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      <title>Final- Marriage politics in China by Eri Tsunei</title>
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      <description>Group member: Eri Tsunei, Ken Kumagai</description>
      <language>en-us</language>
      <pubDate>2024-05-14 04:47:19 UTC</pubDate>
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         <title></title>
         <author>eritsunei2910</author>
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         <pubDate>2024-05-14 04:47:19 UTC</pubDate>
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         <author>eritsunei2910</author>
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         <pubDate>2024-05-14 04:47:19 UTC</pubDate>
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         <title></title>
         <author>eritsunei2910</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2991850695</link>
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         <pubDate>2024-05-14 04:47:19 UTC</pubDate>
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         <title>Purpose and Goal of the app</title>
         <author>eritsunei2910</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2991850696</link>
         <description><![CDATA[<p>Our app is designed for young Chinese women specifically, people looking for a marriage but still considering or people with  no interest in marriage. </p><p><br></p><p>The app will include multiple features that will help young Chinese with current ongoing issues that Chinese marriage culture: </p><p>This includes</p><ul><li><p>Social Media (information tools): Where they can see the positive information about what they are worried about in marriage </p></li><li><p>Open chat: it allows people to follow up with each other on information, chat, and talk to each other in public as well as privately </p></li></ul>]]></description>
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         <pubDate>2024-05-14 04:47:19 UTC</pubDate>
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         <title>Main issue</title>
         <author>eritsunei2910</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2991850699</link>
         <description><![CDATA[<p>The main issue is many young Chinese are not getting married because of financial issues (loans, school fees) due to politics or family situations, high expectations from the family and society, and women want to focus on careers. </p>]]></description>
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         <pubDate>2024-05-14 04:47:19 UTC</pubDate>
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         <title>What&#39;s the issue that we are going to solve </title>
         <author>eritsunei2910</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2991850700</link>
         <description><![CDATA[]]></description>
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         <pubDate>2024-05-14 04:47:19 UTC</pubDate>
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         <title>What&#39;s the best way to meet this challenge? </title>
         <author>eritsunei2910</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2991850701</link>
         <description><![CDATA[]]></description>
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         <pubDate>2024-05-14 04:47:19 UTC</pubDate>
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         <title>Roles and position</title>
         <author>eritsunei2910</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2991888527</link>
         <description><![CDATA[<p>Eri</p><ul><li><p>Open chat (discussion board)</p></li><li><p>Real life story information</p></li><li><p>Account making </p></li></ul><p><br/></p><p>Ken</p><ul><li><p>Expert advice</p></li><li><p>Social media (News, Twitter, Instagram, helpful information about the marriage)</p></li></ul>]]></description>
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         <pubDate>2024-05-14 05:17:21 UTC</pubDate>
         <guid>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2991888527</guid>
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         <title></title>
         <author>eritsunei2910</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2991929215</link>
         <description><![CDATA[<ul><li><p><strong>Wolf, Margery. “Marriage, Family, and the State in Contemporary China.” <em>Pacific Affairs</em> 57, no. 2 (1984): 213–36. </strong><a rel="noopener noreferrer nofollow" href="https://doi.org/10.2307/2759124"><strong>https://doi.org/10.2307/2759124</strong></a><strong>.</strong></p></li></ul><p>This article investigates the interaction of government initiatives, customary family structures, and marital procedures in post-Mao China, focusing on the government's attempts to encourage socialist principles and equal rights for women via legislative reform. </p><p><br/></p><ul><li><p><strong>Feng, Wang, and Yang Quanhe. “Age at Marriage and the First Birth Interval: The Emerging Change in Sexual Behavior Among Young Couples in China.” <em>Population and Development Review</em> 22, no. 2 (1996): 299–320. </strong><a rel="noopener noreferrer nofollow" href="https://doi.org/10.2307/2137436"><strong>https://doi.org/10.2307/2137436</strong></a><strong>.</strong></p></li></ul><p>This article examines China's changing marriage and reproduction behavior trends. They discover that young couples are progressively deferring childbearing after marriage, suggesting a shift towards greater contemporary sexual behaviors and reproductive techniques.</p><p><br/></p><ul><li><p><strong>Ma, Li, and Ester Rizzi. “Entry into First Marriage in China.” <em>Demographic Research</em> 37 (2017): 1231–44. </strong><a rel="noopener noreferrer nofollow" href="http://www.jstor.org/stable/26332223"><strong>http://www.jstor.org/stable/26332223</strong></a><strong>.</strong></p></li></ul><p>This article explores the way the characteristics of initial marriages in China have changed from 1960 to 2012. The research uses event-history research on information from the China Families Panel Studies to identify four different wedding entrance types: conventional indirect marriage, pregnancy marriage, living together marriage, and habitation plus birth marriage. This diversity is directly tied to the financial changes and expanding programs that began in the 1980s, mirroring the larger shift from conventional to contemporary marriage behaviors in Chinese society.​</p><p><br/></p><ul><li><p><strong>Zhang, Weiguo. “State, Gender and Uxorilocal Marriage in Contemporary Rural North China.” <em>The China Journal</em>, no. 60 (2008): 111–32. </strong><a rel="noopener noreferrer nofollow" href="http://www.jstor.org/stable/20647990"><strong>http://www.jstor.org/stable/20647990</strong></a><strong>.</strong></p></li></ul><p>The investigation focuses on how these marriages, which are affected by the one-child policy and economic improvements, defy conventional ancestral standards, highlighting agricultural family systems' adaptability and resilience in the face of government actions and economic and social shifts.</p><p><br/></p>]]></description>
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         <pubDate>2024-05-14 05:47:49 UTC</pubDate>
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      <item>
         <title>Logo and Name idea</title>
         <author>eritsunei2910</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2991932821</link>
         <description><![CDATA[<p>永恒的爱 means Forever Love in Chinese (Ken named it). Holding hands indicates the positive expression of romance between two people and marriage is understanding, helping each other, and always being there for others. Also, "let's hear from you" expresses that we want to hear from you and you can express your thoughts, ideas, and experiences freely.</p>]]></description>
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         <pubDate>2024-05-14 05:50:31 UTC</pubDate>
         <guid>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2991932821</guid>
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         <title>Positive aspects</title>
         <author>eritsunei2910</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2992532592</link>
         <description><![CDATA[<ol><li><p>Gain realistic opinions, views, and information from the social media or expert that helps them to make the right decision with informed and reliable sources </p></li><li><p>It encourages people to have healthier relationships and understanding in marriage</p></li><li><p>it keeps on updating with current news or events with diverse viewpoints on marriage therefore, their knowledge about marriage in China will likely be developed.  </p></li></ol>]]></description>
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         <pubDate>2024-05-14 13:47:40 UTC</pubDate>
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         <title>Negative aspects</title>
         <author>eritsunei2910</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2992532720</link>
         <description><![CDATA[<ol><li><p>People from urban areas and cities might have different opinions and hearing real-life experiences can lead to confusion and extra pressure on an individual who may feel anxious about marriage. </p></li></ol>]]></description>
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         <pubDate>2024-05-14 13:47:45 UTC</pubDate>
         <guid>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2992532720</guid>
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         <title>Additional consideration </title>
         <author>eritsunei2910</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2992547764</link>
         <description><![CDATA[<ol><li><p>Adopt strong security precautions to safeguard people from online abuse and scammers.</p><p><br/></p></li><li><p>Encourage positive and varied representations of weddings and connections, including LGBTQ+ viewpoints.</p></li></ol>]]></description>
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         <pubDate>2024-05-14 13:57:39 UTC</pubDate>
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         <title></title>
         <author>mountainhouseken</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2993490548</link>
         <description><![CDATA[<p><strong>Engel, John W. “Marriage in the People’s Republic of China: Analysis of a New Law.” Journal of Marriage and Family 46, no. 4 (1984): 955–61.</strong></p><ul><li><p>This article looks at the 1980 Chinese marriage law, which attempted to improve sex equality while also eliminating ancient traditions including planned marriages, brides prices, sexual liaison, and plurality. The law additionally extended the minimal age for marriage and specified that weddings had to be voluntarily entered to by both individuals, demonstrating the government's intention to modernise and match marital customs with communist objectives while recognising that customary ceremonies still exist in certain regions.</p></li></ul>]]></description>
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         <pubDate>2024-05-15 01:43:00 UTC</pubDate>
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         <title></title>
         <author>mountainhouseken</author>
         <link>https://padlet.com/eritsunei2910/mzmota329rz683m9/wish/2993494072</link>
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         <pubDate>2024-05-15 01:46:45 UTC</pubDate>
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