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      <title>My Feminist Survival Kit  by Grace Holland</title>
      <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78</link>
      <description>Things that make life a little bit easier as a feminist </description>
      <language>en-us</language>
      <pubDate>2021-11-22 18:53:43 UTC</pubDate>
      <lastBuildDate>2024-05-30 03:58:06 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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         <title>Judith Butler, &quot;Imitation and Gender Insubordination&quot;</title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1906817459</link>
         <description><![CDATA[<div><strong>Summary:</strong> In this essay, Butler argues that all gender and sexuality are performative in nature. Throughout the essay, Butler focuses on refuting the claim that homosexuality is a bad copy of heterosexuality by making the claim that heterosexuality is performative in and of itself, being a copy of the "ideal". <br><strong>Analyzation</strong>:&nbsp; It is seemingly a part of human nature to try and categorize things. This essay takes a look at grouping things within firm binaries. It is a very refreshing read, as Butler completely turned around everything that is typically taught about heterosexuality vs. homosexuality. One quote that really stood out to me in terms of what is being argued was, "...heterosexuality must be understood as compulsive and compulsory repetition that can only produce the <em>effect </em>of its own originality," (318). Compulsory heterosexuality exists as a sort of ideal for those who are performing to constantly chase. The ideas of how things are supposed to work in this ideal, are just that, ideals, things to attain. No one is born already knowing how to properly perform sexuality and gender in accordance with these ideals. <br><strong>Reflection</strong>: I thought that this essay belonged in my survival kit because it made me yearn to learn more about gender and sexuality. As a member of the LGBTQ+ community this essay reaffirmed to me the validity of my identity, and made me feel like there really is a community out there for me. After reading this essay, I wanted to dive deeper into my own activism and seek out a community, which is exactly the kind of thing that inspires me to keep going when things in life get tough.&nbsp;</div>]]></description>
         <enclosure url="https://cdn.britannica.com/98/163398-050-1F4B184A/Judith-Butler-2012.jpg" />
         <pubDate>2021-11-22 18:58:14 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1906817459</guid>
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         <title>bell hooks, &quot;Theory as a Liberatory Practice&quot; </title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1917261735</link>
         <description><![CDATA[<div><strong>Summary</strong>: In this essay, hooks points to theory as a form of healing. A way to make sense of all the things that may be going wrong in life. hooks speaks of using theory, even in her childhood, by questioning many things that are now hotly debated. She speaks of this as theorizing without having the formal term saying, “The possession of a term does not bring a process or practice into being...we can live and act in feminist resistance without ever using the term “feminism”,” (9).&nbsp; She also takes time to speak on the delegitimization of works by women of color or other marginalized groups that has often been seen in academic circles.</div><div><strong>&nbsp;Analyzation</strong>: This essay is really important because it sheds light upon the disconnect between feminist theory and feminist practice, and the privilege associated with even having a term for what you are discussing. In the essay, hooks describes women all over the world who are theorizing and living feminist lifestyles without having ever studied these things in an academic setting. This version of theory is no less valid and should not be looked down upon from academic circles.&nbsp;</div><div><strong>&nbsp;Reflection</strong>:  I definitely relate to the idea of theorizing without having the proper terms for what you are doing. I would say that my whole family practices feminism in some way or form within their daily lives, and I was raised to question things my whole life. However, none of my family members are feminist scholars and they typically rely upon life experience rather than formal training. I have navigated feminist theory on my own, and definitely relate to finally having a term for what you are doing.</div>]]></description>
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         <pubDate>2021-11-29 07:13:30 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1917261735</guid>
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         <title>Roxanne Gay, &quot;Confessions of a Bad Feminist&quot; TED talk </title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1917321370</link>
         <description><![CDATA[<div>Summary: In this TED talk, Gay provides representation for the truth of modern day feminism. Gay freely admits that when she was growing up she had ideas about feminist, mainly that they were all, “hairy, angry, man-hating, sex-hating women,” (Gay 0:58). She is now aware that this is not the case, and is, in fact, a feminist herself. The talk address every type of woman and manages to bring up realistic perspectives from living a feminist life, albeit while being a “bad feminist”.&nbsp;</div><div><br>Analyzation:&nbsp; Feminism is a label that often comes with bad connotations from society at large, and harsh expectations within feminist circles. There is no "right" way to be a feminist., if one aligns with the beliefs they are already doing the work. Gay confesses that she often does things that might make her a bad feminist, such as listening to “thuggish-rap” that often includes degrading lyrics (Gay 2:50). Though these things may contribute to the problems feminists are fighting, at the end of the day Gay is fully dedicated to the cause.&nbsp;</div><div>&nbsp;</div><div>Reflection: This TED talk really spoke to me, as I too feel like I am not always practicing feminism properly. I just recently started learning about feminism on the academic level, so it is all rather new. This TED talk made me feel seen as an imperfect feminist, and it is experiences like these that make this a necessary addition to my survival kit.&nbsp;<br><br></div>]]></description>
         <enclosure url="https://www.youtube.com/watch?v=Fxt_MZKMdes" />
         <pubDate>2021-11-29 07:53:37 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1917321370</guid>
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         <title>NYTimes &quot;This is What a Feminist Country looks like.&quot; </title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1917372088</link>
         <description><![CDATA[<div>Summary: Sweden, as a nation, has taken the necessary steps to become a feminist nation, that is putting women’s rights, reproductive healthcare, and access to education front and center when it comes to policy making.  This makes the country one of the best to live in if you are a woman and makes the lives of the women much more bearable within the country.&nbsp;</div><div>Analyzation:&nbsp; Sweden’s focus on creating equality for women in the country has done nothing but benefit the overall happiness and satisfaction of its citizens. All of the things that they have implemented are things that women around the world have been trying to achieve in their respective countries for years. This article is seemingly proof that other countries implementation of these policies and practices would do nothing but improve the lives of women.&nbsp;</div><div>Reflection: For me, this article widens my perspectives on the global goals of feminism. Growing up in the United States we are told that we live in the best country in the world, though for women that does not seem to be the case. Articles like these prove to me that the things we are fighting for can be achieved, and that inspires me to keep going. I think that this article belongs in my survival kit because it is proof of the things that I personally want to see get implemented for women in my own country being realized in a great way elsewhere. </div>]]></description>
         <enclosure url="https://www.nytimes.com/2019/03/08/world/europe/international-womens-day-feminism.html" />
         <pubDate>2021-11-29 08:26:04 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1917372088</guid>
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         <title>Riki Wilchins &quot;A Certain Kind of Freedom: Power and The Truth of Bodies&quot;</title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1918211184</link>
         <description><![CDATA[<div>Summary: In this essay, Wilchins argues that a society built upon binaries can be harmful as binaries are always based on either/or ways of thinking, and they almost always favor one side over the other. Throughout the essay, Wilchins calls attention to the emphasis placed on binaries within feminist circles, meaning that the focus on binaries is not only coming from the general public.&nbsp; One quote that I feel sums up the essay quite well is the question, “What is it about binaries that so captivates our thinking: men/women, gay/straight, M-to-F/F-to-M, white/black, real/artificial, male/female, lesbian/feminist,” (341).&nbsp;</div><div>Analyzation: In this essay, it quickly becomes apparent that to be valid in our society you must be able to fit into strict binary categories. Not fitting into these binaries, no matter what they be, means that a person is outside of the norm. Everyday we go through interactions that are heavily based upon binaries. These interactions shape the way we think about how the binaries and norms are structured, which can be harmful to those who fall outside the binary. </div><div>Reflection: To me, this essay stood out because I had never sat down and thought about how binaries are so intertwined within our society. I am currently dating someone who identifies as nonbinary, so I am getting to watch firsthand how binary assumptions affect them. This essay gives me hope and inspires me to keep pushing for a world without binaries.&nbsp;<br><br></div>]]></description>
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         <pubDate>2021-11-29 15:30:37 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1918211184</guid>
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         <title>Rosemarie Garland-Thomson, &quot;Integrating Disability, Transforming Feminist Theory&quot; </title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1918436572</link>
         <description><![CDATA[<div>Summary: In this essay, Garland-Thomson calls for feminist theory and disability theory to find a home within each other. Garland-Thomson feels like these subsets of theories would play quite nicely together because “...disability, like femaleness, is not a natural state of corporeal inferiority, inadequacy, excess, or a stroke of misfortune,” (295). Inclusion of disability theory would help to better inform discussion of feminist issues faced by all women.&nbsp;</div><div><br>Analyzation: This essay sees disability as something that everyone will eventually have to face. Because feminism and the act of being female were long thought of as being an inherent inferiority, disability theory would work nicely within the previously laid framework of feminism, so why not make feminist theory that much more inclusive.&nbsp;</div><div><br>Reflection: This essay caught my attention when we read it in class because it taught me quite a few things about current disability scholarship.  I really appreciated the idea being presented that disability is a concept of the society it is present in. I think this belongs in my survival kit because it challenged me to have a moment of critical thinking about something that was previously just something I assumed was a part of society.&nbsp;<br><br></div>]]></description>
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         <pubDate>2021-11-29 16:54:59 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1918436572</guid>
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         <title>Kate Chopin, &quot;The Story of an Hour,&quot;</title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1918508531</link>
         <description><![CDATA[<div>Summary: This story tells the tale of Mrs. Louise Mallard’s reaction upon hearing that her husband has died. In the story, she goes through many emotions in the span of only an hour, but none more powerful than her feeling of being free from her life as only a wife, finally able to live her own dreams. At the end, it is revealed that her husband did not die, and she drops dead of “...heart disease-of joy that kills,” (70).&nbsp;</div><div><br>Analyzation: This story is very interesting, as it does not go the way one would expect a story written in 1894 to go. Louise hears of her husband’s death and immediately goes to her room alone, she marvels at the beauty outside as she comes to the realization that even though she had loved her husband, that meant little in lite of the “...possession of self-assertion which she suddenly recognized as the strongest impulse of her being,” (70). She was free to make her own life, that is until her husband walked through the door. So maybe she did die of joy, but it seems that she died of having the joy of personhood taken away.&nbsp;</div><div><br>Reflection:&nbsp; As a history major, I have focused a lot on early feminist thought and writing. Though it was written at a time when women were basically property to their husbands, the story features a woman being excited at the freedom of having a life outside of being a wife. I find that this story speaks to my own spirit of independence, and I feel like it has really influenced my thought.<br><br></div>]]></description>
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         <pubDate>2021-11-29 17:22:54 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1918508531</guid>
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         <title>Irene Tinker, &quot;The Adverse Impact of Development on Women,&quot; </title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1918590683</link>
         <description><![CDATA[<div>Summary: On a global scale, the Western idea of development has been viewed as the only way to make third-world economies boom. This development, however, has had harmful consequences for women. Many of these countries have long accepted the importance of women both in the domestic and in the economic spheres, which is not supported by most western ideals. Women are tired of their jobs being taken away, of being forced into the domestic sphere in order to fit the Western ideal, so these countries must stop trying to fit the Western mold and instead adapt their economies to fit the current global development.&nbsp;</div><div><br>Analyzation: Many of the countries that the West wishes to push development onto have been based upon subsistence economies in which “every family member traditionally is assigned roles which are essential to the survival of the unit,” (437). Women in these economies typically helped with farming and also did other things that were essential to the economy such as weaving thread ad fabric, cooking or preserving food, and making pottery. These are jobs that have either been given to man or fully automated meaning that women in these newly “developed” countries are finding they have less rights.&nbsp;</div><div><br>Reflection: I feel like this is an odd essay to include in a survival kit, but I like critiques of Western ideals because they offer learning opportunities for me. I feel that articles like these make me a better ally to those who are different than me, which is why it belongs in my survival kit. </div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1467738735/d12761ef41b0bb191482b110aef28cb5/Irene_tinker_photo_2.jpg" />
         <pubDate>2021-11-29 17:55:22 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1918590683</guid>
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         <title>Matt Ralphs, Season of the Witch </title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1918622236</link>
         <description><![CDATA[<div>Summary: This is a children’s book in which the author takes time to explain magical practices from 5,000 years ago to now. The book makes sure to dispel many of the myths surrounding magic and witchcraft and explain some of the rather sexist beliefs tied to these beliefs. It is a great way for children to learn about different cultures and beliefs, and also learn about the connection of women to magic.&nbsp;</div><div>Analyzation: Though some of the practices described in the book were exclusively practiced by men, most of them were traditionally practiced by women. The authors of the book made sure to be as respectful as possible while writing this and made a point to dispel many of the negativity surrounding magic that came up as a result of sexism in a way that is easy to understand. The book has an empowering message of respecting and celebrating differences. </div><div>Reflection: I feel that this book belongs in my survival kit because it is teaching about something that I believe should be a part of global feminist thought.  I also think that we have a lot to learn from kids, so the idea that children would come to respect all of these practices just from reading this book reminds me to allow myself to think like a child in my theorizing and see where it gets me.&nbsp;<br><br></div>]]></description>
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         <pubDate>2021-11-29 18:07:36 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1918622236</guid>
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         <title>Daria, &quot;This Year&#39;s Model.&quot;</title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1922093296</link>
         <description><![CDATA[<div>Summary: A modeling agency has plans to scout for new models at Daria’s high school. Daria and her best friend Jane decide that modeling, as it is a profession mainly based on youth and looks, is shallow and should be protested. Throughout the episode, Daria and Jane make it clear that they disagree with what is going on, and even manage to convince some others that it is bad.&nbsp;</div><div>&nbsp;</div><div>Analysis: This was one of the first depictions of teenagers protesting something going on within their school or hometown and being taken seriously. They were painted in a very positive light, and there were certainly some good criticisms being brought up.&nbsp;</div><div>&nbsp;</div><div>Reflection: This piece of media was one of the first things that I sought out when I was younger and first starting to get into activism and protesting. It was one of the first depictions of young feminists protesting that I had seen, especially in a cartoon, and it has meant a lot to me ever since. Even though it may be seen as problematic now, it was really powerful for me when I was growing up. <br><br></div>]]></description>
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         <pubDate>2021-12-01 05:55:04 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1922093296</guid>
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         <title></title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1922159647</link>
         <description><![CDATA[<div>Summary: This article takes a look at college campuses, and the prevalence of feminist thought amongst female students. This is a change from 20 years ago, so how should administrators respond and shape their classes for this shift in consciousness.&nbsp;</div><div>Analyzation: Most young women who are going to college today identify closely with some aspect of feminist thought. This is a rather new thing, as not too long ago being a feminist still carried a lot of negative stereotypes. The question being asked is basically how faculty and administrators should respond to this shift in consciousness for their students, and what does this mean for feminist movements in the United States.</div><div>&nbsp;</div><div>Reflection: I identified closely with the women in interviewed for this piece. I have always identified with being a feminist, and the act of becoming an educated women is proof of the successes of the movements that came before me. This piece proves that the opinion of many is changing, and that the movement is still alive in the hearts of young women.&nbsp;<br><br></div>]]></description>
         <enclosure url="https://www.nytimes.com/2017/03/31/us/on-campus-embracing-feminism-and-facing-the-future.html" />
         <pubDate>2021-12-01 06:58:07 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1922159647</guid>
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         <title>No Doubt, &quot;Just a Girl.&quot;</title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1922181914</link>
         <description><![CDATA[<div>Summary: This song is simply about the anger of a woman who has come to the realization that she is vulnerable in many day-to-day situations because she is a woman. It is a song about wanting to be able to do the same things as men and be able to do those things safely.&nbsp;</div><div>&nbsp;</div><div>Analyzation: I honestly think the true message of the song comes through in the first chorus with the lyric, “I’m just a girl, all pretty and petite. So, don’t let me have any rights,” (‘Just a Girl’ 0:40). The song chronicles this realization that while women are just a capable as men, they are still unable to do certain things out of fear.&nbsp;</div><div>&nbsp;</div><div>Reflection: This song was one of the many anthems of my childhood. I came to feminism from a place of pain, and at the time I felt that this song summed up a lot of the anger that I was feeling about the world around me. It got me through my angsty days of puberty, and still riles me up when need be.&nbsp;<br><br></div>]]></description>
         <enclosure url="https://open.spotify.com/track/5lWRaa0fBxDE5yU91npPq7" />
         <pubDate>2021-12-01 07:17:17 UTC</pubDate>
         <guid>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1922181914</guid>
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         <title>Works Cited: </title>
         <author>gholland2020</author>
         <link>https://padlet.com/gholland2020/t5m91zj5qjbwiu78/wish/1922182624</link>
         <description><![CDATA[<div>1.&nbsp; &nbsp; &nbsp;Butler, Judith. “Imitation and Gender Insubordination.” <em>Reading Feminist Theory: From Modernity to Postmodernity, </em>edited by Susan Archer Mann and Ashly Suzanne Patterson, Oxford University Press, 2016, pp. 317-320. <br>2. &nbsp; Chopin, Kate “The Story of an Hour.” <em>Reading Feminist Theory: From Modernity to Postmodernity, </em>edited by Susan Archer Mann and Ashly Suzanne Patterson, Oxford University Press, 2016, pp. 69-70. <br>3. &nbsp; Garland-Thomson, Rosemarie “Integrating Disability, Transforming Feminist Theory.” <em>Reading Feminist Theory: From Modernity to Postmodernity,</em> edited by Susan Archer Mann and Ashly Suzanne Patterson, Oxford University Press, 2016, pp. 294-298. <br>4. &nbsp; Gay, Roxanne. “Confessions of a Bad Feminist.” <em>YouTube,</em> uploaded by TED, 22 June 2015, <a href="https://www.youtube.com/watch?v=Fxt_MZKMdes">https://www.youtube.com/watch?v=Fxt_MZKMdes </a><br>5.&nbsp; &nbsp; hooks, bell. “Theory as a Liberatory Practice.” <em>Reading Feminist Theory: From Modernity to Postmodernity,</em> edited <br>by Susan Archer Mann and Ashly Suzanne Patterson, Oxford University Press, 2016, pp. 8-14. <br>6. &nbsp; No Doubt. “Just a Girl.” <em>Spotify, </em><a href="https://open.spotify.com/track/5lWRaa0fBxDE5yU91npPq7?si=f4c352ac1b654305">https://open.spotify.com/track/5lWRaa0fBxDE5yU91npPq7?si=f4c352ac1b654305<br><br></a>7. &nbsp; Ralphs, Matt. <em>Season of the Witch. </em>Illustrated by Nuria Tamarit, Flying Eye Books, 2020. <br>8. &nbsp; Salam, Maya. “This Is What a Feminist Country Looks Like.” <em>The New York Times</em>, The New York Times, 8 Mar. 2019, <a href="https://www.nytimes.com/2019/03/08/world/europe/international-womens-day-feminism.html">https://www.nytimes.com/2019/03/08/world/europe/international-womens-day-feminism.html</a>. <br>9. &nbsp; "This Year’s Model.” <em>Daria, </em>directed by Karen Disher, season 1, episode 6, MTV, 1997. <br>10.&nbsp; Tinker, Irene “The Adverse Impact of Development on Women.” <em>Reading Feminist Theory: From Modernity to Postmodernity, </em>edited by Susan Archer Mann and Ashly Suzanne Patterson, Oxford University Press, 2016, pp. 436-441. <br>11. &nbsp; Wilchins, Riki. “A Certain Kind of Freedom: Power and the Truth of Bodies.” <em>Reading Feminist Theory: From Modernity to Postmodernity, </em>edited by Susan Archer Mann and Ashly Suzanne Patterson, Oxford University Press, 2016, pp. 341-345. <br>12.&nbsp; &nbsp;Zimmerman, Eilene. “On Campus, Embracing Feminism and Facing the Future.” <em>The New York Times</em>, The New York Times, 31 Mar. 2017, https://www.nytimes.com/2017/03/31/us/on-campus-embracing-feminism-and-facing-the-future.html. <br><br><br><br><a href="https://open.spotify.com/track/5lWRaa0fBxDE5yU91npPq7?si=f4c352ac1b654305"><br><br><br><br><br></a><br><br><br><br></div>]]></description>
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         <pubDate>2021-12-01 07:17:49 UTC</pubDate>
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