My matric number:255199

My socmedia (IG):@lyaalunaa

As for the etiquettes with the Qur’an, we must handle it with proper manners because, as we know, the Qur’an is a very special book. We are encouraged to use the siwak before reciting the Qur’an. Finally, when reading the Qur’an, we should recite in a clear voice but not shout.

We also shared a few study tips. First, review the lesson before class and prepare your own notes. During class, we can complete our notes with new information taught by the teacher. Lastly, do additional readings and be ready for the next class.

Moreover, there are some signs of doomsday such as the birth of a rebellious child.

THE FIRST PILLAR OF FAITH IS

Belief in Allah

Ways to fulfill the demand of believing in Allah are:

1.Accepting the Oneness of Allah and declaring that there is no god but Allah and Prophet Muhammad is the messenger of Allah.

APPLICATION IN DAILY LIFE

1.Performing the five daily prayers

2.Reflecting upon the verses of the Qur’an

3.Observing and appreciating the order of Allah’s creation

THE SECOND PILLAR OF FAITH

BELIEF IN ANGELS

Application in daily life:

1.Believing that even though we cannot see them, angels are always watching us on this earth

THE THIRD PILLAR OF FAITH

BELIEF IN THE HOLY BOOKS (there are four that we are obliged to believe in)

Application in daily life to believe in the holy books:

1.Study and understand them

2.Practice them

3.Share and teach others

4.Seek guidance

FINAL POINT

THE QUR’AN AS THE PROOF OF THE TRUTH OF ISLAM

WHY??

1.Because of the miracles of the Qur’an

-Its beautiful language

2.The Qur’an mentions what will happen

3.Consistency and preservation

-No distortion, still preserved until now

4.Scientific confirmations

5.Guidance and wisdom

Today on 19 September 2025 we continued to discuss about Pillar of Faith.

THE FOURTH PILLAR OF FAITH

BELIEF IN THE PROPHETS AND MESSENGERS

Definition: One must believe that Allah sent prophets and messengers in every era to deliver His message.

Prophets and the message of monotheism: Allah sent prophets and messengers before Prophet Muhammad, all carrying the same teaching of tawhid (the Oneness of Allah).

Obedience to the messenger is obedience to Allah.

Duties of the messengers:

To convey Allah’s laws (shari’ah) to mankind

To guide people in worshipping Allah

To show the right path

To explain matters of the unseen

To serve as exemplary role models

5. Application in Daily Life

Being grateful

Practicing tolerance

Continuously seeking Allah’s forgiveness

Living with moderation

Acting justly

Showing patience

Cultivating humility

Practicing self-reflection

Doing good deeds

THE FIFTH PILLAR OF FAITH

BELIEF IN THE DAY OF JUDGMENT

Believing that this worldly life is only temporary, and everything we do will be accounted for.

All who have lived will be resurrected and brought before Allah.

On the Day of Judgment, every deed of both men and women will be measured.

Those who obey Allah’s commands will be rewarded, while those who disobey His prohibitions will be punished.

1. The Importance of Believing in the Day of Judgment

This message was brought by every prophet.

It reminds mankind to evaluate the benefits and consequences of their actions.

2. The Effects of Believing in the Day of Judgment

Increases the longing to meet Allah.

Strengthens the fear of Allah.

Encourages perseverance during hardships.

THE SIXTH PILLAR OF FAITH

BELIEF IN QADA’ AND QADAR (Divine Decree and Predestination)

How to believe in Qada’ and Qadar:

Attaining peace of mind

Not being overly worried about the future

Learning to live with moderation

Eliminating negative traits

Developing good character

Three commands based on Surah An-Nahl:

1.Act justly

2.Do good deeds

3.Perform charitable acts

Surah Al-Isra, verses 23–24:

Worship Allah and do not associate Him with anything

1.Be good to your parents:

-Do not complain

-Be humble

-Love them

-Pray for them

We also discussed the truth about the Hereafter.

No one knows when the Day of Judgment will come, but some minor signs have already happened:

• Women will outnumber men (50 women to 1 man).

• Earthquakes will increase.

• Good deeds will decrease.

• People will believe in astrology.

Some minor signs not yet happened:

• Arabia will turn green.

• The earth will reveal its hidden treasures.

Story of Tamim al-Dari:
Tamim, once a Christian, became Muslim. He and his group were stranded on a strange island. There, they met a hairy creature called al-Jassasah, who led them to a chained man. The man was huge, with glowing red eyes, bound in chains.

He asked about the date palms of Baisan, the Lake of Tiberias, and the spring of Zughar, saying each will one day dry up or stop bearing fruit. Then he said:
“I am the Dajjal. One day I will be released and travel the whole earth in 40 days, except Makkah and Madinah which angels protect.”

Tamim returned and told Prophet Muhammad (SAW). The Prophet confirmed this story matched what he had already told about Dajjal. Scholars believe Dajjal is still on a hidden island until the time Allah allows.

Protection: The Prophet advised Muslims to recite Surah Al-Kahf every Friday, and those who memorize 10 verses (first or last) will be protected from Dajjal’s trials.

https://www.facebook.com/mazlan.syafie.2025/posts/kisah-tamim-ad-dari-bertemu-dajjal-di-sebuah-pulau-misteripada-suatu-hari-selepa/641719848854341/

We also shared knowledge about Imam Mahdi. He will be born in Madinah. He will have a broad forehead, a sharp nose, eyes that look as if lined with kohl, and a bright face shining like a star. His character will resemble that of Prophet Muhammad (SAW).

According to Kitab al-Tazkirah fi Ahwal al-Dar al-Akhirah, the order of events is:

1. The descent of Prophet Isa (AS)

2. The appearance of Imam Mahdi

3. The coming of Dajjal

4. The emergence of Gog and Magog (Ya’juj and Ma’juj)

5. The Smoke (al-Dukhan)

6. The Beast of the Earth (Dabbatul Ardh)

7. A great fire that will drive people

8. The sun rising from the west

During this usrah, I was able to meet and make friends with new people. I also learned to be more attentive when someone is speaking and not interrupt them. I was able to sharpen my knowledge about Islam and remind myself, as I often forget, about the importance of seeking knowledge wherever I may be.

Suggestion

I hope that in the next usrah there will be more games that can strengthen the bond among the sisters in this group. For me, the games we play are not only fun but also help to brighten the atmosphere and bring us closer together, and I believe that is one of the main purposes of having usrah.

Thank you.

Next is niyyah. Niyyah refers to our motive or intention behind an action, and it should be for the sake of seeking Allah SWT’s reward and drawing closer to Him. As we know, having the right intention is very important because it allows us to distinguish whether something is done for Allah or for other purposes. A good deed performed without proper intention may not be accepted by Allah.

We then move to the next part, which is how to ensure that we set the right intention. Some things we can practise are:

1. Performing every act of worship sincerely for the sake of Allah.

2. Purifying our intention by making sure it is only for Allah and not for other reasons.

3. Being clear about what we want to do and why we are doing it.

4. Staying focused during worship and trying to manage any distractions.

5. Being consistent (istiqamah).

Next is amal. Amal refers to good deeds and acts of righteousness, which are also forms of worship. Some examples of amal include prayer (salah), zakat, fasting, hajj, and showing kindness to others.

Finally, ihsan. Ihsan refers to positive virtues that are essential for leading a good life, such as honesty, humility, and excellence in conduct. It also means worshipping Allah as if we see Him, and even though we do not see Him, we know that He sees us.

First, wudu and tayammum are part of taharah (purification), which is a fundamental requirement before performing prayer. Wudu involves cleansing specific parts of the body with water, while tayammum is used when water is unavailable or harmful to use. This teaches us that Islam values both physical and spiritual cleanliness, as being clean helps a person feel more prepared, focused, and respectful when standing before Allah in prayer.

Next, the conditions for the acceptance of prayer ensure that a person is qualified and ready to perform prayer. These include being Muslim, being of sound mind, having reached maturity, being in a state of purity, and being free from conditions such as menstruation or postnatal bleeding. These conditions protect the seriousness of prayer and help maintain order and responsibility in worship, so that prayer is performed with awareness and sincerity.

The pillars of prayer are the essential actions and recitations that make up the structure of the prayer, such as standing, reciting the Qur’an, bowing, prostrating, and sitting. Each pillar plays a role in guiding the movement, focus, and humility of the worshipper. By following these steps correctly, a person is able to perform the prayer in a disciplined and meaningful way, which helps strengthen concentration and khushu’.

Finally, the application of prayer based on different situations shows the mercy and flexibility of Islam. For example, travellers are allowed to shorten or combine prayers, optional prayers can be performed to gain extra reward, and people who are ill may pray while sitting or lying down. These rulings ensure that no matter a person’s condition or circumstances, they can still maintain their connection with Allah and continue fulfilling their religious duties.

Allah mentions in the Qur’an that true success belongs to those who perform their prayers with khushūʿ: “Successful indeed are the believers, those who humble themselves in their prayers” (Al-Mu’minūn 23:1–2). This verse highlights that khushūʿ is not optional, but a key quality of true believers.

We also learned that Ṣalāh with khushūʿ strengthens a person’s relationship with Allah, shapes good character (akhlāq), and helps prevent sinful behaviour. Through sincere prayer, a person learns patience, self-control, and reliance on Allah, as stated in the Qur’an: “Seek help through patience and Ṣalāh” (Al-Baqarah 2:45).

Furthermore, khushūʿ in prayer develops several important virtues. These include al-ṭāʿah (obedience to Allah), al-jihād (striving against laziness and distractions), muḥāsabah (self-reflection), ʿiffah (modesty and self-restraint), and tawaḍḍuʿ (humility). Each of these values helps a Muslim become more disciplined, sincere, and aware of their responsibilities towards Allah and others.

For example, through muḥāsabah, a person evaluates their actions and intentions, reminding themselves to improve and seek Allah’s pleasure, as mentioned in the Qur’an: “Let every soul look to what it has sent forth for tomorrow” (Al-Ḥashr 59:18). Meanwhile, tawaḍḍuʿ teaches humility, where a believer recognises their dependence on Allah and avoids pride, which is reflected in the verse: “The servants of the Most Merciful walk humbly on the earth” (Al-Furqān 25:63).

In conclusion, khushūʿ is the soul of Ṣalāh. It does not only affect how we pray, but also how we live. When prayer is performed with true khushūʿ, it transforms the heart, strengthens faith, improves behaviour, and builds a strong Islamic personality. Ṣalāh is not only something we perform — it is something we live by.

One of the main virtues of fasting is that it increases taqwā (God-consciousness). When a person fasts, they become more aware that Allah is always watching them, even when no one else can see. This awareness encourages sincerity and self-discipline, because the fasting person avoids what is normally permissible purely to obey Allah.

Fasting also teaches patience and self-control. By resisting hunger, thirst, and desires, a person learns to control their impulses and emotions. This helps them become calmer, more resilient, and better able to handle challenges in daily life. Through fasting, believers train themselves to choose what is right over what is easy.

In addition, Ṣawm helps to purify the heart and soul. It encourages people to stay away from sinful speech, negative thoughts, and harmful actions. This spiritual cleansing allows a person to grow closer to Allah and to develop better moral character, such as kindness, humility, and compassion.

Fasting also builds empathy for others, especially the poor and needy. When a person experiences hunger and thirst, they become more aware of the struggles faced by others who do not always have enough food. This feeling nurtures gratitude and encourages generosity, charity, and concern for the well-being of others.

Overall, Ṣawm is not only a physical act of worship, but a powerful spiritual training. It strengthens faith, improves self-discipline, purifies the heart, and helps believers become better Muslims both in their relationship with Allah and in their interactions with others.

During this usrah, I learned that managing our time in daily life is very important, especially now that we are in Semester 2. I admit that I did not update the Padlet immediately after the usrah session, but I tried my best to complete it based on my ability and understanding. This Padlet is not just a normal platform for me; it is a place where I collect knowledge and something that I can refer to in the future.

I also learned that when we make mistakes, it is not a point where we should give up. Instead, we should stand up and keep trying to do better again and again, because Allah sees every sincere effort that we make for His sake. I am truly grateful to my usrah assistant for this semester, because she always tries her best for our usrah and continues to guide and support us.

Time passed so quickly, and before we knew it, it was already time to submit the Padlet. I hope that all the knowledge that was shared can be applied in my own life, as well as in the lives of my usrah members. May all of us continue to become better Muslimahs day by day.