What is the Dreaming?

"The Dreaming means our identity as people. The cultural teaching and everything, that's part of our lives here, you know?... it's the understanding of what we have around us."

Merv Penrith, Elder, Wallaga Lake, 1996

The Dreaming has different meanings for different Aboriginal people. It is a complex network of knowledge, faith and practices that derive from stories of creation, and it dominates all spiritual and physical aspects of Aboriginal life. The Dreaming sets out the structures of society, the rules for social behaviour and the ceremonies performed in order to maintain the life of the land.

It governed the way people lived and how they should behave. Those who did not follow the rules were punished.

The Dreaming or Dreamtime is often used to describe the time when the earth and humans and animals were created. The Dreaming is also used by individuals to refer to their own dreaming or their community's dreaming.

During the Dreaming, ancestral spirits came to earth and created the landforms, the animals and plants. The stories tell how the ancestral spirits moved through the land creating rivers, lakes and mountains. Today we know the places where the ancestral spirits have been and where they came to rest. There are explanations of how people came to Australia and the links between the groups throughout Australia. There are explanations about how people learnt languages and dance and how they came to know about fire.

In essence, the Dreaming comes from the land. In Aboriginal society, people did not own the land it was part of them and it was part of their duty to respect and look after mother earth.

The Dreaming did not end with the arrival of Europeans but simply entered a new phase. It is a powerful living force that must be maintained and cared for.

Dreaming Stories

What are Dreaming Stories about?

Dreaming stories vary throughout Australia and there are different versions on the same theme. For example, the story of how the birds got their colours is different in New South Wales and in Western Australia.

Stories cover many themes and topics. There are stories about creation of sacred places, landforms, people, animals and plants. There are also stories of language or the first use of fire. In more recent times there are stories telling of the arrival of the first Europeans on ships or stories about trading with Macassan fisherman in northern Australia.

The Tracks of Life

The journey of the Spirit Ancestors across the land are recorded in Dreaming tracks. A Dreaming track joins a number of sites which trace the path of an Ancestral Being as it moved through the landscape, forming its features, creating its flora and fauna and laying down the Laws. One of these Spirit Ancestors is the Rainbow Serpent, whose Dreaming track is shared by many Aboriginal communities across Australia.

Rainbow Serpent

"And that... is the resting place of the Rainbow Serpent, and all of the gullies and all of the lagoon itself was about the Rainbow Serpent created after he had created the universe and all the dry gullies is the tracks that he's made looking for a resting place."

Carl McGrady, Aboriginal Education Assistant, Boggabilla, describing the path of the Rainbow Serpent at Boobera Lagoon, northern New South Wales, 1996.

The Rainbow Serpent is represented as a large, snake-like creature, whose Dreaming track is always associated with watercourses, such as billabongs, rivers, creeks and lagoons. It is the protector of the land,its people, and the source of all life. However, the Rainbow Serpent can also be a destructive force if it is not properly respected.

The Rainbow Serpent is a consistent theme in Aboriginal painting and has been found in rock art up to 6000 years old. The Rainbow Serpent is a powerful symbol of the creative and destructive power of nature. Most paintings of Rainbow Serpents tell the story of the creation of the landscape particular to an artist's birthplace. Some aspects of Rainbow Serpent stories are restricted to initiated persons but generally, the image had been very public. Today, most artists add personal clan designs to the bodies of Rainbow Serpents, symbolising links between theartist and the land.

http://australianmuseum.net.au/indigenous-australia-spirituality

In most stories of the Dreaming, the Ancestor Spirits came to the earth in human form and as they moved through the land, they created the animals, plants, rocks and other forms of the land that we know today. They also created the relationships between groups and individuals to the land, the animals and other people.

Once the ancestor spirits had created the world, they changed into trees, the stars, rocks, watering holes or other objects. These are the sacred places of Aboriginal culture and have special properties. Because the ancestors did not disappear at the end of the Dreaming, but remained in these sacred sites, the Dreaming is never-ending, linking the past and the present, the people and the land.

Our story is in the land ... it is written in those sacred places ... My children will look after those places, That's the law.
Bill Neidjie , Kakadu elder.

The Creation or Dreaming stories, which describe the travels of the spiritual ancestors, are integral to Aboriginal spirituality. In many areas there are separate spheres of men's and women's stories. Knowledge of the law and of the Dreaming stories is acquired progressively as people proceed through life. Ceremonies, such as initiation ceremonies, are avenues for the passing on of knowledge.

Traditional knowledge, law and religion relies heavily on the Dreaming stories with its rich explanations of land formations, animal behaviour and plant remedies.

http://www.australia.gov.au/about-australia/australian-story/dreaming

https://www.smore.com/m0w9-dreaming-stories-online

http://www.didjshop.com/stories/

How the Kangaroo got her pouch: http://learningtogive.org/resources/folktales/HowTheKangaroo.asp

Bilargun and Daroo 'The Platypus': https://www.didjshop.com/stories/platypus.html