yep, my father’s name is kinda unique because he’s a javanese

Matric no: 245259

Phone No: 012-4586944

Date of birth: 25/11/2006

Course: BEN squad ofcourse

OG state: Penang people here<3

Sibling: My one and only little brother Muhammad Firas❤️‍🩹

Personalities: Golden retriever, happy go lucky, social butterfly🫣

Hobby: Listens to Sza’s musics🧏🏻‍♀️

Quote: Patience is not just waiting; it is trusting that Allah’s plan is always better than your own.

(Al Baqarah, Ayah 153)

I also learned how to show kindness and respect to parents, friends, and others, while living with humility, gratitude, and sincerity. Last but not least, this week’s lesson also encourages me about repentance and staying true to the teachings of the Prophet Muhammad (peace be upon him) to seek Allah’s blessings and success in the hereafter.

The story of Prophet Ibrahim (A.S.) teaches me the essence of Adab towards parents. Despite his father’s disbelief and threats, he remained patient, spoke gently, and never used harsh words. Even after being rejected, he responded with peace and prayers instead of anger.

This shows that true Adab is about maintaining respect, wisdom, and dignity, even in difficult situations. It’s not just about politeness but about embodying good character in every interaction.

I also learned about Qana’ah (contentment) that means being at peace with what we have without excessive demands, yet still striving for success. True contentment is not about complacency but about trusting in what has been provided while putting in sincere effort. In conclusion, this world is like sea water, the more we chase after it, the more unsatisfied we become. Fulfillment comes not from excess, but from gratitude, balance, and moderation.

It starts with niat (intention). A pure intention, done solely for Allah, to help others, or to honour my parents and gives meaning to every effort. Niat shapes the outcome and reward of our actions.

Amal (action) must follow, done according to the Quran and Sunnah. I’ve learned that good intentions must be matched with correct and consistent actions. This is where knowledge turns into character.

Lastly, ihsan teaches me to worship with excellence, as if I see Allah, knowing He sees me. It brings sincerity and focus into everything I do, from solat to study.

In essence, ibadah cultivates values like patience, humility, and integrity. That is the real hikmah: living with purpose, guided by faith.

Wudu, or ablution, is a key part of preparing for Salah. It involves making the intention and washing specific parts of the body, like the face, arms, and feet, properly. I’ve come to understand that every step of wudu must be done correctly for the prayer to be valid. Things like deep sleep or using the bathroom break wudu, so it must be renewed before the next prayer. In situations where water is not available or cannot be used, Tayammum is allowed using clean earth. This shows how Islam provides flexibility and makes it possible to worship in all kinds of situations without making it too difficult.

This topic helped me realise that worship in Islam is not just about rules, but about being mindful, clean, and sincere in everything we do. Salah teaches discipline and focus, and both wudu and tayammum remind us of the importance of purity before standing in front of Allah. Even the smallest details matter, and when we do them properly, they bring peace, reward, and a stronger connection to our Creator.

Fasting also instills the value of takrim (respect and honour), as it encourages individuals to refine their behaviour, speak courteously, and avoid actions that harm others. The heightened awareness of one’s conduct during Sawm promotes better manners, humility, and a sense of accountability in interactions with others. It serves as a form of character development, aligning external behaviour with internal intentions.

Furthermore, rahmah (mercy and compassion) is nurtured during fasting. Experiencing hunger firsthand increases empathy toward those who are less fortunate, encouraging acts of kindness, generosity, and social responsibility. In this way, Sawm becomes not only a personal spiritual exercise but also a means of fostering stronger, more compassionate communities. Collectively, these virtues reflect the deeper purpose of Sawm in shaping the ethical and spiritual identity of a believer.

In addition, giving promotes ukhuwwah (brotherhood), as it builds bonds between members of the community. Zakah ensures the fair redistribution of wealth and supports those in need, reducing inequality and fostering compassion. Sadaqah, being voluntary charity, further enhances this bond by encouraging generosity beyond obligation. These acts nurture mutual care, empathy, and unity among Muslims, reinforcing the concept of a supportive and interconnected ummah.

Together, Zakah and Sadaqah serve both as spiritual purification and as practical means of strengthening social harmony. They reflect Islam’s holistic approach to worship where faith is not only personal, but also communal and transformative.

At the heart of these pilgrimages is the development of taqwa, or mindfulness of Allah. Every rite, from the Ihram to the Tawaf and Sa’i, is a reminder of human dependence on the Creator. Pilgrims are stripped of status and appearance, standing equally before Allah in a state of devotion and reflection. This heightened awareness encourages sincerity, discipline, and a renewed commitment to righteousness long after the journey ends.

Together, Hajj and Umrah offer not only spiritual purification but also life-changing experiences that shape a believer’’s attitude, character, and relationship with Allah.

And alhamdulillah, the usrah has been very beneficial. One improvement that could make it even better is to have more interactive activities or discussions, so all members can engage more actively and feel more connected. Maybe we can also explore topics that relate directly to our daily challenges.