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      <title>Islamism by Elif Öner</title>
      <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w</link>
      <description>Political Ideologies Course Project</description>
      <language>en-us</language>
      <pubDate>2021-06-08 14:26:13 UTC</pubDate>
      <lastBuildDate>2025-12-09 12:56:32 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
      <image>
         <url></url>
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      <item>
         <title>AUTHORITY</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332033</link>
         <description><![CDATA[<div>In Islamism, authority comes from 'up-above' and is unquestionable. The words of God, <em>Quran</em> and thus, <em>sharia</em> are the guides of 'this-worldly' governing. &nbsp; Religious authority overrules political authority and intervenes every aspect of life. Although early Islamists thought religion couldn't just be about an political authoritarian figure, today's Islamists see it as a political authority with potentially unlimited power.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:39:22 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332033</guid>
      </item>
      <item>
         <title>FREEDOM</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332109</link>
         <description><![CDATA[<div>Islamism draws the lines of freedom within the framework of Islam. But even with that limitation, difference of opinions on Islamic issues are not tolerated. Freedom, according to the Islamists, has limits in conformity with the rules Islam has set for believers. 'Freedom of speech' is, ironically, has borders and religious figures or texts are not up to interpretation neither for believers or non-believers (e.g. the recent issues in France). Some scholars describe Islamism as the 'new totalitarianism' for these reasons.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:39:26 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332109</guid>
      </item>
      <item>
         <title>EQUALITY</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332331</link>
         <description><![CDATA[<div>Islamism sees equality as a relative term. While equality is valued in principle, a hierarchy between believers and non-believers; scholars, rulers and ordinary people; men and women are apparent, even enforced.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:39:37 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332331</guid>
      </item>
      <item>
         <title>ECONOMY</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332398</link>
         <description><![CDATA[<div>Economic principles are also in accord with Islam. One of Islam's main pillars, <em>zakat</em>, which is a form of almsgiving, is promoted, whereas usury and profiteering are prohibited. Multi-faceted ownership, economic freedom within a certain limit, and social justice are often mention terms. A middle ground between Marxism and capitalism is the ideal. 'Islamic states' such as Iran and Saudi Arabia are sanctioned by the West, therefore their economies are highly depended on natural resources.<br>Here's an article about the subject: https://securitypolicylaw.syr.edu/wp-content/uploads/2013/03/Beinin.2005.Islam-and-new-global-economy.pdf</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:39:42 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332398</guid>
      </item>
      <item>
         <title>RELIGION</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332660</link>
         <description><![CDATA[<div>Islamism puts religion above everything and believes Islam should guide and interfere every aspect of life. Therefore strongly disagrees with secular values and refuses to limit religion to the private spare. Islamists believe that both the salvation of this world and for the 'other world' lies within Islamism.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:39:54 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332660</guid>
      </item>
      <item>
         <title>STATE</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332779</link>
         <description><![CDATA[<div>State, for Islamists, is an instrument to implement Islamic way of living and its principles in every sphere. Islamic states therefore govern in line with Islam's rules and teaching, s<em>haria</em>, the Islamic law, as the foundation. Islamic states (e.g. Saudi Arabia) use their interoperations of the sharia and treat it like the written, fixed law. Politicization of Islam is found necessary to realize the return to supposed 'Golden Age'. For further reading, please refer to link: https://research-repository.st-andrews.ac.uk/bitstream/handle/10023/9561/Volpi_2015_Demo_Islamism_AM.pdf?sequence=1</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:39:59 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332779</guid>
      </item>
      <item>
         <title>SOCIETY</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332833</link>
         <description><![CDATA[<div>They view society to be guided and believes that the ideal society once existed, however today's society is degenerated and in need for a savior to help it achieve order in this world and be prepared for the other world. Western values are considered 'poisonous' for Muslim societies and Islamic principles must be the societal norm.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:40:01 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332833</guid>
      </item>
      <item>
         <title>CULTURE</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332914</link>
         <description><![CDATA[<div>Islamism sees culture as the Islamic culture and therefore as long as it compromises with the practices of Islam, is seen a unifying factor. The culture of the West, however, is the primary enemy and cannot influence the believers and must be fought against to stop its spread.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:40:05 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595332914</guid>
      </item>
      <item>
         <title>GENDER</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333133</link>
         <description><![CDATA[<div>Traditional gender roles are the norm. Men and women are believed to have different assigned roles in society. Women's rights and gender equality are considered taboo topics. Western idea of genders are not accepted and seen at variance with Islamic principles, as men take over the 'guardianship'. A strict dress code for women is mandatory, even though some Muslim scholars argue that this enforcement doesn't align with a <em>Quran</em> verse that reads, <mark>"There shall be no compulsion in religion"</mark> .<mark><br></mark>Here's an interesting read:<mark><br></mark><br></div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1088352395/f3bea0744c64fa420f1b488237382c50/2005_Egyptian_Islamists_and_the_Status.pdf" />
         <pubDate>2021-06-09 09:40:15 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333133</guid>
      </item>
      <item>
         <title>HISTORY</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333201</link>
         <description><![CDATA[<div>Islamists long for the 'Golden Age' and believe the salvation for stopping the degeneration is to be achieved by a return to Islamic history. They take subjective approach on history and highlight the upsides of the past, and reject the 'dark sides' of Islamic modern history.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:40:18 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333201</guid>
      </item>
      <item>
         <title>NATURE</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333269</link>
         <description><![CDATA[<div>Nature is seen as a way to prove God's existence and creations. Studying nature is encouraged to discover God and use it for the benefit of humankind as advised in the <em>Quran</em>. Nature is respected and preservation is important.<br>However, on the contrary, oil-rich Islamist states continue to exploit nature and see economic profit over the protection of nature and sustainability.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:40:21 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333269</guid>
      </item>
      <item>
         <title>HUMAN NATURE</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333339</link>
         <description><![CDATA[<div>For Islamists, it is only natural and instinctive for humans to believe in a God, thus 'godless secularism' doesn't suit human nature. Humans are sinful and therefore in need of a religious authority to guide them.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:40:24 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333339</guid>
      </item>
      <item>
         <title>IDEOLOGY</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333562</link>
         <description><![CDATA[<div>Islam is seen as the one true ideology and other ideologies which doesn't have religious grounds and are not based on the words of God are rejected.<br>Western ideologies in particular are demonized and even calls for the need for militant, jihadist means.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:40:35 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333562</guid>
      </item>
      <item>
         <title>DEMOCRACY</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333779</link>
         <description><![CDATA[<div>Democracy is regarded as a modern creed and popular sovereignty that it brings, can never be placed over the will of God.&nbsp;Democracy and secularism is often&nbsp;considered as one and believed to be unIslamic. Moderate Islamists, nevertheless argue the possible reconciliation between Islamism and democracy.&nbsp; &nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:40:46 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595333779</guid>
      </item>
      <item>
         <title>NATION</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595334033</link>
         <description><![CDATA[<div>They see nation as a unified entity based on religious identity. Although pan-Islamist ideas are present, as seen in the recent history, conflicts over profit can easily make these ideas overlooked. In the light of post-colonialism, Arab nationalism, religious nationalism and ethnic nationalism became relevant in the last decades, thus furthering the stray from a religious-identity based Islamist understanding of a nation. Combined with sectarianism, many current issues in the Middle East showcases the rise of nationalism within Islamic nations.<br>A must-read:<br>https://escholarship.org/content/qt40d0j6hq/qt40d0j6hq.pdf</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:41:01 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595334033</guid>
      </item>
      <item>
         <title>The Introduction</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595335532</link>
         <description><![CDATA[<div>As the possibly never-ending search for finding and establishing the true principles for a ‘better society’ continues, some find the answers in the past and believe that the ‘ideal society’ once existed.&nbsp;<br>Ideologies draw their inspirations from life and its struggles, thus religion, which dates as far back as the beginning of human history, naturally gets its fair share of involvement. However, although religions have been shaping believers’ lives for centuries, the fusion between Islam, the second most practiced religion around the world, and politics is relatively new. The constant rise of scientific reason as a ‘faith’ is posing a serious threat to all ‘submissive’ religions and secular ideas are pushing Islam, in particular, ‘out of sight’. Since the early 20th century, this started to set off a reaction from the Muslim world, some organizing and taking their beliefs to ‘extreme’. On this padlet, we are going to dive deeper into political Islam, or ‘Islamism’.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 09:42:13 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1595335532</guid>
      </item>
      <item>
         <title>Islamism: The Definition</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1596183393</link>
         <description><![CDATA[<div>Islamism, can be defined as an ideology that aims to bring Islam and its principles to the social and political sphere and refuses to limit its effects to the private sphere. <br>It is considered to be a revolt against the Western as it challenges the dominant secularist liberalist ideas. Islamism, which is inherently anti-imperialist, seeks the recipe for salvation from social degeneration in Islamic fundamentalism and revivalism. <br>Particularly after 1970s, Islamism came to be heavily associated with <em>jihadism</em>, which is found inseparable by some in the first place, thus violence. Today a struggle within itself for a truer definition still continues, ‘moderate’, ‘conservative’ and ‘extremist’ Islamism being the prominent notions.<br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 16:03:12 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1596183393</guid>
      </item>
      <item>
         <title>Islamism: Core Themes</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1596184192</link>
         <description><![CDATA[<div>Islamism calls for the ‘Islamization’ of the state, society, economy, military, politics and social-cultural spheres. The ‘how’s’ and ‘why’s’, as well as the degree and extent of this process, are based on different, and often selective, interpretations of the holy book <em>Quran</em>, <em>sunnah</em> (incl. <em>hadith</em>) and <em>sharia </em>the ‘Islamic law’.<br>Islamism is revivalist, it seeks a 'return' to the 'true Islamic way of living and governance'. Islamists see the current state of Muslim states and societies as ‘unIslamic’ and ‘westernized’. They believe that the secular Western ideas clash with Islam and cannot be the guideline for the Muslim world. Islamism, therefore, advocates for the establishment of Islamic states and the political Islamic unity against the West, which greatly influenced the Islamic nations especially after the Second World War.<br>Consequently, a 'de-secularization' is seen necessary. According to some Islamists, this can be achieved through an intellectual movement, while others think it requires a more extreme, revolutionary approach. This is where the term <em>jihad</em> and <em>jihadism</em> come into the frame. In the eyes of these Islamists, the 'greater <em>jihad</em>', inner fight against one's desires, gets overshadowed by the 'lesser<em> jihad</em>', struggle against the enemies of Islam. But who are the enemies of Islam? Some jihadists claim jihad is obligatory not just against the non-believers of the West, but also current, 'deviated' Muslim governments as well, thus emerging as a threat for both sides.<br><br>For further information and understanding, please read the article below:</div>]]></description>
         <enclosure url="https://pure.au.dk/portal/files/22326292/what_is_islamism_totalitarian_movements_article.pdf" />
         <pubDate>2021-06-09 16:03:29 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1596184192</guid>
      </item>
      <item>
         <title>Is Islamism Islam? &amp; Types of Islamism</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1596185452</link>
         <description><![CDATA[<div>Islamists may see Islamism as Islam itself, however both scholars and many Muslims as well, point out the reality: Islamism isn't the only way. Some think that throughout its evolution, Islamism became radicalized and drifted apart from some of the main principles of Islam. Some argue that Islam cannot be downsized to political Islam as it is way more sacred than that. Some denounce the violent ways of enacting Islam and forcing it to people, whereas some others find Islamist leaders corrupted and ill-intentioned. Therefore many conflicts and disagreements exist within the Muslim world, and while Islamists believe their way of doing things is the Islamic one, Muslims all over the world, suffer from the consequences of the extremists' actions.<br>Although, Islamism is set on teachings of the <em>Quran</em>, <em>hadith </em>and promotes the implementation of <em>sharia</em>, due to both fundamental and contemporary differences of opinion, there are 'types' of Islamism, former being between two main sects of Islam, the <em>Sunni</em> and the <em>Shia</em>, and the latter being differentiated by the level of radicalization.<br>Here's a link to a brief paper you can read for more information: https://www.files.ethz.ch/isn/184692/Brief_28_Islamism.pdf<br><br></div>]]></description>
         <pubDate>2021-06-09 16:03:54 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1596185452</guid>
      </item>
      <item>
         <title>Perspectives of Islamism: Boxes</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1596467454</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-06-09 17:44:23 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1596467454</guid>
      </item>
      <item>
         <title>One of The Many</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1598386831</link>
         <description><![CDATA[<div>Tarek Osman's Definition</div>]]></description>
         <enclosure url="https://www.youtube.com/watch?v=-PwPHmB11Zo" />
         <pubDate>2021-06-10 12:32:14 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1598386831</guid>
      </item>
      <item>
         <title></title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1599713092</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1088352395/787bb2983c86196d73f7af2fcd15d8f4/1200px_Star_and_Crescent_svg.png" />
         <pubDate>2021-06-10 22:22:24 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1599713092</guid>
      </item>
      <item>
         <title></title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1600854854</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1088352395/f08a56869d0b18621a750eedccc13bdb/jihad_icon_symbol_design_religion_260nw_1216206511__3_.jpg" />
         <pubDate>2021-06-11 11:52:08 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1600854854</guid>
      </item>
      <item>
         <title></title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602475974</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1088352395/ea9b3449531077ddeac938df1ba07daf/1_6.png" />
         <pubDate>2021-06-12 12:47:12 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602475974</guid>
      </item>
      <item>
         <title>A Focus on an Influential Islamist: Sayyid Qutb</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602479946</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-06-12 12:54:36 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602479946</guid>
      </item>
      <item>
         <title></title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602481421</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-06-12 12:56:47 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602481421</guid>
      </item>
      <item>
         <title>A Leading Radical Islamist Intellectual</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602498697</link>
         <description><![CDATA[<div>Sayyid Qutb (1906-1966) was an Egyptian author who became one the most-known figures of radical Islamism. Upon returning from his education in the United States, he <a href="https://d1wqtxts1xzle7.cloudfront.net/36265498/The_America_I_Have_Seen_Sayyid_Qutb_Ustad.pdf?1421243816=&amp;response-content-disposition=inline%3B+filename%3DSayyid_Qutb_The_America_I_Have_Seen_1951.pdf&amp;Expires=1623507627&amp;Signature=LG5o-H0uxXdUNFAVdf-jYM4EZpx1Hq5Ib6NQdaYWfaMzm~Bci3VxkSowkESyPfiKtvSrMYpCzhDzv6IFsDzW2OglWkE3nCkzVZPASFf1mIOE0YWeygp2mAl0YbXyde8lw-NyspRuVjeSQtLpQQL6iCf-vzLgyEoM63Y~la5WaQEh4cFpWItiwi0KklRqAdlGSEqT4s5KWFzFEq2Ta0awloCPEGH8uXMM6lkeJWJeO7zdZR2nnXbNfW98m6bUXiU~qOcOAux7JGbZnnzN3u1yRloyzFdPJEdV2~Pj8GDB7SI3nXKWJ92mZ~-KxL5cH1pBVCqTkX~kfA0yjAZBpnnhow__&amp;Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA">described</a> what he saw there as the 'corruption of Western secularism'. He then joined the <a href="https://en.wikipedia.org/wiki/Muslim_Brotherhood">Muslim Brotherhood</a>, which is an Islamist religiopolitical organization founded in Egypt that is still relevant today, and even said that he was 'born in 1951'. After the pro-British monarchy was overthrown, Muslim Brotherhood, which was a movement at the time, asked for the implementation <em>sharia</em> but was rejected. Sayyid Qutb was put in detention for years but due his worsening health later stayed at the prison hospital and he wrote many of his famous works during this time. With his best known work, Milestones (1964), his thoughts became increasingly radical and even revolutionary, claiming that all so-called Muslim societies were anti-Islamic (<em>jahili</em>). His later works were widely read and have propelled radical groups in Egypt and some other countries, including al-Qaeda and other "jihadis," however whether al-Qaeda's kind of brutality was his goal is debatable. He was rearrested for conspiring against the government in 1965 and was executed in 1966 after his questionable trial.<br><br></div><div><br></div>]]></description>
         <enclosure url="https://books.google.com/books?hl=tr&amp;lr=&amp;id=3BhnDwAAQBAJ&amp;oi=fnd&amp;pg=PT74&amp;dq=sayyid+qutb&amp;ots=JDmOtu2_6v&amp;sig=9NnnwKjl0GZu-6QzgWSRcops68o" />
         <pubDate>2021-06-12 13:22:47 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602498697</guid>
      </item>
      <item>
         <title>Qutb&#39;s Views</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602554606</link>
         <description><![CDATA[<div>Sayyid Qutb saw the U.S.A and its values as a threat to Islamic societies and called for a return to emulation of <em>salaf</em>, “the pious predecessors” and is known as the father of <a href="https://en.wikipedia.org/wiki/Salafi_jihadism">Salafi Jihadism</a>. Qutb condemned Muslim governments, such as the regime at the time in Egypt, as secular, with their legitimacy based on human (and thus corrupt), rather than divine authority. He advocated for the use of violence against these Muslim governments and the West. He carried a very anti-American stance.<br>Qutb's political views were always centered on Islam. He saw Islam as a comprehensive system of morality, justice, and governance, whose sharia laws and principles should be the entire basis of governance and everything else in life. After the 1952 coup in Egypt, he began to advocate for a 'just dictatorship' that would 'grant political liberties to the virtuous alone' but later concluded with the implementation of sharia law, the need for a government would be no more. In his utopia, everyone would obey the divine sharia law, thus and would no longer 'servitude to other men'. Just like this change of opinion, he first declared that the <em>jihad</em> should be defensive but latterly settled upon offensive <em>jihad</em>. He also opposed nationalistic ideas and was strongly anti-Semitic, writing a book titled 'Our Struggle against the Jews'.&nbsp;<br>Sayyid Qutb, indeed, was a very controversial and influenced even more controversial figures who came after him.<br>His chapter in the book 'Key Islamic Political Thinkers' can be found on the right:<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-06-12 14:35:55 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602554606</guid>
      </item>
      <item>
         <title>A Documentary Recommendation</title>
         <author>elif1oner</author>
         <link>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602613732</link>
         <description><![CDATA[<div>An unspoken topic:<br>Islamism in the Southeast Asia&nbsp;</div>]]></description>
         <enclosure url="https://www.youtube.com/watch?v=J6DxXI6wD8U" />
         <pubDate>2021-06-12 15:51:24 UTC</pubDate>
         <guid>https://padlet.com/elif1oner/uibknf3fd3l4lq8w/wish/1602613732</guid>
      </item>
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