Matric Number : 244463

Tel. number : 013-3287367

Instagram : tashazmy

Age : 19 years old

Course : Laws 👩🏻‍⚖️

Mahallah : Azdah

Birthday : 24.01.2006 😼

Live : Kuala Lumpur

Fav Food : Chicken Chop & Tomyumz 🥘

Fav Drink : Greentea & Grape Extrajoss

Fav Colour : Purple 💜

Siblings : 6 and i’m the last one

Hobby : Singing

Fav Kpop Group : Treasure 💎💍

lastly i LOVE kuromi !!!

• Reflection on This Usrah

This usrah helped me understand That Iman is not just about believing but also about acting upon it. Tauhid reminds me that everything I do should be for Allah alone, while learning about angels makes me more aware that unseen beings are recording my actions. The discussion on divine books strengthened my appreciation for the Qur'an as the most reliable guide in life.

For the next usrah, I hope to learn about the remaining three pillars of Iman and how they shape a Muslim's worldview.

A. Belief in the Messengers and the Prophets

•Prophets and messengers were sent by Allah to guide humanity.

•Prophets (Nabi) receive revelation but do not necessarily have a new law (shari'ah).

•Messengers (Rasul) are prophets given a new law to spread.

•There are 25 prophets mentioned in the Qur’an, with Prophet Muhammad (PBUH) as the final messenger.

B. Belief in the Resurrection Day

📖 Surah Al-Qiyamah (75:1-4):

"I swear by the Day of Resurrection. And I swear by the self-reproaching soul. Does man think that We will not assemble his bones? Yes! We are able to proportion his fingertips."

Signs of the Resurrection Day:

—Minor signs: Increase in dishonesty, loss of trust, widespread immorality, time passed by so fast, the population of women are more than men, A lot of earthquake.

—Major signs: Appearance of Dajjal, descent of Prophet Isa (AS), sun rising from the west, appearance of ya'juj ma'juj & dabbah.

Stages of Resurrection Day:

1. Destruction of the universe – The trumpet is blown.

2. Resurrection – Everyone is raised from their graves.

3. Gathering (Mahsyar) – All people stand before Allah.

4. Judgment (Hisab) – Deeds are weighed, and people receive their records.

5. Crossing the Sirat – A bridge leading to either Paradise or Hell.

C. Belief in Qada’ wa Qadar

What is Qada’?

•Allah’s divine decree, which includes His knowledge of everything before it happens.

What is Qadar?

•The execution of Allah’s divine will in our lives, meaning everything happens by His permission.

|| We must believe in Qada' and Qadar as it strengthens trust in Allah and reduces anxiety, as well as teaches patience during hardships and gratitude during ease.Not only that, it reminds us that while we have free will, Allah’s plan is always the best.

• Reflection on This Usrah

This usrah deepened my understanding of life's purpose.

Learning about the prophets reminded me of their struggles and sacrifices, which inspire me to stay steadfast in faith. The discussion on Qiyamah made me reflect on how temporary this world is, and the concept of Qada wa Qadar reassured me that everything happens for a reason.

For the next usrah, I hope to explore how to apply these beliefs in everyday life, especially in facing challenges with strong Iman.

1. Ikhsan - Worshipping Allah as if you see Him, or knowing He always sees you.

2. Muraqabah - Being constantly aware that Allah is watching over you.

3. Musyahadah - A deep spiritual state where one "witnesses" Allah's presence in everything.

1. Eschatology - The study of the end times, including death, the afterlife, and Judgment Day.

2. Importance - Encourages righteousness, provides hope and justice, gives life meaning, and strengthens patience.

• Reflection on this usrah

This usrah was beneficial in strengthening my understanding of Ikhsan and eschatology. It reminded me of the importance of sincerity in worship and being mindful of the Hereafter. I hope the next usrah will explore more practical ways to apply these concepts in daily life.

A. Adab Towards Parents (Surah Maryam: 41-50)

• Speak to them kindly and with respect.

• Be patient even if they are wrong.

• Make Du'a for them.

•Do not argue harshly.

• Maintain good relations with them.

B. Adab Towards Neighbours and Society

1. Meaning of Neighbours

•Neighbours include those living nearby, whether Muslim or non-Muslim, relatives or strangers. Islam teaches kindness to all neighbours.

2. Adab Towards Neighbours

• Greet them and maintain good relations.

• Avoid disturbing them.

• Help them in times of need.

• Share food and happiness.

• Be patient with their shortcomings.

C. Adab as a Student

• Respect teachers and seek knowledge sincerely.

• Listen attentively and avoid distractions.

• Be humble and open to learning.

• Practice what is learned.

• Be disciplined and manage time wisely.

  
  

• Reflection on This Usrah

This usrah reminded me of the importance of good manners in daily life, especially towards parents, neighbours, and as a student. I hope future sessions provide more real-life examples to apply these values practically.

There are three key ways to achieve hikmah from ibadah :

1. Setting the right intention

   Every action depends on the intention.

   ( إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ )

   -Why is intention important?

   ✔️ Brings blessings and meaning to our actions.

   ✔️ Helps us tell the difference between ikhlas (sincere) and riak (showing off).

   
   

   Classifications of right intention :

   - SINCERITY — doing it for Allah

   -PURITY — no hidden agenda

   -CLARITY — knowing your reason

   -FOCUS — not distracted

   -CONSISTENCY — staying true, even when no one sees

2. Applying the right Amal

   -practice of performing good deeds and acts of worship

   -right intention, accompanied by the right means

3. Internalizing ihsan

   -Internalizing ihsan involves positive virtues

   -Worship as if God is watching us

   -When doing something, do it perfectly and with our full effort

   
   

   Lastly, I hope that i will achieve the hikmah everytime i do good deeds, and I will like to be better muslim in applying the right intention and perfect act of worship towards Allah.

وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ ٥٦

I did not create jinn and humans except to worship Me.

1. ACT OF KINDNESS

   -Reasons :

   • shapes true character of muslim

   • trains soul to be more sincere & sensitive to others

   • earns long-lasting rewards, beyond our expectation

   -Sources :

   • from hardships we've experienced ourselves

   • from heartfelt prayers of those we help

   • from our own reflections

2. PRAYER (SOLAT)

   -Reasons :

   • Obligation from Allah

   • Spiritual connection with Allah

   • Nourish our soul and clean our sins

   -Source :

   • in Surah Al-Baqarah (2:43)

   Allah command Muslim to perform 5 times daily prayer

   The Cow (2:43)

   وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ ٤٣

   Establish prayer, pay alms-tax, and bow down with those who bow down.

   -Benefits :

   • Source of Inner Peace

   • Source of Blessings and Sustenance

   • Improve physical health

3. FASTING (SAWM)

   -Reasons :

   • strengthens self-control and discipline

   • purifies the heart and body from worldly attachments

   • deepens spiritual connection with Allah

   -Sources :

   • The Cow (2:183)

     يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ١٨٣

     O believers! Fasting is prescribed for you—as it was for those before you—so perhaps you will become mindful ˹of Allah˺.

   • from the Prophet’s sunnah and teachings

   • from personal moments of hunger, reflection, and patience

4. DU'A

   -Reasons :

   • A REMINDER OF ONE’S FAITH AND PURPOSE

   • TO SEEK GUIDANCE, HELP, OR FORGIVENESS

   • TO STRENGTHEN CONNECTION WITH ALLAH

   -Sources :

   • from admitting our weakness and Allah's supreme power

   • from patience and trust in Allah's timing and wisdom

   • from the reflection on our blessings and be grateful

5. TILAWAH

   -Reasons :

   • Obedience to Allah's command

   • Rewards and blessings

   -Sources :

   • from the verses that soften the heart and strengthen the soul

   • from the stories of the prophets and their trials

   • from the promises of ease after hardship

   • from the beauty of Allah's words that never change

     
     

   To conclude, every ibadah we perform is not an obligation, but also a gift from Allah. Therefore, I hope that I will be more sincere in performing ibadah as one of ways to show affection to my Creator.

Pillars of Prayer:

• Niat (intention)

• Standing if able, for obligatory prayers

• Takbiratul ihram (opening takbir)

• Recitation of Surah al-Fatihah

• Rukuk (bowing)

• I’tidal (standing after bowing)

• Two prostrations in every rak‘ah

• Sitting between two prostrations

• Sitting for final testimony

• Final testimony

• Sending salawat upon the Prophet after the final testimony

• First salam (salutation)

• Tertib (following the correct sequence)

  
  

Obligatory Conditions:

• Islam

• Sane (berakal)

• Reached puberty (baligh)

  
  

  Validity Conditions:

• Free from major and minor impurity

• Body, clothing, and place of prayer are clean from najis (impurities)

• Covering the aurat (parts of the body that must be covered)

• Certain that the prayer time has entered

• Facing the qiblah with certainty

• Knowing the method of prayer

• Avoiding actions that invalidate prayer

  
  

Matters That Invalidate Solat:

• Speaking

• Excessive movements

• Presence of najis on body or clothing

• Not covering aurat

• Eating or drinking

• Losing wudhu’ before the first salam

• Changing intention

• Turning away from qiblah

  
  

Sunnah in Solat:

• Looking at the place of prostration

• Reciting doa iftitah (opening supplication)

• Adjusting loudness of recitation appropriately

• Saying ‘Aamiin’ after al-Fatihah

• Tasbih (glorification) during rukuk and sujud

• Supplications during i’tidal

• Supplication before the first salam

• Maintaining khusyu’ (solemnity)

• Reciting additional surahs after al-Fatihah

  
  

Sunat Ab’adh & Hai’ah:

• Sunat ab’adh (seven acts, exp : tasyahud awal, qunut) if omitted, make up with sujud sahwi (prostration of forgetfulness)

  
  

Makruh in Solat:

• Turning the head without reason

• Looking upwards

• Praying near tempting food

• Praying while holding back the urge to urinate/defecate

• Praying in a very sleepy state

  
  

2. Ablution (Wudhu’)

Rukun Wudhu’ (Pillars of Ablution):

• Niat (intention)

• Washing the face

• Washing both arms up to the elbows

• Wiping over part or all of the head

• Washing both feet up to the ankles

• Tertib (correct order)

  
  

Validity Conditions:

• Islam

• Mumaiyiz (able to discern)

• Free from menstruation and postnatal bleeding

• Using pure water

• No barriers preventing water from reaching the skin

• Water not altered by foreign substances

  
  

Number of Washings:

• Once is obligatory

• Twice or thrice is sunnah

• More than three times is makruh

  
  

Matters That Invalidate Wudhu’:

• Anything exiting from the private parts

• Sleep not in a stable position

• Losing sanity

• Touching private parts with the palm

  
  

Sunnah in Wudhu’:

• Reciting basmalah

• Washing hands before starting

• Rinsing mouth and nose

• Combing through thick beard

• Wiping the whole head

• Wiping both ears

• Performing ablution in quick succession (muwalah)

• Using water sparingly

• Supplication after ablution

  
  

3. Khusyuk (Solemnity in Prayer)

Definition:

• Khusyuk is a sunnah in prayer, not a pillar.

• It means being focused, humble, calm, understanding what is recited, aware of communicating with Allah, and refraining from unnecessary actions.

  
  

Barriers to Khusyuk:

• Was-was (doubts)

• Attachment of heart/mind to loved or disliked worldly matters

  
  

Ways to Attain Khusyuk:

• Prepare for prayer

• Pray at the appointed time

• Clean oneself and use a tooth stick (miswak)

• Avoid praying when food is served

• Avoid praying while needing to relieve oneself

• Wear clean, pure clothing

• Avoid overeating or drinking before prayer

• Pray in a distraction-free environment

• Perform ablution properly

• Avoid wasting water

• Understand and internalize the recitations

• Master the jurisprudence of prayer

• Increase sunnah acts in prayer

• Pray to Allah for khusyuk

• Minimize unnecessary movements

• Avoid thinking about worldly matters

• Look at the place of prostration

• Pray calmly, without fidgeting

  
  

  Last but not least, in my daily life I hope that I can perform prayer with full of solemnity towards Allah. I will try to improve my perfection in taking ablution and speed when performing prayer so that my ibadah will be accepted.

  
  

- Fully obeying Allah’s commands, even if they go against one’s desires or logic.

- Not just doing what Allah commands, but doing it sincerely even when it feels difficult.

- Solat is the most consistent training in obedience—standing, bowing, and prostrating because we are commanded, not because we want to.

2. Al-Jihad (Struggle in the Path of Allah)

- Striving to subdue desires and avoid sinful paths for the sake of the hereafter.

- The greatest jihad is fighting one’s own self.

- Solat teaches us jihad when we leave our comfort for prayer.

3. Muhasabah (Reflection)

- Reflecting on one’s sins and shortcomings, then resolving to change.

- Without reflection, we cannot feel at peace even if we are heedless—a sign of weak faith.

- The five daily prayers are the closest checkpoints for self-reflection—am I better than I was in my last prayer?

- Reflection is not to feel humiliated, but to become aware and return (to Allah).

4. Iffah (Modesty/Self-restraint)

- Restraining oneself from sinful acts, forbidden things, futile matters, and disgrace.

- Proper solat builds a shield—“Indeed, prayer prevents immorality and wrongdoing” (al-Ankabut: 45).

- Iffah is a valuable trait that must be preserved.

5. Tawaddu’ (Humility/Humbleness)

- Humbling oneself before Allah and not feeling superior to others.

- Prostration is the lowest position, but only when the heart joins does true humility emerge.

- Through solat, we realize that all humans are weak and only Allah is truly great.

- Humility is not weakness—but strength because one relies on the Almighty.

• Teaches self-control by abstaining from food, drink, and desires.

• Builds mental and emotional endurance.

• Helps in staying calm during anger or provocation.

• Reminds us to rely on Allah's timing and trust His plans.

2. Takrim (Respect & deference)

• Encourages respect for sacred time (suhoor and iftar)

• Teaches us to value our bodies by avoiding overindulgence.

• Promotes self-discipline and polite speech.

• Reminds us to respect the month of Ramadan and others around us.

3. Rahmah (Friendliness)

• Fasting creates empathy by making us feel the hunger of the poor.

• Encourages kindness and generosity, especially in giving charity.

• Builds stronger bonds with family, friends, and the community.

• Inspires unity and care within the ummah.

- Giving sincerely shows our belief that all provision truly comes from Allah, not from ourselves.

- Teaches us to rely on Allah and not fear loss. When we give, we entrust Allah to replace it with something better.

- Helps release greed and replaces it with contentment (qana’ah), a sign of a heart that depends on Allah.

2. Ukhuwwah (Brotherhood)

- Fosters love within the community, creating a caring society.

- Unites hearts and narrows the gap between the rich and the poor.

- Helps maintain ties of kinship and creates empathy among fellow believers.

However, I would like to improve one area of myself, which is my interaction in usrah . If I were given a chance, I would like to be more active in participating in the discussion during usrah. Besides that, I would also like to know my usrahmates better and deeper, as I didn't get a chance to have a long conversation with them. Last but not least, I hope that in the future my usrah session will be more fun and interactive as I actively engage with the discussion.