<?xml version="1.0"?>
<rss version="2.0">
   <channel>
      <title>Thank You for Arguing  by James Harlan</title>
      <link>https://padlet.com/jharla5711/mt1magf67g8g</link>
      <description>Summer Reading </description>
      <language>en-us</language>
      <pubDate>2018-08-30 12:44:50 UTC</pubDate>
      <lastBuildDate>2026-01-20 15:25:51 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
      <image>
         <url></url>
      </image>
      <item>
         <title>1. Chapter 1 </title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/276558320</link>
         <description><![CDATA[<div>"A figure of speech called chiasmus. This figure repeats a phrase with its mirror image"(Heinrichs 11). <br>I gained insight from this because it evokes a powerful response from your audience. Chiasmus can change your view in one sentence. <br>Ex: "Ask not what your country can do for you, ask what you can do for your country"(John F. Kennedy). </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-30 13:04:06 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/276558320</guid>
      </item>
      <item>
         <title>2. Chapter 2</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/276561764</link>
         <description><![CDATA[<div>"The difference between an argument and a fight: You fight to win; you argue to to achieve agreement"(Heinrichs 17). <br>This insight on the difference between an argument and a fight change my whole perspective on the two. It tells me that argument is done skillfully and with a purpose. Fighting is just a way to release anger and to get your way forcefully. </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-30 13:12:30 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/276561764</guid>
      </item>
      <item>
         <title>3. Chapter 3 </title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/276564747</link>
         <description><![CDATA[<div>"According to Aristotle, all issues boiled down to three : <mark>Blame, Values, and choice</mark>"(Heinrichs 27).&nbsp;<br>This gave me insight that every argument springs from three issues and there is different ways to handle them. You have to know what core issue you are arguing in order to have a valid chance at the argument.&nbsp;<br>EX: Should abortion be legal? VALUES&nbsp;<br>Did OJ do it? BLAME<br>Should we dance? CHOICE&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-30 13:20:37 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/276564747</guid>
      </item>
      <item>
         <title>4. Chapter 3</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/276569018</link>
         <description><![CDATA[<div>"If you find an argument spinning out of control, try switching the tense"(Heinrichs 28).<br>From this I learned that the tense you argue in depends on what you want out of the argument. If you  argue in present tense tends to lead to bonding or separating, Past-tense threatens punishment, and future promises a payoff. What I got from this is to know what you want from the argument. </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-30 13:30:44 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/276569018</guid>
      </item>
      <item>
         <title>5. Chapter 4 </title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/276867784</link>
         <description><![CDATA[<div>"I employed Aristotle's three most powerful tools of persuasion: Argument by Character, Argument by logic, and Argument by emotion"(Heinrichs 38).<br>Each persuasion tool is closely related with an appeal. <br>Argument by character = Ethos (makes you look trustworthy) - most important<br>Argument by logic = Logos (uses what your audience is saying) <br>Argument by emotion = Pathos  (share the audiences mood) </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-31 12:43:53 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/276867784</guid>
      </item>
      <item>
         <title>6. Chapter 6</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/276873103</link>
         <description><![CDATA[<div>"You want your audience to be receptive, attentive, and they should like and trust you"(Heinrichs 57). <br>These qualities make up the perfect audience. All three of these require Argument by character (ethos). The audience has to consider you a good person who wants to do the right thing. </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-31 13:00:32 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/276873103</guid>
      </item>
      <item>
         <title>7. Chapter 6 </title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/276875094</link>
         <description><![CDATA[<div>"All of which boil down to Aristotle's three essential qualities of persuasive ethos: virtue or cause, practical wisdom or craft, and disinterest"(Heinrichs 57). <br><mark>Virtue or cause </mark>- audience believes you share their values<br><mark>Practical wisdom or craft</mark> - appear t know the right thing to do on every occasion <br><mark>Disinterest -</mark> lack of bias, seem impartial, caring only about the audience's interest rather than your own.&nbsp;<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-31 13:07:19 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/276875094</guid>
      </item>
      <item>
         <title>Chapter 6 major info</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/276878090</link>
         <description><![CDATA[<div>Virtue - adapt the values of your audience<br>Among the ways to pump up your rhetorical virtue: Brag, Get a witness to brag for you, Reveal a tactical flaw, Switch sides when the powers that be do - if you know you will lose, preempt your opponent by taking his side. </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-31 13:15:37 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/276878090</guid>
      </item>
      <item>
         <title>8. Chapter 8</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/277522165</link>
         <description><![CDATA[<div>"Cierco said you want your audience to be attentive, trusting, and willing to be persuaded"(Heinrichs 79). <br>These three things appeal to the ethical appeal of your audience. The audience will be more engaged if they have the following traits. This what you should see out of an audience if you are going to use the ethos appeal. </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 12:57:22 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/277522165</guid>
      </item>
      <item>
         <title>9. Chapter 11</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/277525021</link>
         <description><![CDATA[<div>"THE ADVANTAGEOUS: base your argument on what's good for the audience, not for you"(Heinrichs 110). <br>This is also known as Deliberative argument. you make the audience believe that your own choice is advantageous to them not you. It gives the audience what it values. </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:03:17 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/277525021</guid>
      </item>
      <item>
         <title>10. Chapter 12</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/277528143</link>
         <description><![CDATA[<div>"Here are the framing techniques: Commonplace words, broadcast context, and deal with the specific problem"(Heinrichs 134).<br>These simple techniques are the ways to which you persuade on your terms. First, picks words that favor you. Next, define the issue - one that appeals to the values of the widest audience. Then deal with the problem or choice, making sure to use the future tense. </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:10:01 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/277528143</guid>
      </item>
      <item>
         <title>Chapter 2 major info</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/277534705</link>
         <description><![CDATA[<div>To determine the outcome of an argument: set personal goals and set goals for the audience. what do you want to change? <br><mark>Concession:</mark> admitting to a flaw in your argument that will not damage your case irreparably. (makes audience more malleable - they'll assume you'll address all their doubts). <br><mark>Cicero's goals for persuading people: </mark><br>1. stimulate your audience's emotions<br>2. change its opinion&nbsp;<br>3. get it to act&nbsp;<br>*In order of difficulty&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:21:56 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/277534705</guid>
      </item>
      <item>
         <title>Chapter 7 major info</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/277536406</link>
         <description><![CDATA[<div>Techniques for enhancing your practical wisdom: Show off your experience, bend the rules, and Appear to take the middle course</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:25:15 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/277536406</guid>
      </item>
      <item>
         <title>Chapter 8 major info</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/277537846</link>
         <description><![CDATA[<div>Caring or "disinterest" is the appearance of having the best interest of your audience. Tools to help: <br>The reluctant conclusion - act like you reached a conclusion <br>The personal sacrifice - claim that the choice will help the audience more than you. <br>Dubitatio - show doubt in your rhetorical skills. <br>Authenticity - make the audience think you're for real. </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:27:29 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/277537846</guid>
      </item>
      <item>
         <title>Chapter 9 major info </title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/277540346</link>
         <description><![CDATA[<div>Use pathos tools to rouse audience to action: <br>Belief <br>Storytelling<br>volume control<br>simple speech<br>anger<br>patriotism<br>emulation<br>unannounced emotion<br>nostalgia<br>desire or lust<br>persuasion gaps </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:32:04 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/277540346</guid>
      </item>
      <item>
         <title>Chapter 12 major info</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/277542288</link>
         <description><![CDATA[<div>Terms for labeling: <br>term changing<br>redefinition<br>definition jujitsu<br>definition judo <br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:35:29 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/277542288</guid>
      </item>
      <item>
         <title>Chapter 1 Major info </title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/285478949</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2018-09-25 13:14:51 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/285478949</guid>
      </item>
      <item>
         <title>Ch. 2 Cont. </title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/285484737</link>
         <description><![CDATA[<div>Goals for arguing: <br>1. Change your audience's mood <br>2. Make them decide what you want them to (embed your opinion/choice within other)<br>3. Get the audience to do something or stop </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-25 13:23:07 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/285484737</guid>
      </item>
      <item>
         <title>CH. 3 info </title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/285998184</link>
         <description><![CDATA[<ul><li>When arguing issues of <mark>blame, </mark>use past tense&nbsp;</li><li>past deals with issues of justice&nbsp;</li></ul><div><br>Values : present tense&nbsp;</div><ul><li>rhetoric of the present deals with uniting or dividing people</li><li>many value based arguments are impossible</li></ul><div>Ex: Is there a god? Is homosexuality bad? Is abortion murder? </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-26 13:18:35 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/285998184</guid>
      </item>
      <item>
         <title>Ch. 3 cont. </title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/286003259</link>
         <description><![CDATA[<div>Choice : Future tense&nbsp;</div><ul><li>This is the rhetoric of <mark>decision</mark> making</li><li>Promises a <mark>pay-off</mark></li><li>It weighs one choice against another, <mark>considering</mark> circumstances&nbsp;</li><li>"People like choices not commands" &nbsp;</li><li>Everything about it <mark>depends-on</mark> the people, the time</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-26 13:26:00 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/286003259</guid>
      </item>
      <item>
         <title>Ch. 4-8 Info</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/286933394</link>
         <description><![CDATA[<div>Ethos: The credibility/believability appeal&nbsp;<br>an agreeable ethos matches the audience's expectations for a leader's tone, appearance, and manners</div><ul><li>This is <mark>decorum</mark> "to fit"&nbsp;</li><li>ethos has to do with a person's ability to fit in with groups&nbsp;</li></ul><div>persuasive decorum changes to match the audience&nbsp;</div><ul><li>ask yourself, <em>what do you expect?&nbsp;</em></li></ul><div><br>CH 6<br>Aristotle's 3 qualities of credibility:</div><ul><li>Virtue - audience believes you share their values</li><li>wisdom - character references, Expertise of others&nbsp;</li><li>disinterest - lack of <mark>bias</mark>, you are about their well-being&nbsp;</li></ul><div><br><br></div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-28 13:16:26 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/286933394</guid>
      </item>
      <item>
         <title>Ch 11 to 13</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/288590029</link>
         <description><![CDATA[<div>Logos: the appeal to logic</div><ul><li>Audiences want to hear an argument <mark>advantageous </mark>to them&nbsp;</li><li>i<mark>nductive reasoning:</mark> use all the given evidence to to come to a likely conclusion</li></ul><div>EX: use of evidence to draw a conclusion&nbsp;</div><ul><li><mark>deductive reasoning: </mark>&nbsp;when a premise leads to a conclusion, often, that premise is a commonplace.&nbsp;</li></ul><div>EX: The declaration of Independence&nbsp;</div><ul><li><mark>Commonplace:</mark> a value, assumption, belief, or attitude that your audience has&nbsp;</li></ul><div>appealing to a commonplace is helpful when your audience <mark>shares your values&nbsp;</mark></div><ul><li>Henrichs suggest <strong>rhetorical examples, </strong>argued inductively, can be more effective when your audience doesn't share your values or beliefs&nbsp;</li></ul><div><strong>Rhetorical examples:&nbsp;</strong></div><ul><li>facts</li><li>comparisons&nbsp;</li><li>stories&nbsp;</li></ul><div><mark>Enthymeme</mark>: a statement that relies n a commonplace that makes an assumption<br><mark>Syllogism:</mark> a logical statement</div><ul><li>majaor premise: Mrs. Acker is a human&nbsp;</li><li>minor premise: all humans have opposable thumbs&nbsp;</li><li>conclusion: Mrs. Acker has opposable thumbs&nbsp;</li></ul><div><mark>Qualifiers: </mark>words that correct faulty logic&nbsp;</div><ul><li>may, might, could, at times, etc.</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2018-10-03 13:03:32 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/288590029</guid>
      </item>
      <item>
         <title>CH.  9 to 10</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/289127245</link>
         <description><![CDATA[<div>Pathos: emotional appeal&nbsp;</div><ul><li>done correctly, affects an audience's judgement&nbsp;</li><li>Emotion comes from <mark>experience</mark> and <mark>expectation</mark>&nbsp;<ul><li>use what you have <mark>experienced</mark> in&nbsp; the past and what it <mark>expects </mark>to happen in the future to get them to act</li></ul></li></ul><div>Emotional appeal tips:&nbsp;</div><ul><li>when you want to change a mood, tell a story <mark>(anecdote)</mark>&nbsp;<ul><li><mark>anecdote: </mark>a short, illustrative personal story&nbsp;</li></ul></li><li>speak simply&nbsp;</li><li>use it near the end</li><li>works better in large groups&nbsp;</li></ul><div>Some emotions work better than others:&nbsp;</div><ul><li>Shame and humiliation don't&nbsp;</li><li>Anger, patriotism, and emulation do&nbsp;</li><li>humor works best of all</li></ul><div><br></div><div><br></div><div><br></div><div><br></div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-10-04 13:39:01 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/289127245</guid>
      </item>
      <item>
         <title>Argument(Consider audience) Ch 19-21</title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/290719361</link>
         <description><![CDATA[<div>To argue with <mark>audience</mark> in mind:&nbsp;<br>1. identify them</div><ul><li>major identifiers&nbsp;</li><li>age, race, ethnicity, gender, values, religion, etc.&nbsp;</li></ul><div>2. adjust your language to meet that&nbsp;</div><div>3. attach a symbol - what does audience <mark>value?</mark>&nbsp;<br><br><br><br><br></div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-10-09 13:25:54 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/290719361</guid>
      </item>
      <item>
         <title>CH. 23 and 24 </title>
         <author>jharla5711</author>
         <link>https://padlet.com/jharla5711/mt1magf67g8g/wish/295918507</link>
         <description><![CDATA[<ul><li><mark>Kairos </mark>- the art of seizing the perfect instant for persuasion. </li><li>when an audience's mood/beliefs are on the move (they seem <mark>open to discussion</mark>), you have a persuasive moment </li><li>EX: Joseph Stalin, legislators (Las Vegas/Sandy Hook and gun control), Civil Rights discussions after the 2016 election (Black lives matter, Women's rights)</li></ul><div><br>Ch. 24 medium </div><ul><li>The <mark>medium</mark> is the means through which you argue</li><li>sound: most logical </li><li>smell: emotional</li><li>sight: emotional (except written word) </li><li>touch: emotional </li><li>taste: emotional </li><li>blogs: visual = emotional </li></ul><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-10-23 13:15:09 UTC</pubDate>
         <guid>https://padlet.com/jharla5711/mt1magf67g8g/wish/295918507</guid>
      </item>
   </channel>
</rss>
