<?xml version="1.0"?>
<rss version="2.0">
   <channel>
      <title>&quot;A Mexican Who Looks Like You&quot;: Reflections on the Politics of Hair from Outside the Black/ White Binary&quot; by Genevieve Scherer</title>
      <link>https://padlet.com/gscherer1/pg8uri8x6plg</link>
      <description>Ophtavia Green
Genevieve Scherer</description>
      <language>en-us</language>
      <pubDate>2018-02-09 16:28:19 UTC</pubDate>
      <lastBuildDate>2025-11-28 01:25:03 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
      <image>
         <url></url>
      </image>
      <item>
         <title>Research methods</title>
         <author>gscherer1</author>
         <link>https://padlet.com/gscherer1/pg8uri8x6plg/wish/230096901</link>
         <description><![CDATA[<div>Spoken from someone who has experienced this topic first hand, observation, performance, personal narrative, qualitative </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-02-09 16:37:48 UTC</pubDate>
         <guid>https://padlet.com/gscherer1/pg8uri8x6plg/wish/230096901</guid>
      </item>
      <item>
         <title>Thesis statement</title>
         <author>gscherer1</author>
         <link>https://padlet.com/gscherer1/pg8uri8x6plg/wish/230097819</link>
         <description><![CDATA[<div>“Throughout this nation’s history, Latinos, Mexicans included, have been shuffled back and forth between this binary—through dominant constructions trying to keep them out of whiteness or through their/our own rhetorical turning away from blackness" (Perez 395-396).</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-02-09 16:39:42 UTC</pubDate>
         <guid>https://padlet.com/gscherer1/pg8uri8x6plg/wish/230097819</guid>
      </item>
      <item>
         <title>Purpose</title>
         <author>gscherer1</author>
         <link>https://padlet.com/gscherer1/pg8uri8x6plg/wish/230098320</link>
         <description><![CDATA[<div>Let audience know what it’s like to be told you do not look Mexican enough, to be told you are appropriating culture because you are wearing locks but look like a white person.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-02-09 16:40:44 UTC</pubDate>
         <guid>https://padlet.com/gscherer1/pg8uri8x6plg/wish/230098320</guid>
      </item>
      <item>
         <title>Intended audience</title>
         <author>gscherer1</author>
         <link>https://padlet.com/gscherer1/pg8uri8x6plg/wish/230098930</link>
         <description><![CDATA[<div>This piece was intended for anyone who is willing to be educated on this subject, and even those who are not. There is not one specific audience, it would be good for anyone to read.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-02-09 16:41:51 UTC</pubDate>
         <guid>https://padlet.com/gscherer1/pg8uri8x6plg/wish/230098930</guid>
      </item>
      <item>
         <title>Vocabulary</title>
         <author>gscherer1</author>
         <link>https://padlet.com/gscherer1/pg8uri8x6plg/wish/230099657</link>
         <description><![CDATA[<div>Obvious repetitiveness of the word “OK”, the author was going for this to create a certain affect <br><br></div><div>“I think through the layers of temporality of intimate publics and their relations, OK will have to do for now. For now, as I tend to these and other stories, OK performs ambivalence, but also agency and mobility, and a placeholder to tend to these relations and their meanings.”<br><br></div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-02-09 16:43:18 UTC</pubDate>
         <guid>https://padlet.com/gscherer1/pg8uri8x6plg/wish/230099657</guid>
      </item>
   </channel>
</rss>
