Assalamualaikum and salam sejahtera everyone! Let me introduce myself and my goals briefly to you guys, so we can get to know each other better🙌🏻.

Name: Hazim bin Abd Hadi

Age: 18 year old

Birthday: 1 Julai 2007

Hometown: Hulu Langat, Selangor

Secondary school: Sekolah Agama Menengah Bestari

Matric nom: 252088

Mahallah: Talhah (T3 4.7)

Course: Arabic Langguage (BAR)

Contact nom: 013-9492847

Email: hazim010706@gmail.com

Social media accounts:

Instagram - @hzimhdi

Facilitator: Ustazah Noor Adilah Binti Mohd Rukon

Usrah group: 143 (Usrah Assistant)

Fun facts🙈:

Enjoying me time

Gradually talk lonely in Arabic

My Goals:

I want to become a good teacher and educator

Want to finish many islamic and arabic heritage book

Talk in Arabic such as a native speaker

That's all for now. Thanks!

When acquisition is aligned with Islam, it follows divine guidance and lawful boundaries. Through Iman, decision-makers remain conscious that Allah is always watching, strengthening integrity and accountability. With Ihsan, excellence in conduct is upheld, ensuring fairness, compassion, and ethical treatment of all stakeholders. These three elements act as the navigation system that keeps the journey on the right path.

Furthermore, practicing ‘amal bil ‘ilm ensures that knowledge is not merely theoretical but translated into responsible action. Strategic decisions are made with wisdom, foresight, and justice, avoiding harm and maximizing benefit. Ultimately, an acquisition guided by sincere intention, faith, excellence, and knowledge becomes not only a tool for organizational growth, but also a means of worship that leads to sustainable success in this world and reward in the Hereafter.

The second source of wisdom is Salah (prayer), which nurtures discipline, mindfulness, and constant remembrance of Allah. Through consistent prayer, individuals develop self-control and moral awareness, enabling wiser judgments in both personal and professional matters. Zakah, as the third pillar, purifies wealth and the soul, fostering social responsibility, empathy, and justice—key elements in making balanced and ethical decisions.

Fasting in Ramadan serves as another profound source of wisdom by strengthening patience, sincerity, and self-restraint. It trains individuals to prioritize spiritual values over desires, cultivating emotional intelligence and resilience. Finally, Hajj symbolizes unity, humility, and submission, reminding believers that all human achievements are temporary and that true success lies in obedience to Allah.

In conclusion, the Rukun Islam are not merely acts of ritual worship, but essential causes and sources of hikmah. Through these acts of ibadah, Muslims develop integrity, wisdom, and ethical awareness, enabling them to act with ‘amal bil ‘ilm and uphold Islam, Iman, and Ihsan in all aspects of life.

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Rukn are essential actions. If one is missed, the prayer is invalid.

Pillars of Salah:

1. Intention (Niyyah)

2. Standing (Qiyam) for those able

3. Takbiratul Ihram

4. Recitation of Al-Fatihah

5. Ruku‘ (Bowing)

6. I‘tidal (Standing after Ruku‘)

7. Sujud (Prostration) – twice

8. Sitting between two sujud

9. Final Tashahhud

10. Sitting for Final Tashahhud

11. Salam

12. Order (Tartib)

Evidence:

“Establish prayer…”

(Qur’an, Surah Al-Baqarah 2:43)

“Pray as you have seen me pray.”
(Sahih Al-Bukhari)

2. Sunnah Ab‘adh in Salah

Sunnah Ab‘adh are important sunnah acts. If missed, Sujud Sahwi is required.

Sunnah Ab‘adh include:

• First Tashahhud

• Sitting for First Tashahhud

• Salawat upon the Prophet ﷺ in First Tashahhud

• Qunut in Subuh prayer

Evidence:

Narrated from the practice of the Prophet ﷺ(Sahih Hadith – Al-Bukhari & Muslim)

3. Sunnah Hay’at (Prayer Beautifiers)

Hay’at are actions that beautify prayer. Missing them does not require Sujud Sahwi.

Examples:

• Raising hands during Takbir

• Placing right hand over left

• Saying Amin

• Reciting Surah after Al-Fatihah

• Tasbih in Ruku‘ & Sujud

Evidence:

“The Prophet used to raise his hands when starting prayer.”
(Sahih Al-Bukhari)

4. How to Perform Salah with Khushu‘ (Focus & Humility)

Khushu‘ means humility, calmness, and full focus in prayer.

Ways to achieve Khushu‘:

• Understand what you recite

• Pray calmly (no rushing)

• Focus on Allah, ignore distractions

• Remember you are standing before Allah

Evidence:

“Successful indeed are the believers, those who have khushu‘ in their prayers.”
(Qur’an, Surah Al-Mu’minun 23:1–2)

5. Pillars of Wudu’ (Rukn Wudu’)

If one pillar is missing, wudu’ is invalid.

Pillars of Wudu’:

1. Intention (Niyyah)

2. Washing the face

3. Washing both arms up to elbows

4. Wiping part of the head

5. Washing both feet up to ankles

6. Order (Tartib)

Evidence:

“O you who believe! When you rise to pray, wash your faces and your hands up to the elbows…”
(Qur’an, Surah Al-Ma’idah 5:6)

6. Tayammum (Dry Ablution)

Tayammum replaces wudu’ or ghusl when water is unavailable or harmful.

Pillars of Tayammum:

1. Intention

2. Using clean earth/dust

3. Wiping the face

4. Wiping both hands up to wrists

5. Order

Evidence:

“Then perform tayammum with clean earth and wipe your faces and hands.”
(Qur’an, Surah An-Nisa’ 4:43)

Hadith:

“The earth has been made a place of prayer and a means of purification.”
(Sahih Muslim

Belief in the Messengers means believing that Allah sent chosen men to guide mankind with His revelation.

What Muslims must believe:

• Allah sent many messengers, beginning with Prophet Adam and ending with Prophet Muhammad

• All messengers preached Tawhid (Oneness of Allah)

• They were truthful, trustworthy, and protected from major sins

• Prophet Muhammad is the final messenger

Evidence (Qur’an):

“We make no distinction between any of His messengers.”
(Surah Al-Baqarah 2:285)

Hadith:

“I am the last of the Prophets, there is no prophet after me.”
(Sahih Al-Bukhari & Muslim)

2. Belief in the Day of Judgement (Iman kepada Hari Kiamat)

Belief in the Day of Judgement means believing that all humans will be resurrected and judged by Allah for their deeds.

Key beliefs:

• The world will end by Allah’s command

• All humans will be resurrected

• Every deed will be recorded and judged

• Paradise (Jannah) and Hellfire (Jahannam) are real

Evidence (Qur’an):

“Whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.”
(Surah Az-Zalzalah 99:7–8)

Hadith:

“The intelligent person is the one who prepares for what comes after death.”
(Tirmidhi)

3. Belief in Qada’ and Qadar (Iman kepada Qada’ & Qadar)

Belief in Qada’ and Qadar means believing that everything happens by Allah’s knowledge, will, and decree.

Key aspects:

• Allah knows everything before it happens

• Everything occurs by Allah’s will

• Allah created all actions, good and bad

• Humans have choice and responsibility for their actions

Evidence (Qur’an):

“Indeed, all things We created with Qadar (divine decree).”
(Surah Al-Qamar 54:49)

Hadith:

“Believe in Qadar, the good and the bad of it.”
(Sahih Muslim)

Importance of These Beliefs

• Strengthens faith and trust in Allah

• Encourages good deeds and accountability

• Builds patience during hardships

• Prevents despair and arrogance

• Sawm: It means to abstain or refrain from eating, drinking, and sexual relations from dawn (Fajr) until sunset (Maghrib).

• It is the fourth pillar of Islam.

2. Purpose of Fasting (Why Muslims Fast)

• Taqwa: To gain God-consciousness and self-discipline.

• Empathy: To feel the hunger of the poor and increase gratitude.

• Purification: To cleanse the soul and body from bad habits and sins.

3. Essential Components (The "Niyyah" & "Imsak")

• Niyyah (Intention): Making a sincere intention in the heart to fast for the sake of Allah.

• Imsak: The time to start fasting (just before dawn).

4. Daily Routine during Ramadan

• Suhoor: The pre-dawn meal taken before the fast begins.

• Iftar: The meal to break the fast at sunset, usually started with dates and water.

• Tarawih: Special night prayers performed only during the month of Ramadan.

5. Things that Invalidate the Fast

• Eating or drinking intentionally.

• Intentional vomiting.

• Marital relations during the fasting hours.

6. Who is Exempted? (People who don't have to fast)

• Children who haven't reached puberty.

• The elderly or those with chronic illnesses.

• Travelers (long distances).

• Women who are pregnant, breastfeeding, or menstruating (they can make up the days later).

7. Significant Occasions

• Laylatul Qadr (Night of Power): A night better than a thousand months, found in the last 10 nights of Ramadan.

• Eid al-Fitr: The celebration marking the end of the fasting month.

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1. HAZIM BIN ABD HADI

2. MEGAT AHMAD NURUDDIN

Zakat (obligatory charity)

- Purifies wealth and souls:

- “Take from their wealth a charity by which you purify them and increase them…” (Qur’an, At-Tawbah 9:103)

- A pillar of Islam and right of the poor:

- “Establish prayer and give zakah…” (Qur’an, An-Nur 24:56; Al-Baqarah 2:110)

- Categories of recipients are specified (Qur’an, At-Tawbah 9:60)

- Severe warning for withholding:

- “Those who hoard gold and silver and do not spend it in the way of Allah—announce to them a painful punishment…” (Qur’an, At-Tawbah 9:34–35)

- Protects society and brings relief to the needy; acceptance is a sign of Islam:

- “I have been commanded to fight the people until they testify… establish prayer and give zakah…” (Al-Bukhari, Muslim)

Sadaqah (voluntary charity)

- Increases wealth and never decreases it:

- “Charity does not decrease wealth.” (Muslim)

- “Allah said: ‘O son of Adam, spend and I will spend on you.’” (Al-Bukhari, Muslim)

- Multiplied manifold by Allah:

- “The example of those who spend their wealth in the way of Allah is like a seed… seven ears… a hundred grains in each ear…” (Qur’an, Al-Baqarah 2:261; also 2:274)

- Shade on the Day of Resurrection:

- “A man who gives charity and conceals it… will be among those shaded by Allah’s shade.” (Al-Bukhari, Muslim; see also At-Tirmidhi)

- Extinguishes sins and softens the heart:

- “Charity extinguishes sins just as water extinguishes fire.” (At-Tirmidhi)

- Daily angels’ supplication for givers:

- “Every day two angels descend… one says, ‘O Allah, give the spender a replacement…’” (Al-Bukhari, Muslim)

- Attains righteousness by giving what one loves:

- “You will never attain birr (righteousness) until you spend from that which you love.” (Qur’an, Aal ‘Imran 3:92)

- Ongoing reward through continuous charity (sadaqah jariyah):

- “When a human dies, his deeds are cut off except from three: ongoing charity, beneficial knowledge, or a righteous child who supplicates for him.” (Muslim)

Notes

- Zakat is obligatory with specific nisab/percentages; Sadaqah is voluntary and open-ended.

- Best charity is with sincere intention, from pure wealth, and given wisely—often secretly to avoid ostentation. (Qur’an, Al-Baqarah 2:271–274)

- Charity to relatives combines charity and maintaining family ties. (At-Tirmidhi)

Reflecting upon the Rukun Islam and Rukun Iman has deepened my understanding that Islam is a comprehensive way of life which balances both external practices and internal convictions. The pillars of Islam guide a Muslim’s actions through structured acts of worship such as prayer, fasting, and charity, fostering discipline, responsibility, and obedience to Allah. Meanwhile, the pillars of Iman strengthen the foundation of faith by nurturing belief in Allah, His angels, revealed books, messengers, the Day of Judgment, and divine decree (qada’ and qadar), which together cultivate sincerity, patience, and reliance upon Allah in daily life.

In terms of improvement for my usrah programme, I intend to enhance my engagement by preparing prior to each session, contributing more thoughtfully to discussions, and reflecting on how the lessons can be applied in real-life situations. Additionally, I aim to improve consistency in attendance and encourage mutual support among members so that the usrah becomes a meaningful platform for spiritual development, moral improvement, and strengthening ukhuwah.

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