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      <title>Prints and Painting Peer Notes by Leia Barnett</title>
      <link>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy</link>
      <description></description>
      <language>en-us</language>
      <pubDate>2025-04-22 18:42:42 UTC</pubDate>
      <lastBuildDate>2025-05-02 17:49:01 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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         <title>Leia 187. Folio from a Qur&#39;an</title>
         <author>lebarnett1</author>
         <link>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3420174506</link>
         <description><![CDATA[<p>Facts </p><ul><li><p>Meant to be read aloud, possibly by multiple people</p></li><li><p>Written on parchment (animal skin), which was a common material before paper was widespread </p></li><li><p>Reflects aniconism in Islamic art (avoidance of human/animal figures in religious contexts), which emphasized the importance of the written word</p></li><li><p>Calligraphy was not only functional but also a spiritual and artistic expression in Islam </p></li><li><p>Part of a manuscript</p></li></ul><p>Form </p><ul><li><p>Kufic script (calligraphic form), geometric layout for clarity, and minimal decoration </p></li></ul><p>Content </p><ul><li><p>Sacred text from the Qur'an (holy book of Islam) which has a divine message (conveys spiritual guidance and moral instruction)</p></li></ul><p>Context </p><ul><li><p>From the early Islamic period (Abbasid dynasty), when calligraphy was a highly developed art form and the transcription of the Qur'an was a sacred act (literal world of God/Allah)</p></li></ul><p>Function</p><ul><li><p>Sacred text for worship/recitation (probably used in a mosque or Islamic school) and helped preserve/transmit the words of the Qur'an, especially in an oral/written culture that valued accuracy and beauty in scripture.</p></li></ul><p><br/></p>]]></description>
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         <pubDate>2025-04-22 19:11:30 UTC</pubDate>
         <guid>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3420174506</guid>
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         <title>Leia 189. Bahram Fights the Karg, folio from the great ill-khanid Shannama</title>
         <author>lebarnett1</author>
         <link>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3420192997</link>
         <description><![CDATA[<p>Facts</p><ul><li><p>Artist is unknown, but likely created under Illkhanid Mongol patronage (shows how Mongol rulers embraced Persian culture to legitimize their rule)</p></li><li><p>Shahnama was written by Ferdowsi </p></li><li><p>Helps visualize the power and virtule of a ruler (political and artistic statement)</p></li><li><p>Bahram Gur is depicted in royal clothing with a halo (shows his status and blends Persian, Islamic, and even Buddhist iconography)</p></li></ul><p>Form </p><ul><li><p>Persian miniature style (small-scale characterized by delicate brushwork, vibrant colors, and detailed patterns) and is arranged in a flat, linear manner</p></li></ul><p>Content</p><ul><li><p>Scene from the Shahnama, a Persian epic, where King Bahrum Gur defeats the Karg (mythical, wolf-like creature)  and represents the triumph of good over evil in Persian mythology</p></li></ul><p>Context</p><ul><li><p>Created in the Ill-khanid period, which reflects the blending of Persian and Mongol influences after the Mongol conquest of Persia and the Shahnama ("Book of Kings") preserved pre-Islamic legends/celebrates royal authority</p></li></ul><p>Function </p><ul><li><p>Part of an illuminated manuscript of the Shahnama, which was created for royal or aristocratic patrons, serving as entertainment, education, and cultural pride</p></li><li><p>Glorification of kingship (heroic leadership and divine authority)</p></li></ul>]]></description>
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         <pubDate>2025-04-22 19:28:52 UTC</pubDate>
         <guid>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3420192997</guid>
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         <title>The Court of Gayumars- Zeneida</title>
         <author>zeleitner</author>
         <link>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3422351593</link>
         <description><![CDATA[<p>Context:</p><ul><li><p>Persian story from 1010 C.E.</p></li></ul><ul><li><p>It is part of the <em>Book of Kings</em>, a collection of Persian epic tales</p></li><li><p>Whole departments of the king's palace would have worked on the book</p></li><li><p>There are Chinese influences from trade connections via the Silk Road</p></li><li><p>It is one of the first pieces of art to be spoken about by a historian of the time</p></li></ul><p>Form:</p><ul><li><p>There is harmony between the figures and the landscape</p></li><li><p>The vegetation spills  out of the frame onto  the page</p></li><li><p>It has a large, richly painted surface area</p></li></ul><p>Content</p><ul><li><p>King Gayumars sits on a mountain with his son on his left and his grandson on  his right</p></li><li><p>His advisors and wild animals are arranged in a arc beneath him</p></li><li><p>He is being told about his death by the angel Shurush</p></li><li><p>The landscape is lush, as it is a paradise</p></li></ul><p>Function</p><ul><li><p>Part of the <em>Shahnameh (Book of Kings)</em></p></li><li><p>A neohistory  of fifty of Persia's kings</p></li></ul>]]></description>
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         <pubDate>2025-04-24 01:06:08 UTC</pubDate>
         <guid>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3422351593</guid>
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         <title>Under the Great Wave off Kanagawa (The Great Wave)</title>
         <author>zeleitner</author>
         <link>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3422367440</link>
         <description><![CDATA[<p>Context:</p><ul><li><p>One of the most famous Japanese artworks</p></li><li><p>Easily printed, thousands of copies were made</p></li><li><p>A collaboration of  a designer, engraver, printer, and publisher</p></li><li><p>Mount Fuji is sacred to the Japanese</p></li></ul><p>Form:</p><ul><li><p>Personification of nature, the wave seems intent on drowning the boats</p></li><li><p>Mount Fuji seems to be one with the waves, will also be swallowed</p></li></ul><p>Content:</p><ul><li><p>The foreground has a massive cresting wave over three fishing boats</p></li><li><p>Mount Fuji is in the background, but in clear view</p></li><li><p>The color, Prussian Blue, was imported and was considered prized</p></li></ul><p>Function: </p><ul><li><p>Part of a series of prints titled <em>Thirty-Six Views of Mount Fuji</em></p></li></ul>]]></description>
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         <pubDate>2025-04-24 01:14:49 UTC</pubDate>
         <guid>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3422367440</guid>
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         <title>#203: Night Attack on the Sanjo Palace</title>
         <author></author>
         <link>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3425023943</link>
         <description><![CDATA[<p>Form:</p><ul><li><p>Bird's eye view of action moving right to left</p></li><li><p>Yamato-style painting</p></li><li><p>16 inches tall by 275 inches wide</p></li><li><p>Vibrant outline w/ washes of color</p></li></ul><p>Content:</p><ul><li><p>Story unfolds sequentially</p></li><li><p>Reccuring figures/objects such as Fujiwara no Nobuyori, an ox carraige, and Minamoto Yoshitomo</p></li><li><p>Minamoto wears distinctive horned helmet</p></li><li><p>Lots of civilians fleeing and being slaughtered</p></li></ul><p>Context:</p><ul><li><p>Kamakura period in Japan</p></li></ul><ul><li><p>Tells the story of the Heiji Inssurection from 1159-60</p></li><li><p>Sanjo palace home to Emperor Go-Shirakawa and his son, who he had recently abdicated to, Nejo</p></li><li><p>Taira and the Minamoto clans rivals</p></li><li><p>Fujiwara no Nobuyori’s attempt to seize power by abducting Nijô and Go-Shirakawa, putting them in a cart, and setting the palace on fire</p></li></ul><p>Function:</p><ul><li><p>Designed to be unrolled in sections for close-up viewing</p><p>Two other surviving scrolls</p><p>Celebrate Japan’s shift from royal to samurai rule</p></li></ul>]]></description>
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         <pubDate>2025-04-25 13:27:00 UTC</pubDate>
         <guid>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3425023943</guid>
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      <item>
         <title>#205: Portrait of San Sukju (1417–1475)</title>
         <author></author>
         <link>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3425035577</link>
         <description><![CDATA[<p>Form:</p><ul><li><p>Sin Sukju with official robes and a black silk hat on his head</p></li><li><p>Crisp, angular lines and graduations of color </p></li><li><p>Hands folded neatly under sleeves</p></li><li><p>Rank badge worn on chest</p></li><li><p>Sitting in a folding chair</p></li></ul><p>Content: </p><ul><li><p>Depicted as a meritorious subject</p></li><li><p>Rank badge shows 2 peacocks amid flowering plants and clouds</p></li><li><p>Careful attention to facial details like wrinkles served Korean belief that the face could reveal important clues about the subject</p></li><li><p>Visage portrays wisdom and dignity</p></li></ul><p>Context:</p><ul><li><p>Joseon Dynasty Korea</p></li><li><p>Sitter awarded title “meritorious subject”, which was an official honored for service to the king</p></li><li><p>Sin Sukju was a scholar and a powerful politician who became Prime Minister of Korea</p></li><li><p>Retained court favor even during King Sejo’s coup</p></li><li><p>Confucianism important; emphasized honor to elders and ancestors</p></li></ul>]]></description>
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         <pubDate>2025-04-25 13:36:34 UTC</pubDate>
         <guid>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3425035577</guid>
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      <item>
         <title>Ellis 201. Travelers by Streams and Mountains</title>
         <author></author>
         <link>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3434502679</link>
         <description><![CDATA[<p>Context: </p><ul><li><p><em>Five Dynasties Period</em></p></li><li><p><em>transition between Tang and Song dynasties</em></p></li><li><p><em>marked by upheaval &amp; political turmoil</em></p></li><li><p><em>many scholars isolated themselves from civilization and became recluses</em></p></li><li><p><em>Neo-Confucianism</em></p></li><li><p><em>confucian ethics reframed within Buddhist and Daoist ideals (seeking absolute truth in nature and self cultivation.)</em></p></li><li><p><em>Concepts of Li and Qi</em></p></li><li><p><em>Li - principles, underlying</em></p></li><li><p><em>pattern of reality</em></p></li><li><p><em>Qi - vital force, energy that occupies space</em></p></li></ul><p>Form:</p><ul><li><p><em>9ft tall hanging scroll.</em></p></li><li><p><em>Seal signified the ownership of the work.</em></p></li><li><p><em>Different brush techniques used to create a variety of textures, mist made using light ink washes, while trees were created using shorter, layered strokes.</em></p></li><li><p><em>Compositionally balanced</em></p></li></ul><p>Content:</p><p><br></p><ul><li><p><em>Temple hidden in the trees and travelers with donkeys.</em></p></li><li><p><em>Waterfall accentuated by vertical lines of the mountain, while a stream creates a perpendicular line through the bottom of the painting</em></p></li><li><p><em>Symbolism: Mountains represent the abode of immortals, and the Pine trees represent virtuous man.</em></p></li></ul><p>Function:</p><ul><li><p><em>Not representing an objective reality,</em></p></li><li><p><em>but rather aims to capture the essence of a scene.</em></p></li><li><p><em>Drawing parallels between Li and Qi and the sublime through imagery.</em></p></li><li><p><em>Imagines mankind as a small component of the cosmic order of nature</em></p></li></ul><p>Connections:</p><ul><li><p><em>The Gare Saint-Lazare Station by Claude Monet similarly is aiming to depict the essence of a scene rather than recreate an objective view as seen from human eyes.</em></p></li><li><p><br></p></li><li><p><em>The Oxbow by Thomas Cole is also evoking a sense of sublime and the vastness of nature</em></p></li></ul><p><br></p>]]></description>
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         <pubDate>2025-05-02 17:46:39 UTC</pubDate>
         <guid>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3434502679</guid>
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      <item>
         <title>Ellis 208. Jahangir Preferring a Sufi Shaikh to Kings</title>
         <author></author>
         <link>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3434504476</link>
         <description><![CDATA[<p><a rel="noopener noreferrer nofollow" href="https://www.canva.com/design/DAGmT_osswg/-659TB03o0aU8AmHc3rsTA/view?utm_content=DAGmT_osswg&amp;utm_campaign=designshare&amp;utm_medium=link2&amp;utm_source=uniquelinks&amp;utlId=h9cfc6568f6">https://www.canva.com/design/DAGmT_osswg/-659TB03o0aU8AmHc3rsTA/view?utm_content=DAGmT_osswg&amp;utm_campaign=designshare&amp;utm_medium=link2&amp;utm_source=uniquelinks&amp;utlId=h9cfc6568f6</a></p>]]></description>
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         <pubDate>2025-05-02 17:49:00 UTC</pubDate>
         <guid>https://padlet.com/lebarnett1/tjvantsd3aqdwnzy/wish/3434504476</guid>
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