Matrics number : 245034

Birthday : 6 August 2006

Born : Kelantan

Hometown : Kuantan

Hobby : Listening to music 𝄞⨾𓍢ִ໋

IG : @arfansrna

Prophets and messengers were chosen by Allah to convey His message to humanity. Prophets are human beings who receive revelation, while messengers are given a new set of laws or scriptures. Notable prophets include:

Prophet Adam: The first prophet.

Prophet Nuh (Noah): Known for the Great Flood.

Prophet Ibrahim (Abraham): Known as the friend of Allah.

Prophet Musa (Moses): Given the Torah.

Prophet Isa (Jesus): Given the Gospel.

Prophet Muhammad (PBUH): The final prophet.

Elaboration of Tauhid: Tauhid refers to the concept of monotheism in Islam, emphasizing the oneness of Allah. It is divided into three aspects:

Elaboration of Angels: Angels are spiritual beings created from light who serve various roles in the universe. They are obedient to Allah and carry out His commands without question. Key angels include:

Jibril (Gabriel): The angel of revelation.

Mikail (Michael): The angel who controls weather and provides sustenance.

Israfil: The angel who will blow the trumpet on the Day of Resurrection.

Malik: The guardian of Hell.

1. What is Ikhsan?

Ikhsan (or Ihsan) is the concept of striving for excellence in worship and daily life. It means worshiping Allah as though you see Him, and even if you cannot see Him, being aware that He sees you.

It is the highest level of faith after Islam and Iman, emphasizing sincerity and perfection in one’s actions.

2. What is Muraqabah?

Muraqabah refers to mindfulness of Allah’s constant presence and awareness.

It involves recognizing that Allah is always observing us, which encourages self-discipline, sincerity, and accountability in all actions.

3. What is Musyahadah?

Musyahadah means witnessing or spiritual perception.

It is a deeper state where one feels a profound sense of awareness and closeness to Allah, seeing Him with the “eye of the heart.”

This level of consciousness inspires humility, submission, and love for Allah.

What is Qada'?: Qada' refers to the divine decree or the overall plan of Allah, which encompasses everything that happens in the universe.

What is Qadar?: Qadar refers to the manifestation of Allah’s decree in the form of predestination or the measure of all things, including human destiny.

Why Must We Believe in Qada' wa Qadar?: Belief in Qada' wa Qadar strengthens faith, teaches patience and acceptance of Allah’s will, and provides comfort in knowing that everything happens for a reason according to Allah’s wisdom.

Elaboration of the Books: Belief in the divine books refers to the scriptures revealed by Allah to His messengers as guidance for humanity. These include:

The Torah (Tawrat): Given to Prophet Musa (Moses).

The Psalms (Zabur): Given to Prophet Dawud (David).

The Gospel (Injil): Given to Prophet Isa (Jesus).

The Quran: The final and complete revelation given to Prophet Muhammad (PBUH), which remains unaltered and serves as the ultimate guidance.

Surah that Relates to Resurrection Day: Surah Al-Qiyamah (Chapter 75) discusses the Day of Resurrection.

Signs of the Resurrection Day: These include the appearance of the Dajjal (Antichrist), the return of Isa (Jesus), the emergence of Ya'juj and Ma'juj (Gog and Magog), and natural disasters.

Stages of Resurrection Day:

Blowing of the Trumpet: Israfil will blow the trumpet, marking the end of the world.

Resurrection: All the dead will be resurrected from their graves.

Gathering: All beings will be gathered for judgment.

Judgment: Each person’s deeds will be weighed, and they will be judged accordingly.

Paradise and Hell: The righteous will enter Paradise, while the sinners will be sent to Hell.

Story of Prophet Ibrahim (AS) and His Father

Prophet Ibrahim's (AS) father, Azar, was an idol-maker who strongly opposed his son's message of monotheism. Despite his father's hostility, Prophet Ibrahim maintained a respectful and gentle approach when advising him to abandon idol worship. Ibrahim (AS) consistently addressed his father with humility and love, using phrases like "O my father" (يَا أَبَتِ) to show respect.

Meaning of Neighbours:

Neighbours are those living near us, including people in adjacent houses, communities, or even workplaces. The concept of neighbours in Islam encompasses both Muslim and non-Muslim individuals.

Adab as a Student:

1. Sincerity in Seeking Knowledge: Study with the intention of gaining Allah’s pleasure.

2. Respect for Teachers: Show respect and humility towards educators.

3. Discipline and Time Management: Be punctual and organized.

4. Good Manners with Peers: Collaborate respectfully and avoid arrogance.

5. Gratitude: Appreciate the efforts of teachers and be thankful for the opportunity to learn.

6. Application of Knowledge: Practice what is learned and use it for the benefit of society.

1. What is Eschatology?

Eschatology refers to the study or belief in the events of the afterlife, such as the Day of Judgment, Heaven (Jannah), and Hell (Jahannam).

It includes the belief in resurrection, accountability, and eternal life after death.

2. What is the importance of believing in eschatology?

Accountability: Belief in eschatology instills a sense of responsibility, as one is accountable for their actions in the Hereafter.

Motivation for Righteousness: It encourages people to strive for good deeds and avoid sinful actions, knowing they will face the consequences.

Hope and Patience: It provides hope for justice in the Hereafter, especially for those who face injustices in this world.

Spiritual Growth: Strengthens faith in Allah’s wisdom and His ultimate plan for creations

Himah can be acquired through different forms of ibadah :

• Discipline: Performing salah five times a day trains the believer in time management and consistency.

• Humility: Placing one’s forehead to the ground in sujood is a powerful symbol of submission and modesty before Allah.

2. Sawm (Fasting) – Self-control & Empathy

• Self-restraint: Abstaining from food, drink, and desires teaches control over impulses.

• Empathy: Experiencing hunger deepens one’s compassion for the poor and needy.

3. Zakat (Almsgiving) – Generosity & Social Responsibility

• Charity: Purifies wealth and instills generosity.

• Solidarity: Reduces social gaps and strengthens community bonds.

4. Hajj – Equality & Unity

• Unity: Millions of Muslims gather with no distinction of race or status—promoting equality.

• Patience and endurance: The physical and emotional challenges during Hajj cultivate sabr.

5. Dhikr & Du’a – Inner Peace & God-consciousness

• Tawakkul (trust in Allah): Constant remembrance strengthens reliance on Allah.

• Inner calm: Dhikr soothes anxiety and cultivates peace.

6. Reading the Qur’an – Guidance & Wisdom

• Moral clarity: The Qur’an provides ethical guidance in every aspect of life.

• Critical thinking: Encourages reflection, reasoning, and understanding of divine messages.

Take from their wealth a charity (zakat) by which you purify them and cause them increase, and pray for them. Indeed, your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing.”

1. Islam
   • Salah is only valid if the person is Muslim.

2. Sanity (ʿAql)
   • The person must be of sound mind.

3. Puberty or maturity (Bāligh)
   • Required when a person reaches the age of responsibility.

4. Purity (Taharah)

   
   

   Free from major and minor impurities:

   • Wudu or tayammum must be done.

   • Clothes, body, and place of prayer must be clean.

     
     

5. Covering the ‘Awrah (modesty)

   
   

   • Men: from navel to knees.

   • Women: entire body except face and hands.

     
     

6. Facing the Qiblah (Ka‘bah in Makkah)

7. Proper Time (Miqāt)
   • Salah must be performed within its prescribed time.

8. Intention (Niyyah)
   • Must intend the specific salah in the heart before starting.

1. Niyyah (Intention)

• Form the intention in your heart for the specific prayer (e.g. Zuhur, ‘Asr).

• No need to say it out loud.

2. Takbiratul Ihram (Opening Takbir)

• Say “Allahu Akbar” to start the prayer.

• Must be said while standing for those who are able.

3. Standing (Qiyam)

• Required in obligatory prayers for those who are physically able.

  
  

4. Reciting Surah Al-Fatihah

• Must be recited in every rak‘ah.

• Recite it correctly and completely.

5. Rukū‘ (Bowing)

• Bow down until your back is straight.

• Say “Subhana Rabbiyal ’Azim” at least once.

6. Rising from Rukū‘ (I‘tidāl)

• Stand up straight after rukū‘.

• Say: “Sami‘a Allahu liman hamidah”, then “Rabbana lakal hamd”.

7. Sujood (Prostration)

• Touch 7 body parts: forehead (with nose), palms, knees, toes.

• Say: “Subhana Rabbiyal A‘la” at least once.

8. Rising from Sujood (Jalsah)

• Sit between two sujoods with calmness.

9. Second Sujood

• Perform the second sujood as done previously.

10. Final Sitting (Tashahhud Akhir)

• Sit for the final Tashahhud in the last rak‘ah.

11. Recite Final Tashahhud

• Read:
“At-tahiyyatu lillahi was-salawatu wat-tayyibat…” until the end.

12. Sending Salawat upon the Prophet ﷺ

• Say:
  “Allahumma salli ‘ala Muhammad…”

13. Salam

• Say: “Assalamu ‘alaykum wa rahmatullah” to end the prayer (at least once to the right).

1. Jamak (Combining Prayers)

Definition:

Jamak means combining two prayers into one time.

When Allowed:

• While traveling

• During illness or hardship

• Rain or dangerous weather

• Hajj (in Arafah and Muzdalifah)

How it’s done:

• Jamak Taqdim: Combine Zuhur + Asr or Maghrib + Isha during the earlier time.

• Jamak Ta’khir: Delay and combine them during the later time.

2. Qasar (Shortening Prayers)

Definition:

Qasar means shortening 4-rak‘ah prayers to 2 rak‘ah.

When Allowed:

• While traveling (must be at least ~90 km away)

• As long as the stay is less than 4 days

Which Prayers Are Shortened:

• Zuhur, Asr, Isha → from 4 to 2 rak‘ah

• Maghrib (3) and Fajr (2) stay the same

3. Salah During Illness or Disability

Islam provides many allowances so that prayer is never missed.

If you cannot stand:

• Pray while sitting (on a chair or floor)

  
  

If you cannot sit:

• Pray lying down, using head/eye movement for ruku’ and sujood

If unable to move at all:

• Pray in your heart, with niyyah and dhikr—still rewarded

• Fasting teaches endurance — through hunger, thirst, and refraining from sins.

• Builds resilience and emotional control.

Takrīm (Respect and Deference)

• Fasting promotes respectful conduct — towards others and sacred acts.

• Encourages dignity in speech and action.

Raḥmah (Friendliness / Mercy)

• The hunger of fasting softens the heart.

• Increases empathy and kindness, especially toward the needy.

1. Al-Taḍḥiyyah (Sacrifice)
   
   

   • Pilgrimage requires leaving behind comfort, wealth, and daily routines.

   • Symbolises sacrifice of time, ego, and material desires for the sake of Allah.

   • Reminds us of Prophet Ibrāhīm’s great sacrifice and encourages us to be ready to give up what we love for Allah.

     
     

2. Taqwā (God-Consciousness)
   
   

   • Pilgrimage deepens one’s awareness of Allah in every act, from rituals to behavior.

   • Teaches humility and a sense of being constantly watched by Allah.

   • Helps purify the heart and increase obedience, making the pilgrim more devoted after returning.