surah an-naba 1-16

• Verses 1-5: Which mentions how before the last day there will be a group that does not believe and denies that the day of retribution does not exist.

• Verses 6-16: Touching on all the miracles and wonders of this world. Only Allah (سُبْحَٰنَهُۥ وَتَعَٰلَىٰ) is the only one capable of creating complex systems like clouds that pour water over vegetation to stimulate growth. He created night and sleep for us to rest, mountains for support, and day for sustenance. How can we accept all this but not doomsday?

Hadith of gabriel

• The Hadith of Jibril (Arabic: حاديس جبرايل, Hadīts Jibraīl) is a hadith that contains the definition of Islam, Iman, Ihsan, and the signs of the Day of Judgment according to the Islamic creed. This hadith was narrated from the friend of Umar bin Al-Khatthab. This hadith can be found in both Sahihain books, Sahih Bukhari and Sahih Muslim.

• This hadith is also supported by Surah: An-Nisaa' No. Surah: 4 Verse: 136.

• "When we were sitting next to the Messenger of Allah ﷺ, then there came a man whose clothes were very white, whose hair was very black, no traces of travel were visible on him, and none of us recognized him. Until he came to the Prophet ﷺ and leaned his knee on his knee and placed his palms on his thigh,

  Then he asked, "O Muhammad, tell me about Islam?" The Messenger of Allah ﷺ replied, "You bear witness that there is no deity (worthy of worship) but Allah and that Muhammad is His servant and messenger, establish prayer, pay zakat, and fast Ramadan, and Hajj to the House if you are able to travel to it." He said, "You are right," Umar said, "Then we were surprised by him, because he was the one who asked but he also allowed it."

  He asked again, "Tell me about faith?" He replied, "You believe in God, His angels, His books, His Messengers, the Last Day, and you believe in good and bad destiny," he said, "You are right."

  He asked, "Tell me about courtesy?" He replied, "You worship God as if you see Him, and if you do not see Him then be sure that He sees you."

  He asked again, "Tell me when will that day be?" He replied, "The person being asked (I) does not know more than the person asking (you)." He asked, "Then tell me about the signs?" His Majesty replied, "When a slave girl gives birth to her master, and you see people who are barefoot, naked, poor, shepherding goats, yet boasting about building buildings."

  Then after that he left, and I did not ask the Prophet about it for a few moments. Not long after, His Majesty said, "O Umar, do you know who the person who asked the question is?" I replied, "Allah and His Messenger know best." His Majesty said, "That was Gabriel, he came to you to teach you about your religion."

  — HR. Muslim no.8

• always prepare ourselves with good deeds

Surah an-naziat 1-14

• This surah continues its story with the previous one which is surah an-Naba'. The Surah ends with a story about the Day of Judgment and this Surah an-Naziat continues with the narration of the Day of Judgment.

• Allah tells the story of the Angels and their duties. Angels have various tasks, some take lives slowly, some take them harshly, some carry out God's orders

  Angel nature is always racing according to God's command. Angel nature also manages well

• This life is temporary and everything will end with death to begin the real life which is the AFTER. How life in this world is just the beginning.

  The story of the Day of Judgment is how the human heart is afraid, the look is submissive.

Nakba day

• Nakba Day (يوم النكبة, meaning "catastrophe") refers to the day commemorating the invasion and destruction of more than 500 towns and villages in Palestine by the Israeli army that caused more than 700,000 Palestinians to become refugees. This day is celebrated on May 15 every year, which is one day after the declaration of the establishment of the state of Israel and the end of the British mandate in Palestine in 1948.

• Today Palestinian refugees or their descendants are estimated to number more than 4 million people.

• This day was first celebrated in 1998 by Yasser Arafat, with the presence of over one million people in the procession.

• This day is celebrated with speeches and marches in the West Bank, Gaza and in Arab countries.

• Demonstrations have also been held in London and New York City (2004).

Pillar of Iman - there are six

• In terms of language, Iman means believing and allowing. Whereas, in terms of Sharia, it means believing with the heart, confessing with the tongue and doing charity with the members.

  Therefore, when mentioning the pillars of Faith, it refers to the basic beliefs in Islam that must be practiced by every Muslim and Muslimat.

• Believe in Allah SWT

  This first pillar emphasizes complete trust in Allah SWT by believing in the existence, oneness, and absolute power of Allah as the creator and organizer of nature.

  As a Muslim we should believe that Allah exists, even though he cannot be seen, heard, and cannot be touched.

• Believe in angels

  The second Pillar of Faith is Believing that angels exist.

  Belief in the existence of angels as invisible creatures of God, who carry out His orders.

  We must believe in the 10 main angels mentioned in the text.

• Believe in the book

  Believing that Allah SWT gave the book to the Prophets as below:

  -The Book of Psalms to the Prophet David.

  -Torah to Moses

  - The Bible to Jesus.

  -Al-Qur'an to Prophet Muhammad S.A.W

• Believe in Prophets and Messengers

  Believing and trusting the teachings delivered by the prophets and messengers of God.

  Know at least 25 Prophets and Messengers that must be known.

• Believe in doomsday

  Believing in the coming of the day of retribution.

  Believing that the whole world including the world and its contents will experience

  destruction when doomsday comes.

• Believe in qadha and qadar

  Believing in destiny that has been determined by Allah SWT.

  Believing in qadha' which is the decree of destiny that has been written for everyone

  human before birth.

  Believing in qadar, which is the provision or certainty that has been set

  by Allah SWT including things that are happening or will happen.