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      <title>Art History timeline by Brooke Shyla</title>
      <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34</link>
      <description></description>
      <language>en-us</language>
      <pubDate>2022-04-22 13:03:34 UTC</pubDate>
      <lastBuildDate>2025-10-29 20:04:39 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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      <item>
         <title>Paleolithic</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153562869</link>
         <description><![CDATA[<div>painting of horse, Lascaux cave <strong>15,000- 13,000 B.C</strong></div>]]></description>
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         <pubDate>2022-04-22 13:08:55 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153562869</guid>
      </item>
      <item>
         <title>Neolithic</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153570847</link>
         <description><![CDATA[<div>between 3000 and 2000 BC</div>]]></description>
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         <pubDate>2022-04-22 13:14:47 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153570847</guid>
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      <item>
         <title>The Ancient Near East</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153575020</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-04-22 13:17:51 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153575020</guid>
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      <item>
         <title>Egyptain- Predynastic</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153582150</link>
         <description><![CDATA[<div>The beautifully carved palette, 63.5 cm (more than 2 feet) in height and made of smooth greyish-green siltstone, is decorated on both faces with detailed low relief. These scenes show a king, identified by name as Narmer, and a series of ambiguous scenes that have been difficult to interpret and have resulted in a number of theories regarding their meaning.&nbsp; If nothing else it is a symbol of the pharaoh’s power and the unification of upper and lower Egypt. The upper kingdom conquering the lower kingdom.<br>Palettes were generally flat, minimally decorated stone objects used for grinding and mixing minerals for cosmetics. Use of the hieratic scales-the Pharos is larger and therefore more important. The Pharoah’s body is in composite view. It is organized in registers.</div>]]></description>
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         <pubDate>2022-04-22 13:22:46 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153582150</guid>
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      <item>
         <title>Greek Art</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153591872</link>
         <description><![CDATA[<div>&nbsp;Dying Gaul, Roman, 1st or 2nd century AD&nbsp;</div>]]></description>
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         <pubDate>2022-04-22 13:29:41 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153591872</guid>
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      <item>
         <title>Etruscan Art</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153595496</link>
         <description><![CDATA[<div>Apulu (Apollo of Veii), c. 510-500 B.C.E</div>]]></description>
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         <pubDate>2022-04-22 13:32:29 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153595496</guid>
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      <item>
         <title>Roman Art</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153598597</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-04-22 13:34:46 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153598597</guid>
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      <item>
         <title>Early Christain art</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153601846</link>
         <description><![CDATA[<div>c. 250 A.D - 400 A.D</div>]]></description>
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         <pubDate>2022-04-22 13:37:01 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153601846</guid>
      </item>
      <item>
         <title>Early Byzantine</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153606772</link>
         <description><![CDATA[<div>c. 500 A.D.<br>New wine in New bottles</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-04-22 13:40:04 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2153606772</guid>
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      <item>
         <title>Royal Standard of Ur, ca. 2600–2400 B.C.E</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2160626677</link>
         <description><![CDATA[<div>Discovered by Leonard Wolly in Ur or now known as Tell el-muqayyar. It has 2sides and was probably meant to hold precious item.&nbsp; One depicts war and the other depicts peace. The 3 The eyes as well as the feet are always in a frontal view. The body is overall a composite view. The hierarchical scale is shown on the three registers from importance on the top and lessers on the bottom. The most important individuals are depicted larger than the other figures.&nbsp;<br>Materials used: shell, red limestone, lapis lazuli, and bitumen</div>]]></description>
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         <pubDate>2022-04-27 15:42:12 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2160626677</guid>
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      <item>
         <title>Stele of Naram-Sin. r. 2254–2218 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2160662026</link>
         <description><![CDATA[<div>The scene commemorates a victory Naram-Sim had over the Lullubi people. The medium is pink limestone, and it is a stele.&nbsp; The stele breaks tradition in its use of a diagonal ground line because most victory scenes were made using horizontal bands or “registers. Naram Sin, the king, stands out from the other figures because he is larger than the other figures and is more decorated. Another way he stands out is that most of the other figures are only facing him. The faces of the human figures are represented by a profile view and their bodies are in a frontal position, therefore it they are in a composite view. The two suns symbolize deities or gods that helped to guide Naram-Sin to victory.<br><br><br><br></div><div><br><br></div>]]></description>
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         <pubDate>2022-04-27 16:00:16 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2160662026</guid>
      </item>
      <item>
         <title>The Lae Code of Hammurabi-Babylonian </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2164478668</link>
         <description><![CDATA[<div>ca. 1700<br>The bigger the stele, the more important it was. It was made out of Tirite. It was the script of their language and their law. It is also the earliest known written law.&nbsp;<br>Hammurabi: most important king of Babylon described himself as the “king who made the four quarters of the earth obedient.” Shamash's horned hat symbolizes his divinity.</div><div>One of earliest written bodies of law</div><div>Black basalt; over 7’ high</div><div>Property law, penalties (includes “an eye for an eye”—like Hebrew Bible); also, trial by river: if he sinks, guilty</div><div><br>Left: Hammurabi approaching Shamash (sun-God) (shoulders have sun rays); holds rope ring and measuring rod of kingship</div><div>Shows divinely ordained power</div><div>War booty; captured by Elamites</div><div>Over 300 laws; predates biblical text of law of Moses</div>]]></description>
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         <pubDate>2022-04-29 15:18:53 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2164478668</guid>
      </item>
      <item>
         <title>Citadel of Sargon II, Dur Sharrukin (Khorsabad), Iraq, 742-706 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2164489246</link>
         <description><![CDATA[<div>It was a great sign of power. The citadel of Sargon II was organized around courtyards, and each courtyard had a gateway with sculptures of two large animals. These were called lamassu's and were created to show power and authority. It has five legs. This is to symbolized intimidation and power (front) whereas the sideview has the figure moving, as if to walk with the patron.</div>]]></description>
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         <pubDate>2022-04-29 15:25:37 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2164489246</guid>
      </item>
      <item>
         <title>Assyrian-Dur Sharrukin (Khorsabad), Iraq, 742-706 BCE and Ashurbanipal Hunting Lions</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2164494613</link>
         <description><![CDATA[<div>On the walls there were many scenes dipicting power and authority. Only the king could hunt lions.  </div>]]></description>
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         <pubDate>2022-04-29 15:28:53 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2164494613</guid>
      </item>
      <item>
         <title>Late Babylonian- Ishtar Gate(restored), from Babylon, Iraq. ca. 600 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2164517527</link>
         <description><![CDATA[<div>Nebuchadnezzar rebuilt the ancient city of Babylon after the Assyrian Empire came to an end. The two other monumental works is he best known for the hanging gardens and The walls of the Ishtar Gate made of clay from the river. the god Marduk, who was the patron god of Babylon. Dragons were associated with the god Marduk, who was the patron god of Babylon. The were able to get the blue color. The gate was made with bricks faced with faience.</div>]]></description>
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         <pubDate>2022-04-29 15:44:01 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2164517527</guid>
      </item>
      <item>
         <title>Bull capital,from Persepolis. ca. 500 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2164534996</link>
         <description><![CDATA[<div>These were much larger than the ones in Greece and Egypt. Their role was to intimidate patrons and also functioned as support beams </div>]]></description>
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         <pubDate>2022-04-29 15:55:44 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2164534996</guid>
      </item>
      <item>
         <title>Egyptian-(Old Kingdom)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2166401834</link>
         <description><![CDATA[<div>c. 2620-2500 B.C.E., c. 4th Dynasty, Old Kingdom, painted limestone with rock crystal, magnesite, and copper/arsenic inlay for the eyes and wood for the nipples, found in Saqqara (Musée du Louvre, Paris)</div>]]></description>
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         <pubDate>2022-05-02 07:01:03 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2166401834</guid>
      </item>
      <item>
         <title>Vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2166939935</link>
         <description><![CDATA[<div><strong>Cuneiform</strong>- one of the first forms of writing&nbsp;</div><div>Mud bricks-</div><div><strong>Cylinder seal</strong>-A cylinder seal is a small round cylinder, typically about one inch (2 to 3 cm) in length, engraved with written characters or figurative scenes or both, used in ancient times to roll an impression onto a two-dimensional surface, generally wet clay.</div><div>Heraldic pose-</div><div>Registers-</div><div><strong>Composite view</strong>-or twisted perspective, was used by ancient civilizations in paintings or drawings.</div><div><strong>Hieratic scale/Hierarchical scale</strong>- most important to least</div><div><strong>Ziggurat</strong>-a rectangular stepped tower, sometimes surmounted by a temple. Ziggurats are first attested in the late 3rd millennium bc and probably inspired the biblical story of the Tower of Babel&nbsp;</div><div><strong>Stele</strong>-is a<strong> stone or wooden slab.</strong> These may be inscribed, carved in <a href="https://en.wikipedia.org/wiki/Relief">relief</a>, or painted.</div><div><strong>Lamassu</strong>-A winged human-headed bull.</div><div><strong>Orthostat</strong>-stone slabs set at the base of a wall)&nbsp;</div><div>Column-</div><div>Capital-</div><div>&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-02 15:25:08 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2166939935</guid>
      </item>
      <item>
         <title>Vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2166942449</link>
         <description><![CDATA[<div>Paleolithic</div><div>Neolithic</div><div>Megalith</div><div>Dolmen Tomb</div><div>Menhir</div><div>Cromlech</div><div>Mortise and Tenon</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-02 15:26:47 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2166942449</guid>
      </item>
      <item>
         <title>Imhotep. Step pyramid of King Djoser, Saqqara. ca. 2681–2662 BCE (Old Kingdom)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2166981257</link>
         <description><![CDATA[<div><br>Saqqara=necropolis (city of the dead or cemetery)</div><div><br>Monumental mastaba for a king; steps to heaven? Wanted mastaba to seen over wall around necropolis</div><div><br>Imhotep: <strong>one of first named architects</strong>; deified because of wisdom and knowledge of astronomy, architecture, and medicine</div>]]></description>
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         <pubDate>2022-05-02 15:50:32 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2166981257</guid>
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      <item>
         <title>Old Kingdom The Pyramids of Menkaura, ca. 2533-2515 BCE, Khafra, ca. 2570-2544 BCE and Khufu, ca. 2601-2528</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2166991004</link>
         <description><![CDATA[<div><br>Built by three rulers (three generations); smaller pyramids for the queens; largest to smallest/oldest to newest:&nbsp; (Khufu, Khafra, Menkaure)</div><div><br>Each pyramid had a funerary temple at base and a causeway leading from another temple; funerary complex</div><div><br>Largest took 25 years to build (Khufu—also oldest); covers 13 acres at base and height of 450 feet</div><div><strong><br>Limestone or granite</strong>(different from ziggurats); Would be covered with smooth white limestone=casing</div><div><br>Who built? Discovery of a town for workers to the south of the plateau; likely that there was a permanent group of skilled craftsmen and builders who were supplemented by seasonal crews of approximately 2,000 conscripted peasants.&nbsp;</div><div><br>&nbsp;</div>]]></description>
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         <pubDate>2022-05-02 15:56:43 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2166991004</guid>
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      <item>
         <title>The Great Sphinx, Giza. ca. 2570–2544 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2170106486</link>
         <description><![CDATA[<div><br>Next to valley temple of Khafra; thought to be portrait of Khafra with body of a lion, proclaiming king’s power</div><div><br>Destroyed by later Islamic residents of Giza; no representations of humans in art</div><div><br>The Sphinx is almost certainly <strong>inspired by Near Eastern lamassus</strong>, serving the same protective function for the funerary temple of the deceased pharaoh. &nbsp;</div>]]></description>
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         <pubDate>2022-05-04 15:18:42 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2170106486</guid>
      </item>
      <item>
         <title>Khafra, from Giza ca.2500</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2170110072</link>
         <description><![CDATA[<div><br>Found in valley temple of Khafra</div><div><br>Diorite=very hard stone, will last forever; also comes from distant lands, so shows king’s control</div><div>Egyptian theme of endurance; self contained, frontal; qualities of powerful king (muscular, Horus wraps wings around head</div>]]></description>
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         <pubDate>2022-05-04 15:20:43 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2170110072</guid>
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      <item>
         <title>Menkaure and His Wife, Khamerernebty II from Giza, ca. 2515 BCE. Slate</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2170119059</link>
         <description><![CDATA[<div>4 feet tall<br><br>¾ life size; king of small pyramid</div><div><br>How similar to Khafra? one piece, solid, frontal, rigid</div><div><br>Frontality gives presence and eternal nature—never changing; also ageless faces--permanence</div><div><strong><br>How is the idea of unity suggested</strong>? Nearly same height (no hieratic scale); both highly polished, smooth, shows body structure under dress, both take a step with left foot</div><div><br>Hair echoes headdress;&nbsp;</div><div><br>Diet: bread and barley drink (like beer but less alcoholic)</div>]]></description>
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         <pubDate>2022-05-04 15:25:38 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2170119059</guid>
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      <item>
         <title>Prince Rahotep and His Wife, Nofret, ca. 2580 BCE, painted limestone</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2170123082</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-05-04 15:27:59 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2170123082</guid>
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      <item>
         <title>Ti watching a hippopotamus hunt, tomb of Ti, Saqqara. ca. 2510–2460 BCE (Old Kingdom)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2170142399</link>
         <description><![CDATA[<div>The hunting figures are very naturalistic (profile) in comparison to the higher individual (composite). This shows there was a purposeful stylistic choice in how they drew their leaders.&nbsp;</div>]]></description>
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         <pubDate>2022-05-04 15:39:48 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2170142399</guid>
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      <item>
         <title>Bull Lyre, from the tomb of Queen Pu-abi, Ur (Muqaiyir, Iraq, c. 2600 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172175773</link>
         <description><![CDATA[<div>Discovered by Woolley in one of the most lavish graves of Ur, “Queen” Pu-abi</div><div><br>Lyre with bull’s head; gold leaf and lapis lazuli (like lyre on standard of Ur)<br><br>Shell inlaid with bitumen</div><div><br>Top: heraldic composition: man embracing two bulls (with human faces)&nbsp; (HERO POSE)</div><div>Animals play music, carry food and drink</div><div>Scorpion man? Ward off evil? Some story or fable? Associated with funerary rites?</div><div>Great sense of curves and countercurves</div><div><br><br></div>]]></description>
         <enclosure url="https://image.slidesharecdn.com/04theartofmesopotamiaandegypt-140131043502-phpapp02/95/04-the-art-of-mesopotamia-and-egypt-16-638.jpg?cb=1391143047" />
         <pubDate>2022-05-05 23:35:03 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172175773</guid>
      </item>
      <item>
         <title>Head of an Akkadian Ruler, from Nineveh (Kuyunjik), Iraq. ca. 2250–2200BCE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172177423</link>
         <description><![CDATA[<div><strong><br>How does this work reflect power?</strong>: frontality (unchanging and eternal); strong symmetry/geometry (order, control); fine control of metal, most commonly associated with weaponry; combo of abstract and naturalistic</div><div><br>Eyes probably inlaid; gouged out during invasion of Nineveh in 612</div>]]></description>
         <enclosure url="https://i1.wp.com/www.emersonkent.com/images/head_akkad.jpg" />
         <pubDate>2022-05-05 23:37:29 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172177423</guid>
      </item>
      <item>
         <title>Goat in Thicket (Ram and Tree), one of the pair from the Great Death Pit in the Royal Cemetery of Ur, Muqaiyir, Iraq. ca. 2600 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172179775</link>
         <description><![CDATA[<div><br>Found in grave of an elite person by Leonard Woolley in 1920’s: interested in Biblical associations</div><div><br>Belief in afterlife—objects such as weapons, jewelry, vessels as well as servants: soldiers, musicians, attendants buried with the dead (drugged or hit with a hammer on the head)</div><div><br>Probably functioned as a stand for an offering to a deity (cylinder seals show a bowl balancing on the horns and cylinder)</div><div><br>Goats and rosettes associated with gods (like golden calf? Shows why Israelites might have created)</div><div><br>Gold leaf, lapiz lazuli, copper</div>]]></description>
         <enclosure url="http://theartblog.org/wp-content/uploaded/goat.jpg" />
         <pubDate>2022-05-05 23:41:11 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172179775</guid>
      </item>
      <item>
         <title>Statues from the Abu Temple, Tell Asmar, Iraq ca. 2700-2500 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172422602</link>
         <description><![CDATA[<div>They are of men and women with large staring eyes, upturned faces, and clasped hands, dressed in the skirts of the Early Dynastic Period of <a href="https://www.thoughtco.com/introduction-to-ancient-mesopotamia-171837">Mesopotamia</a>. The hoard was discovered deep within the Abu Temple at Asmar, during the 1930s archaeological excavations led by <a href="https://www.thoughtco.com/chicago-state-university-gpa-sat-and-act-data-786275">University of Chicago</a> archaeologist Henri Frankfort. The three largest of the statues were placed first in the pit and the others carefully stacked on top. They are believed to represent Mesopotamian gods and goddesses and their worshipers.The hoard seems to made up of prayerful people, a group headed by two cult figures.The statues are made from gypsum (calcium sulfate), partly carved from the relatively hard form of massive gypsum called alabaster and partly modeled from processed gypsum.</div>]]></description>
         <enclosure url="https://image2.slideserve.com/4506029/slide10-l.jpg" />
         <pubDate>2022-05-06 05:05:56 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172422602</guid>
      </item>
      <item>
         <title>Sumerian Art c. 3000-2500 B.C</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172427541</link>
         <description><![CDATA[<div>The Sumerians invented City-states</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-06 05:12:57 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172427541</guid>
      </item>
      <item>
         <title>Great Ziggurat of King Urnammu, Ur, Muqaiyir, Iraq. ca. 2100 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172438466</link>
         <description><![CDATA[<div><br>Renewal project of King Urnammu of Ur</div><div>Dedicated to moon god, Nanna</div><div>Mud brick and baked brick; a lot of it survived because exterior was fired brick</div><div>Buttresses give impression of strength; upward lines give energy</div><div>Saddam Hussein did restoration in 1980’s</div><div>Parked fighter jets next to ziggurat, assuming that American and coalition forces wouldn’t bomb; proved incorrect</div><div>Four levels</div>]]></description>
         <enclosure url="https://image.slidesharecdn.com/neareastpresentationpptminimizer-100114172042-phpapp02/95/neareastpresentation-pp-tminimizer-20-728.jpg?cb=1263489678" />
         <pubDate>2022-05-06 05:34:40 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172438466</guid>
      </item>
      <item>
         <title>Painted Beaker, from Susa. ca. 4000 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172439802</link>
         <description><![CDATA[<div><br>Beaker=smarthistory: bushel with ibex motif (4:01)</div><div><br>Neolithic times</div><div><br>Early pottery! Susa had been occupied for a long time</div><div><br>Nomad’s gear=portable art buried with dead</div><div><br>Abstract animals</div><div><br>Circles of horns of ibex reflect roundness of beaker</div><div><br>Necks of birds&nbsp; reflect horizontality of beaker</div><div><br>Early interest in pattern, surface decoration</div><div>Excavators looking for tomb of Daniel</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/736x/43/ab/88/43ab8806ed514ad6e65d7052c45236b1.jpg" />
         <pubDate>2022-05-06 05:37:24 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172439802</guid>
      </item>
      <item>
         <title>Persian (Iranian) Art c. 500 BC</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172443114</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-05-06 05:43:46 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172443114</guid>
      </item>
      <item>
         <title>Akkadian Art c. 2200 B.C.</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172443761</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-05-06 05:45:01 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172443761</guid>
      </item>
      <item>
         <title>Neo-Sumerian Revival c. 2100 B.C.</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172444272</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-05-06 05:45:54 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172444272</guid>
      </item>
      <item>
         <title>Babylonian Art c. 1700 BC</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172444692</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-05-06 05:46:43 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172444692</guid>
      </item>
      <item>
         <title>Darius and Xerxes Giving Audience, ca. 490 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172452240</link>
         <description><![CDATA[<div><br>-harmony and integration across the multicultural empire (still shows power, though)</div><div>-23 subject nations represented in local dress and bringing regional gifts</div><div>-Mostly profile view; shallow relief but looks 3-D</div><div>-Repetition of walkers=timelessness; perpetual reign, peace, prosperity, etc.</div><div>-Wear indigenous dress and bring regional gift to the throne as a tribute (message?)</div><div>-Shallow relief but round at the edge gives impression of greater depth</div><div>-Most in full profile</div><div>-Alexander the Great defeated the Persians c. 331 B.C.</div>]]></description>
         <enclosure url="https://math.dartmouth.edu/~matc/math5.geometry/unit12/1302.jpeg" />
         <pubDate>2022-05-06 05:59:24 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2172452240</guid>
      </item>
      <item>
         <title>Kneeling Figure of King Hatshepsut, from Deir el-Bahri. ca. 1473-1458 	(New Kingdom)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173058882</link>
         <description><![CDATA[<div>She is kneeling to the Goddess of order and thee orbs are her offering or at the very least represent order. She was a king for 20 years. Her feminie attributes are lessened, yet there is a monocure that satates that she is a female and she is the king.</div>]]></description>
         <enclosure url="http://www.joanannlansberry.com/fotoart/met-muzm/hatshep5-.jpg" />
         <pubDate>2022-05-06 15:26:48 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173058882</guid>
      </item>
      <item>
         <title>Akhenaten and His Family. ca. 1355 BCE (New Kingdom)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173062131</link>
         <description><![CDATA[<div>Akhenaten changed the main religion to monotheistic to worship the god Atten, he changed the capital, and the art became more fluid -less stiff. This is a carving of him, his wife and he's three daugthers. This is a home altar of sorts. The sun symbolizes the god Atten and the rays are blessing Nefertiti and Akhenaten with eternal life.</div>]]></description>
         <enclosure url="https://2.bp.blogspot.com/-3Td2iX22yO8/VJtK2SXFLPI/AAAAAAAAFUY/TbUtCXmi918/s1600/Akhenaten%2C%2BNefertiti%2Band%2Btheir%2Bchildren.jpg" />
         <pubDate>2022-05-06 15:29:09 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173062131</guid>
      </item>
      <item>
         <title>Queen Nefertiti. ca. 1348–1336/35 BCE (New Kingdom)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173069422</link>
         <description><![CDATA[<div>Her name means "The Beautiful one Has Come". Is believed simply to be a model for other scupltures. There was no inscription on it. It was found in an ancient artist studio. Made out of limestone and plaster.</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/736x/ab/22/08/ab2208718e5cdb124f7afbaee47acd39.jpg" />
         <pubDate>2022-05-06 15:32:42 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173069422</guid>
      </item>
      <item>
         <title>Cover of the coffin of Tutankhamun. 18th Dynasty (New Kingdom)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173071932</link>
         <description><![CDATA[<div>King Tut restored the original religions back to egypt. He died unexpectedly so his tomb was a bit of a mess. Made out of gold.</div>]]></description>
         <enclosure url="https://live.staticflickr.com/3839/33822794356_5183a060ee_z.jpg" />
         <pubDate>2022-05-06 15:34:27 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173071932</guid>
      </item>
      <item>
         <title>The Weighing of the Heart and Judgment by Osiris, from The Book of the Dead of Hunefer. 1285 BCE (New Kingdom)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173073008</link>
         <description><![CDATA[<div>papyrus<br>Change in belief about afterlife: any member of the elite could enjoy an afterlife; book of the dead placed inside coffins (or mummies) to provide knowledge of how to progress to the hereafter</div><div><br>Back to same poses from past 3000 years (from tomb painting)</div><div><br>Jackal man is Anubis (god of embalming); leads Hunefer in and weighs heart against feather (represents Ma’at, goddess of order and ethical behavior)</div><div><br>Thoth (ibis-head=scribe of gods) records outcome</div><div><br>Ammut (crocodile head, body of lion, back legs of hippo) waits to devour if unjust</div><div><br>Osiris seated above natron (salt used for preserving body) with Isis (goddess of life) and her sister Hephthys</div><div><br>4 sons of Horus stand on a white lotus blossom (symbol of rebirth); protected internal organs that were removed in embalming process</div><div><br>Horus (with eye=god of sky) holds ostrich feather, representing the favorable judgment of Ma’at</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/600x315/f2/1f/53/f21f5380b70fa8dfd695935c81540df8.jpg" />
         <pubDate>2022-05-06 15:35:11 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173073008</guid>
      </item>
      <item>
         <title>Feeding the Oryxes. Wall painting in tomb of Khnum-hotep, Beni Hasan, ca. 1928-1895 BCE (Middle Kingdom)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173963855</link>
         <description><![CDATA[<div><br>Oryxes were trapped in the desert and raised in captivity as pets</div><div><br>Painting: emphasis of line (drawing) over color</div><div><br>Not frontal! Also not pharoahs—but knew how to portray naturalistically</div>]]></description>
         <enclosure url="https://mathstat.slu.edu/escher/images/thumb/8/8c/Khnumhotep-oryxes.jpg/500px-Khnumhotep-oryxes.jpg" />
         <pubDate>2022-05-07 17:00:33 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173963855</guid>
      </item>
      <item>
         <title>Temple of Hatshepsut, Deir el-Bahri. ca. 1478–1458 BCE (New Kingdom)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173968122</link>
         <description><![CDATA[<div><br>Pyramids invited looters; no more</div><div><br>Thebes: valley of the kings—cut into cliffs</div><div><br>One entrance, guards (entrances were concealed after burial)—still looted—almost immediately</div><div><strong><br>Hatshepsut </strong>was chief wife and half sister of Thutmose II; became pharaoh when husband died (regent for young son)</div><div><br>Mirrors setting in cliff; rises, strong horizontal ground-line, vertical lines of colonnades (like fissures in cliff)=order imposed on chaos (nature) just as king’s role was to impose order on chaos</div>]]></description>
         <enclosure url="https://www.easynotecards.com/uploads/903/87/54f0d3b7_14f6533797a__8000_00003430.jpg" />
         <pubDate>2022-05-07 17:09:42 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173968122</guid>
      </item>
      <item>
         <title>Temple of Ramesses II, Abu Simbel. 19th Dynasty. ca. 1279–1213 BCE 	(New Kingdom)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173969195</link>
         <description><![CDATA[<div><br>Seti I’s son Ramesses II commissioned more architectural projects than any other Egyptian king</div><div><br>Monumental temple dedicated to himself and gods</div><div><br>Massive rock facade: four huge seated figures of the king (almost 70 feet high)</div><div><br>Amun in niche, members of royal family between legs</div><div><br>Relief images of Ramesses hold statue of Ma’at, goddess of order to the god Amun (thus king’s role as keeper of order on earth)</div>]]></description>
         <enclosure url="https://c8.alamy.com/comp/D7BT71/the-great-temple-of-ramesses-ii-abu-simbel-nubia-egypt-11-january-D7BT71.jpg" />
         <pubDate>2022-05-07 17:11:51 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2173969195</guid>
      </item>
      <item>
         <title>vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2174002256</link>
         <description><![CDATA[<div>Palette-</div><div>Registers</div><div><strong>Mastaba</strong>-<strong> </strong>a type of ancient Egyptian tomb in the form of a flat-roofed, rectangular structure with inward sloping sides, constructed out of mudbricks.</div><div><strong>Necropolis-</strong>A<strong> large cemetery located outside an ancient city</strong> (literally a “<a href="https://www.bing.com/search?q=City+of+the+Dead&amp;filters=sid%3adcb97880-640a-c425-870d-36fb6650604f&amp;form=ENTLNK&amp;PC=LCTS">city of the dead</a>”).</div><div>Columns</div><div>Capitals</div><div><strong>Step Pyramid</strong>- stepped pyramid is an architectural structure that uses flat platforms, or steps, receding from the ground up, to achieve a completed shape similar to a geometric pyramid.</div><div>Canon</div><div><strong>Ka</strong>-<strong> a person identical to the person whom it was associated with, as a shadowy figure, as a person with two upraised arms on his head.</strong> The hieroglyph for the ka was the shoulders and arms with the arms bent upwards at the elbow, similar to the \"touchdown\" gesture in American football.</div><div><strong>Cloisonne</strong>-decorative work in which enamel, glass, or gemstones are separated by strips of flattened wire placed edgeways on a metal backi</div><div><strong>Cartouche</strong>-a carved tablet or drawing representing a scroll with rolled-up ends, used ornamentally or bearing an inscription.</div><div><strong>Hypostyle hall</strong>-In architecture, a hypostyle (/ˈhaɪpəˌstaɪl, ˈhɪpə-/) hall has a roof which is supported by columns.</div><div><strong>Sunken relief</strong>-<em>Sunken relief</em> is a technique of <a href="http://blog.stephens.edu/arh101glossary/?glossary=relief-sculpture"><em>relief sculpture</em></a> in which figures or images are carved in low relief, but set within a sunken area, so that the relief never rises beyond the original flat surface.&nbsp;</div><div><strong>Altar Stele</strong>-a usually raised structure or place on which sacrifices are offered or incense is burned in worship</div><div><strong>Book of the Dead</strong>- intructions for the dead in their journey in to after life.</div><div><br><br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-07 18:23:42 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2174002256</guid>
      </item>
      <item>
         <title>Assyrian</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2174027684</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-05-07 19:25:49 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2174027684</guid>
      </item>
      <item>
         <title>Cycladic Art: c. 2500 BC</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175911688</link>
         <description><![CDATA[<div>The dynamic early Bronze Age culture of the Cyclades ends abruptly, around 2000 B.C.E., when all settlement sites are abandoned. The reason for this abandonment remains a mystery. People don’t again settle on the islands in large numbers for another two hundred years.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-09 15:19:51 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175911688</guid>
      </item>
      <item>
         <title>Minoan Art c.1500 BC</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175924718</link>
         <description><![CDATA[<div>The Bronze Age culture of Crete, called Minoan, after&nbsp;</div><div><br>King Minos of Crete</div><div>&nbsp;from Greek mythology</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-09 15:26:23 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175924718</guid>
      </item>
      <item>
         <title>Figure, from the Cyclades. ca. 2500 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175927462</link>
         <description><![CDATA[<div>Closed compostion. The figures are geometric</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/736x/cb/80/40/cb8040aed97892e7460b70b1c5e6f2ae.jpg" />
         <pubDate>2022-05-09 15:27:46 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175927462</guid>
      </item>
      <item>
         <title>Harpist, from Amorgos, Cyclades. Latter part of the 3rd millennium BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175929677</link>
         <description><![CDATA[<div>Only about 10 of them have been found. marble, 22.5 cm high. Often found in graves. many of these sculptures were long skinny women. They were originally painted.</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/564x/c7/9c/95/c79c9583e9e5d308f25912f3be79d9e5.jpg" />
         <pubDate>2022-05-09 15:29:03 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175929677</guid>
      </item>
      <item>
         <title>Staircase, east wing, “palace” complex, Knossos, Crete</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175932504</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/originals/e9/ba/68/e9ba6874d80245f79d92141d8e5e4d0d.jpg" />
         <pubDate>2022-05-09 15:30:35 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175932504</guid>
      </item>
      <item>
         <title>The “Queen’s Megaron,” from Knossos, Crete. ca. 1700–1300 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175935321</link>
         <description><![CDATA[<div>All the fragments were originally found on the ground.</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/originals/50/71/aa/5071aadce6c063983787e65fa7c6376e.jpg" />
         <pubDate>2022-05-09 15:32:04 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175935321</guid>
      </item>
      <item>
         <title>Spring Fresco, from Akrotiri, Thera. ca. 1600–1500 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175936776</link>
         <description><![CDATA[<div>One of the earliest landscape art without another subject included. The Frescoe was preserved due to a volcanic eruption. A frescoe is wet painting on top of a thin layer of plaster over a rougher layer of plaster, over straw. Abstracted /stylized</div>]]></description>
         <enclosure url="http://www.oneonta.edu/faculty/farberas/arth/Images/ARTH209images/minoan/thera_spring.jpg" />
         <pubDate>2022-05-09 15:32:55 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175936776</guid>
      </item>
      <item>
         <title>Octopus Vase, from Palaikastro, Crete. ca. 1500 BCE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175938424</link>
         <description><![CDATA[<div>Pottery was a high art form and its manufacture was often closely associated with centers of power. Much like the production of porcelain for European royal houses in the 18th century, the production of pottery on Crete tells us about elite tastes, how the powerful met and shared meals, and with whom they traded. f<br>Found at Palaikastro, a wealthy site on the far eastern coast of Crete<br>It is 27 cm (about 10.5 inches) high, wheel-made, hand-painted, and meant to hold a valuable liquid—perhaps oil of some kind. Its shape is somewhat unusual, constructed by slipping together, while still leather hard (clay that is not quite dry), two shallow plates which had been made on a fast spinning potter’s wheel and with highly refined clay. Lastly, the Marine Style decoration would have been added. Using dark slip on the surface of the clay</div>]]></description>
         <enclosure url="https://brewminate.com/wp-content/uploads/2017/04/AegeanArt20.jpeg" />
         <pubDate>2022-05-09 15:33:50 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175938424</guid>
      </item>
      <item>
         <title>Toreador Fresco, from the palace complex, Knossos, Crete. ca. 1550–1450 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175940857</link>
         <description><![CDATA[]]></description>
         <enclosure url="http://1.bp.blogspot.com/-qrVwvF68hqM/Tp9cLT3b1YI/AAAAAAAAAA8/lpB13jmTIos/s1600/BullJumping.jpg" />
         <pubDate>2022-05-09 15:35:06 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2175940857</guid>
      </item>
      <item>
         <title>Dipylon Vase, Athens. Ca 750</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2179642903</link>
         <description><![CDATA[<div>5 feet tall. Very full of designs. It is a grave marker. Slip os fine clay mixed with water used to decorate pottery. We see this is a funerary scene from the people pulling their hair and the central figure laying down. detail that demonstrates the object was made during the LATE Geometric Period of Greek art?&nbsp; The repeated animal forms in the decoration demonstrates the object was made during the LATE Geometric Period of Greek.<br><br><br><br></div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/12/8f/ce/128fce289cbac1d7da0ed7a3216fd60a.jpg" />
         <pubDate>2022-05-11 15:31:56 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2179642903</guid>
      </item>
      <item>
         <title>Vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2179682636</link>
         <description><![CDATA[<div>Ionic- It's an order of Greek architecture where the volute on top of the column is shaped like scrolls or spirals.<br>Amphora- A tall Greek or Roman jar with two handles and a narrow neck<br>&nbsp;Krater- meant to mix water and wine<br>&nbsp;Volute Krater- A bowl used in ancient Greece for diluting wine with water<br>&nbsp;Kylix- A wide-bowled drinking cup with horizontal handles<br>&nbsp;Column- An architectural element consisting of a shaft, round or polygonal in section, used for structural support or decoration<br>&nbsp;Capital- Crowning member of a column, pier, anta, pilaster, or other columnar form, providing a structural support for the horizontal member or arch above<br>&nbsp;Drum- Any of the cylindrical stone blocks composing a column that is not a monolith<br>&nbsp;Fluting- The grooves found on a column shaft or pilaster<br>&nbsp;Entasis- The convex curve given to a column, spire, or similar upright member, in an attempt to correct the optical illusion of hollowness or weakness that would arise from normal tapering<br>&nbsp;Triglyphs- An architectural term for the vertically channeled tablets of the Doric frieze in classical architecture<br>Metopes- A rectangular architectural element that fills the space between two triglyphs in a Doric frieze<br>&nbsp;Frieze- Picture between roof and column<br>Corinthian-taller and thinner than Ionic. Floral arrangements on the capital. Came around during the late classical period.<br>&nbsp;Pediment- Triangular gable forming the end of the roof slope over a portico<br>&nbsp;Contrapposto- A counter balanced way of standing in art<br>&nbsp;Lost-Wax Bronze Casting- The process by which a duplicate metal sculpture is cast from an original sculpture<br>&nbsp;Agora- An open space that served as a meeting ground for various activities of the citizens<br>&nbsp;Acropolis- Any citadel or complex built on a high hill<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-11 15:54:11 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2179682636</guid>
      </item>
      <item>
         <title>Kore (lady of auxerre) ca. 630</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2179685467</link>
         <description><![CDATA[<div>would have been painted</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/09/f0/a5/09f0a54da218d4a0d7b10d633e9dc1ca.jpg" />
         <pubDate>2022-05-11 15:55:47 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2179685467</guid>
      </item>
      <item>
         <title>Kouros (Youth). ca. 600-590</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2183054357</link>
         <description><![CDATA[<div>Most men were naked. He is 6 feet tall. The left foot is walking forward for stability. No stone backing. Made to last lifetimes and to mark graves. </div>]]></description>
         <enclosure url="http://farm4.staticflickr.com/3558/3394027628_5b67991a1c_z.jpg" />
         <pubDate>2022-05-13 15:24:08 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2183054357</guid>
      </item>
      <item>
         <title>peplos kore, c. 530 bce</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2183060549</link>
         <description><![CDATA[<div>Believed to be an offering to Athena. Represents ideal feminity. </div>]]></description>
         <enclosure url="https://i.pinimg.com/236x/94/ae/4e/94ae4e0b9251d477642af57d97b0c466--ancient-greek-sculpture-ancient-art.jpg" />
         <pubDate>2022-05-13 15:28:31 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2183060549</guid>
      </item>
      <item>
         <title>Classical Style Kritos Boy. ca. 480 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2183093828</link>
         <description><![CDATA[<div>Made of amrble. first artworlk to use contrapasso, where weight is weughted on one side and hasd a srnsr of balance. Madr as a reference for bronze statue as the eyes as hollow. </div>]]></description>
         <enclosure url="https://userscontent2.emaze.com/images/5a81e3de-88f5-49ce-9388-7e5dd5e1a34f/8407283692c961302dbb0c59aa5defba.jpg" />
         <pubDate>2022-05-13 15:50:27 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2183093828</guid>
      </item>
      <item>
         <title>Doryphoros ca. 450 -440 BCE by Polykleitos</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185904210</link>
         <description><![CDATA[<div>Roman copy after the original. Very mathematical in measurements. Thought to be carrying a spear. Perfect proportional. Standing in contrapposto. Calm demeanor and control. Thought to be holding a spear. A warrior.</div>]]></description>
         <enclosure url="https://live.staticflickr.com/7212/13988564272_eac4085b72_b.jpg" />
         <pubDate>2022-05-16 15:12:16 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185904210</guid>
      </item>
      <item>
         <title>Diskobolos ca. 450 by Maron</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185909859</link>
         <description><![CDATA[<div>Start of action in sculptures. Very Balancesd and preportional. Showed the beauty and power of the body in action. </div>]]></description>
         <enclosure url="https://cdn.goconqr.com/uploads/media/image/17531739/desktop_f8dbb06a-f64f-4a72-8fbd-fe3ae20f8784.png" />
         <pubDate>2022-05-16 15:15:47 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185909859</guid>
      </item>
      <item>
         <title>Classical</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185910113</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-05-16 15:15:57 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185910113</guid>
      </item>
      <item>
         <title>Agora</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185923473</link>
         <description><![CDATA[<div>Where the experiments of democracy begins. An important city gathering place. Elections, pottery, meusems, and such.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-16 15:23:32 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185923473</guid>
      </item>
      <item>
         <title>Nike, from balustrade of Temple of Athena Nike. ca. 410–407 BCE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185934437</link>
         <description><![CDATA[<div>She is lifting her foot and unlatching/latching her foot. Could be signally that this is a holy place. Her drapery is very balanced as well. The style of the tight drapery is called Thiddius. (As well as anything on the Akropolus)</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/236x/9c/fa/06/9cfa06cbe653d40c2a8c25e15b1c11bd.jpg" />
         <pubDate>2022-05-16 15:29:40 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185934437</guid>
      </item>
      <item>
         <title>The Parthenon, Akropolis, Athens. 447-432</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185936011</link>
         <description><![CDATA[<div>Built after the defeating the Persians. Pediment in the front and the back (triangle roof thing). The front would have a depiction of Athena and Poseidon fighting it out the back would be the birth of Athena. The people picked Athena. the perfection was illusion, which was done on purpose. The mathematical equation used was called the Golden Scale. An olive tree was planted nearby. They used the imperfection of Human perception to their advantage.&nbsp;<br>The frieze on the inner columns had what is believe to be a procession in honor of the goddess Athena.</div>]]></description>
         <enclosure url="https://i.pinimg.com/736x/2d/18/9c/2d189cf0775cc8cf714ad8095c96485f--parthenon-greece-athens-greece.jpg" />
         <pubDate>2022-05-16 15:30:34 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185936011</guid>
      </item>
      <item>
         <title>Apoxyonmenos (Scraper). Copy of an original by Lysippos, ca. 330 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185955887</link>
         <description><![CDATA[<div>Originally madde in bronze and in contrapasto and is idealized. His body is elongated and his head is proportioned smaller, which shows this style was moving away from the classical. He is cleaning himself in Oil. </div>]]></description>
         <enclosure url="https://everipedia-storage.s3.amazonaws.com/ProfilePicture/en/Apoxyomenos__b6b04e/Apoxyomenos_Pio-Clementino_Inv1185_n2.jpg__08545__thumb.jpeg" />
         <pubDate>2022-05-16 15:41:14 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185955887</guid>
      </item>
      <item>
         <title>The Erechtheion. 421-405 BCE Akropolis, Athens</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185962612</link>
         <description><![CDATA[<div>ionic style. had a statue of athena wooden</div>]]></description>
         <enclosure url="https://live.staticflickr.com/65535/49801612948_433184e6eb_b.jpg" />
         <pubDate>2022-05-16 15:45:00 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185962612</guid>
      </item>
      <item>
         <title>Apollonius, Boxer at Rest, c. 100-50 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185967346</link>
         <description><![CDATA[<div>The Boxer at Rest was created around 100 BC during the Hellenistic period by the artist Apollonius. He is made out of bronze using a lost wax casting method, therefore all the details in it would have been carved. The sculpture is hollow and would have had eyes in it during the time. Copper is inlaid where his wounds are. This sculpture tends to move away from the traditional perfection/ideal youthful body to a much older and rough physique.&nbsp; This period in Greek art moved away from the heroic and turned the focus more towards pathos.<br><br></div>]]></description>
         <enclosure url="https://4.bp.blogspot.com/-2sfaGI66axk/UP7bElRNXJI/AAAAAAAAAaE/nlj393gSwoQ/s1600/DSC00502.JPG" />
         <pubDate>2022-05-16 15:47:35 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185967346</guid>
      </item>
      <item>
         <title>Dying Trumpeter. ca. 230–220 BCE, from Pergamon, Turkey</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185971856</link>
         <description><![CDATA[<div>found in rome</div>]]></description>
         <enclosure url="https://img1.etsystatic.com/000/0/6026543/il_570xN.312731585.jpg" />
         <pubDate>2022-05-16 15:50:05 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185971856</guid>
      </item>
      <item>
         <title>Great Altar of Zeus at Pergamon (restored)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185973843</link>
         <description><![CDATA[<div><strong>subject matter decorates the frieze of the </strong><strong><em>Altar at Pergamon&nbsp;</em></strong>The battle of the Giants and the Olympian gods. . <strong>Which common characteristic of Hellenistic art does NOT appear at the </strong><strong><em>Altar at Pergamon</em></strong><strong>?</strong>the technical accomplishment of the carving<br>&nbsp;</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/5e/f6/79/5ef679cefbf9c88f826442fe7defde4c.jpg" />
         <pubDate>2022-05-16 15:50:58 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185973843</guid>
      </item>
      <item>
         <title>Pythokritos of Rhodes (?). Nike of Samothrace. ca. 190 BCE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185976485</link>
         <description><![CDATA[<div>Taller than 6 feet. A symbol of victory. She is made in an hellenistic style. This is the original made out of marble by the Greeks. It was found Pythokritos of Rhodes- on a boat </div>]]></description>
         <enclosure url="https://i.pinimg.com/474x/19/73/2f/19732f8e6a7e9619ee11cb44bb3b906e--louvre-paris-the-louvre.jpg" />
         <pubDate>2022-05-16 15:52:18 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185976485</guid>
      </item>
      <item>
         <title>Drunken Old Woman. Roman copy of an original of the late 3rd or 2nd cent BCE  Laocoön, 1st century CE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185979186</link>
         <description><![CDATA[<div>Not an ideal pose OR subject.</div>]]></description>
         <enclosure url="http://2.bp.blogspot.com/-oKTJ54t4bmQ/UN0lnL_JmVI/AAAAAAAABwA/smxeD2MIy9w/s1600/DSC_5039.jpg" />
         <pubDate>2022-05-16 15:53:45 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2185979186</guid>
      </item>
      <item>
         <title>Grave Stele of Hegeso. ca. 418-400 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2189697272</link>
         <description><![CDATA[<div>Over 5 feet tall. A mistress and a maid. One is receiving a gift or a jewelry box. Shows status in the clothing. There is a size difference (Hieratic scale).&nbsp;<strong>provides Hegeso's name and the name of her father. Women occupied the domestic sphere. </strong>. the drapery that falls on both sides of the chair <strong>reveals a sense of body mass in the shallow space of this relief</strong></div>]]></description>
         <enclosure url="http://image.slidesharecdn.com/chapter5greecea-100913101050-phpapp02/95/ancient-greecech5-27-728.jpg?cb=1284373575" />
         <pubDate>2022-05-18 15:22:33 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2189697272</guid>
      </item>
      <item>
         <title>Hellenistic Style 300 B.C. (323-146 BCE)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2189698532</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-05-18 15:23:15 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2189698532</guid>
      </item>
      <item>
         <title>Late Classical 400 B.C</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2189699910</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-05-18 15:24:03 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2189699910</guid>
      </item>
      <item>
         <title>Lysippods, Farnese Hercules, 4th Century BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2189724977</link>
         <description><![CDATA[<div>Elongated and muscular. Posed in contrapasso. It has more of a 360 view. This statue represents a heroism. It was discovered in a bath house. Moving closer to Hellenistic.                                                                                  </div>]]></description>
         <enclosure url="http://farm9.staticflickr.com/8090/8478157283_f6762020bb_z.jpg" />
         <pubDate>2022-05-18 15:38:25 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2189724977</guid>
      </item>
      <item>
         <title>Vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2189731491</link>
         <description><![CDATA[<div>fresco-<strong>art of painting on plastered walls</strong>.<br> megaron-<strong>tripartite rectangular room containing a central hearth surrounded by four pillars</strong><br> rhyton-<strong> a roughly conical container from which fluids were intended to be drunk or to be poured in some ceremony such as libation, or merely at table.</strong> They are typically formed in the shape of an animal's head<br> Cyclopean masonry-describes walls built of huge, unworked limestone boulders which are roughly fitted together.<br> casemate-<br> corbel arch-<strong>an arch-like construction method that uses the architectural technique of corbeling to span a space or void in a structure,</strong> such<strong> as an entranceway</strong><br> corbel vault-uses this technique to<strong> support the superstructure of a building's roof</strong>.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-18 15:42:19 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2189731491</guid>
      </item>
      <item>
         <title>The Battle of Issos or Battle of Alexander and the Persians. Mosaic copy from Pompeii of a Hellenistic painting of ca. 315 BCE. ca. 100 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2193207632</link>
         <description><![CDATA[<div><strong>This scene represents the turning point in a battle between the Greeks and the Persians. Art historians believe this mosaic is based on Ancient Greek Painting. This mosaic was found in&nbsp;</strong>one of the most elaborately decorated mansions in Pompeii.&nbsp;<strong>The mosaic was buried under ash when Mount Vesuvius erupted in 79 C.E. and was preserved until the building was excavated. following gives the mosaic its sense of naturalism: </strong>the overlapping of shapes, the use of foreshortening, the use of modeling. Not it's pattering.<br>&nbsp;</div>]]></description>
         <enclosure url="https://www.warhistoryonline.com/wp-content/uploads/2017/01/untitled-design-66.jpg" />
         <pubDate>2022-05-20 15:56:25 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2193207632</guid>
      </item>
      <item>
         <title>Laocoön and his Sons, early first century C.E., marble, 7&#39;10 1/2&quot; high</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2193415955</link>
         <description><![CDATA[<div>Helenistic. Michelangelo was heavenly infleunced by this style. The process to create this work of art was subtractive. The story depicts the death of a trojan priest.</div>]]></description>
         <enclosure url="https://c2.staticflickr.com/4/3047/2733179210_5d5667c82c_b.jpg" />
         <pubDate>2022-05-20 18:58:31 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2193415955</guid>
      </item>
      <item>
         <title>Exekias. Achilles and Ajax Playing Dice. Black-figure amphora. ca. 540 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2193458038</link>
         <description><![CDATA[<div><strong>the artist create the intricate figures on the shield of Ajax by&nbsp;</strong>He incised lines into areas of black slip. Ment to symbolize how we cannot control our fate. Signed by <strong>Exekias. the amphora is one of the greatest examplesof Etruscan pottery</strong></div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/32/a5/c1/32a5c10f64545e9f9f163871847fe49d.png" />
         <pubDate>2022-05-20 19:48:27 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2193458038</guid>
      </item>
      <item>
         <title>Vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207663433</link>
         <description><![CDATA[<div><strong>Fibula- </strong>brooch; used as a pin to hold a garment together at the neck</div><div><strong>Cinerary urn-</strong>used to house the ashes of loved ones were shaped and molded to look like the huts they lived in during their lives on earth. Miniatures of personal items were also placed with the urn, such as razors, brooches, knives, and pottery. It is believed that these items were to help the deceased in the next life.</div><div><strong>Sarcophagus-</strong></div><div><strong>Filigree-</strong><br>ornamental work of fine (typically gold or silver) wire formed into delicate tracery:</div><div><strong>Granulation-</strong></div><div><strong>Relief carving</strong></div><div><strong>Terra cotta</strong></div><div><strong>Orator pose-</strong>hand up and pointed out- leader who was eloquent</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-06-01 15:16:33 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207663433</guid>
      </item>
      <item>
         <title>Fibula, from Regolini-Galassi Tomb, Cerveteri. ca. 670–650 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207666187</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://upload.wikimedia.org/wikipedia/commons/thumb/e/e4/Ornamental_disc-type_fibula%2C_Cerveteri%2C_Regolini-Galassi_tomb%2C_675-650_BC%2C_gold%2C_inv._20552_-_Museo_Gregoriano_Etrusco_-_Vatican_Museums_-_DSC01184.jpg/764px-Ornamental_disc-type_fibula%2C_Cerveteri%2C_Regolini-Galassi_tomb%2C_675-650_BC%2C_gold%2C_inv._20552_-_Museo_Gregoriano_Etrusco_-_Vatican_Museums_-_DSC01184.jpg" />
         <pubDate>2022-06-01 15:18:44 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207666187</guid>
      </item>
      <item>
         <title>Burial chamber, Tomb of the Reliefs, Cerveteri. 3rd century BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207666946</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://image.slidesharecdn.com/artid111-etruscanart-120111132149-phpapp02/95/artid111-etruscan-art-25-728.jpg?cb=1326288488" />
         <pubDate>2022-06-01 15:19:22 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207666946</guid>
      </item>
      <item>
         <title>Tomb of Hunting and Fishing, Tarquinia. ca. 530–520 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207667591</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://micro-robotics.com/AHCV/unit/4/Etruscan/data/images/img20.jpg" />
         <pubDate>2022-06-01 15:19:55 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207667591</guid>
      </item>
      <item>
         <title>Sarcophagus, from Cerveteri. ca. 520 BCE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207669096</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://i.pinimg.com/474x/9e/34/2e/9e342ed303d3976aa08c9f3fdcfcc517--terracotta-rome.jpg" />
         <pubDate>2022-06-01 15:21:09 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207669096</guid>
      </item>
      <item>
         <title>Charun and Vanth from Tomb, Tarquinia. 3rd century BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207670545</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://live.staticflickr.com/1748/27602023007_54a2dd9e9d_b.jpg" />
         <pubDate>2022-06-01 15:22:05 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207670545</guid>
      </item>
      <item>
         <title>Reconstruction of an Etruscan temple, as described by Vitruvius </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207672502</link>
         <description><![CDATA[<div>tuscan style&nbsp;<br><br>Etruscan temples no longer exist; worshipped mainly in nature</div><div><br>Probably influenced by temples in Greece around 600 B.C. but built with materials that didn’t survive (wood, mud brick); only stone foundations survive</div><div><br>Non-Greek: pediment empty; columns not fluted (made of wood); columns don’t go all the way around; frontal entry (steps only in the front)</div><div><br>An ancient Roman architect by the name of Vitruvius wrote about Etruscan temples in his book <em>De architectura</em> in the late first century B.C.E. In his treatise on ancient architecture, Vitruvius described the key elements of Etruscan temples and it was his description that inspired Renaissance architects to return to the roots of Tuscan design and allows archaeologists and art historians today to recreate the appearance of these buildings.</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/6e/da/45/6eda4506c261e90970b2772a225ea5f4.jpg" />
         <pubDate>2022-06-01 15:23:34 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207672502</guid>
      </item>
      <item>
         <title>Vulca of Veii (?). Aplu (Apollo), from Veii. ca. 510 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207673802</link>
         <description><![CDATA[]]></description>
         <enclosure url="http://www.ancient.eu/uploads/images/5528.jpg?v=1485682361" />
         <pubDate>2022-06-01 15:24:32 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207673802</guid>
      </item>
      <item>
         <title>Vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207677400</link>
         <description><![CDATA[<div>veristic portrait<br>&nbsp;engaged columns<br>&nbsp;forum<br>&nbsp;basilica<br>&nbsp;barrel vault<br>&nbsp;groin vault<br>&nbsp;arcade<br>&nbsp;oculus<br>&nbsp;coffers<br>&nbsp;aqueduct<br>&nbsp;encaustic<br>&nbsp;domus<br>&nbsp;atrium<br>&nbsp;impluvium<br>&nbsp;peristyle<br>fresco painting<br>&nbsp;tetrarchs</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-06-01 15:27:17 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207677400</guid>
      </item>
      <item>
         <title>Republican Period c. 509-27 B.C.</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207680097</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-06-01 15:29:07 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207680097</guid>
      </item>
      <item>
         <title>Empire Period c. 25 B.C. - 200A.D.</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207680973</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-06-01 15:29:40 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207680973</guid>
      </item>
      <item>
         <title>Late Empire Period c. 300 AD</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207691933</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-06-01 15:37:42 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207691933</guid>
      </item>
      <item>
         <title>Augustus of Primaporta. Possibly Roman copy of a statue of ca. 20 CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207692299</link>
         <description><![CDATA[<div>He is young and Idealized.&nbsp;<br>Found in house of his wife Livia at Primaporta</div><div>Strengthens claim to authority (visual propaganda) (see next slide)</div><div>Putto riding dolphin: Claimed he descended from Venus (also served as a strut to strengthen the marble)</div><div>Also refers to sea—naval victory over Mark Antony and Cleopatra in 31 BC</div><div>Divinely ordained power; elevates office of emperor</div><div>Breast plate: scene of Parthians bringing flag back (after they stole) to Rome; also puts on cosmic plane (shows god of sky and goddess of earth)</div>]]></description>
         <enclosure url="http://alesigamber.weebly.com/uploads/2/4/7/8/24783382/3047270.jpg" />
         <pubDate>2022-06-01 15:38:02 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207692299</guid>
      </item>
      <item>
         <title>West façade of Ara Pacis Augustae. 13–9 BCE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207692996</link>
         <description><![CDATA[<div>Altar of Peace to commemorate Augustus’ return from successful military campaigns in what is now Spain and France (Gaul) and bringing peace to the empire after decades of civil war</div><div>Public art: commemorative, propagandist; end of civil war, beginning of empire Caesar Augustus first emperor<br><br><br>Procession frieze shows people on the day of the altar’s dedication; resemblance to Parthenon frieze&nbsp; (and raises importance)</div><div>But different: shows real people: Livia and small children; importance of family heritage</div><div>Frieze: people attending the event (real people going to a real event—different than Parthenon frieze)</div><div>Message: rebuild the population (have children)</div>]]></description>
         <enclosure url="https://s3.amazonaws.com/s3.timetoast.com/public/uploads/photos/13043204/ara-pacis.jpg" />
         <pubDate>2022-06-01 15:38:38 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207692996</guid>
      </item>
      <item>
         <title>Colosseum, Rome. 72–80 CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207693744</link>
         <description><![CDATA[<div><br>First permanent amphiteather in Rome (under Vespasian); Vespasian died before it was finished and Titus (son) inaugurated it in 80 AD with over 100 days of games (9000 animals died)</div><div><br>One of largest buildings in the world; held over 50,000 spectators</div><div>-Seating by social rank</div><div>-Made of concrete and faced with travertine</div><div>-Place for gladiator fights and mock sea battles—popular entertainment; many Christians executed here; but it was the -Christian religion that finally put an end to the massacres. --Emperor Constantine put a stop to the gladiator schools on 1 October 326 AD</div><div>-Physically and visually lighter as it goes up: Tuscan, Ionic, Corinthian columns and then&nbsp; Corinthian pilasters</div><div>-Could be covered (to shade on hot days); had tunnels, passageways, and an elevator below for lions</div><div>-Held 50,000 people; 80 arched doorways to accommodate<br><br>Colosseum=The Colosseum, Rome, 70-80 CE (8:34)</div><div><br>Donut shape: inside ring concrete; outside ring concrete faced with travertine</div><div><br>Advantages of concrete (cement+aggregate): didn’t take specialized workers; much less expensive; could make shapes never before used (Greeks made theaters on a hillside—let landscape shape building; Romans shaped the landscape with their buildings</div><div><br></div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/72/d0/86/72d0865e2953e0636cfbb39cc6af19f3.jpg" />
         <pubDate>2022-06-01 15:39:13 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207693744</guid>
      </item>
      <item>
         <title>Arch of Titus, Rome. ca. 81 CE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207694368</link>
         <description><![CDATA[<div><br>Started in Republic period to build commemorative arches to celebrate victories or as monument to dead; whole reason was to convey message (not to enclose space or people); earliest surviving free-standing arch in Rome</div><div><br>Also commemorative; Titus was son of Vespasian; built by Titus’ brother Domition at his death and becoming a god</div><div><br>Celebrating what? Probably apotheosis (divinization) of Titus: inscription and small relief panel describe Titus as a god (see next slide)</div><div><br>Main relief panel under bay (inside of arch)</div><div><br>Situated at the highest point of the Sacra Via, the Arch of Titus (<em>Arcus Titi</em>) was erected by Domitian sometime after the death of his brother in AD 81, commemorating the capture of Jerusalem by Titus in AD 70.</div><div><br>"The Roman Senate and People (dedicate this) to the divine Titus Vespasianus Augustus, son of the divine Vespasian."</div><div><br>&nbsp;</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/df/23/56/df2356ca3b00e904e673f58adb030f4c.jpg" />
         <pubDate>2022-06-01 15:39:44 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207694368</guid>
      </item>
      <item>
         <title>Forum of Trajan, Rome. Restored view by Gilbert Gorski</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207695154</link>
         <description><![CDATA[<div><br>Largest of the fora; funded by war spoils (message: war benefited); Trajan had extended Rome’s borders to its widest expansion</div><div>1.basilica—focus: rectangular building (main structure)</div><div><br>2. Libraries (behind basilica) (one for Greek literature, one for Roman)</div><div><br>3. Temple</div><div><br>4. excedra—round extentions where judge would sit</div><div><br>5. Column of Trajan (between libraries)—showed expansion of Trajan, exploits</div><div><br>Middle of basilica taller to allow windows&nbsp;</div><div><br>400’x200’</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/236x/3e/87/6e/3e876e2b6e210a968e54681f4f12f529--imp%C3%A9rio-romano-roman-legion.jpg" />
         <pubDate>2022-06-01 15:40:21 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207695154</guid>
      </item>
      <item>
         <title>Column of Trajan, Rome. 106–13 CE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207695859</link>
         <description><![CDATA[<div>Created out of Marble<br>Center of forum of Trajan: one of the 5 “good emperors”</div><div>Spiral staircase inside; could climb up and stand on viewing platform (statue used to be Trajan; now St. Peter)</div><div>Huge scale for freestanding column—engineering feat</div><div>Spiral frieze: continuous narrative, 2500 individual people</div><div>Commemorates victory of Trajan over Dacians (Romanian)</div><div><br>Story begins at bottom: Roman army crosses Danube to reach what is now Romania; river is personified</div><div><br>2nd band: Trajan speaks to soldiers, soldiers build fortifications</div><div><br>3rd band: building camp and bridge</div><div><br>4th: foot soldiers cross a stream, emperor addresses troops in front of Dacian fortress</div><div><br>(rarely shows combat: more about geographic, logistic, political aspects); why? Shows leadership, people lost family members in combat; also, emphasizes what is still in force (building, leadership)</div><div><br>Scenes merge together (continuous narrative)</div><div><br>In keeping with funerary ritual to keep harmful spirits away; Trajan’s ashes buried under base</div><div><br>Center of forum of Trajan: one of the 5 “good emperors”</div><div><br>Spiral staircase inside; could climb up and stand on viewing platform (statue used to be Trajan; now St. Peter)</div><div><br>Huge scale for freestanding column—engineering feat</div><div><br>Spiral frieze: continuous narrative, 2500 individual people</div><div><br>Commemorates victory of Trajan over Dacians (Romanian)</div><div><br><br></div>]]></description>
         <enclosure url="https://www.learner.org/wp-content/uploads/2019/03/art-through-time-history-and-memory-work-213-Column-of-Trajan-719x1024.jpg" />
         <pubDate>2022-06-01 15:40:57 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207695859</guid>
      </item>
      <item>
         <title>Pantheon, Rome. 117–25 CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207696499</link>
         <description><![CDATA[<div><br>best preserved piece of Roman architecture (because it became a church in 7th century AD) and most remarkable; built under Trajan’s reign, finished under Hadrian’s rule; Hadrian left Agrippa’s name in the inscription (first builder)</div><div><br>First Pantheon (temple to all the gods) built by Augustus’ right-hand man Agrippa; fire destroyed. Then Domition built one, which was struck by lightning</div><div><br>Used to sit above the street on podium; now below (over centuries, the street level rose)<br><br>Corinthain columns<br><br>Figure 7.25&nbsp;</div><div><br>7 niches at cardinal points</div><div><br>Oculus=eye at top of enormous dome (27-foot hole)</div><div><br>Confidence in use of concrete and its potential</div><div><br>Material gets lighter and thinner on top:&nbsp;</div><div><br>Coffers: to lighten the weight</div><div><br>Was painted&nbsp;</div><div><br>Sunlight coming through eye at noon on April 21 illuminated main door of Pantheon; birthday festival of Rome (Trajan planned?)</div><div><br>Experience: in center, dome seems to spin (like watching starry sky); center of floor raised slightly; heightens sensation, slightly dizzying?</div><div><br>Hadrian held court here: appeared as controller of his revolving universe (guests would have felt awed and manipulated by the space)</div><div><br>Different colors of marble in columns represented far-away areas of Rome’s authority&nbsp;</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/9c/66/8b/9c668b0be7c63c700367641b2cbb36fa.jpg" />
         <pubDate>2022-06-01 15:41:29 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207696499</guid>
      </item>
      <item>
         <title>Equestrian Statue of Marcus Aurelius. 161–80 CE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207697330</link>
         <description><![CDATA[<div><strong><br>Marcus=Smarthistory: Equestrian Statue of Marcus Aurelius, 173-76 CE (3:48)</strong></div><div><br>Spared from being melted down in medieval period because Christians thought it was Constantine the Great, champion of Christianity</div><div><br>Gesture of mercy; raised leg of horse once rested on a conquered barbarian; horse animated, but rider has perfect control</div><div><br>Bearded (like Hadrian); interested in philosophy&nbsp;</div><div><br>Wrote “Meditations of Marcus Aurelius”—wrote during wars: What is left worth living for? Justice</div><div><br>Dreamy-eyed</div><div><br>Last of the 5 good emperors</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/90/f8/0c/90f80cb32ccaf58ea7584d09355245da.jpg" />
         <pubDate>2022-06-01 15:42:08 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207697330</guid>
      </item>
      <item>
         <title>Atrium of the House of the Silver Wedding, Pompeii. 2nd century BCE–79 CE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207698411</link>
         <description><![CDATA[<div><br>Atrium was where Romans kept portraits of ancestors</div><div><br>Bedrooms come off atrium</div><div><br>People conducted business in homes; usually in front area</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-06-01 15:42:53 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207698411</guid>
      </item>
      <item>
         <title>2nd Style wall painting, from Villa of Publius Fannius Synistor. 1st cent BCE  </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207699273</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/736x/59/d4/a4/59d4a4292701539ca3a6fffe8aab9e4c.jpg" />
         <pubDate>2022-06-01 15:43:21 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207699273</guid>
      </item>
      <item>
         <title>Fourth Style wall painting, Ixion Room, House of the Vettii, Pompeii. 63–79 CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207700152</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://photos1.blogger.com/blogger/4231/215/1600/The%20Ixion%20Room%2C%20House%20of%20the%20Vettii%2C%20Pompeii.%2063-79%20AD.jpg" />
         <pubDate>2022-06-01 15:43:57 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207700152</guid>
      </item>
      <item>
         <title>Basilica of Maxentius, renamed Basilica of Constantine, Rome. ca. 307 CE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207701383</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-06-01 15:44:57 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207701383</guid>
      </item>
      <item>
         <title>Portrait of Constantine the Great. Early 4th century CE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207702513</link>
         <description><![CDATA[]]></description>
         <enclosure url="http://brewminate.com/wp-content/uploads/2018/09/092918-59-Ancient-History-Rome-Roman-Diocletian-Constantine.jpg" />
         <pubDate>2022-06-01 15:45:48 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207702513</guid>
      </item>
      <item>
         <title>Arch of Constantine, Rome. 312–15 CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207703377</link>
         <description><![CDATA[<div>took a lot of symbolism and reference to  proir "good" emperors</div>]]></description>
         <enclosure url="https://i.pinimg.com/736x/98/89/f2/9889f2b8a8444c1818bdcffe9b27a8fc.jpg" />
         <pubDate>2022-06-01 15:46:26 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207703377</guid>
      </item>
      <item>
         <title>Veristic male portrait. Early 1st century BCE </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207708786</link>
         <description><![CDATA[<div><br>Verism: showed every wrinkle, sagging skin, etc.; demonstrated that they had given their lives in service of the republic and had the values of hard work, wisdom, and community service</div><div><br>Artists played up distinguishing marks rather than leaving them out: heightens noble Republican ideals associated with age—wisdom, experience, hard work</div><div><br>Also deep respect for family, tradition, and ancestry</div><div>Veil=priest?</div><div>Veristic=true to life</div><div>Different ideals than Greeks: seniority=responsibility and experience</div><div>To run for office you had to be a certain age; an image marked by age showed proper qualifications</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/736x/82/2b/27/822b2794859e41b18a5b6ae225ac8c45.jpg" />
         <pubDate>2022-06-01 15:50:38 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207708786</guid>
      </item>
      <item>
         <title>“Brutus.” Late 1st-century BCE head, modern bust </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207710113</link>
         <description><![CDATA[<div>Just the bust is the original. Bronze<br>Powerful image but not classically ideal; more individual</div><div>What’s not ideal (wrinkles, sags) record a life of work, engagement. What is ideal? Looks intelligent, wise, thoughtful, resolute.<br>bronze</div>]]></description>
         <enclosure url="http://ancientrome.ru/art/artwork/sculp/etr/s0092.jpg" />
         <pubDate>2022-06-01 15:51:42 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207710113</guid>
      </item>
      <item>
         <title>Temple of Portunus, Rome.  ca. 80–70 BCE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207710859</link>
         <description><![CDATA[<div><strong><br>Temple=Temple of Portunus, Rome (3:10) Section 1: Kailee Boren, Kyle Cox; Section 2: Angela MIller</strong></div><div><br>After conquest of Greece (146 BC), architects began using Greek forms more (had earlier)</div><div><br>Greek? Columns-- Ionic (capitals and base), pediment</div><div><br>Etruscan? Stairs just in front (not all around); on a podium</div><div><br>Roman? one big interior room; pseudo peripteral (engaged columns)—purely decorative, not supportive</div><div><br>Columns not marble (considered extravagant); tufa or travertine (local stone); covered with white marble stucco</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/736x/ff/5c/7d/ff5c7ddf80ab800d6be7945bc80abdc8.jpg" />
         <pubDate>2022-06-01 15:52:18 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2207710859</guid>
      </item>
      <item>
         <title></title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219698742</link>
         <description><![CDATA[<div><br>All paintings at Pompeii before 79 AD; so Early Empire</div><div><br>Fresco paintings; preserved</div><div><br>First style: made plaster look like marble paneling (expensive), bricks—faux finishes</div><div><br>Second style: illusionistic; made rooms open up (architectural features)</div><div><br>Third style: solid planes with panels of decorative painting</div><div><br>Fourth style: mix of all styles</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/7670826d341095fc7e4993a64a71ffbb/Picture2.jpg" />
         <pubDate>2022-06-13 15:34:24 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219698742</guid>
      </item>
      <item>
         <title>Sarcophagus Santa Maria Antiqua, Rome, Italy. Ca. 270 CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219704195</link>
         <description><![CDATA[<div><br>Moved away from life-sized statues (idols worshiped in pagan temples)</div><div><br>Sarcophagi: stone coffins; familiar themes</div><div><br>L-R: Jonah with ship, sea monster, woman praying (orant), man with scroll=prophets/Christ as teacher, Christ the Good Shepherd, baptism of Christ (dove, water)</div><div><br>Small: book suggests fear of making idolatrous image</div><div><br>Blank faces: to be filled in with dead person and spouse? Strong marker, made in advance</div>]]></description>
         <enclosure url="https://live.staticflickr.com/652/31527616626_2fc6b7d7ef_b.jpg" />
         <pubDate>2022-06-13 15:39:00 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219704195</guid>
      </item>
      <item>
         <title>Mausoleum of Gala Placidia, Ravenna, Italy. 425-50 CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219707759</link>
         <description><![CDATA[<div><br>Mausoleum: Smarthistory: Mausoleum of Galla Placidia, Ravenna (8:07) * (to around 5:00—before specific mosaics)</div><div><br>Eastern and Western Roman Empires split c. 400 AD</div><div><br>During 5th century, western empire threatened at all borders by migrating tribes (barbarians); Rome vulnerable to attack, so Emperor Honorius moved capital north to Milan and then Ravenna</div><div><br>Galla Placidia named after Honorius’s sister</div><div><br>Shape of plan? Greek cross (arms equal length)</div><div><br>Simple exterior</div><div><br>Last Early Christian church or first Early Byzantine church (or both)</div><div><br>outside: plain</div><div>Inside: full of decoration, heavenly<br>walls marble<br><br></div>]]></description>
         <enclosure url="https://lonelyplanetimages.imgix.net/a/g/hi/t/122c795301cf0f204a7a55295358ecd7-mausoleo-di-galla-placidia.jpg" />
         <pubDate>2022-06-13 15:42:33 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219707759</guid>
      </item>
      <item>
         <title>Good Shepherd, Mausoleum of Galla Placidia, Ravenna, Italy</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219709172</link>
         <description><![CDATA[<div><br>Christ as Good Shepherd in landscape; now gold and purple robe (royal stature)</div><div><br>Natural setting like Roman painting, but otherworldy because gold, glittering; Christ in the world but also heavenly&nbsp;</div><div><br>Nimbus=halo</div><div><br>Golden mosaic robe; signs of change in representation</div>]]></description>
         <enclosure url="https://c1.staticflickr.com/9/8499/29972740295_6ab1b9effc_b.jpg" />
         <pubDate>2022-06-13 15:44:02 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219709172</guid>
      </item>
      <item>
         <title>Sarcophagus of Junius Bassus. ca. 359 CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219712686</link>
         <description><![CDATA[<div>Some classical elements such as columns, contradictory, arches, pediment like arches.<br><br>The bodies move away from ideal and more stylized.<br><br></div>]]></description>
         <enclosure url="http://employees.oneonta.edu/farberas/arth/Images/arth212images/early_christian/sculpture/junius_bassus.jpg" />
         <pubDate>2022-06-13 15:47:36 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219712686</guid>
      </item>
      <item>
         <title>Words to know</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219719727</link>
         <description><![CDATA[<div><strong>Chi Ro Monogram:&nbsp;</strong>&nbsp;A Christian monogram and symbol formed from the first two letters X and P of the Greek word for Christ</div><div><strong>Ichthus symbol: </strong>A symbol consisting of two intersecting arcs, the ends of the right side extending beyond the meeting point so as to resemble the profile of a fish</div><div><strong>Orant position</strong> A posture or bodily attitude of prayer, usually standing, with the elbows close to the sides of the body and with the hands outstretched sideways, palms up.</div><div><strong>Clerestory </strong>The upper part of the nave, choir, and transepts of a large church, containing a series of windows. It is clear of the roofs of the aisles and admits light to the central parts of the building.</div><div><strong>Martyrium </strong>The edifice honoring the grave or memorial (memoria ) of a martyr or witness for Christ.</div><div><strong>Tesserae&nbsp; </strong>A small piece of stone, glass, ceramic, or other hard material cut in a cubical or some other regular shape.</div><div><strong>Nimbus</strong>&nbsp; A radiant circle or disk surrounding the head of a holy person, a representation of spiritual character through the symbolism of light.</div><div><strong>Nave</strong> The central longitudinal space of a bascilican church.</div><div><strong>Aisle </strong>The portion of a basilica flanking the nave and separated from it by a row of columns or piers.</div><div><strong>Gallery </strong>&nbsp;Any covered passage that is open at one side, such as a portico or a colonnade.</div><div><strong>Narthex </strong>Long, narrow, enclosed porch, usually colonnaded or arcaded, crossing the entire width of a church at its entrance.</div><div><strong>Apse&nbsp;</strong>&nbsp;A semicircular or polygonal termination to the choir, chancel, or aisle of a secular or ecclesiastical building.</div><div><strong>Icon</strong> An image, symbol, picture, or other representation usually as an object of religious devotion.</div><div><strong>Iconoclast, Iconophile </strong>A person who attacks settled beliefs or institutions.</div><div><strong>Psalter </strong>A volume containing the Book of Psalms, often with other devotional material bound in as well, such as a liturgical calendar and litany of the Saints.</div><div><strong>Pantocrator </strong>An image of Jesus Christ as ruler of the universe.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-06-13 15:55:13 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219719727</guid>
      </item>
      <item>
         <title>Painted Ceiling, Catacomb of Santissimi Pietro e Marcellino, Rome, Italy, 4th century CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219720869</link>
         <description><![CDATA[<div><br>Catacombs in Rome: underground burial places made of&nbsp; tufa stone—</div><div><br>Niches for dead bodies (often looted)</div><div><br>350 miles of catacombs under Rome</div><div><br>Never used for meetings; dark, stinky</div><div><br>Wealthy families would create rooms with niches and painted ceilings to show status</div><div><br>Center: Christ the Good Shepherd (lamb over shoulders); gentle, young man, no beard; after pagan symbol of charity (ancient sculptures of men carrying sacrificial animals on their shoulders)</div><div><br>“orant” positions: prayer</div><div><br>3 scenes of Jonah: boat, being spit out, and reclining with withering plant (pose of Endymion in Roman art: perpetual sleep, never aged); Jonah a type of Christ: 3 days in belly of whale, 3 days in tomb; unites OT and NT</div><div><br>Reflects Roman murals in style; Christ figure, pose of Endymion, division into linear sections (lunettes)</div><div><br>Unites people from different backgrounds: Roman, Jewish, and Christian</div><div>Sketchy? Only used for burials (not a church); also dark; lit by oil lamps (niches in walls)</div>]]></description>
         <enclosure url="http://image.slidesharecdn.com/christianandjewishpowerpoint-131120080632-phpapp01/95/early-christian-early-jewish-art-powerpoint-30-638.jpg?cb=1384934874" />
         <pubDate>2022-06-13 15:56:26 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2219720869</guid>
      </item>
      <item>
         <title>San Vitale, Ravenn, Italy</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2222115869</link>
         <description><![CDATA[<div>Symbol of the ideal Christian- humble on the outside and glowing and rich on the inside.&nbsp;<br><br>-Not Roman basilica plan; central plan with dome dominated Eastern empire (Eastern Orthodox Church)<br>-The builder of the church is seen in a mosaic handing the church to angels.<br>-Ravenna became capital of western Roman Empire; then became a stronghold for Byzantine rule in Italy (Emperor Justinian sought to reunite Roman empire)</div><div><br>Most important building of Early Byzantine period</div><div><br>Like Mausoleum of Santa Constanza in Rome in plan (see next 2 slides) but now it is a church, not a mausoleum attached to a church; larger and richer in spatial effect</div><div><br>Octagonal plan, dome over center but nave (circular now) opens into semicircular niches; makes rhythmic space</div><div><br>Narthex at angle; Why? (don’t know); disorienting</div><div><br><br></div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/aaba265d4dfb162710037e0c115d85c9/Picture3.jpg" />
         <pubDate>2022-06-15 15:44:39 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2222115869</guid>
      </item>
      <item>
         <title>Hagia Sophia Istanbul, Turkey. 532–37 CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224110908</link>
         <description><![CDATA[<div>Justinian join the east and west architecturally.&nbsp;<br>-Capitals also full of decorative carving; lacelike, doesn’t show function as solid weight-bearing form; surface decoration everywhere (expensive marbles imported from all around)<br>-Capital contradicts task (bearing weight) rather than expressing it</div><div>-Thickness of walls and vaults hidden rather than emphasized; dematerialized</div><div><br>-“illusion of unreality”<br><br>Symbol of Byzantium</div><div><br>Also under Justinian’s reign: this one in Constantinople (where Justinian ruled)</div><div><br>Hagia Sophia=holy wisdom</div><div><br>Original church there commissioned by Constantine; destroyed by rioters who tried to overthrow Justinian; he immediately rebuilt; wanted to make greatest church in Christian world; took 5 years to build (532-537)</div><div><br>Dome—184’tall&nbsp;</div><div><br>(4 minarets were added when it was made a mosque after Turkish conquest in 1453))<br><br>Interior used to be covered with gold mosaics (gold leaf sandwiched between glass tesserae), so light would reflect off the gold and shimmer; also marble revetments and columns</div><div><br>Dematerialized; worshipers would have felt effect</div><div><br>No figures—leading up to iconoclasm</div>]]></description>
         <enclosure url="https://i0.wp.com/azureskyfollows.com/wp-content/uploads/2020/05/Inside-the-main-nave-of-Hagia-Sophia-a-Byzantine-church-1024x682.jpeg?resize=960%2C639" />
         <pubDate>2022-06-17 15:06:13 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224110908</guid>
      </item>
      <item>
         <title>Iconoclastic Controversy</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224112756</link>
         <description><![CDATA[<div>c. 725-849<br><br>Iconoclasts- image destroyers<br>Iconophiles- supporters of icons</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-06-17 15:09:27 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224112756</guid>
      </item>
      <item>
         <title>Christ, Monastery of St. Catherine</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224114216</link>
         <description><![CDATA[<div>-Saved form the iconoclast because it was in monastery in egypt.Egypt. Made in encaustic.<br>-Icon=image of sacred person (usually Christ, Mary, or saints) used for personal and public veneration; belief that spirit of the person resided in them and that they could intercede for the person, offer protection</div><div>-Veneration or worship? If you worship image what does it become? (Idol worship)</div><div>-Tension between two beliefs</div><div>-Supporters? images help you to have faith by visualization; help you to feel something; claim that Christ had appeared with the Virgin to St. Luke and permitted him to paint their portrait together; miraculous images had appeared (models for icons)</div><div><br>Iconoclasts (image destroyers): no graven images&nbsp;</div><div><strong><br>Christ=Smarthistory: Theotokos Mosaic, 867, Apse, Hagia Sophia, Istanbul (5:01)</strong></div><div><br>-Most icons destroyed during period of iconoclasm (edict by -Byzantine emperor Leo III in 726; lasted about 100 years); many of the surviving examples come from Monastery of St. Catherine at Mount Sinai in Egypt (where God spoke to Moses in burning bush (desert, isolated; too far away from Constantinople)</div><div><br>-Monasteries began in Egypt in 2nd and 3rd centuries; withdrawal from worldly temptations to devote oneself to prayer and contemplation</div><div><br>-Christ: full frontal, large eyes; similar to Christ Pantocrator but more modeling</div>]]></description>
         <enclosure url="http://myocn.net/wp-content/uploads/2014/03/IMG_1109-websize.jpg" />
         <pubDate>2022-06-17 15:11:47 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224114216</guid>
      </item>
      <item>
         <title>Virgin and Child Enthroned Between saints and angels</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224120255</link>
         <description><![CDATA[<div>They wanted to make Christ look different- not average. &nbsp;<br>Also from Monastery of St. Catherine in Mount Sinai</div><div>Encaustic (pigment in hot wax); like Roman portraits</div><div>Byzantine qualities? Long, thin, flattened ( a little knee)</div><div>Surface decoration; large heads; frontal; haloes</div><div>Hand of God at top</div><div>Classical? Modeling, a little knee sticking out, angels above</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/5b/e7/c6/5be7c6ef1a557e9b2c47bfa8b4ce0aa6.jpg" />
         <pubDate>2022-06-17 15:22:11 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224120255</guid>
      </item>
      <item>
         <title>Middle Byzantine Art</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224120784</link>
         <description><![CDATA[<div>C. 850-1204</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-06-17 15:23:08 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224120784</guid>
      </item>
      <item>
         <title>The crucifixion and iconoclast, from the Khludov Psalter. After 843 CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224122719</link>
         <description><![CDATA[<div>Saying destroying images of Christ is just as bad as crucified him.<br>Victory of Iconophiles in 843</div><div>Psalter contains book of Psalms from OT (sacred songs or hymns)</div><div>Compares iconocasts to crucifiers of Jesus; vinegar-soaked sponge (right) like sponge used to whitewash icons</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/e4d44b4e1416f42c4a7a77b6ec4efa2c/Picture5.jpg" />
         <pubDate>2022-06-17 15:26:04 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2224122719</guid>
      </item>
      <item>
         <title>Early Christian</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226097919</link>
         <description><![CDATA[<div>. 250-400 AD</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-06-20 21:40:01 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226097919</guid>
      </item>
      <item>
         <title>San Vitale, Ravenna, Italy. 526–47 CE inside</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226098728</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/57a1eb075b2507bda259809fb98a1aeb/Picture4.jpg" />
         <pubDate>2022-06-20 21:42:04 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226098728</guid>
      </item>
      <item>
         <title>Christ Pantocrator, Church of the Dormition, Daphni, Greece</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226099418</link>
         <description><![CDATA[<div><br>Dome in center like Hagia Sophia</div><div><br>Christ Pantocrator=ruler and judge of universe; nimbus with cross; over-sized, awesome image (higher up, higher degree of holiness)</div><div><br>IC XC abbreviation for Jesus Christ</div><div><br>Holds book—word of God (he is the Word)</div><div><br>Thumb touching finger=blessing gesture</div><div><br>Royal: Purple robe, gold, huge; intimidating?</div>]]></description>
         <enclosure url="http://projects.leadr.msu.edu/medievalart/files/fullsize/364296ecb6e899b1062f32db762ea0f4.jpg" />
         <pubDate>2022-06-20 21:43:50 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226099418</guid>
      </item>
      <item>
         <title>Late Byzantine c. 1300 A.D.</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226099645</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-06-20 21:44:14 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226099645</guid>
      </item>
      <item>
         <title>Madonna Enthroned, late 13th-century CE</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226099758</link>
         <description><![CDATA[<div><br>Late Byzantine</div><div><br>National Gallery, Washington DC</div><div><br>Tempera on wood with gold leaf but looks like mosaic tradition</div><div><br>Shows combination of east and west: graceful, elongated features Byzantine; also modeling in face; gold background; even more abstract than earlier Byzantine (sunbursts on drapery)</div><div><br>Play of naturalistic and abstract</div><div><br>Effect is neither flat or spatial (sort of architectural space—looks like colosseum)</div><div><br>Classical: Throne looks like colosseum</div><div><br>eastern: Christ’s gesture of blessing; red background of angels in medallions</div><div><br>Uneasy space</div>]]></description>
         <enclosure url="http://cdn.ipernity.com/134/41/11/24224111.f5f42626.500.jpg?r2" />
         <pubDate>2022-06-20 21:44:30 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226099758</guid>
      </item>
      <item>
         <title>Islamic art</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226935657</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-06-21 15:30:28 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226935657</guid>
      </item>
      <item>
         <title>Dome of the rock, Jerusalem. ca. 690</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226938680</link>
         <description><![CDATA[<div>A holy Place. Where Abraham is believed to have attempted to sacrifice Issac. Full of domes and mosaics.&nbsp;</div>]]></description>
         <enclosure url="http://www.yardenit.com/wp-content/uploads/2015/09/Dome-of-the-Rock-Mosque.jpg" />
         <pubDate>2022-06-21 15:34:25 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2226938680</guid>
      </item>
      <item>
         <title>Bichitr, Jahangir Preferring a Sufi Shaikh to Kings from the &quot;St. Petersburg Album,&quot; 1615-1618, opaque watercolor, gold and ink on paper</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227961549</link>
         <description><![CDATA[<div><br>Story of Jahangir:</div><div>Son of Akbar, 3rd Emperor of the Mughal Dynasty (Muslim)</div><div>-Akbar had no heir and consulted with a Sufi named Shaikh Salim (Islamic mystic) who promised a son would be born</div><div>-Son named Salim; changed his name to Jahangir (“Seizer of the World”)</div><div>-Jahangir has flames of gold radiating from his head against a gold disc and crescent moon (day and night; symbolizes divine truth and emperorship)</div><div>-Sits on circular form that mimics disc; the earth? Largest figure (hieratic scale)</div><div>-Other figures: Shaikh, who accepts a gift with his robe (avoiding physical contact with royal person—taboo); see contrast in hands</div><div>-Ottoman Sultan: hands pressed together in respect</div><div>-King James I of England (copied; typical portrait would show hand on sword, but might appear threatening)</div><div>-Bichitr, artist; yellow robe tied on left shows he is Hindu (not Muslim); holds picture in which he appears with 2 horses and an elephant; gifts from emperor?</div><div>-Bichitr has dutifully indulged his patron’s desire to be seen as powerful ruler (in a position of superiority to other kings), but with a spiritual bent.</div><div>-Hourglass shows Baroque interest in the theme of time</div><div>-Persian influence: border designs, calligraphy, elaborate carpet</div><div>-Western influence: shading, angels, cupids</div>]]></description>
         <enclosure url="https://rarebooksocietyofindia.org/photo_archive/196174216674_10150405896436675" />
         <pubDate>2022-06-22 15:13:32 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227961549</guid>
      </item>
      <item>
         <title>Basawan and Chatar Muni, Akbar and the Elephant Hawai, from the Akbarnama, c. 1590</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227962947</link>
         <description><![CDATA[<div><br>History of Akbar, 3rd Mughal emperor</div><div><br>Miniatures: book illustrations, opaque watercolors</div><div><br>Basawan=designer, Chatar Muni, colorist</div><div><br>Akbar on elephant, pitted against another ferocious elephant; second one fled in defeat; Hawai chased it to a pontoon bridge</div><div><br>Weight of the elephants capsized the boats, but Akbar managed to bring Hawai under control and dismount safely</div><div><br>Allegory of his ability to govern and take charge of an unruly state</div><div><br>How does the artist emphasize chaos and danger?</div><div><br>High horizon line, diagonals of bridge and shore, vivid gesture, elephant bursts through border of the scene</div><div><br>Akbar encouraged political tolerance; unified diverse areas of India</div><div><br>Artistic blend of Persian (his father was in exile in the Persian court), Indian, and Western traditions</div><div><br>Hindu shading</div><div><br>Islamic patterning (where?) waves, calligraphy</div><div><br>Elements of western perspective (where?) angles of castle, convincing ground</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/736x/1f/5a/ed/1f5aed596b6b89b2e3745b4d8d4b7c18.jpg" />
         <pubDate>2022-06-22 15:15:09 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227962947</guid>
      </item>
      <item>
         <title>Court of the Lions, Alhambra, Granada, Spain. Mid-14th century</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227964131</link>
         <description><![CDATA[<div><br>Ferdinand and Isabella expelled Muslims and Jews from Spain in the early 16th century; only Granada in the south remained under Muslim control; Moores (from Morocco)</div><div><br>Palace: incorporated metaphors for paradise on earth; only part remains</div><div><br>Fountain on the backs of 12 lions; water comes from mountains</div><div><br>Delicate carving; creates texture and lightness</div>]]></description>
         <enclosure url="https://i.pinimg.com/474x/38/e5/e6/38e5e6979c7daa1da8fce3661aa521e3--alhambra-granada-islamic-architecture.jpg" />
         <pubDate>2022-06-22 15:16:28 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227964131</guid>
      </item>
      <item>
         <title>Mihrab (Prayer Niche) from Isfahan, Iran 1354–55</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227967062</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://c8.alamy.com/comp/KNWXP0/mihrab-prayer-niche-object-name-mihrab-date-ah-755ad-1354-55-geography-KNWXP0.jpg" />
         <pubDate>2022-06-22 15:20:08 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227967062</guid>
      </item>
      <item>
         <title>Madrasa of Ulugh Beg, Samarkand, Uzbekistan. ca. 1435</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227968538</link>
         <description><![CDATA[<div><br>Madrasa=school (college); astronomical observatory</div><div><br>Massive iwan (vaulted entrance), 2 cylindrical minarets</div><div><br>Elaborate mosaics of colored tiles in geometric and vegetal patterns; rich variety and complexity</div>]]></description>
         <enclosure url="https://www.mircorp.com/wp-content/uploads/2020/04/Mosques-11-Christine-Z-Anderson-1024x663.jpg" />
         <pubDate>2022-06-22 15:21:49 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227968538</guid>
      </item>
      <item>
         <title>Great Mosque of Córdoba, Spain (begun 786)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227970594</link>
         <description><![CDATA[<div><br>Western Islamic lands: classical influence</div><div><br>Southern Spain (Andalusia)</div><div><br>Hypostyle hall (means filled with columns) now forest of columns (500 columns)</div><div><br>Horseshoe arches, one on top of another; red and white voussoirs (horseshoe columns came from Visigoths who had taken over the area after the fall of Rome</div><div><br>Large like Hagia Sophia or Old St.Peter’s but no centralized space</div><div><br>(creates illusion of limitless space)</div><div><br>Repetition in columns, arches, and voussoirs reflect the timelessness of prayer</div>]]></description>
         <enclosure url="https://live.staticflickr.com/8349/8175817897_cd29eee920_b.jpg" />
         <pubDate>2022-06-22 15:24:11 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227970594</guid>
      </item>
      <item>
         <title>Anglo Saxon</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227980150</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-06-22 15:35:42 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227980150</guid>
      </item>
      <item>
         <title>Gold buckle, from the Sutton Hoo ship burial. First half of 7th century</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227981021</link>
         <description><![CDATA[<div><br>Celts already had tradition of intricate metal work; combined with Germanic tradition of animal style</div><div><br>Why animal style? Intertwining birds, serpents&nbsp;</div><div><br>Belt buckle; Solid gold; symmetrical</div><div><br>Niello=black background made of metal alloy to make gold stand out</div><div><br>Intricate, tight design</div>]]></description>
         <enclosure url="https://maineartsjournal.com/wp-content/uploads/2020/12/Plesch_5-980x621.jpg" />
         <pubDate>2022-06-22 15:36:55 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227981021</guid>
      </item>
      <item>
         <title>Purse cover, from the Sutton Hoo ship burial. First half of 7th century </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227981878</link>
         <description><![CDATA[<div><br>Sutton=Smarthistory: Sutton Hoo Ship Burial (4.22)</div><div>Interlacing animal style, Millefiori<br>Hoo=British Museum, film of excavation (1 minute)</div><div><br>Gold, enamel, and garnet purse cover; leather rotted away</div><div><br>Inlaid glass, enamel</div><div><br>Cloisonne (“fenced in”: bronze outlines)</div><div><br>Raptor eating duck</div><div><br>Bilateral symmetry</div><div><br>“hero pose”—man between 2 animals—does it look familiar?</div>]]></description>
         <enclosure url="http://www.englishmonarchs.co.uk/images/various/pursecover_suttonhoo.jpg" />
         <pubDate>2022-06-22 15:38:02 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227981878</guid>
      </item>
      <item>
         <title>Hiberno-Saxon Art c. 700 A.D.</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227982408</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-06-22 15:38:42 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227982408</guid>
      </item>
      <item>
         <title>St. Matthew, from the Book of Durrow, ca. 680.</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227985465</link>
         <description><![CDATA[<div>Very Orderly and precise design.&nbsp;<br>All about pattern, design; figure not important (frontal head, sideways feet)<br><br><br></div>]]></description>
         <enclosure url="https://image.slidesharecdn.com/artid121-02earlymedievalart-120111135904-phpapp02/95/artid121-early-medieval-art-19-728.jpg?cb=1326291163" />
         <pubDate>2022-06-22 15:42:31 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227985465</guid>
      </item>
      <item>
         <title>Cross page, from the Lindisfarne Gospels. ca. 700 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227987626</link>
         <description><![CDATA[<div>Illuminated mmanuscript. Miniaturist art.&nbsp;<br>Scriptorium part of monastery; copied large numbers of the Bible and other Christian books by hand to spread the word; active as missionaries in northern Europe</div><div><br>Each book a sacred object; beauty needed to reflect importance of contents</div><div><br>Called illuminated manuscript: painter called miniaturist</div><div><br>Complex! symmetry, exact; worked on a grid</div><div><br>“sacred riddle”; biting, clawing animals subdued by cross, converted to Christianity like the Celtic tribes themselves</div><div><br>Three factors contribute: isolation, sophistication of scriptoria, desire to spread Christianity</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/b30bd4458e985a90f3ce6b1fe918fd95/Picture1.jpg" />
         <pubDate>2022-06-22 15:45:17 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227987626</guid>
      </item>
      <item>
         <title>St. Matthew, from the Lindisfarne Gospels. ca. 700</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227991687</link>
         <description><![CDATA[<div><strong>The intricate patterns and ornamental detail of this page from the Lindisfarne Gospels served to <br>&nbsp; &nbsp;A. encourage meditative contemplation</strong><br>'<br><strong>What detail of Matthew's portrait page in the Lindisfarne Gospels suggests a Classical influence on Hiberno-Saxon art?<br></strong>he figure's robes and posture<br><br><strong>The Lindisfarne Gospels was made at Lindisfarne Priory at a time of </strong>Invasions and political upheavals<br>Images of writers of 4 gospels (evangelists)</div><div><br>Moses behind curtain with closed book (vs. new revelation)<br><strong>The Lindisfarne Gospels was made at Lindisfarne Priory at a time of&nbsp;<br>Classical influence on Hiberno-Saxon art can be seen in the&nbsp;<br>The intricate patterns and ornamental detail of this page from the Lindisfarne Gospels served to&nbsp;</strong></div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/39/1e/c8/391ec876fb3c06d5e1c42a55d59c1fbb.jpg" />
         <pubDate>2022-06-22 15:49:39 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2227991687</guid>
      </item>
      <item>
         <title></title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2228088702</link>
         <description><![CDATA[<div>As Christianity gained converts, these new Christians had been brought up on the value of images in their previous cultural experience and they wanted to continue this in their Christian experience. The theme of death and resurrection was represented through a series of images, many of which were derived from the Old Testament that echoed the themes. For example, the story of Jonah—being swallowed by a great fish and then after spending three days and three nights in the belly of the beast is vomited out on dry ground—was seen by early Christians as an anticipation or prefiguration of the story of Christ's own death and resurrection. Images of Jonah, along with those of Daniel in the Lion's Den, the Three Hebrews in the Firey Furnace, Moses Striking the Rock, among others, are widely popular in the Christian art of the third century, both in paintings and on sarcophagi.<br><br>One of the major differences between Christianity and the public cults was the central role faith plays in Christianity and the importance of orthodox beliefs. The history of the early Church is marked by the struggle to establish a canonical set of texts and the establishment of orthodox doctrine. Questions about the nature of the Trinity and Christ would continue to challenge religious authority. Within the civic cults there were no central texts and there were no orthodox doctrinal positions. The emphasis was on maintaining customary traditions. One accepted the existence of the gods, but there was no emphasis on belief in the gods.<br><br>Ancient philosophy was influential in the formation of Christian theology. For example, the opening of the Gospel of John: "In the beginning was the word and the word was with God...," is unmistakably based on the idea of the "logos" going back to the philosophy of Heraclitus (ca. 535 - 475 BCE). Christian apologists like Justin Martyr writing in the second century understood Christ as the Logos or the Word of God who served as an intermediary between God and the World.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-06-22 18:09:06 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2228088702</guid>
      </item>
      <item>
         <title>Plan of Old St. Peter’s, Rome, Italy. ca. 324–400 CE (after Frazer</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2229907525</link>
         <description><![CDATA[<div><br>In Rome: Christian church is made official, but nowhere to meet</div><div><br>Several Christian churches built under Constantine’s reign: shows legitimacy of Christian faith (no longer only in private homes)</div><div><br>Modeled after Roman basilica (made for public gatherings); good design for lots of people to gather (3000-4000 people); also associations with imperial Rome gave legitimacy</div><div><br>Roman ideas: Long nave flanked by aisles;&nbsp;</div><div><br>Made entrance at west end rather than the side; new focus of altar at east end (reminds us of Roman god Apollo) (not sacrifices for the gods but the holy Eucharist (Sacrament)</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/2a090ba95e71e2441a68bcf03beeef40/Pet.jpg" />
         <pubDate>2022-06-24 15:35:25 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2229907525</guid>
      </item>
      <item>
         <title>Reconstruction of Old St. Peter’s, Rome, Italy, as it appeared ca. 400 CE (after Krautheimer)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2229911302</link>
         <description><![CDATA[<div><br>made center taller; clerestory windows;&nbsp;</div><div><br>Largest Constantinian church; Why Old St. Peter’s? torn down to make present St. Peter’s Basilica in Rome; drawings and literary sources exist</div><div><br>Stood directly over tomb of St. Peter; martyrium=building that holds remains or relics of holy person</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/3fca7fda8d3327cc13363f84e1281f78/Picture2.jpg" />
         <pubDate>2022-06-24 15:41:13 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2229911302</guid>
      </item>
      <item>
         <title>Taj Mahal, Agra, India. ca. 1650</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2229925401</link>
         <description><![CDATA[<div><br>Taj=10 facts about Taj Mahal</div><div><br>Meaning: “Crown of Buildings”</div><div><br>Symmetrical; contributes to calm, imposing impression</div><div><br>4 waterways, signifying paradise and its 4 rivers</div><div><br>Royal tomb in Agra, India</div><div><br>Commissioned by Shah Jahan in memory of his deceased wife Mumtaz Mahal</div><div><br>White marble inlaid with colored stones in the form of flowers, vines, and calligraphy</div><div><br>Formal garden with 4 pools</div><div><br>Inscriptions suggest gardens of Paradise; domed buildling evokes throne of god; earthly version of divine paradise</div>]]></description>
         <enclosure url="http://www.schroediwi.de/arcorspiegel/klaus/indien/sechs/009.jpg" />
         <pubDate>2022-06-24 16:05:21 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2229925401</guid>
      </item>
      <item>
         <title></title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2230377467</link>
         <description><![CDATA[<div>Mihrab-a niche in the wall of a mosque, at the point nearest to Mecca, toward which the congregation faces to pray.</div><div>Qibla Wall-<strong> the direction of the Kaaba shrine in Mecca toward which all Muslims turn in ritual prayer.</strong></div><div>Kufic Script-is a<strong> style of Arabic script</strong> that gained prominence early on as a preferred script for Quran transcription and architectural decoration</div><div>Minaret-a tall slender tower, typically part of a mosque, with a balcony from which a muezzin calls Muslims to prayer.</div><div>Horseshoe arches-Horseshoe arches can take rounded, pointed or lobed form.</div><div>Voussoirs-<strong>a wedge-shaped element, typically a stone, which is used in building an arch or vault.</strong></div><div>Iwan-An iwan is a rectangular hall or space, usually vaulted, walled on three sides, with one end entirely open</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-06-25 17:28:26 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2230377467</guid>
      </item>
      <item>
         <title>Vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231556451</link>
         <description><![CDATA[<div><strong>Pilgrimage: </strong>A context for the interactions between pilgrims, people involved in the devotional practice of pilgrimage, and the art and architecture they encountered<strong><br>Santiago de Compostela: O</strong>ne of the most important cathedrals in European history. The church is built on the burial place of St. James the Greater, who was an apostle of Jesus and traveled all the way to the Iberian Peninsula to spread the gospel<strong><br>Barrel Vault: </strong>A simple roof having a curved, often semicircular, cross section used to span large distances in railway stations, churches, etc, and usually supported on columns<strong><br>Compound Piers: F</strong>eature of a nave arcade designed for the support of arches and to bring arch and pier into harmony<strong><br>Bays: </strong>Any division of a building between vertical lines or planes, especially the entire space included between two adjacent supports<strong><br>Apsidiole: </strong>a small apse specifically : one of the smaller or secondary apses in a church having several apses<strong><br>Ambulatory: </strong>A semicircular or polygonal aisle<strong><br>Transept: </strong>A rectangular area which cuts across the main axis of a basilica-type building and projects beyond it<strong><br>Crossing: </strong>The area in a cruciform church where the transept intersects the nave<strong><br>Narthex:</strong> An architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or lobby area, located at the west end of the nave<strong><br>Nave: </strong>The central longitudinal space of a bascilican church<strong><br>Reliquary: </strong>A container for relics. Often reliquaries were in the form of caskets, though it was quite common for them to be shaped like statues or like body parts<strong><br>Cloister: </strong>Part of a monastery; a quadrangle surrounded by covered passages<strong><br>Tympanum: </strong>&nbsp;The area enclosed by a pediment, whether triangular or segmental<strong><br>Trumeau:</strong> A central pillar supporting the tympanum of a large doorway especially in a medieval building<strong><br>Jamb: </strong>A vertical element of a doorway or window frame<strong><br>Groin Vaults: </strong>A vault produced by the intersection at right angles of two barrel (tunnel) vaults<strong><br>Campanile: </strong>A bell tower, usually built beside or attached to a church<strong><br>Mandorla: </strong>Italian word for almond. In painting or sculpture the term is used to describe the almond-shaped enclosure which is sometimes depicted around Christ or the Virgin Mary</div>]]></description>
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         <pubDate>2022-06-27 15:19:12 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231556451</guid>
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         <title>Romanesque</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231557523</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-06-27 15:20:12 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231557523</guid>
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         <title>Nave and choir, church of Sant Vicenc, Cardona, Spain.</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231558398</link>
         <description><![CDATA[<div>&nbsp;ca. 1029-1040<br><br>Amazing increase in building activity—to accommodate for pilgrimages/veneration of relics</div><div><br>Cardona in Pyrenees of northwest Spain (see map above)</div><div><br>Needs: more space for visitors</div><div><br>&nbsp; needed to be fireproof: basilica planned churches had wooden trussed roofs; many destroyed by fire by marauders in earlier centuries</div><div><br>What’s different? stone barrel vaults instead of wooden truss roof; advantages?</div><div><br>&nbsp; larger, wider, taller</div><div><br>&nbsp; less risk of fire</div><div><br>&nbsp; better acoustics</div><div><br>Romanesque means Roman-like (mostly in architecture)</div><div><br>arches and barrel vault: Roman-like (Romanesque); but concrete technology lost (cut stone)</div><div><br>Distinct projections on piers (<strong>compound piers</strong>); support different parts; vertical emphasis, gives unity and harmony; major innovation of Romanesque</div><div><br>Units of space called <strong>bays</strong></div><div><br>Overall effect: massive, strong, protective; limited light</div>]]></description>
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         <pubDate>2022-06-27 15:20:52 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231558398</guid>
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         <title>Cathedral of Santiago de Compostela, Spain. ca. 1075–1120 inside</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231558683</link>
         <description><![CDATA[<div><br>Pilgrimage plan church</div><div><br>Journey through church like longer journey: station to station</div><div><br>Enter at west end into narthex (foyer)</div><div><br>Aisles could be walked through even during religious ceremony; make your way towards the east</div><div><br>New: longer nave to hold more people, ambulatory around apse so you could walk all the way around and visit apsidioles containing relics</div><div><br>Mathematical modular units: bays of nave and transept half of crossing; bays of aisles half size of nave bays and ¼ size of crossing; geometric organization</div><div><br>Cross&nbsp;</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/27d608415dc9ac92e6761b7c73d8e535/Picture5.jpg" />
         <pubDate>2022-06-27 15:21:18 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231558683</guid>
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         <title>Cathedral of Santiago de Compostela, Spain. ca. 1075–1120 outside</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231558896</link>
         <description><![CDATA[<div><br>Upper gallery to hold overflow</div><div><br>All parts integrated into the whole</div><div><br>Compound piers again with 4&nbsp; colonnettes that articulate structure</div><div><strong><br>One problem: light; No clerestory (problem with tall barrel vaults: exert outward push at springing):&nbsp;</strong></div><div><br>Emulates nobility and grandeur of Roman architecture</div><div><br>Progressed to east end</div><div><br>Apsidioles (apse-like chapels around apse) held relics</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/696bcba2d93434e354a3e1d52362c3e2/Picture6.jpg" />
         <pubDate>2022-06-27 15:21:40 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231558896</guid>
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         <title>South portal with Second Coming of Christ on tympanum, church of Saint-Pierre, Moissac. </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231559367</link>
         <description><![CDATA[<div>ca. 1115-30<br><br>spaces around doors became place for sculpture; related to architecture, sent message on entrance; entering church becomes a rite of passage (you have finally arrived)</div><div><br>On pilgrimage road to Santiago de Campostela</div><div><br>Typical Romanesque portal&nbsp; (vocabulary next slide)</div><div><br>Revelation 4:2-7; surrounded by four beasts of the apocalypse, two angels, 24 elders;</div><div><br>Wavy line under feet= “the sea of glass like crystal”</div><div><br>Activity, energy, abstraction; fits scallop in jambs (sides of doorway) and trumeau (center support)—Islamic device</div><div><br>4 evangelists: energetic, twisting forms; jerky movement</div><div><br>Drapery takes on life of its own; energy</div><div><br>Message? Be good or else (Christ is judge)</div>]]></description>
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         <pubDate>2022-06-27 15:22:18 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231559367</guid>
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         <title>Last Judgment portal by Gislebertus, cathedral of Saint-Lazare, Autun, France. </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231560205</link>
         <description><![CDATA[<div>Ca. 1120-35<br><br>The Last Judgment (most awe-inspiring subject in Christian art); weighing of souls; separation of saved from the damned</div><div><br>Christ large, dominates; under feet it says Giselbertus hoc fecit (made this)</div><div><br>4 angels in corners sound trumpets of the Apocalypse (where)?</div><div><br>Bottom: dead rise from graves</div><div><br>Far left: saved cling to angels to take to heaven; far right: damned are cast into the mouth of Hell, seized by grinning devils</div><div><br>Twisted, agitated, energized</div><div><br>One would enter feeling chastened</div><div><br>Judicial proceedings took place here; actual judgment by ordeal; accused had to withstand grueling physical tests to prove innocence</div><div><br>Above on archivolt: zodiac signs/labors of the months: puts last judgment on earthly time</div><div><br>“Romanesque imagination heated by a fearful faith”; makes one aware of the greatness of god and the littleness of man</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/e29c85175c798c743dac8f7120622c78/Picture8.jpg" />
         <pubDate>2022-06-27 15:23:34 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231560205</guid>
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         <title>Trumeau and jambs, south portal, church of Saint-Pierre, Moissac</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231560453</link>
         <description><![CDATA[<div><br>Prophets (Isaiah faces Jeremiah); prophesies destruction at end of the world; on opposite side NT prophets Peter faces Paul (pairing of OT and NT symbolized fulfillment of law of Moses in Christ’s coming)— “spidery”</div><div><br>Long, twisting body; why leg crossed?</div><div><br>Crossed Lions on front of trumeau: animate like in interlacing animal style; also surface decoration</div><div><br>Guard entrance; also to terrify and to encourage to refrain from sin</div>]]></description>
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         <pubDate>2022-06-27 15:23:58 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231560453</guid>
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         <title>St. John the Evangelist, from the Gospel Book of Abbot Wedricus. </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231560888</link>
         <description><![CDATA[<div>ca. 1147<br><br>Inkwell held by Abbot Wedricus in medallion; integration of main scene with border designs--interdependent</div><div><br>Knife in one hand to sharpen quill</div><div><br>Gold background and linear quality=Byzantine</div><div>Tight design, decorative patterns=Celtic-Germanic&nbsp;</div>]]></description>
         <enclosure url="https://www.proprofs.com/flashcards/upload-images/large/tatummistic13/5815.jpg" />
         <pubDate>2022-06-27 15:24:41 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231560888</guid>
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         <title>Mouth of Hell, from the Winchester Psalter. Winchester, England. </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231561236</link>
         <description><![CDATA[<div>ca. 1150<br><br>Produced in a scriptorium in Winchester, England</div><div><br>The gaping jaws of hell</div><div><br>“Here is hell and the angels who lock the doors.”</div><div><strong><br>Churches served to protect from dark forces but also instilled fears in members </strong>(last judgment scenes, etc.)</div><div><br>Monsters like at St. Pierre, Moissac</div>]]></description>
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         <pubDate>2022-06-27 15:25:15 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231561236</guid>
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         <title>Baptistery, cathedral, and campanile. Pisa, Italy. </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231561590</link>
         <description><![CDATA[<div>1053–1272<br><br>1st built: cathedral began 1053 to celebrate victory over Muslim forces</div><div><br>(looks Early Christian; close to Rome, more conservative); Italian architects never adopted the vertical emphasis of northern architecture; what makes it Romanesque?</div><div><br>&nbsp; wide transept, dome over crossing, marble incrustation, multiple arcade galleries of the facade</div><div><br>2nd built: baptistery began 1153; everything above first level reworked during Gothic period</div><div><br>3rd built: <strong>campanile</strong> (bell tower) began 1174; poor foundation, began to&nbsp; lean even before it was completed; most famous Italian Romanesque monument</div>]]></description>
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         <pubDate>2022-06-27 15:25:47 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231561590</guid>
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         <title>Baptistery of San Giovanni, Florence, Italy. </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231562475</link>
         <description><![CDATA[<div>Ca. 1060-1150<br><br>Octagonal baptistery opposite cathedral;</div><div><br>8 sides traditional for baptistery: rebirth; world began on 8th day following creation, Christ resurrected on 8th day of the Passion</div><div><br>Green and white marble typical of Romanesque in Italy; geometric</div><div><br>Triple arches classical in proportion, detail (center of Italian Renaissance; haven’t really lost ties to classicism)</div>]]></description>
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         <pubDate>2022-06-27 15:26:33 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231562475</guid>
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      <item>
         <title>Speyer cathedral, ca. 103-61; vaulted interior</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231562889</link>
         <description><![CDATA[<div>ca. 1080-1106<br><br>1080 Rebuilt using groin vaults (one of first) allows a lot of light; channeled thrust onto 4 corners; allowed for open space under each arch (windows) without diminishing strength of vault</div><div><br>Breakthrough in building technology (on large scale—already knew how to do it); but daring on this scale)</div><div><br>One of earliest fully vaulted Romanesque churches in Europe</div>]]></description>
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         <pubDate>2022-06-27 15:27:14 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231562889</guid>
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      <item>
         <title>Bayeux Tapestry. ca. 1066–83</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231563373</link>
         <description><![CDATA[<div><br>Not really tapestry but embroidery on linen;&nbsp;</div><div><br>230 feet long; continuous narrative; records events leading up to 1066, when William the Conqueror of Normandy (France) conquered England (claimed the throne at death of King Edward the Confessor)</div><div><br>Harold (Anglo-Saxon earl) and William (duke in Normandy) both thought they had right to the throne<br><br>Historical event—Roman idea (like column of Trajan)</div><div><br>Figures tall, thin, weightless</div><div><br>Energy, movement (somersaulting horses), detail, linear clarity</div><div><br>Who embroidered? Credited to English needlewomen, famous during Middle Ages for their skills</div><div><br>Combines narrative and ornament (top and bottom margins; like manuscripts)</div><div><br><br><br><br></div>]]></description>
         <enclosure url="https://www.bayeuxmuseum.com/wp-content/uploads/2018/10/Bayeux-museum-que-raconte-la-tapisserie-900x650.jpg" />
         <pubDate>2022-06-27 15:27:56 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231563373</guid>
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      <item>
         <title>Durham Cathedral, England. 1093-1130 plan</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231563645</link>
         <description><![CDATA[<div><br>New: ribbed groin vaulting (dotted line on plan)</div><div><br>7 sections formed by 2 x’s</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/bebf3931912a973e0a292d287ee0ff67/Picture12.jpg" />
         <pubDate>2022-06-27 15:28:18 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231563645</guid>
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         <title>Durham Cathedral, England. 1093-1130 nave</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231563788</link>
         <description><![CDATA[<div><br>Durham=Durham Cathedral (8:00; watch 5:20-about 7)</div><div><br>Norman church surrounded by natural moat of the Wear River near Scotland border of England</div><div><br>One of the largest medieval churches in Europe; 3-story nave</div><div><br>Compound piers rise up to ribbed groin structure; decorated with chevrons, diamonds, and spirals; cushion shaped capitals (all originally painted)&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;</div><div><br>Ribbed groin vaulting new; earliest use over 3-story nave</div><div><br>Ribs provided stable skeleton for the groin vault; could make stonework in between lighter</div><div><br>Outer wall: buttresses to support weight (see next slide)</div>]]></description>
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         <pubDate>2022-06-27 15:28:31 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231563788</guid>
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         <title>Durham Cathedral, England. 1093-1130 transverse section</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231564193</link>
         <description><![CDATA[<div><br>Quadrant arch; buttressing made possible to span larger spaces, taller</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/f55185c96fd45fdf8dd0ef9bf24c2c7f/Picture13.jpg" />
         <pubDate>2022-06-27 15:29:02 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231564193</guid>
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         <title>St. Etienne, Caen, France façade </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231564802</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/3441e20b463b3da703307bd631fa01c8/Picture15.jpg" />
         <pubDate>2022-06-27 15:29:50 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231564802</guid>
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      <item>
         <title>St. Etienne, Caen, France plan</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231565005</link>
         <description><![CDATA[<div><br>Begun by William of Normandy (the Conqueror) in 1068; buried there in 1087</div><div><br>Westwork: imperial church</div><div><br>Vertical thrust starting with 4 buttresses, then towers; 3 vertical sections (groups of threes throughout; find them)</div><div><br>No portal decoration like most Romanesque churches<br><br>Founded by William the Conqueror after invasion of England in 1066; took over 100 years to complete</div><div><br>Normandy: NW France; Normans=Norsemen=Vikings</div><div><br>Ribbed groin vaults; from Durham Cathedral; now six sections (sexpartite groin vault)with simple ribs; has a lighter, airier feel&nbsp;</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/2f46848164e86af008ef585561b9acea/Picture14.jpg" />
         <pubDate>2022-06-27 15:30:09 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231565005</guid>
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         <title>St. Etienne, Caen, France nave</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231565209</link>
         <description><![CDATA[<div><br>Originally had a wooden roof; replaced around 1120 with ribbed groin vault</div><div><br>Compound piers soar all the way up and flow into Ribbed groin vaults; sexpartite (6 parts); ribs compose a structural skeleton that supports paneling between them</div><div><br>Airy lightness; able to put in clerestory level above gallery</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/9b8d8337016f0be9dfc6be6c34250990/Picture16.jpg" />
         <pubDate>2022-06-27 15:30:27 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231565209</guid>
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      <item>
         <title>Chi Ro Iota page, from the Book of Matthew, Book of Kells, ca. 800</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231571805</link>
         <description><![CDATA[<div><br>Most elaborate codex of Celtic art</div><div><br>First letters of name of Christ</div><div><br>Literacy rare and class-based; books symbols of authority; mystifying for outsider</div><div><br>Not as geometrical as lindsifarne gospels; humans for first time</div><div><br>Face at top of chi? 3 angels with wings?</div><div><br>Head at end of ro (p) (Christ?)</div><div><br>Cats and mice, butterflies, otters catching fish; original I Spy</div><div><br>Powerful connection with viewer (like icons)</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/f1/b9/77/f1b9779492b75f1d66c7bffb030ce26a.jpg" />
         <pubDate>2022-06-27 15:38:27 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231571805</guid>
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      <item>
         <title>Carolingian Art</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231572191</link>
         <description><![CDATA[<div><br>768 Charlemagne became king of Franks and established a new empire that dominated northern Europe (continental)</div><div><br>800 became Holy Roman Emperor (named by Pope Leo III in Old St. Peter’s basilica in Rome on Christmas day: successor to Constantine, first Christian emperor)</div><div><br>Goal: wanted to bring back glory of ancient Rome but in a Christian context</div><div><br>&nbsp; wanted to clean up text of Bible; recognized that mistakes had crept in with copying; gathered scholars to make a master copy</div><div><br>&nbsp; wanted to standardize letters, punctuation to make things more clear to read and correct</div><div><br>&nbsp; wanted to educate varied societies (clergy) under his reign to worship properly; set up schools in monasteries; 1000’s of manuscripts produced</div><div><br>Center in Aachen (now Germany; close to France, Belgium, Netherlands)</div><div>Period of Charlemagne and his successors=Carolingian (Carolus Magnus=Charles the Great)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-06-27 15:39:01 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231572191</guid>
      </item>
      <item>
         <title>Equestrian Statue of a Carolingian Ruler (Charles the Bald?). 9th century</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231572712</link>
         <description><![CDATA[<div><br>Charlemagne or Charles the Bald (his grandson)</div><div><br>Horse is his throne; orb=domination of the world</div><div><br>Moustache—Barbarian</div><div><br>Wears fibula on cloak</div><div><br>Roman models?&nbsp;</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/8b/3a/17/8b3a171e3ba1268a614ca081281f3d2d.jpg" />
         <pubDate>2022-06-27 15:39:50 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231572712</guid>
      </item>
      <item>
         <title>St. Matthew, from the Gospel Book of Charlemagne (Coronation Gospels). ca. 800-10</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231573279</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-06-27 15:40:41 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231573279</guid>
      </item>
      <item>
         <title>St. Matthew, from the Gospel Book of Archbishop Ebbo of Reims. Ca. 816-35</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231573427</link>
         <description><![CDATA[<div><br>Swirling energy, frenetic lines; caught in a Rexburg wind?</div><div><br>Matthew seized with frenzy of divine inspiration</div><div><br>Acanthus leaves like flames; abbreviated</div><div>Unique! Book says it recalls endless interlaced movement of animal style; (</div>]]></description>
         <enclosure url="https://o.quizlet.com/i/8dTY5uxKwbe-Bua4GEZXIw_m.jpg" />
         <pubDate>2022-06-27 15:40:56 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231573427</guid>
      </item>
      <item>
         <title>Front cover of binding, Lindau Gospels. Ca. 870</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231573725</link>
         <description><![CDATA[<div><br>Lindau=Smarthistory: Lindau Gospels Cover (6:01)</div><div><br>Gold cross and Christ</div><div><br>Colored gems—raised on clawed feet or turrets; light can penetrate from beneath to bring out full brilliance (valuable!) raised stones also protect relief figures in repousse (tooled from underneath) when book is opened</div><div><br>Reliefs have same energy (Reims style); expressive; but Christ has no expression, seems to stand</div><div><br><strong>The figures are examples of Repoussé which is a metalworking technique where the artist hammers out the image on the reverse side.</strong></div>]]></description>
         <enclosure url="https://i.pinimg.com/474x/90/9a/f7/909af76a2784cf43d20a3743faa287f8--medieval-books-medieval-art.jpg" />
         <pubDate>2022-06-27 15:41:27 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231573725</guid>
      </item>
      <item>
         <title>Ottonian Art</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231574799</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-06-27 15:42:59 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231574799</guid>
      </item>
      <item>
         <title>St. Michael’s Hildesheim, Germany (exterior, plan, doors)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231575045</link>
         <description><![CDATA[<div><br>Benedictine abbey church of St. Michael’s (monastic church)</div><div><br>Two transepts with central towers; stair turrets at each end</div><div><br>Division into threes (sections of transepts, supports of nave arcade</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/0af6aaedecfac102420e04187377a8c4/kjkjklm.jpg" />
         <pubDate>2022-06-27 15:43:26 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231575045</guid>
      </item>
      <item>
         <title>Manuscript pages from the Gospel of Otto III, 997-1000</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231575249</link>
         <description><![CDATA[<div>-Commissioned for Otto III by his parents;&nbsp;</div><div>-Symbols of status as HRE: crown, eagle sceptor, orb with cross; lions on throne; political and spiritual leader (two domains)</div><div>-4 women=4 provinces; same pose as magi on gown of Theodora (also shows total authority)</div><div>-Mixes Byzantine influence</div><div>-died in early 20’s: end of Ottonian empire</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/736x/03/d3/cc/03d3ccd5ba40c8d10345836981f33d13.jpg" />
         <pubDate>2022-06-27 15:43:44 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231575249</guid>
      </item>
      <item>
         <title>Gero Crucifix. ca. 970</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231575638</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://image.slidesharecdn.com/chapter16-101213115548-phpapp02/95/chapter16-39-728.jpg?cb=1292241538" />
         <pubDate>2022-06-27 15:44:07 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2231575638</guid>
      </item>
      <item>
         <title>Jesus Washing the Feet of St. Peter, from the Gospel Book of Otto III. ca. 997–1000</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235410062</link>
         <description><![CDATA[<div><br>Gospel Book of Otto III has many illustrations of life of Christ</div><div><br>gold background Byzantine</div><div><br>Classical background (classicism via Byzantine influence)</div><div><br>Story told through glances and gestures; also hieratic scale (jesus’ active arm longer than passive arm)</div><div><br>Even toes active</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/f359e95568bc64c09e87bd7c47ac1d9d/Picture2.jpg" />
         <pubDate>2022-07-02 03:07:42 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235410062</guid>
      </item>
      <item>
         <title>vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235410511</link>
         <description><![CDATA[<div><strong>Cloisonné:</strong> Technique of creating designs on metal vessels with colored-glass paste placed within enclosures made of copper or bronze wires, which have been bent or hammered into the desired pattern.<br><strong>Illuminated Manuscript: </strong>hand-written books with painted decoration that generally includes precious metals such as gold or silver<strong><br> Initial page: </strong>The initial letters of an important gospel passage are enlarged and transform into decorative patterns.<strong><br> Carpet page: </strong>A term used to describe pages in illuminated manuscripts that contain little or no text and are instead filled with decorative motifs.<strong><br>Miniaturist: </strong>A small illustration used to decorate an ancient or medieval illuminated manuscript<strong><br>Scriptoria: </strong>A place where books were copied and illuminated (painted)<strong><br>Codex: </strong>&nbsp;A manuscript book especially of Scripture, classics, or ancient annals<strong><br>The Four Evangelists:</strong> Matthew, Mark, Luke, and John, the authors attributed with the creation of the four Gospel accounts are anonymous<strong><br>Westwork: </strong>An entrance area at the west end of a church with upper chamber and usually with a tower or towers</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-07-02 03:09:37 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235410511</guid>
      </item>
      <item>
         <title>Doors of Bishop Bernward, Hildesheim cathedral (originally made for abbey church of St. Michael’s, Hildesheim), Germany. 1015</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235411653</link>
         <description><![CDATA[<div>-overlapping feet!&nbsp;<br>-Expressive, gestural (becomes typical of German art up into 20th-century (German Expressionism)</div><div>-Doors=Smarthistory: Bronze Doors, St. Michael’s, Hildesheim, commissioned by Bishop Bernward, 1015 (4:23)<br><strong>Bishop Bernward's bronze doors was cast using&nbsp;</strong>the lost wax process. </div>]]></description>
         <enclosure url="http://upload.wikimedia.org/wikipedia/commons/1/1e/Bernwardst%C3%BCr.jpg" />
         <pubDate>2022-07-02 03:14:36 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235411653</guid>
      </item>
      <item>
         <title></title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235411783</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/9b4fc8bd87b040177aea629f6671f3b9/bhj.jpg" />
         <pubDate>2022-07-02 03:15:09 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235411783</guid>
      </item>
      <item>
         <title>Viking Art</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235422739</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-07-02 03:56:01 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235422739</guid>
      </item>
      <item>
         <title>Animal Head, from the Oseberg burial ship. ca. 834</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235422946</link>
         <description><![CDATA[<div><br>5 wooden posts decorated with monsters</div><div><br>Head on one of the posts</div><div><br>Interlacing carved</div><div><br>Did Vikings wear horned helmets? No! Artistic device later</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/b3363661dfb6a3d1844a8354483f3484/Picture17.jpg" />
         <pubDate>2022-07-02 03:56:59 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235422946</guid>
      </item>
      <item>
         <title></title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235590262</link>
         <description><![CDATA[<div><br>No central political authority (feudalism), but central spiritual authority of the pope acted as a unifying force throughout Europe</div><div><br>&nbsp; Growth in population and ability to travel<strong> because of&nbsp; trade, crusades, pilgrimages to visit holy relics</strong></div><div><br>Pilgrimages: arduous travel part of allure</div><div><br>&nbsp; 1st choice: Jerusalem (controlled by Muslims); Crusades</div><div><br>&nbsp; 2nd choice: Rome; Saints Peter and Paul buried there</div><div><br>&nbsp; 3rd choice: Santiago de Compostela (Santiago=St. James)</div><div><br>&nbsp; legend: taught in area of Spain; received vision; virgin Mary told him to go back to Jerusalem; martyred in Jerusalem by Herod Agrippa (grandson of Herod the Great); body put on boat, washed up at Compostela</div><div><br>Pilgrimage route=better roads, spreading of ideas, buildings along the way, economic growth</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-07-02 16:01:06 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235590262</guid>
      </item>
      <item>
         <title></title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235591593</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/bf94439e6760b83bb90c0b22536f8706/Picture7.jpg" />
         <pubDate>2022-07-02 16:06:20 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235591593</guid>
      </item>
      <item>
         <title>facts</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235592749</link>
         <description><![CDATA[<div><br>Revival of monumental stone sculpture important development during Romanesque period; mostly small scale in early medieval</div><div><br>Continued influence of Celtic-Germanic and Byzantine styles in painting and sculpture; flat, hardly relief; just carved out</div><div><br>Christ on center with 2 semicircles=mandorla; heaven and earth (Christ presides over both realms); like body halo</div><div><br>6 apostles in arched niches; heads fit in arches; individual features but very stylized; balance between structure and decoration just like in buildings</div><div><br>Hiberno-Saxon interlacing; dependence on line for details in face, drapery; resembles earlier decorative arts in ivory and metalwork</div><div><br>Decorative details like metalwork: beading (see below); carvers found inspiration in what sculptural work there was</div><div>Vaguely classical columns</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-07-02 16:11:20 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235592749</guid>
      </item>
      <item>
         <title></title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235596567</link>
         <description><![CDATA[<div><strong>Vault forms: (a) arch; (b) barrel vault; (c) groin vault;&nbsp;</strong></div><div><strong>(d) ribbed groin vault; (e) dome</strong></div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/8fb1cafd5f462a01c9f433b46be36b74/Picture10.jpg" />
         <pubDate>2022-07-02 16:25:47 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2235596567</guid>
      </item>
      <item>
         <title>early Gothic</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241303696</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-07-11 23:28:52 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241303696</guid>
      </item>
      <item>
         <title>Altarpiece of St. Francis of St. Clare</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241304674</link>
         <description><![CDATA[<div><br>Italians loved big painted altarpieces; egg-based tempera<br><br></div><div><br>St. Clare female counterpart of St. Francis of Assisi; made for Franciscan convent (called Poor Clares; founded by the noblewoman Clare, who was later canonized)</div><div><br>Byzantine influence! Frontal, elongated, gold, large halo, large eyes, long Byzantine,flatness</div><div><br>Vignettes at side (apron scenes): stories of her service</div><div><br>2 trends in Italian painting: ties to roman past (classical) and ties to Byzantine empire: 4th crusade: invaded Constantinople instead of Jerusalem; brought back Byzantine art to Italy</div>]]></description>
         <enclosure url="https://stpiocolumbusofs.org/wp-content/uploads/2015/05/stclare.jpg" />
         <pubDate>2022-07-11 23:31:04 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241304674</guid>
      </item>
      <item>
         <title>Nicola Pisano. Pulpit. 1259–60 (plus reliefs by Nicola and Giovanni Pisano)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241305184</link>
         <description><![CDATA[<div><br>-3 Pisanos (means from Pisa): we know artists’ names!</div><div>-Pulpit=stand for preaching; hexagonal, marble</div><div>-Inside baptistery in Pisa; 15 feet tall</div><div>-Blends medieval ideas with modern</div><div>-Classical: columns, Corinthian capitals</div><div>-Medieval: columns on backs of animals; trefoil arches</div><div>-Modern: carvings—classical look<br>-preachers would preach there<br>- figure on column influenced by classical art and it's content<br>giovani-great expressions</div>]]></description>
         <enclosure url="http://upload.wikimedia.org/wikipedia/commons/a/a1/Duomo_di_siena_pulpito_nicola_pisano.jpg" />
         <pubDate>2022-07-11 23:32:16 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241305184</guid>
      </item>
      <item>
         <title>Arnolfo di Cambio. Florence Cathedral. Begun ca. 1294 (nave, plan)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241317817</link>
         <description><![CDATA[<div><br>Roman roots; only vague reference to Gothic: basilica plan, proportions broad instead of vertical, wooden trussed roof;</div><div><br>Gothic:pointed arches<br><br>Leading and largest Franciscan church (on the east side of town); Basilica plan; burial place of Michelangelo and Galileo (and other famous Italians)</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/e8419b5677dd5d6166bfff0ff159fe03/Picture2.jpg" />
         <pubDate>2022-07-11 23:55:48 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241317817</guid>
      </item>
      <item>
         <title>Andrea Pisano. South doors, baptistery of San Giovanni, Florence. 1330–36</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241318528</link>
         <description><![CDATA[<div><br>New pair of bronze doors for baptistery at Florence</div><div><br>3rd Pisano—not related (also from Pisa)</div><div><br>Life of John the Baptist (patron saint of Florence)</div><div><br>Part medieval (Gothic quatrefoil frames) part classical</div>]]></description>
         <enclosure url="https://www.facarospauls.com/apps/florence-art-and-culture/4078/1024px-south-doors-of-the-florence-baptistry.jpg" />
         <pubDate>2022-07-11 23:57:08 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241318528</guid>
      </item>
      <item>
         <title>Cimabue. Madonna Enthroned. ca. 1280–90 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241318696</link>
         <description><![CDATA[<div>Cimabue’s paintings showed more interest in depicting space and modeling figures with gradations of light and shade. These ideas spread as artists travelled throughout Italy and southern France in search of work, creating a network of artistic centers that all exerted influence on one another.<br>Cimabue=bull’s head; stubborn; from Florence<br>increased  naturalism</div><div><br>Byzantine: gold, long nose, frontal, solemn expression</div><div><br>Loved Byzantine color, but 3-D throne—shows space</div><div><br>Which trend?</div>]]></description>
         <enclosure url="https://smarthistory.org/wp-content/uploads/2015/12/Screen-Shot-2015-12-29-at-11.20.48-PM-352x350.png" />
         <pubDate>2022-07-11 23:57:28 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241318696</guid>
      </item>
      <item>
         <title>Giotto. Madonna Enthroned. ca. 1310</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241318931</link>
         <description><![CDATA[<div>Where earlier works of art engage us with the embellished splendor of the heavenly, Giotto’s paintings capture our attention by representing holy figures and stories as if in a majestic but earthly realm. Bold modeling of draperies and the bodies beneath them gives his figures greater volume and a sense of sculptural relief. Clever kinds of perspective create the illusion that a space is opening up in front of the viewer, as if we might be peering onto a stage.<br>Giotto student of Cimabue:&nbsp;</div><div>-Body shows beneath clothing, more physical solidity (except flat haloes)</div><div>-Loved gold and pattern of Byzantine, but leans to classical tradition of figure<br>-tempera (egg-based paint)<br>Compare:<br>Loved gold and pattern of Byzantine, but leans to classical tradition of figure</div><div>-illusion of space<br><br>Body shows beneath clothing, more physical solidity (except flat haloes), modeled in light; gradation of lights and darks; space more defined, solid</div><div>light and shadow. use of dimension <strong><br>Angels kneeling suggest space further; also overlapping saints</strong></div><div><strong><br>Illusionistic textures shows familiarity with ancient roman painting<br><br>contrast<br></strong>smaller<br>produced last&nbsp;<br>real modeling from light to dark<br>-more modeling in face<br>-one fixed perspective<br><br></div>]]></description>
         <enclosure url="http://www.travelingintuscany.com/images/art/giotto/ognissantimadonna700.jpg" />
         <pubDate>2022-07-11 23:57:54 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241318931</guid>
      </item>
      <item>
         <title>Arena (Scrovegni) Chapel, Padua. 1305–06 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241319805</link>
         <description><![CDATA[<div>between scenes are trompe l'oeil (trick of the eye) faux maeble panels<br>Palace chapel—connected to Scrovegni Palace (located on site of former Roman arena)<br>painted God in using panel painting not frescoe</div><div><br>One-room hall covered with barrel vault; built to be Scrovegni’s burial chapel</div><div><br>Scrovegni: banker; worry about connection to usury (charging interest); built chapel as a good work to atone for usury (Enrico Scrovegni in Last Judgment scene handing church to 3 Mary’s—on right side)</div><div><br>Floor to ceiling fresco with three registers (even illusionistic marble panels): Cycle of Mary’s life (top), Christ’s life (middle), Christ’s passion (death and resurrection (bottom)</div><div><br>Altar wall: Anunciation</div><div><br>Back wall: Last judgment (as you leave); take these things seriously; you will suffer according to your sins</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/7d/f1/cc/7df1ccd0ac71fed4e1c355ad845af439.jpg" />
         <pubDate>2022-07-11 23:59:20 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241319805</guid>
      </item>
      <item>
         <title>Duccio. Madonna Enthroned, center of the Maesta Altar. 1308-11</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241320027</link>
         <description><![CDATA[<div>polyptch- many panels<br>Duccio from Siena (neighboring city, competition; victory against Florence in 1260; took virgin Mary as protector/patron<br>panel painting<br>creates a since pf volume.</div><div><br>To celebrate, commissioned Duccio to make a huge altarpiece</div><div><br>“Greek Manner” (Byzantine)—tempera on panel; richer colors than fresco</div><div><br>Combines with some space (knee, throne)</div><div><br>Compare with Cimabue (next): Duccio relaxes rigid, angular draperies; softer, more 3-D; modeling of light</div>]]></description>
         <enclosure url="http://media-1.web.britannica.com/eb-media/55/2255-004-48D171B1.jpg" />
         <pubDate>2022-07-11 23:59:41 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241320027</guid>
      </item>
      <item>
         <title> Duccio,Annunciation of the Death of the Virgin, from the Maestà Altar.    Museo dell’Opera del Duomo, Siena 1308-10</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241321004</link>
         <description><![CDATA[<div><br>Annunciation of Death of Virgin (angel Gabriel returns to again Mary to warn her of her impending death): attempt at space, foreshortening (beams); figures framed by architectural space</div>]]></description>
         <enclosure url="http://media.gettyimages.com/photos/siena-museo-dellopera-metropolitana-announcement-of-death-to-the-picture-id146325705?s=612x612" />
         <pubDate>2022-07-12 00:01:38 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241321004</guid>
      </item>
      <item>
         <title>Simone Martini. Annunciation. ca. 1330 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241321183</link>
         <description><![CDATA[<div><br>Student of Duccio in Siena; medieval frame not original; meant to be placed near Duccio’s Maesta</div><div><br>Gentle gestures; had seen French Gothic mss painting</div><div><br>Lilies—emblem of purity of virgin</div><div><br>Words: “Hail Mary, full of grace, the Lord is with you”</div><div><br>(the word became flesh; words going into Mary’s ear become son of God</div><div><br>Like Giotto: reduces story to simplest terms</div><div><br>Like Duccio: lyrical elegance; spiritual realm emphasized over physical realm</div>]]></description>
         <enclosure url="https://i.pinimg.com/236x/0a/e1/50/0ae1504cf1028bef754520d4be125fed.jpg" />
         <pubDate>2022-07-12 00:02:00 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241321183</guid>
      </item>
      <item>
         <title>Ambrogio Lorenzetti. Allegory of Bad Government, Palazzo Pubblico, Siena. 1338–40</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241321384</link>
         <description><![CDATA[<div><strong>Unlike many works of medieval art, the </strong><strong><em>Allegory and Effects of Good and Bad Government</em></strong><strong> is a </strong><br> <strong>&nbsp; b. Secular</strong><br> <strong>&nbsp; work of art. </strong><br><br>Brother of Pietro Lorenzetti</div><div><br>Walls of palazzo of Siena, where laws were made; shows happy people, peace (propaganda)</div><div><br>How to govern, how to be a good citizen—civic-minded</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/10/57/58/10575832e8b1db847038db982f66d870.jpg" />
         <pubDate>2022-07-12 00:02:24 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241321384</guid>
      </item>
      <item>
         <title>Nicola Pisano. Nativity, detail of pulpit</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241331477</link>
         <description><![CDATA[<div><br>Nativity; midwives bathing Christ below (symbolic of baptism);&nbsp;</div><div><br>Joseph gazes with wonder</div><div><br>Left top corner: Annunciation</div><div><br>Crowded, looks like Roman sarcophagus</div><div><br>Mary looks like a Roman matron; dignified</div>]]></description>
         <enclosure url="http://farm4.staticflickr.com/3192/2716269706_e4f046d7b3_z.jpg?zz=1" />
         <pubDate>2022-07-12 00:18:47 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241331477</guid>
      </item>
      <item>
         <title>Giovanni Pisano. Nativity, detail of pulpit. 1302–10. Marble. Pisa cathedral</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241333621</link>
         <description><![CDATA[<div><br>Giovanni Pisano son of Nicola</div><div><br>Also part of a pulpit; Same story (nativity, angels and shepherds, symbolic bathing of Christ);&nbsp;</div><div><br>Differences? Focuses on landscape, animals;&nbsp;</div><div><br>&nbsp; higher relief (more deeply carved), thus more darks and lights, rounder; less crowded; also more action</div><div><br>&nbsp; Mary: young mother rather than dignified matron</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/755a5311191a69819998585e910e46de/Picture1.jpg" />
         <pubDate>2022-07-12 00:21:44 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241333621</guid>
      </item>
      <item>
         <title>Arnolfo di Cambio. Florence Cathedral. Begun ca. 1294 (nave, plan)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241340794</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/82c8d041853a3410b5e9b449f66e68de/Picture3.jpg" />
         <pubDate>2022-07-12 00:29:31 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241340794</guid>
      </item>
      <item>
         <title>(and fresco paintings by Giotto)</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241355516</link>
         <description><![CDATA[]]></description>
         <enclosure url="http://4.bp.blogspot.com/_9EXYCHcSxH4/TSxi1BkdurI/AAAAAAAABWQ/pMpI3GNKjFg/s1600/giotto%2Blamentation.JPG" />
         <pubDate>2022-07-12 00:44:13 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241355516</guid>
      </item>
      <item>
         <title></title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241359103</link>
         <description><![CDATA[<div><br>Cha<br>Buon fresco: paint on wet plaster, bonds; but not blue; lapiz lazuli expensive; Enrico wanted to show its brilliance so put on secco fresco (dry fresco); didn’t last</div><div><br>Modeling of figures new! Shows bulk</div><div><br>Earthly setting; not gold, shows ground</div><div>ncel wall</div><div><br>God the Father in a frame at top, overseeing events below: part of his plan</div><div><br>Annunciation scene</div><div><br>Betrayal of Judas and Visitation</div><div><br>Interior of chapel with believable space</div><div><br>Next to each scene are OT scenes or prophets that prefigure the NT events</div><div><br>Faux marble like Roman stone work</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/4f2526212296dc02ea9c050b29c98366/Picture5.png" />
         <pubDate>2022-07-12 00:47:55 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241359103</guid>
      </item>
      <item>
         <title></title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241363578</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/98cd10c6cb926563b0aa67ee94380460/Picture6.tif" />
         <pubDate>2022-07-12 00:52:43 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2241363578</guid>
      </item>
      <item>
         <title>good government</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242048276</link>
         <description><![CDATA[<div><br><br>Ambrogio=Smarthistory: Allegory of Good and Bad Government (10:18)</div><div>Portrait of Siena; everyone busy, productive, harmonious (dancing in front)</div><div><br><br>First true landscape since medieval times; orderly hillside, fruitful nature, peasants work in harmony, safety all because of justice and good governing</div><div><br>First 3 decades of 14th century were stable; in 1340’s catastrophes: warfare, bankruptcy, crop failures, famine, and then bubonic plague in 1348</div><div><br>Wiped out more than half of populations of Florence and Siena</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/1c/eb/f4/1cebf4efa98ed3f48ca1be200a54fb57.jpg" />
         <pubDate>2022-07-12 19:33:17 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242048276</guid>
      </item>
      <item>
         <title>15th century northern europe</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242157904</link>
         <description><![CDATA[<div>Attention to detail<br>&nbsp;Religious symbolism<br>&nbsp;Naturalism<br>&nbsp;Oil paint: subtle effects of light and dark, &nbsp; modeling, greater details, glowing colors<br>&nbsp;Art can be owned by middle class (especially &nbsp; prints)<br>&nbsp;Mostly religious, also portraiture<br>&nbsp;Details of modern life (cityscapes, interiors, etc.)<br>&nbsp;Fantastical creatures/demons (Bosch, &nbsp; Schongauer)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-07-13 00:25:55 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242157904</guid>
      </item>
      <item>
         <title>Claus Sluter. The Well of Moses, 1395–1406</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242158583</link>
         <description><![CDATA[<div>Used to have a cross on top.<br><br>privileges: bridge between Gothic and newer naturalism of 15th century (continued refined forms of Gothic art but seeds of naturalism</div><div><br>6 prophets: Moses, David, Jeremiah, Zachariah, Daniel, and Isaiah; each prophesied of the death of Christ (scrolls represent); crucifix scene above showed fulfillment of OT prophecy (destroyed during French revolution—anti aristocracy);</div><div><strong><br>Gothic</strong>: sculpture in niche (like cathedrals), Biblical theme, symbolism;&nbsp; <strong>New naturalism</strong>: expressive, <strong>individualized faces; specific details</strong>-- bronze spectacles (Jeremiah); interactive; gestures, emotional urgency<br><br><br></div>]]></description>
         <enclosure url="https://www.wga.hu/art/s/sluter/moses/w_moses.jpg" />
         <pubDate>2022-07-13 00:26:42 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242158583</guid>
      </item>
      <item>
         <title>Limbourg Brothers. January, Les Très Riches Heures du Duc de Berry. 1413–16</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242161177</link>
         <description><![CDATA[<div>One of the first artists in the North to introduce atmospheric perspective'<br>part of a prayer book<br>the style is set apart by <strong>Rich materials, elegant figures, naturalistic details</strong><br><br>Manuscript painting--Book of Hours: collection of prayers for certain times of day; also calendar pages listing religious feast days; first available to aristocracy and later to other affluent people</div><div><br>3 brothers (Pol, Herman, and Jean de Limbourg); died in 1416 (probably of the plague; same year as Duke) and left unfinished; uncle was Jean Malouel, painter of Claus Sluter’s Moses Well and court painter to the Duke of Burgundy</div><div><br>For Duke of Berry, brother of Duke of Burgundy and King Charles V of France</div><div><strong><br>International Style: </strong>elegant, sumptuous materials (gold, blue), expensive dress; details of patterns, textures; dogs on table, salt cellar</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-07-13 00:29:35 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242161177</guid>
      </item>
      <item>
         <title>The Wilton Diptych. ca. 1400 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242162950</link>
         <description><![CDATA[<div><br>National Gallery, London<br>holds a banner of st. George</div><div><br>King Richard II (England) and patron saints kneeling before the Virgin Mary, Jesus, and Angels (wearing badges with emblems of King Richard)</div><div><br>Gothic? gold background, haloes, flat space, floating feet</div><div><br>International Gothic: sumptuous materials, elegance, patterns, repetition (wings, color, robes, faces), details in flowers</div><div><br>Contrast in colors=heavenliness?</div><div><br>Smarthistory video</div>]]></description>
         <enclosure url="http://reeddesign.co.uk/inspiration/images/wilton.jpg" />
         <pubDate>2022-07-13 00:31:28 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242162950</guid>
      </item>
      <item>
         <title>Robert Campin and workshop. Mérode Triptych . ca. 1425–30 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242163296</link>
         <description><![CDATA[<div>shine and shadow.<br>2 feet tall. Ment for prayers. Details on ER' THANG! Oil paint= more detail. Great detail on the drapery. Interest in realism. An aid in private devotion. Oil on a panel of wood.<br><br>Subject in center? Compare and contrast with Melchior Broederlam’s altarpiece (next slide)</div><div><br>Difference in setting? House interior<strong>; effect? </strong>brings supernatural event to everyday life (not painted for a church but for fellow citizen--<strong>25”x25” </strong>); brings sacred&nbsp; to terms we can understand; bond between patron and Biblical figures</div><div><br>What do you think of the perspective?&nbsp; (overly foreshortened, different points of view)</div><div><br>Attention to detail; equality of attention to every detail; every object can have symbolic significance (reason for intense study of everyday objects): candle/Christ, lilies/purity; vessel/Mary as pure vesse (holds pure water for cooking; Mary holds the pure “Living Water”l; mousetrap;cross (St. Augustine); <strong>disguised symbolism</strong></div><div><br>Names of Donors: Peter Ingelbrecht (angel bringer) and Scrynmaker (shrine or cabinet maker)</div><div><br>Shows city scenes of Liege</div>]]></description>
         <enclosure url="https://i.pinimg.com/736x/9c/6b/32/9c6b3258b84eaf5b36171d8551136cf9--merode-altarpiece-robert-campin.jpg" />
         <pubDate>2022-07-13 00:31:51 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242163296</guid>
      </item>
      <item>
         <title> Hubert and Jan van Eyck. Ghent Altarpiece  open</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242165821</link>
         <description><![CDATA[<div>coveted by the Nazi's</div>]]></description>
         <enclosure url="http://uploads1.wikiart.org/images/jan-van-eyck/the-ghent-altarpiece-1432-1.jpg" />
         <pubDate>2022-07-13 00:34:33 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242165821</guid>
      </item>
      <item>
         <title> Hubert and Jan van Eyck. Ghent Altarpiece closed</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242165957</link>
         <description><![CDATA[]]></description>
         <enclosure url="http://upload.wikimedia.org/wikipedia/commons/2/2f/Jan_van_Eyck_-_The_Ghent_Altarpiece_(wings_closed)_-_WGA07667.jpg" />
         <pubDate>2022-07-13 00:34:43 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242165957</guid>
      </item>
      <item>
         <title>Jan van Eyck. Man in a Red Turban (Self-Portrait?). 1433 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242166760</link>
         <description><![CDATA[]]></description>
         <enclosure url="http://artduo.weebly.com/uploads/2/5/4/3/2543129/6746819_orig.jpg" />
         <pubDate>2022-07-13 00:35:32 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242166760</guid>
      </item>
      <item>
         <title>Jan van Eyck. The “Arnolfini Portrait.” 1434 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242167301</link>
         <description><![CDATA[<div>focuses on wealth. True meaning is unknown. The mirror has great detail of Christ.  He created it using multiple thin oil strokes.</div>]]></description>
         <enclosure url="https://usercontent1.hubstatic.com/7825976_f1024.jpg" />
         <pubDate>2022-07-13 00:36:08 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242167301</guid>
      </item>
      <item>
         <title>Rogier van der Weyden. Descent from the Cross . ca. 1435 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242167957</link>
         <description><![CDATA[<div>7 feet tall 8 feet wide<br>heavy drapery, texture, great detail.<br><br>very shallow small space. great emotion. Christ's body replicates Mary's, creating a wavelike movement.</div>]]></description>
         <enclosure url="https://cdn.superstock.com/475/Comp/475-820.jpg" />
         <pubDate>2022-07-13 00:36:47 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242167957</guid>
      </item>
      <item>
         <title>Martin Schongauer, St. Anthony Tormented by Demons, c. 1480-90</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242168756</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://78.media.tumblr.com/6550c600ad621b349fc9ced228525124/tumblr_nwqa2pHWQn1ubw1fbo1_500.jpg" />
         <pubDate>2022-07-13 00:37:45 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242168756</guid>
      </item>
      <item>
         <title>Hieronymus Bosch, The Last Judgment, c. 1482</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242169884</link>
         <description><![CDATA[<div>closed St. Bovo is associated with the northern city of gent.<br>St. James on the other side associated with pilgramage<br><br>unfolds like a story. battle in heaven.`</div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/cc/e9/e1/cce9e11d6dca739646bc7e84d14043b0.jpg" />
         <pubDate>2022-07-13 00:38:44 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242169884</guid>
      </item>
      <item>
         <title>Abbey church of Saint-Denis, France. 1140–44 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242439465</link>
         <description><![CDATA[<div>Burial place of the royal family. the chapels were opened up instead of being small rooms. pointed vaulting- takes the weight off the vaulting and pushes it down. Believed light could connect us to the divine.<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2022-07-13 06:48:31 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242439465</guid>
      </item>
      <item>
         <title>Abbey church of Saint-Denis, France. 1140–44 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242439559</link>
         <description><![CDATA[<div><br>Saint=Smarthistory: Birth of the Gothic (5:17)*</div><div><br>open! Continuous space outlined by slender arches, ribs, and columns</div><div><br>Pointed arch could be stretched to reach any desired height regardless of the width of its base; more flexible</div><div><strong><br>Light in two ways</strong>; looked light in weight and let in light of the sun</div><div><br>Allowed for more stained glass<br><br>Gothic period started with one man at one church</div><div><br>St. Denis in Paris: St. Denis was medieval bishop who was a martyr by beheading; his remains in crypt in basement</div><div><br>Important Carolingian church; where Charlemagne and his father were consecrated as kings</div><div><br>Abbot Suger wanted to make it spiritual center of France and to form alliance between the French monarchy and the Church; remodeled church to make bigger and grander</div><div><br>New geometric order: 7 wedge-shaped units fan out from apse center; chapels not separate but continuous space&nbsp;</div><div><br>Ambulatory: new—one big open space; dedicated June 11, 1144; concern with light; raise our minds from slime of earth to heavenly Jerusalem</div><div><br>Light in two ways; looked light in weight and let in light of the sun (allowed for more stained glass)</div><div><br>Supporting buttresses between chapels (look like arrows) support outward pressure of vaults; interior appears light and airy</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/d7498cdb0c5c90df258269271f08fdec/Picture2.jpg" />
         <pubDate>2022-07-13 06:48:38 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242439559</guid>
      </item>
      <item>
         <title>Cathedral of Notre-Dame, Chartres, France. ca. 1145–1220 (outside</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242439790</link>
         <description><![CDATA[<div><br>Bishop of Chartres friend of Abbot Suger; shared ideas</div><div><br>West façade always last to be built; Romanesque building with Gothic western façade</div><div><br>Notre Dame=our lady (of Chartres); dedicated to Mary (height of cult of Mary); relic: cloak worn by Mary—not destroyed by fire (miracle) in 1194</div><div><br>Most of church burned down except western façade; rebuilt as high Gothic<br><br>School- important center of learning; focused on liberal arts<br>solid limestone<br>plate tracery- circle thingy<br>the decoration above the door<br>rainbow=archivoilts<br>inner rainbow= tympanum<br><br></div>]]></description>
         <enclosure url="https://i.pinimg.com/originals/76/8e/a0/768ea0deb9c0ca0daee01b0c4184ebf1.jpg" />
         <pubDate>2022-07-13 06:49:10 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242439790</guid>
      </item>
      <item>
         <title>Cathedral of Notre-Dame, Paris, ca. 1200-50</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242439973</link>
         <description><![CDATA[<div><br>Emphasis on harmony, geometric order, and proportion (relation to divine; all things measured)</div><div>Façade still heavy but lightened by lace-like stonework everywhere and window perforations<br><br>3-part nave elevation: nave arcade, gallery, clerestory<br>Point out: westwork, crossing tower, transept, flying buttresses<br><br><br></div>]]></description>
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         <pubDate>2022-07-13 06:49:33 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242439973</guid>
      </item>
      <item>
         <title>pre-renesaince</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242440359</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-07-13 06:50:17 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242440359</guid>
      </item>
      <item>
         <title>Melchizedek and Abraham, from the Psalter of St. Louis. 1253–70 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242440523</link>
         <description><![CDATA[<div><br>Abraham paying tithes to Melchizedek, but in Gothic chain mail, in front of Gothic cathedral</div><div><br>(like statue in Reims Cathedral)</div><div><br>Abraham and troops: crusader armor (holy by association); Louis organized two crusades and died in one in Tunisia</div><div><br>Gold background; painted architecture modeled after Sainte-Chapelle; looks like niches</div><div><br>Heavy dark outlines like stained glass (lead strips)</div><div><br>“court style”;“elegant style”: sway, graceful, smiling; exemplifies refined taste of the court art in Paris</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/b34e0fa5a91375b2cdffcc2f723cc62f/Picture6.jpg" />
         <pubDate>2022-07-13 06:50:37 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242440523</guid>
      </item>
      <item>
         <title>Virgin of Paris. Early 14th century. Stone. Cathedral of Notre-Dame, Paris Salisbury Cathedral, ca. 1320-30 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242440658</link>
         <description><![CDATA[<div><br>1 huge transept tower instead of two west towers</div><div><br>Cloister (usually with monastery)</div><div><br>Lower and broader, but longer (long, low, sprawling look)</div><div><br>Flying buttresses not really needed; just for show</div><div><br>More spread out—park like</div><div><br>Façade is wider than church; like a screen</div>]]></description>
         <enclosure url="https://images.cram.com/images/upload-flashcards/60/14/55/8601455_m.jpg" />
         <pubDate>2022-07-13 06:50:59 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242440658</guid>
      </item>
      <item>
         <title>Chapel of Henry VII, Westminster Abbey, London. 1503-19</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242440782</link>
         <description><![CDATA[<div><br>Fan vaulting—architectural pageantry; complex vault patterns unrelated to structure of walls or vaults but have life of their own; obscure rather than clarify architecture</div>]]></description>
         <enclosure url="http://cdn2.all-art.org/Architecture/images5/471.jpg" />
         <pubDate>2022-07-13 06:51:15 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242440782</guid>
      </item>
      <item>
         <title>Ekkehard and Uta, Naumburg cathedral. ca. 1249–55</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242440904</link>
         <description><![CDATA[<div><br>Donors—honored as examples for funding 11th-century cathedral (new fundraising campaign; wanted to encourage new donors)</div><div><br>From the past, but individualized as if portrayed from life</div><div><br>gestures, gazes give human quality</div><div><br>Painted; outdoor sculptures were painted, too, but paint rarely survives</div>]]></description>
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         <pubDate>2022-07-13 06:51:33 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242440904</guid>
      </item>
      <item>
         <title>Roettgen Pietà. Early 14th century</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242442084</link>
         <description><![CDATA[<div><br>New kind of religious image; meant for contemplation&nbsp;</div><div><br>Painted wood</div><div><br>Pieta=sorrow (pity as well as piety) : gut-wrenching; German expressionism</div><div><br>Emphasizes personal relationship with God; wants us to share horror of Christ’s suffering and identify with grief of Mary</div><div><br>Encourages Compassion (“to suffer with”)</div><div><br>Roots in past (compare with Ottonian Geru crucifix; weightier, more physical than Carolingian)<br><br>Left: Virgin with Dead Christ (Rottgen Pieta) Goth&nbsp;</div><div><br>Right:<strong>Michelangelo. </strong><a href="https://www.youtube.com/watch?v=JbWGusfynCw"><strong><em>Pietà</em></strong></a><strong>. ca. 1498&nbsp;</strong></div><div><strong><br>Similarities:</strong> Both of the sculptures were done in a triangle form. Both Mary’s are looking at the dead Christ. Both Mary’s are seated. Both sculptures are The Virgin and the dead Christ. They are both showing the body of Jesus on the lap of his mother Mary after the Crucifixion.</div><div><strong><br>Differences:</strong> The Christ in the Rottgen Pieta is looking toward us while the Christ in the Florentine Pietà is looking at his Mother Mary. There are some decorations on the base of the Goth one and not on the one from the renaissance. The one from the Renaissance is more full, more real life looking. The Florentine Pietà is made of Marble and is 174 cm × 195 cm (68.5 in × 76.8 in) while the Rottgen Pieta is made of wood and is 34.5in (87.5cm) high.&nbsp;</div><div><strong><br>Conclusions:</strong> Both the Goth and the renaissance were trying to show the best way to depict Christ along with the Virgin. They are both pretty good works of art. They both caught the Mother Virgin’s countenance as very sad and mourning for her Son.</div>]]></description>
         <enclosure url="https://i.ytimg.com/vi/YM6KDfdo3r8/maxresdefault.jpg" />
         <pubDate>2022-07-13 06:53:58 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242442084</guid>
      </item>
      <item>
         <title>Plan of cathedral of Notre-Dame (as rebuilt after 1194), Chartres</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242448288</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/2be2384cfc637c1f2b3d52a295bc4620/Picture3.jpg" />
         <pubDate>2022-07-13 07:02:17 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242448288</guid>
      </item>
      <item>
         <title>Nave and choir of cathedral of Notre-Dame, Chartres. ca. 1194–1220</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242448557</link>
         <description><![CDATA[<div><br>3 part nave elevation; what’s missing? (gallery)</div><div><br>Feeling of more vertical continuity</div><div><br>Shafts attached to the piers stress continuity of vertical lines; guide our eyes upward to the vaults<br><br>Best example of stained glass windows; still has most of its 180+ original windows</div><div><br>Transforms light (Byzantine mosaics reflected light)</div><div><br>Ethereal light dissolves physical solidity of church; merges temporal world with divine world; creates mystical experience for worshiper</div><div><br>colored glass held together by lead caning; also painting on glass (faces)</div><div><br>1939: locals took stained glass windows out of cathedral and put in a salt mine to preserve during WWII</div><div><br>Rose window; virgin underneath in center</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/eedf0f9568b85a35a70bdd4bb314bd5c/Picture4.jpg" />
         <pubDate>2022-07-13 07:02:50 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242448557</guid>
      </item>
      <item>
         <title>high gothic</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242710533</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-07-13 15:23:52 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242710533</guid>
      </item>
      <item>
         <title></title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242713721</link>
         <description><![CDATA[<div><br>Comparison=David Macaulay, Gothic Cathedral (6:05)</div><div><br>Gallery higher in proportion</div><div><br>Width narrower in proportion to height</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/84e843fef265431e35ebdcc410a04c27/j.jpg" />
         <pubDate>2022-07-13 15:29:09 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242713721</guid>
      </item>
      <item>
         <title>Virgin of Paris. Early 14th century. Stone. Cathedral of Notre-Dame, Paris Salisbury Cathedral, ca. 1320-30 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242718546</link>
         <description><![CDATA[<div><br>Double transept common in England</div><div><br>Apse different: not round, no ambulatory (no relics or pilgrims)</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/8a703b8b140681f971abfb171c28d56f/Picture4.jpg" />
         <pubDate>2022-07-13 15:36:38 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242718546</guid>
      </item>
      <item>
         <title>Virgin of Paris. Early 14th century. Stone. Cathedral of Notre-Dame, Paris Salisbury Cathedral, ca. 1320-30 </title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242719253</link>
         <description><![CDATA[<div><br>Shorter; column clusters don’t go all the way up the wall (less upward thrust)</div><div><br>Horizontal divisions dominate</div><div><br>Ribs rise all the way from triforium level; create steep curve, clerestory tucked in among vaults (like Durham Cathedral—now by choice)</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1674880058/b813814b85b0c3d1b055196c252165aa/Picture5.jpg" />
         <pubDate>2022-07-13 15:37:52 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242719253</guid>
      </item>
      <item>
         <title>Gothic Courtley style</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242720203</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-07-13 15:39:37 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242720203</guid>
      </item>
      <item>
         <title>Gothic Outside France</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242721700</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-07-13 15:42:32 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2242721700</guid>
      </item>
      <item>
         <title>Vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2244027967</link>
         <description><![CDATA[<div><strong>Pointed arches</strong></div><div><strong>Ribbed groin vaults</strong></div><div><strong>Flying buttresses</strong></div><div><strong>Nave</strong></div><div><strong>Transept</strong></div><div><strong>Crossing</strong></div><div><strong>Aisles</strong></div><div><strong>Ambulatory</strong></div><div><strong>Nave arcade</strong></div><div><strong>Gallery</strong></div><div><strong>Triforium</strong></div><div><strong>Clerestory</strong></div><div><strong>Compound piers</strong></div><div><strong>Westwork</strong></div><div><strong>Jamb statues</strong></div><div><strong>Cult of Mary</strong></div><div><strong>Gothic “sway”</strong></div><div><strong>Stained glass</strong></div><div><strong>Tracery windows</strong></div><div><strong>Rayonnant or Court Style</strong></div><div><strong>Flamboyant Style</strong></div><div><strong>Fan Vaulting (England)</strong></div>]]></description>
         <enclosure url="" />
         <pubDate>2022-07-15 08:34:40 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2244027967</guid>
      </item>
      <item>
         <title>Vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2244585751</link>
         <description><![CDATA[<div><strong>Franciscan Order: A</strong>ny member of a Roman Catholic religious order founded in the early 13th century by St. Francis of Assisi. The Franciscan order is one of the four great mendicant orders of the church, and its members strive to cultivate the ideals of poverty and charity.</div><div><strong>Apron Scene:</strong></div><div><strong>Painted Altarpieces: </strong>work of art that decorates the space above and behind the altar in a Christian church. Painting, relief, and sculpture in the round have all been used in altarpieces, either alone or in combination. These artworks usually depict holy personages, saints, and biblical subjects.</div><div><strong>Tempera: </strong>The technique of painting with pigments bound in a water-soluble emulsion, such as water and egg yolk, or an oil-in-water emulsion such as oil and a whole egg.</div><div><strong>Fresco:</strong> a type of wall painting. The term comes from the Italian word for fresh because plaster is applied to the walls while still wet. There are two methods of carrying out fresco painting: buon fresco and fresco a secco. For both methods layers of fine plaster are spread over the wall surface.</div><div><strong>Pulpit: </strong>A raised platform in a church, from which the sermon is delivered or the service is conducted.</div><div><strong>Tau cross of St. Francis: </strong>It is called a “tau cross” because it resembles the shape of the Greek letter tau in an upper-case form, which looks similar to the Latin letter T. The tau cross is the emblem used by the Franciscan Order, founded by Saint Francis of Assisi</div><div><strong>Republics:</strong> A government in which citizens elected representatives to rule on their behalf.<strong><br>Duchies:</strong> A medieval country, territory, fief, or domain ruled by a duke or duchess, a ruler hierarchically second to the king or queen in Western European tradition.</div><div><strong>Annunciation: </strong>It is a hallowed scene depicting the angel Gabriel announcing to the Virgin Mary that she would soon conceive a child born to be the son of God</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-07-16 19:41:42 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2244585751</guid>
      </item>
      <item>
         <title>International Gothic</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2244585874</link>
         <description><![CDATA[<div>bridge between Gothic and Renaissance)<br>&nbsp;<br>&nbsp;some Gothic characteristics<br>&nbsp;new naturalism<br>&nbsp;rich colors, materials<br>&nbsp;symbolism<br>&nbsp;many small details<br>&nbsp;aristocratic patrons, tastes<br>&nbsp;elegant figures, expensive dress<br>&nbsp;patterns, repetition</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-07-16 19:42:35 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2244585874</guid>
      </item>
      <item>
         <title>Vocab</title>
         <author>brookesguthrie</author>
         <link>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2244586062</link>
         <description><![CDATA[<div><strong>Book of Hours: </strong>A prayer book for the laity that developed in late medieval Europe and that was used for private devotion. These works were often personalized for individual patrons and illuminated with miniature paintings depicting the life of Christ, the Virgin Mary, and individual saints.</div><div><strong>Dyptch: </strong>A painting or relief carving made of two parts, which are usually joined by hinges</div><div><strong>Triptych:</strong> A picture (such as an altarpiece) or carving in three panels side by side</div><div><strong>Polyptych:&nbsp;</strong>&nbsp;A painting or other two-dimensional artwork made up of more than three panels</div><div><strong>Donors: </strong>The person who commissions and pays for the creation of a work of art. In religious art, donors are sometimes depicted within the work <strong><br>Patrons:&nbsp;</strong>&nbsp;The support that kings, popes, and the wealthy have provided to artists such as musicians, painters, and sculptors.</div><div><strong>Grisaille:</strong> Painting technique by which an image is executed entirely in shades of gray and usually severely modeled to create the illusion of sculpture, especially relief</div><div><strong>Intaglio: </strong>Any printmaking technique in which the image is produced by incising into the printing plate</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-07-16 19:43:53 UTC</pubDate>
         <guid>https://padlet.com/brookesguthrie/rbth1e9fbjs1je34/wish/2244586062</guid>
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