific standards, and adequate didactic focus and great sensibility for perceiving the challenges at this present hour”.

 

5.  Llano argued that “generalists” would be beneficial in managerial roles because according to Llano, what companies would experience are not technical problems but rather human and social problems. Therefore, he entails that if society were to be left alone with what he considered specialists like “politicians and economists” it is not enough for them to function because there are certain aspects where one needs to act with “prudence and decisiveness, and the possession of a general formation which centers on the knowledge of man”. It needs understanding that surpasses the material world and what we can immediately perceive. 

 However, according John Paul II (1999), there are certain individuals who can be called “ingenious creators of beauty” who are able to create art that is able to capture our Creator’s, God’s beautiful creation—one that he has entrusted us to be stewards of. If God is considered to be a Creator, someone who has the ability to wield something out of nothing, artists are considered to be Craftsman—they use “something that already exists to which he gives form and meaning”. Moreover, God has bestowed upon them a God-given talent to become the extension of God’s creativity, for it to become one’s vocation in life, one’s purpose for existence which is creating art in the likeness of the Creator. Creating art that is not for the benefit of oneself but for the common good. According to John Paul II (1999), the more conscious one is of their gift, they are able to see a bigger picture through the world around them, the more they acknowledge their God-gvien gift; they “are led all the more to see themselves and the whole creation h eyes able to contemplate and give thanks, and to raise to God a hymn of praise”. Therefore, we can surmise the artists’ vocation as a God-given gift of becoming an extension of the Creator’s creativity by interpreting and acknowledging the beauty of the world around us through their artworks, creating works that allows man to see the beauty of the visible world and contemplate it to the point of transcending the physical. It’s creating art that is for the common good— “for the service of their neighbor and of humanity as a whole” (John Paul II, 1999).”