SECTION : S101

COURSE : ENCOM

MATRIC NUMBER : 241276

GROUP USRAH : GROUP 9

NAQIBAH NAME : MAISARAH BINTI MIZWAN

EMAIL : aunim447@gmail.com

CONTACT : 019-2742423

-hadith Jibril is one of the 40 hadith that was written by Imam An-Nawawi

-it is the closest hadith to ummah

-it was written after the death of Prophet Muhammad S.A.W

-the purpose of for publishing the hadith is to help ummah with present problem that are not mentioned in the Quranic book

why is this hadith called hadith Jibril?

-it was named hadith Jibril because it is an authentic hadith that recorded the time Prophet Muhammad S.A.W was visited by angel Jibril

what is the content of the hadith?

-the hadith tells a story of when Prophet Muhammad S.A.W was visited by the angel Jibril that took a form of a human(in white clothes and black hair) while Prophet Muhammad S.A.W was sitting with Umar Bin Khattab and others.

Angel Jibril sat down near Prophet Muhammad S.A.W and proceeded to ask him to explain what Islam means to which he responded that Islam is to testify that there is no other god than Allah and that Muhammad is his messenger, while also saying that a believer of Islam should perform salah, pay the Zakah, fast during Ramadan, and perform Hajj to the House, if they are able to do so to which Angel Jibril approved of his answer.

Angel Jibril asked him again about the meaning of Iman to which he responded with saying it is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in qada' and qadar (fate), both in its good and in its evil aspects to which Angel Jibril approved of his answers.

Angel Jibril asked him again to explain what Ihsan is to which he answered that Ihsan is when you serve Allah as though you could see Him, for though you cannot see Him yet (know that) He sees you to which Angel Jibril approved of his answer.

Angel Jibril asked him again about the day of judgement to which he responded that he(Prophet Muhammad) does not know about the day of judgement better than the questioner(Angel Jibril) to which Angel Jibril followed up with another question for him to instead tell him the signs of the day of judgement to which Prophet Muhammad responded that you will see the barefooted, naked, destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings.

Angel Jibril then went of after Prophet Muhammad answered his questions. Prophet Muhammad then turns to Umar and asked if knew who that person is to which he replied saying that Allah and his messenger knows better. Prophet Muhammad then explained that the man before was Angel Jibril that came here to teach you about your religion.

the hadith text and translation

عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ:

" بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ،

وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ.

فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا.

قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!

قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ.

قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.

قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ.

قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.

قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ.

قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ. ثُمَّ انْطَلَقَ، فَلَبِثْتُ مَلِيًّا،

ثُمَّ قَالَ: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ؟.

‫‬قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ.

قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ".

[رَوَاهُ مُسْلِمٌ]

; It was narrated on the authority of Umar (may Allah be pleased with him), who said:

While we were one day sitting with the Messenger of Allah (peace be upon him), there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (peace be upon him), rested his knee against his thighs, and said, "O Muhammad! Inform me about Islam."

The Messenger of Allah (peace be upon him) said, "Islam is that you should testify that there is no deity except Allah and that Muhammad is His Messenger, that you should perform salah, pay the Zakah, fast during Ramadan, and perform Hajj to the House, if you are able to do so."

The man said, "You have spoken truly." We were astonished at his questioning him (the Messenger) and telling him that he was right, but he went on to say, "Inform me about iman."

He (the Messenger of Allah) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in qadar (fate), both in its good and in its evil aspects." He said, "You have spoken truly."

Then he (the man) said, "Inform me about Ihsan." He (the Messenger of Allah) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet (know that) He sees you."

He said, "Inform me about the Hour." He (the Messenger of Allah) said, "About that, the one questioned knows no more than the questioner." So he said, "Well, inform me about the signs thereof." He said, "They are that the slave-girl will give birth to her mistress, that you will see the barefooted, naked, destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went of. I waited a while, and then he (the Messenger of Allah) said, "O Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril (the Angel Gabriel). He came to teach you your religion."

[Muslim]

conclusion?

as a muslim we should be well-informed of Islam, Iman and Ihsan as it is a fundamental value as a believer of Allah S.W.T. Therefore we must learn about hadith that mention such fundamentals like Hadith Jibril.

it is a foundation of a Muslim's faith and are essential for spiritual development and understanding in Islam. It consists of five fundamentals which is ;

1. Belief in Allah (God):

   The oneness and uniqueness of Allah, who is the creator and sustainer of the universe. Believing and testified that Allah is the only creator of the universe. Apply the concept of tawhid in one's life like Tawhid al-Rububiyyah, Tawhid al-Uluhiyyah and Tawhid al-Asma wa al-Sifat. As a believer of Allah we must also testify that there is no one else that can be worshipped other than Allah and that Prophet Muhammad S.A.W is his messenger.

   
   

   
   

2. Belief in Angels:

   Acknowledgment of the existence of angels, created by Allah from light, who perform various duties. Although Allah can govern the universe by himself the angels are created to show that Allah is the discipline and to show how powerful Allah is. They are the most obedient creature created by Allah and they carry his commands to manage many things without questions asked as proved by surah al-anbiya ayah 19;

   
   وَلَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَنۡ عِندَهُۥ لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَلَا يَسۡتَحۡسِرُونَ

To Him belongs whoever is in the heavens and the earth. And those near Him are not prevented by arrogance from His worship, nor do they tire.

funfact about angels!

-when someone pray for the goodness of others angels will also pray for the person

-angel will spread their wings when someone is in a wisdom event

-angels will deliver someone zikir about Allah to Allah

there is 10 angels we need to remember which are;

1. Jibril (جبريل) or Gabriel, brings down revelations to the Prophets.

2.Israfil (إسرافيل‎) or Raphael, is the trumpet blower. He will blow the trumpet the first time to signify Qiamat (end of the world) and the second time to resurrect all for judgement at MAhsyar for Judgemen in front of Allah. This is revealed in the Quranic verse:

“And the trumpet shall be blown, so all those that are in the heavens and all those that are in the earth shall swoon, except Allah; then it shall be blown again, then they shall stand up awaiting.”— Az-Zumar (39.68)

3.Mikail (ميخائيل‎) or Michael, is the angel who delivers rezki (رزق) or sustenance, and all that is good for us – be it nourishment, rain, etc

4.’Izra’il (عزرائيل), or Azrael, is the angel of death. He retrieves the soul from the body at exact moment that a person has been destined to die, as dictated by Allah, not a second more or second less. He does not have any power nor intention of his own – he does all at the Orders of Allah.

5 & 6. Kiraaman-Kaatibin (كراماً كاتبين‎) or the Honorable Recorders. One angel figuratively sits on the right shoulder and records all good deeds, while another sits on the left shoulder and records all bad deeds. Allah is Merciful to His creation. The moment a Muslim has just the intention to do good, the deed will already be recorded in the books, and this will be further added when he actually does do the good deed. However, when a person has a bad intention, none will be recorded until he actually does the bad deed. If he subsequently decides not to proceed with the bad deed, this in itself constitutes a good deed, and will be written as such.

Our book of deeds are updated twice a day, during Fajr and ‘Asr. And once a year, during Nisfu Sya’aban (mid Sya’aban)

7 & 8. Munkar and Nakir (منكر و نكير). These angels question the dead in the grave. When they do so, it is not the person who answers, but his ‘amaal (deeds) and his faith than answers for him. The questions are:

Who is your Lord?

Who is your Prophet?

What is your Religion?

As these are not answered by the person but by his spiritual self, the answers can’t be learnt. The righteous Muslim shall be able to answer the questions fluently, and the time spent awaiting the Qiamat and Resurrection shall be pleasant. On the other hand, failure to answer any shall result in immediate misery till the day of Judgment (and more after that…). These immediate punishment after death is well-known and especially explicit during the time of Rasulullah. There are hadiths reporting bodies wrapped by a large snake even before being buried.

9.Ridhwan (رضوان‎) or the (chief) angel of heaven (Jannah, جنّة‎).

10.Maalik (مالك) or the (chief) angel of hell (Jahannam, جهنم). He is assisted by 19 Zabaniyah or hguardians of hell.

There are many more as written in the Quran and as narrated in Hadiths. However, the above 10 are the ones that we need to know as they are closely related to our existence and daily living (compared with angels in charge of ensuring order in the universe, etc)

Belief in the revealed scripture:

Acceptance of the holy scriptures revealed by Allah that was passed down to the Prophets and using the scriptures as a guidance in life. These scriptures are a revelation for the Prophets to spread to the ummah. There are several revealed scripture that was revealed to the prophets such as;

• Tawrat : was revealed to Prophet Musa A.S . The Tawrat is usually indicates the “Law” in the Quran and most muslim believes that Tawrat is the holy book in which true commands revealed on Prophet Musa (AS) by Allah Almighty.

• Zabur : was revealed to Prophet Dawud A.S . It means “songs” in Arabic, as this revelation came to Prophet Dawud (AS) in the form of a series of songs or chants. The original text of this holy book just like Tawrat is no longer with us.

• Injeel : was revealed to Prophet Isa A.S . Like many other Books of Allah (SWT), the actual text of Injeel is no longer available. That’s why Muslims are not allowed to read the holy books that have been altered. Just like other holy books of Allah, the message of the Injeel is also preserved in the message of the Holy Quran.

• Holy Quran : The Holy Quran is the fourth and last sacred book of Allah Almighty. It was revealed on the last Prophet Muhammad (SAW). Its primary message is the message of Tawheed, or Islamic monotheism. The Noble Quran is the only book of Allah that is still available in its original text. Allah Almighty promised in the Holy Quran that His message will be preserved forever, and 1400 years later, that is still true. The Holy Quran is the final book of Allah (SWT), and its core message cover the message of all holy books of Allah Almighty.

  
  

The Quranic book is the holy book for muslim and was a guide to ones life. The Quranic book have 114 surah that covers and explain about every aspect in one life such as ibadah, aqidah, muamalah and akhlaq.

The Quranic book is considered as the most complete and perfect revealed scripture compared to other revealed scriptures.

as a muslim we must only believe in the Quranic book. why do we have to be faithful only to the Quranic book? because;

• the contents of the Quranic book is unchangeable until the judgement day.

• while other revealed scripture is revealed only for the prophets the Quranic book was revealed for the whole ummah.

• the Quranic book is the holy revealed scripture that is the most perfect and most complete revealed scripture.

  
  

  
  

tawhid is a concept in Islam that refer to the oneness of Allah in which the belief of only Allah is our god and there is no other god than Allah. It is one of the foundation of Islamic belief and practice. There are three types of tawhid which is ;

Tawhid al-Rububiyyah (Oneness of Lordship): Acknowledging that God is the sole creator, sustainer, and ruler of the universe.

Tawhid al-Uluhiyyah (Oneness of Worship): Asserting that only God deserves to be worshiped.

Tawhid al-Asma wa al-Sifat (Oneness of Names and Attributes): Recognizing that God's names and attributes are unique and incomparable.

Tawhid al-Rububiyyah (Oneness of Lordship)

it is a tawhid in which someone believes and admits that Allah is the highest authority, the creator of everything and is the disposer of all affairs. Also believes that there is no other creatures that could be compared to Allah

Tawhid al-Uluhiyyah (Oneness of Worship)

it is a tawhid in which Allah is the only one qualified for us to do ibadah to. Ibadah such as praying, salah(prayer), sawm(fasting) and other ibadah should only be done for Allah. Therefore we are forbidden from doing such ibadah for others.

Tawhid al-Asma wa al-Sifat

it is a tawhid in which believing that Allah fits the attribuition and names that only fit Allah and cannot be compared to others. For example Ar-raheem(The Merciful), Ar-Rahman(The Beneficent) and a lot more.

as a believer of Allah S.W.T we need to also believe in his messengers as they carry out his commands and they also spread islam. The prophets are also considered as the intermediary between humans and Allah S.W.T. They are tasked to convey the messages of Allah S.W.T and should be every muslim role model.

While we often calls them prophets however there are two names for the messengers of Allah S.W.T which is prophet and apostle. What are the differences?

• prophet: sent by Allah S.W.T to teach about islam in more depth.

• apostle: sent by Allah S.W.T to spread islam for the kafir

there are 25 prophets that we should believe;

1. Adam (آدم)

2. Idris (إدريس)

3. Nuh (نوح)

4. Hud (هود)

5. Saleh (صالح)

6. Ibrahim (إبراهيم)

7. Lut (لوط)

8. Ismail (إسماعيل)

9. Ishaq (إسحاق)

10. Ya'qub (يعقوب)

11. Yusuf (يوسف)

12. Ayub (أيوب)

13. Shu'aib (شعيب)

14. Musa (موسى)

15. Harun (هارون)

16. Dul-Kifl (ذو الكفل)

17. Dawud (داود)

18. Suleyman (سليمان)

19. Ilyas (إلياس)

20. Al-Yasa (اليسع)

21. Yunus (يونس)

22. Zakaria (زكريا)

23. Yahya (يحيى)

24. Isa (عيسى)

25. Muhammad (محمد)

The prophets have a few characteristics that differentiate them from normal humans which is; truthfulness (sidik), the conveyance of the message (tablig), intelligence (fathonah), and trustworthiness (amanah).These characteristic shows that they are the most deserving to be choosen as Allah S.W.T messengers.

5. Believe in the day of the hereafter

As a muslim we must believe that there will be a life after death. In addition, our practices will be judge by Allah S.W.T . Our good deeds and bad deeds will be counted to decide our reward or punishment in the hereafter.

There is a few process of our revival after death which is;

• first the day of judgement will happen killing everything in the universe.

• secondly, Barzakh (The Interim Period) where after death, the soul enters a state known as Barzakh, a waiting period until the Day of Judgment.

• then, there will be questioning in the Grave where in Barzakh, two angels, Munkar and Nakir, question the deceased about their faith, their prophet, and their actions in life.

• after that, everyone will be revived and will be out of their grave to head to the plain of gathering.

• then, happens hisab(accountability) and nizab where their deeds will be weighed, and they will be held accountable for their actions in life.

• lastly, based on the judgment, souls will either enter Paradise (Jannah) for eternal reward or Hell (Jahannam) for punishment.

6. believe in qadha(decree) and qadar(destiny)

as a muslim we must believe that everything happens for a reason both the good and bad thing. We must believe in the concept of dalil where someone will not experience bad things unless Allah intends to.

• Qada refers to God's decree or the act of creating things in a specific way. It signifies the actualization of God's will and the unfolding of events in the universe.

• Qadar refers to divine predestination or the measure of what has been decreed by God. It encompasses the belief that God has knowledge of all events, and everything occurs according to His plan.

The Quranic book also mentioned that there are 3 characteristics for al-muhsin(someone who have a perfect ihsan);

1. giving the act of goodness to someone

2. giving the act of goodness to someone with the best they could do

3. do 1. and 2. with the intention of doing it for Allah S.W.T

Only a few people could be considered as al-muhsin one of them are the prophets. There is many story proving that the prophet is al-muhsin. For example;

The story of Prophet Nuh A.S

-He built an ark to save the people and animals that were going to be affected . He built the ark with his whole energy to make sure the ark is suitable and strong even when everyone laughed at him, saying that he is crazy he ignored them. He built the ark for Allah S.W.T .

-He preached about Allah S.W.T wisdom for 990 years. Although he was mocked and belittled because of his preaching he still spread the word of Allah S.W.T with his absolute ability. He did all his preaching for Allah S.W.T.

The story of Prophet Ibrahim A.S

-When Prophet Ibrahim A.S first knew about islam, he went to his father to convert him to the teachings of Allah S.W.T as his father is an idol sculptor. He was outrightly rejected by his father because of his fathers own stubbornness nevertheless Prophet Ibrahim did not give up in trying to convince his father to accept that Allah S.W.T is the only god in this universe. Prophet Ibrahim still tried to convince his father because of Allah S.W.T.

-There were also time in which he was commanded by Allah S.W.T to sacrifice his own son, Prophet Ismail A.S . Prophet Ibrahim A.S with a heavy heart went to his son and explained Allah S.W.T commands to him, to which Prophet Ismail A.S responded by comforting his father an to do as Allah S.W.T as he know what best for everyone. Prophet Ibrahim set his son for the sacrifice and wore a blindfold to ease his own pain, as he was about to perform the act, Allah S.W.T intervened and replaced Prophet Ismail A.S with a ram(2.). Allah S.W.T commend Prophet Ibrahim A.S for his obedient and doing things sincerely for Allah S.W.T.

The story of Prophet Yusuf A.S

-Prophet Yusuf A.S has the ability to interpret dreams and he uses this ability wisely but also kindly, for example when he was in prison for false accusation, offered to use his ability with the condition that he will use his interpretation as a way to prove his innocence. He told the king that there was going to be a famine in seven years that would last seven years, he advised the King to take immediate action to start harvesting and storing ample food supplies, the king believed his interpretation and asked to meet with Prophet Yusuf A.S to which he declined. The interpretation become true and the king was grateful to Prophet Yusuf A.S and thanked by giving him a high position. Prophet Yusuf took his position seriously and did everything with his best ability. He became patient after he was out of prison and did his job with his best ability with the intention of pleasing Allah S.W.T.

-When Prophet Yusuf A.S was enslaved by Al-Azeez he had to overcome one of his trial which is Al-Azeez wife, Zulaika that wanted Prophet Yusuf A.S to the point of being obsessed with him. Prophet Yusuf A.S however hold a strong value and remembers his dad teaching, even after being forced to be in a locked room with zulaika he resisted her. Even after being threatened by zulaika he still declined her offer and distance himself from her as to not upset Allah S.W.T by disobeying his command.

-adab is manners,morals and appropriate action derived from the religion

-adab is something we can learn, acquire and established if we try our hardest to understand and apply it in our life

-adab is important bcs it is the repsesent how we are as a human and a person

what is the differences between akhlaq and adab?

-Akhlaq refers to the moral character, ethics, or behavior of an individual meanwhile adab refers to etiquette, manners, or proper conduct in social interactions.

-while akhlaq focuses on someone inner moral qualities, adab focuses on how someone expresses those moral qualities in social event

-hence why adab cannot be born in a person it must be teached by someone responsible

who can we make as an example for adab?

-we can take Prophet Ibrahim A.S as our example for adab towards someone older than us

-we refer to surah maryam ayah 42-45;

إِذْ قَالَ لِأَبِيهِ يَـٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًۭٔا ٤٢ يَـٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًۭا سَوِيًّۭا ٤٣ يَـٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَـٰنَ ۖ إِنَّ ٱلشَّيْطَـٰنَ كَانَ لِلرَّحْمَـٰنِ عَصِيًّۭا ٤٤ يَـٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌۭ مِّنَ ٱلرَّحْمَـٰنِ فَتَكُونَ لِلشَّيْطَـٰنِ وَلِيًّۭا ٤٥

translation:

Remember˺ when he said to his father, “O dear father! Why do you worship what can neither hear nor see, nor benefit you at all?(42) O  dear father! I have certainly received some knowledge which you have not received, so follow me and I will guide you to the Straight Path.(43) O  dear father! Do not worship Satan. Surely Satan is ever rebellious against the Most Compassionate.(44) O  dear father! Do not worship Satan. Surely Satan is ever rebellious against the Most Compassionate.(45)

-in this ayah we can see that Prophet Ibrahim A.S was giving advice to someone much older than him about his beliefs

-he advice his father with softness and politeness

-from here we can see that Prophet Ibrahim A.S has a good adab with his father: someone older then him.

-continuing from the previous ayah, in surah maryam ayah 46-47 tells us the reaction of Prophet Ibrahim A.S father and how the prophet responded to his reaction;

قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَـٰٓإِبْرَٰهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَٱهْجُرْنِى مَلِيًّۭا ٤٦ قَالَ سَلَـٰمٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ ۖ إِنَّهُۥ كَانَ بِى حَفِيًّۭا ٤٧

translation;

He threatened, “How dare you reject my idols, O  Ibraham! If you do not desist, I will certainly stone you ˹to death˺. So be gone from me for a long time!”(46) Abraham responded, “Peace be upon you! I will pray to my Lord for your forgiveness. He has truly been Most Gracious to me.(47)

-as we can see from this ayah Prophet Ibrahim father, Azar, threatened Prophet Ibrahim A.S to kill him if doesn't stop questioning and rejecting his idol

-even then Prophet Ibrahim A.S still responded softly and politely by praying for Azar peace and praying for his forgiveness to Allah(however it was later revealed that we as a muslim cannot pray for others well-being if they do not believe in Allah S.W.T)

-we can use this as an example on what to apply in our daily life

-from here we can say that if we are younger we still have to have adab towards someone older even if they are rude, as shown from Prophet Ibrahim A.S

adab that can be taught

-no matter how ppl treat us we need to always be patient and to never raise our voice

-be kind to parents even if they are rude to you

-be humble do not think that you are superior than others

-be humble do not think that you are superior than others

-dont stop praying for our parent well being

conclusion?

as a muslim we need to make sure that our action aligns with our belief and moral. If we believe in Allah S.W.T but yet we rudely treat other believer or non-believer of Allah S.W.T then you do not fullfill our role as a good muslim. Therefore we need to learn about adab and teach it to the next generation.

the hadith text and translation

عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ:

" بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ،

وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ.

فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا.

قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!

قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ.

قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.

قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ.

قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.

قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ.

قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ. ثُمَّ انْطَلَقَ، فَلَبِثْتُ مَلِيًّا،

ثُمَّ قَالَ: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ؟.

‫‬قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ.

قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ".

[رَوَاهُ مُسْلِمٌ]

from the hadith translation which is;

"...Then he (the man) said, "Inform me about Ihsan." He (the Messenger of Allah) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet (know that) He sees you.".."

from this translation we can see that ihsan is very important and should be applied by all muslims in their life to stray from being ithqan which is someone who does something with the intention for other then Allah S.W.T.

In conclusion, as a muslim we must not only have iman and islam to make sure we will be safe on the day of judgement but also ihsan.

1. an outside usrah

while an assigned place is better than constant place changing, i do think once in a while there should be an usrah session done somewhere completely different to elevate the usrah session. This will make the students feels more fun as a change of place might make it more interesting.

2. games and rewards

as of now i am satisfied with the question asked by the naqibah as it make sure that we pay full attention. However a game that have a quiz element could make the learning experience more fun and memorable for the members.

3. having an activity that can be done as a group

we did do an activity group in ibadah camp and it definitely strengthen our bond so adding more of this type of activity could help the students feel less awkward with each other. Activity such as charity event, cleaning the masjid and even a treasure hunt would definitely make them have a better communication with each other.