Preferred name: Suzi

Age: 19 years old

Born: Kelantan

Matric Number: 241773

Course: Macom

Contact Number: 0142982403

Hobby: Reading

Ambition: Public Relations

• Adab in islam refers as good manners, courtesy, respect, and appropriateness.

What is Knowledge?

• Knowledge is a facts, information, and skills acquired through experience or education; the theoretical or praciical understanding of a subject.

• It also means awareness or familiarity gained by experience of a fact or situation.

Adab in Knowledge

• According to Naquib al-Attas, adab in knowledge is the recognition and acknowledgment of knowledge and everything that consists of a hierarchy according to the categories and levels.

Study manners according to Imam Al-Ghazali :

1. Sincerity

2. Respect for teachers

3. Consistency in seeking knowledge

4. Acting on knowledge

5. Avoiding arrogance

6. Good company

7. Patience and preserve

8. Avoiding unnecessary debate

9. Respect for knowledge itself

10. Gratitude and humility in success

What is Al-Quran?

• The holy book of Islam, regarded as the literal word of God as revealed to the Prophet Muhammad.

Purpose of Al-Quran :

• Guide for Muslims in every aspect of life, offering spiritual guidance,legal principles, and ethical teachings.

It seeks to shape individual conduct, societal structures, and even international relations in accordance with Allah's will.

Seeking Knowledge

The Story about The Hadith

. The hadith tells the story of Jibreel

(as) when he came to the Prophet (sas), asking a set of questions.

The Purpose of The Hadith

• To teach about the religion. ( as stated in the end of The Hadith)

The Big Three

1. Islam

• "Five Pillars of Islam"

1. Profession of Faith (shahada).

The belief that "There is no god but God, and Muhammad is the Messenger of God" is central to Islam

2. Prayer (salat)

3. Alms (zakat)

4. Fasting (sawm)

5. Pilgrimage (haij

• force the mankind and bring ourselves to do those actions that Allah commands such as salah, fasting and more.

2. Iman

• "Six Articles of Faith"

1. Belief in Allah

2. Belief in The Angels

3. Belief in The Prophets

4. Belief in The Holy Books

5. Belief in Day of Resurrection

6. Belief in Fate

• strengthening relationship with Allah (swt) and begin to taste the sweetness of the relationship

3. Ihsan

• "Doing What is Beautiful"

⁠• to worship Allah as if we see Him and move in this path, this journey, towards the Divine.

Adab in Seeking Knowledge

• In The Hadith above, Jibreel (as) came dressed in a very nice and

clean way. He sat in front of the Prophet (pbuh) in a very respectful and humble way.

• There are many etiquettes in seeking knowledge

Among the etiquettes of seeking knowledge is students should have decent apparel, they should look clean as much as possible. Moreover, they should show a high level of respect towards their teachers.

BELIEVE IN ALLAH

• Refers to the unwavering faith and conviction in th existence, oneness, and sovereignty of Allah, the supreme who created and governs the universe

1. Tahid Rububiyyah (Oneness of Lordship)

• This tauhid asserts that Allah alone is the creator, sustainer, and controller of the universe. It emphasizes that no one shares in Allah's dominion or has the power to create, sustain, or rule the world

• Everything in the universe happens by His will and command. Believing in Tauhid Rububiyyah means acknowledging that Allah is the only Rabb (Lord) who provides and governs all existence.

2. Tauhid Uluhiyyah (Oneness of Worship)

• This tauhid focuses on the belief that Allah alone is worthy of all forms.

- Worshipping anyone or anything other than Allah is considered shirk (polytheism). This category calls for purity in worship and complete submission to Allah's will.

3. Tauhid Asma Wa Sifat (Oneness of Names and Attributes

• This tauhid refers to affirming the unique and perfect names and attributes of Allah without comparing them to any creation or misinterpreting them

• it emphasizes that Allah's names and attributes are incomparable, and He possesses qualities like mercy, power, and wisdom in a manner that is unique to Him.

• Believers are required to accept these attributes as described in the Qur'an and Sunnah without distortion, negation, or anthropomorphism.

BELIEVE IN ANGEL

What is an angel?

• Angel are created from light, unlike humans who created from clay and jin who created from smokeless fire.

• Angels are infallible and do not sin or disobey

• Allah. Completely submissive to His will and carry out His commands.

• Roles and Responsibility :

1. Jibril (Gabriel) - Responsible for conveying revelation to the prophets, including the Qur'an to Prophet Muhammad (PBUH).

2. Mikail (Michael) - Oversees

3. Israfil - Will blow the trumpet to signal the Day of Judgment.

4. Izrail (Azrael) - Angel of Death.

5. Ridwan - Take care of heaven's gate.

6. Malik - Take care of hell's gate.

7. Munkar and Nakir - Angels who question the dead in their graves.

8. Ragib - Record good deeds.

9. Atid - Record bad deeds.

BELIEF IN AL QURAN

• The conviction that Allah revealed divine scriptures to guide humanity, containing His message and laws. These books were sent to different prophets across time to help people live righteous lives and understand their purpose.

• Muslims believe that these books are the direct word/revelation of Allah, revealed to various prophets to guide their respective communities.

• Major Divine Scriptures:

1. The Tarat (Torah): Revealed to

Prophet Musa (Moses)

2. The Zabur (Psalms): Revealed to

Prophet Dawud (David).

3. The Injil (Gospel): Revealed to

Prophet Isa (Jesus).

4. The Qur'an: The final and complete revelation, revealed to Prophet Muhammad (PBUH).

Muslims believe the Qur'an has been preserved in its original form and is the ultimate source of guidance for all humanity.

2. The Zabur (Psalms): Revealed to

Prophet Dawud (David).

3. The Injil (Gospel): Revealed to

Prophet Isa (Jesus).

4. The Qur'an: The final and complete revelation, revealed to Prophet Muhammad (PBUH).

Muslims believe the Qur'an has been preserved in its original form and is the ultimate source of guidance for all humanity.

• Role of the Qur'an: The Qur'an serves as the final and most complete guidance for Muslims, encompassing techings about faith, morality, law, and worship. It is considered the ultimate criterion (Al-Furqan) to distinguish between right and wrong.

BELIEF IN PROPHET

• Prophets are human beings chosen by Allah to convey His message to their communities. They act as intermediaries between Allah and humanity, guiding people toward righteousness and truth.

• Prophets taught monotheism (Tawhid), called people to worship Allah alone, and provided guidance on how to live ethical lives. They also warned people against sin and disbelief, and foretold of the Day of Judgement.

BELIEF IN THE DAY OF JUDGEMENT

• The Judgement Day requires people to believe that the life of this world and all that is in it will come to an end on an appointed day.

• On that day, all the people who have ever lived will be raised from the dead and will face judgement by Allah.

BELIEF IN QADA AND QADAR

• 4 Components of Qada" and Qadar: Knowledge, Writing, Will, Creation.

• The reason why they are used interchangeably is because Qadr (destiny) is based upon Qada

(Allah's decrees)

• Allah has knowledge of everything, he also has written all His knowledge of the fate of his creation. He also wills the presence or absence of everything in the Heavens or the earth; so, we must believe that Allah is the creator of everything and anything, including death, although it is absence of life.

1. Signs of the Day of Judgment

-Minor signs (e.g., loss of honesty, widespread immorality).

- Major signs (e.g., appearance of Daijal, descent of Prophet Isa).

2. Blowing of the Trumpet (Israfil

Role)

- First blow: Destruction of all living beings.

- Second blow: Resurrection of all souls

3. Resurrection (Al-Bath)

- All humans will be resurrected from Their graves.

4. Gathering (Al-Hashr)

- Everyone will be gathered in the Mahsyar field for judgement.

5. The Record of Deeds (Kitab Amal)

-Good and bad deeds recorded by angels (Raqib and Atid).

6. The Scale of Deeds (Mizan)

-Deeds will be weighed to determine ones fate.

7. The Bridge of Sirat

- A thin bridge over Hell that everyone must cross.

8. Intercession

- Prophet Muhammad (PBUH) will intercede for his followers.

9. Heaven (Jannah) and Hell (Jahannam)

- The righteous will enter Jannah; sinners will face punishment in Jahannam.

10. Eternal Life

-People will remain in either Heaven or Hell forever.

Adab and Akhlaq in Islam

1. Definition

Adab: Manners and etiquette in interactions with people, nature, and Allah.

Akhlaq: A person's moral character and ethical conduct in life.

2.Importance of Adab and Akhlaq

- Strengthens personal and social relationships.

- Reflects true Islamic teachings.

-Builds a respectful and ethical society.

-Helps gain Allah's pleasure and blessings.

Adab

• adab with friends

• adab with teachers

• adab with parents

• adab with other people

1. Definition of Hikmah:

• The ability to act appropriately using knowledge, experience, and sound judgment.

• Reaching the truth through knowledge and action.

• Applying knowledge properly - not just knowing theory.

• Not everyone with knowledge possesses wisdom.

2. Ways to Acquire Hikmah:

• Read and reflect on the Qur'an — especially the stories of the wise.

• Surround yourself with wise people - your circle influences you.

• Obedience to Allah — wisdom is a reward for the righteous.

• Life experience - challenges teach us valuable lessons.

• Humility - being open to advice and not arrogant.

• Silence — speak only when necessary; think before speaking.

• Pray to Allah — wisdom is granted by His will.

• Set the right intention (niyyah).

Niyyah (Intention):

"Actions are judged by intentions."

• Niyyah in Islam is the motive behind an action - aiming to
  please Allah.

• Helps differentiate acts of worship from worldly actions.

• Without niyyah, deeds might not be accepted by Allah.

• Salah – Surah Al-‘Ankabut (29:45)

“Indeed, prayer restrains from immorality and wrongdoing.”

This verse shows that salah is more than a series of physical motions — it is a spiritual shield. When performed with sincerity and focus, it instills discipline and helps protect us from actions that displease Allah.

• Sawm – Surah Al-Baqarah (2:183)

“Fasting is prescribed… so that you may attain taqwa.”

Fasting goes beyond abstaining from food and drink — it’s a training ground for the soul. It nurtures self-control and heightens our awareness of Allah in every aspect of life.

• Zakat – Surah Al-Tawbah (9:103)

“Take from their wealth a charity… to purify and cleanse them.”

Zakat not only purifies our wealth, but also our hearts. It teaches us that giving doesn’t mean losing — it frees us from greed and nurtures empathy and generosity.

• Hajj – Surah Al-Baqarah (2:197)

”…And whatever good you do – Allah knows it. And take provisions, but the best provision is taqwa.”

Hajj is a profound journey of devotion and self-sacrifice. It fosters patience, humility, and spiritual awareness, reminding us that the most important preparation is not physical, but the taqwa we carry in our hearts.

• Focus

• Calmness

• Humility

• And most importantly, deep awareness that we’re speaking directly to Allah

It’s not just about going through the motions standing, bowing, reciting. It’s about feeling the prayer with your heart.

We also explored a few simple yet powerful ways to develop khusyu’:

• Understand the meanings of what we recite

• Pray on time because delays invite distractions

• Perform wudu’ properly, with care and intention

Here’s the beautiful part:

Khusyu’ is a reflection of your heart.

The way we pray often mirrors the condition of our soul.

When we nurture khusyu’, we’re also cultivating:

• Discipline

• Mindfulness

• Emotional control

And remember khusyu’ isn’t just encouraged; it’s a sign of true success.

The Qur’an says:

“Indeed, successful are the believers – those who humble themselves in their prayers.”

(Surah Al-Mu’minun, 23:1–2)

We focused on five powerful qualities that salah builds in us:

1.Taat (Obedience)

Khusyu’ starts with taat. It’s not just about following rules — it’s about surrendering to Allah with your heart, not just your actions.

2.Jihad (Inner Struggle)

Salah is a kind of jihad not the physical fight, but the struggle within.

Fighting laziness, ignoring distractions, every time you stay focused, that’s a victory.

3.Muhasabah (Self-Reflection)

Prayer gives us a moment to pause and reflect.

We ask: “How is my connection with Allah?”

With khusyu’, we don’t just move but we think, we feel, we check our soul.

4.Iffah (Self-Control)

Iffah is the strength to say no to what’s wrong not just because you’re told to, but because your heart knows better.

Salah strengthens this quiet, inner control.

5.Tawaddu’ (Humility)

When we make sujud, we show tawaddu’ with our whole body.

No pride. No ego. Just us, humbly bowing to our Creator, knowing we are nothing without Him.

It brought us closer and helped us understand each other better.

Here’s a quick recap of what we shared:

1.Sabr (Patience)

Fasting teaches us to be patient with hunger, with people, and with our own feelings.

It’s a full-day training to stay calm, hold back, and stay in control, even when things get hard.

2.Takrim (Respect and Honour)

When we fast, we naturally become more careful with our words, actions, and how we treat others.

It helps us carry ourselves with respect — for people, for ourselves, and for the ibadah we’re doing.

3.Rahmah (Compassion)

Fasting softens the heart.

When we feel hunger, we remember those who don’t have enough.

It makes us more caring, more understanding, and more willing to forgive, smile, and give.

Giving away money isn’t something easy but we often feel the need to hold on tightly to what we have.

But zakat teaches us to let go and trust Allah. It reminds us that our rizq (sustenance) doesn’t come from our jobs, savings, or efforts alone but it comes from Allah.

Every ringgit we give in zakat is a small but powerful act of faith.

It says: “Ya Allah, I trust You to take care of me. I believe in Your promise that charity doesn’t decrease wealth.”

Zakat builds that deep inner confidence in Allah’s plan and provision.

•Ukhuwwah (Brotherhood)

Zakat and sadaqah are not just about money but they’re about people.

When we give, we’re not just helping but we’re connecting.

It strengthens the ties between the rich and the poor, the giver and the receiver.

This is how Islam builds a true ummah because one that looks out for one another, shares burdens, and spreads love.

Giving creates empathy, closes the gaps in society, and reminds us that we’re all one big family under Allah.

Zakat isn’t just charity but it’s care in action

We realised that Hajj isn’t just a journey to a holy place but it’s a journey of the heart.

•Al-Tadhiyyah (Sacrifice)

From the moment you leave your home to walking under the hot desert sun, Hajj is filled with sacrifice.

It reminds us of the story of Prophet Ibrahim (a.s.), who was ready to give up what he loved most — all for the sake of Allah.

Whether it’s money, time, sleep, or comfort, Hajj teaches us that real love for Allah means being ready to let go, even of the things we hold dearest.

Sacrifice becomes a way to show true devotion.

•Taqwa (God-Consciousness)

Every part of Hajj brings your heart closer to Allah.

Wearing the plain ihram, making tawaf around the Kaabah, standing in du’a at Arafah, these are powerful moments that make you feel Allah’s presence deeply.

You’re constantly reminded: Allah sees me, hears me, and knows my heart.

That’s what taqwa really is which is living each moment with the awareness that Allah is near.

And when we carry that taqwa back into our daily lives, the impact of Hajj stays with us long after the trip is over.

We talked about meaningful topics, supported each other, and I learned a lot from everyone.

I also made new friends and improved my communication and teamwork skills.

If I get the chance to join again, I’d love to be more involved in organizing and maybe try being a facilitator. I also hope to stay connected with the group after usrah ends.

Overall, I really enjoyed the experience. May we continue applying what we’ve learned and grow into better Muslims, seeking Allah’s pleasure in dunya and akhirah.