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      <title>Brooke Flaherty- Midterm Project by brooke flaherty</title>
      <link>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r</link>
      <description>My project goes into detail about the myth of Pilgrim civility with the Native Americans. Using Heike Paul&#39;s Pilgrims and Puritans and the Myth of the Promised Land and the Seeing White Podcast (S2 EP4), I have created 10 posts where I believe illustrate the truths of this myth. Enjoy!</description>
      <language>en-us</language>
      <pubDate>2025-03-29 01:56:30 UTC</pubDate>
      <lastBuildDate>2025-03-29 03:54:27 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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      <item>
         <title>HEIKE: POST 1</title>
         <author>brookejaxflares</author>
         <link>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387276827</link>
         <description><![CDATA[<p>"Yet, apart from his condescending attitude toward the indigenous population and despite descriptions of early English-Native conflicts and skirmishes, Bradford overall portrays the interaction with the Natives as relatively peaceful, which is mainly due to two Native figures: Squanto and Massasoit." (Heike 146).  </p><p><br></p><p>This piece from Heike's text shows the relationship between the Pilgrims and Native Americans, which is my main focus for this project. The myth we all know often simplifies the relationship between the two, illustrating it as harmonious and mutual, shown explicitly in the first Thanksgiving. However, Heike argues that indirect condescension is seen even in Bradford's words, which shows a rather positive perspective. This points to a tension between the myths we know and the truth of history, where the peaceful interactions we have grown to know are more prejudiced and filled with a sense of superiority. </p>]]></description>
         <enclosure url="https://www.llceranglais.fr/native-americans/the-first-thanksgiving-by-jean-leon-gerome-ferris" />
         <pubDate>2025-03-29 02:13:14 UTC</pubDate>
         <guid>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387276827</guid>
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         <title>HEIKE: POST 2</title>
         <author>brookejaxflares</author>
         <link>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387280888</link>
         <description><![CDATA[<p>"Squanto is introduced as a Native American who upon their arrival 'came boldly among them, and spoke to them in broken English, which they could well understand, but were astonished at it'." (Heike 146). </p><p><br></p><p>Squanto, who was a member of the Patuxet tribe of Wampanoags, played a crucial role in the myth of the Pilgrim's survival. Squanto is usually portrayed as a helpful Native American who was a leader in teaching Pilgrim crucial survival skills. Heike's text points to his role and acknowledges it, but also provides a  redefined perspective as well. For example, Squanto's ability to understand and speak English directly resulting from his history, was incredibly astonishing for Pilgrims. While often celebrated, this detail reveals a wide context of encounters with Pilgrims and the disruption of the Native lifestyle. </p>]]></description>
         <enclosure url="https://www.google.com/imgres?q=squanto&amp;imgurl=https%3A%2F%2Fcdn.britannica.com%2F23%2F164223-050-D8D79A9B%2FSquanto-planting-maize.jpg&amp;imgrefurl=https%3A%2F%2Fwww.britannica.com%2Fbiography%2FSquanto&amp;docid=CKVGr-KN2i53qM&amp;tbnid=gFzMrUj9uYi8hM&amp;vet=12ahUKEwij9p36na6MAxVkKlkFHVwjD94QM3oECGYQAA..i&amp;w=1344&amp;h=1149&amp;hcb=2&amp;ved=2ahUKEwij9p36na6MAxVkKlkFHVwjD94QM3oECGYQAA" />
         <pubDate>2025-03-29 02:24:27 UTC</pubDate>
         <guid>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387280888</guid>
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      <item>
         <title>HEIKE: POST 3</title>
         <author>brookejaxflares</author>
         <link>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387287084</link>
         <description><![CDATA[<p>"Little did he know that those newcomers felt they were entitled to his people’s land on the basis of their interpretation of a story in a text collection compiled thousands of years before their arrival in America." (Heike 147). </p><p><br></p><p>This paragraph is critical to the argument that the relationship between the Native Americans and the Pilgrims is a myth. This quote directly confronts the point that the Pilgrims' arrival was divinely ordained and they had a right to the land due to Manifest Destiny. Heike illustrates the inconsistency in the worldview perspectives between the Massasoit and the Pilgrims. The Massasoit focused on peaceful coexistence, while the Pilgrims pushed for the belief and right of the "Promised Land" to justify their colonization, setting a foundation for future conflict. </p>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/3611882097/0430db03febfce9c4d331c0c6ee1be10/origins_Manifest_Destiny.webp" />
         <pubDate>2025-03-29 02:38:51 UTC</pubDate>
         <guid>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387287084</guid>
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      <item>
         <title></title>
         <author>brookejaxflares</author>
         <link>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387290650</link>
         <description><![CDATA[<p>"Due to the lore that has developed around the experience of the Pilgrims’ first winter in North America as well as due to the absence of major hostilities in the early decades of the Plymouth Colony, the Pilgrims’ settlement is often connected to notions of Native hospitality and peaceful intercultural relations – notions which inspired then-President of the United States Abraham Lincoln to make Thanksgiving a national holiday in 1863 in order to commemorate that very first ‘Thanksgiving’ which took place in Plymouth in 1621." (Heike 148). </p><p><br></p><p>As shown in this quote, Thanksgiving is a very critical element in the Pilgrim and Native relationship. Heike connects Thanksgiving's establishment of a national holiday to a peaceful relationship between the two cultures. On the other hand, Heike also recognizes that a romanticized view of this idea blocks the given conflicts and power imbalances between the encounters. While there was shared experience at the first Thanksgiving, it does not represent the entire relationship between the Pilgrims and the Native Americans. </p>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/3611882097/93d0455dcfc2eab78e5b485f8fcfc987/lincoln_and_hale.jpeg" />
         <pubDate>2025-03-29 02:46:53 UTC</pubDate>
         <guid>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387290650</guid>
      </item>
      <item>
         <title>HEIKE: POST 5</title>
         <author>brookejaxflares</author>
         <link>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387294727</link>
         <description><![CDATA[<p>"We have found the Indians very faithful in their covenant of peace with us, very loving and ready to pleasure us. We often go to them, and they come to us. […] Yea, it hath pleased God so to possess the Indians with a fear of us, and love unto us, that not only the greatest king amongst them, called Massasoit, but also all the princes and peoples round about us, have either made suit unto us or been glad of any occasion to make peace with us […]. We entertain them familiarly in our houses, and they as friendly bestowing their venison on us. They are people without any religion or knowledge of any God, yet very trusty, quick of apprehension, ripe-witted, just. The men and women go naked, only a skin about their middles. (qtd. in Young, Chronicles 51)" (Heike 148). </p><p><br></p><p>Looking at the quote from Edward Winslow found in Heike's text, emphasizes the contradictory attitudes of the Pilgrims against the Native Americans. Although Winslow recognizes the peace between the two groups, he also points to the Pilgrims' need for cultural and religious superiority. In this passage, the tension between the myth of historical peace and the underlying biases that led to the shaping of colonial relations is prevalent. Referring to Natives as "without any religion or knowledge of any God"  reveals the ethnocentric ideals the Pilgrims had to use to justify colonization and to prohibit Native Americans from their spiritual practices. </p>]]></description>
         <enclosure url="https://www.google.com/url?sa=i&amp;url=https%3A%2F%2Fwww.mtmemory.org%2Fnodes%2Fview%2F15850&amp;psig=AOvVaw2PlViDFPK8351N-tYT0CH1&amp;ust=1743303371624000&amp;source=images&amp;cd=vfe&amp;opi=89978449&amp;ved=0CBQQjRxqFwoTCOC1qKalrowDFQAAAAAdAAAAABAK" />
         <pubDate>2025-03-29 02:56:48 UTC</pubDate>
         <guid>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387294727</guid>
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      <item>
         <title>SEEING WHITE S2 E4: POST 6</title>
         <author>brookejaxflares</author>
         <link>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387302088</link>
         <description><![CDATA[<p>Suzanne Plihcik starts the talk about John Rolfe and Pocahontas' marriage by stating, "In 1613, a very famous marriage takes place in Virginia". She adds on explaining that this marriage was not the same love story illustrated by Disney, but rather a strategic move for power, land, and alliance. This specific moment challenges the civil relationship claimed by Pilgrims with Native Americans, a myth that has been romanticized in many forms of media through the centuries. Rolfe and Pocahantas' marriage is often seen as a peace symbol but has now been revealed to be a move based on politics, highlighting the underlying power dynamics through the two groups. Overall, this moment dares the idea that the European settlers were striving for peaceful coexistence and respect towards the Native previously there. </p>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/3611882097/bcb44fd27b5e9fcd0898d7fc1bd585f2/wedding_pocahontas.png" />
         <pubDate>2025-03-29 03:18:19 UTC</pubDate>
         <guid>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387302088</guid>
      </item>
      <item>
         <title>SEEING WHITE S2 EP 4: POST 7</title>
         <author>brookejaxflares</author>
         <link>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387306855</link>
         <description><![CDATA[<p>The hosts discuss the Virginia House of Burgesses' definition of a "white man" in 1680, which exclusively left out "Negro or Indian blood". However, there were exceptions made for John Rolfe and Picohantas' descendants, as they were already affluent in the communities. By having this exception, it furthermore points to the lies of Piglrim civility. When creating a legal definition that specifically excludes Native Americans, the colonial government proves that they have an upper hand over the minority in the area. With the exception of the Rolfe family line, it shows the privatization of social and economic power over racial equality, revealing the self-serving nature of the Pilgrims early on in their relations with Native Americans, striving very far away from being civil. </p>]]></description>
         <enclosure url="https://www.google.com/url?sa=i&amp;url=https%3A%2F%2Fwww.britannica.com%2Ftopic%2FHouse-of-Burgesses&amp;psig=AOvVaw0ImkvuYLQqbVJvsbGzVHwN&amp;ust=1743305384562000&amp;source=images&amp;cd=vfe&amp;opi=89978449&amp;ved=0CBQQjRxqFwoTCJD0kuOsrowDFQAAAAAdAAAAABAE" />
         <pubDate>2025-03-29 03:31:25 UTC</pubDate>
         <guid>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387306855</guid>
      </item>
      <item>
         <title>SEEING WHITE S2 EP4: POST 8</title>
         <author>brookejaxflares</author>
         <link>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387308413</link>
         <description><![CDATA[<p>John Biewen opens with America's "two national characters" by stating "We have two national characters, not one, and they're always fighting it out". He compares the ideals of the Declaration of Independence with the realities of racial exclusion and oppression. The duality of the Declaration disproves the myth of Pilgrim civility by showing the consistent contradictions in the nation's foundation of principles. Early colonists like the Piglrims preached positive and peaceful intent but also engaged in these horrific acts against Native Americans, birthing a conflict between their beliefs and their actions. </p>]]></description>
         <enclosure url="https://americanideal.org/wp-content/uploads/The-Declaration-of-Independence-John-Trumbull-Yale-University-Art-Gallery-2-3-detail-scaled.jpg" />
         <pubDate>2025-03-29 03:36:40 UTC</pubDate>
         <guid>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387308413</guid>
      </item>
      <item>
         <title>SEEING WHITE S2 EP4: POST 9</title>
         <author>brookejaxflares</author>
         <link>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387311501</link>
         <description><![CDATA[<p>The hosts pick apart Jefferson's views on race, calling attention to his belief in Anglo-Saxon superiority. Jefferson's beliefs were heavily influential in shaping early thoughts of America, which head-on contradicted the notion of Piglrims being universally peaceful. Jefferson often emphasized racial purity, even when he had children with Sally Hemmings, showing his hypocrisy and overall the complex relationship early settlers had with race. This questions the narrative of civility by showing their racial prejudice has been prevalent even in the early days of the nation, and directly influenced  the treatment of Native Americans.  </p>]]></description>
         <enclosure url="https://en.wikipedia.org/wiki/File:Official_Presidential_portrait_of_Thomas_Jefferson_(by_Rembrandt_Peale,_1800).jpg" />
         <pubDate>2025-03-29 03:43:59 UTC</pubDate>
         <guid>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387311501</guid>
      </item>
      <item>
         <title>SEEING WHITE S2 EP4: POST 10</title>
         <author>brookejaxflares</author>
         <link>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387313959</link>
         <description><![CDATA[<p>Chenjerai Kumanyika brings attention in the podcast to the social justice movements and their victories, and how instead of them being done for America, it is "despite America". Kumanyika denounces the romanticization of the past and the current struggle for equality that tends to happen often. This view confronts the Pilgrim's civility and points to the fact the nation's history was built on a foundation of racial inequality and oppression, rather than goodwill. Native American struggles with colonization are much bigger parts of the narrative, and in conclusion, highlight the ongoing conflict than the "historically" peaceful coexistence. </p>]]></description>
         <enclosure url="https://www.google.com/url?sa=i&amp;url=https%3A%2F%2Fwww.daysoftheyear.com%2Fdays%2Fnative-american-day%2F&amp;psig=AOvVaw1mBZ4WC1GXHuOeA565fRAy&amp;ust=1743306620979000&amp;source=images&amp;cd=vfe&amp;opi=89978449&amp;ved=0CBQQjRxqFwoTCOjU67KxrowDFQAAAAAdAAAAABAE" />
         <pubDate>2025-03-29 03:50:42 UTC</pubDate>
         <guid>https://padlet.com/brookejaxflares/s6maggy7vd3dms3r/wish/3387313959</guid>
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