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      <title>τίποτα και νεράιδα by Jovan Lester Blasco</title>
      <link>https://padlet.com/20100898/mio4hszyx4cqhyou</link>
      <description>Made with pure hate and retaliation</description>
      <language>en-us</language>
      <pubDate>2021-07-16 10:50:03 UTC</pubDate>
      <lastBuildDate>2021-07-19 05:22:40 UTC</lastBuildDate>
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         <title>Organize</title>
         <author>20100898</author>
         <link>https://padlet.com/20100898/mio4hszyx4cqhyou/wish/1652581120</link>
         <description><![CDATA[<div>I divided responsibility to two major divisions<br>namely Self and Social<br>Within these divisions are also a set of divisions<br>You could say it's like a root<br>A division within a division<br>The three main divisions for the self are&nbsp;<br><br>1. Physical<br>2. Cognitive<br>3. Emotional<br>While the social only has two Major Divisions<br><br>These are;<br><br>1. Community<br>2. Family<br>these are the basic constituents of our responsibilities<br>the more we grow<br>the more complex combinations arise<br>Like for example,<br><br>At surface level School is a combination of Self and Social obviously<br>But if we look into the finer details as to why school have both aspects of self and social<br>We can see that school incorporates the three the Major divisions of the Self (emotional, Cognitive, Physical), and school incorporates Community<br>The more we expose ourselves to the social the more it develops in complexity<br>same goes with the self<br>The more we focus on the self the more it develops in complexity<br>As time continues to flow, we may encounter imbalance in our responsibility and thus cause chaos in our system<br>The lack of the self could cause to illness<br>While the lack of the social could cause to dissociation<br>In order for us to counter<br>we must learn to organize, integrate, and balance our responsibilities in accordance to our comfort<br>It can be done with the help of a guide for example a professional consultant or a friend<br>or with our own abilities.<br><br>For a recap, we have established that there are two major divisions namely the self and the social, and within these are another set of divisions. For the self we have established that there exists three divisions, Physical, Cognitive, and emotional. While for the social we have established that there exists two, community and family. Furthermore, extensive deliberation lead us to develop a system of creative combinations that suits a persons specific need in accordance to their role in the society.<br><br>The existence of this complexity in the system made us think of possible chaos brought about its complexity.<br><br>All these mentioned are under one ultimatum and that it must be focused on the benefit of the whole and to nature. By focusing on our selves we improve our outward, as well as inward attitude. Outward being our reaction to external factors, while inward being our discipline to various personal factors that could potentially cause a dysfunction.<br><br>Now a trick to organizing in away that could be effective is to organize by means of importance. We may claim that everything is important and I say it's true. but what we don't consider is how it will affect the self and the social. For us to consider what is and what is not, we must ask ourselves questions such as;<br><br>1. Who will benefit? Now, this question often misunderstood. Many think that considering the self is good, while others claim that considering the social is better. Both aspects are important, but we need to include mindfulness as part of our routine. Being mindfulness or aware of our deeds help us guide ourselves to what we need the most. For example, if one works in social service he/she needs time to consider the self. This means he could lessen his scope to his family and friends or spend some alone time to develop on one's own being for the benefit of all. Another example would be if a person who works for the self. In this case he/she could increase his scope and develop from his comfort zone. Thus for the mindfulness. Being aware of our deeds often will guide us.<br><br>2. Will it add up to a greater good for both the self and the social? This means that "are my actions for the benefit of many and for the benefit of the self as well as that of nature?" and if so then you may proceed. But, if the action in mind is only beneficial to one, for example the self, then it doesn't add up to the greater good of the whole.<br><br>3. Does it follow the unwritten laws of nature? This questions might be of similarity to the previous question, but the main difference is that some actions that could benefit the whole might not follow the unwritten laws of nature that which concerns around ethics, truth, and morality.&nbsp; Thus we must reconsider.</div><div><br>For a recap, all the aforementioned responsibilities are a subject and are bound to nature. We improve our outward and inward attitude in regards to different factors.<br><br>A key take away to organizing is that we organize by importance an ask ourselves the questions;<br><br>who will benefit?<br>Will it add up to a greater good for both the self and the social?<br>Does it follow the unwritten laws of nature.<br><br>Now another helpful tip to organizing is to keep track of your habitual deeds. Keeping track of our habits makes it easier for us to validate our actions and thus help us classify which sub-division does it fall to. For example you have a habit of working out, cleaning the house, and studying. If we look at it closely we can already identify which goes which. Working out is under physical that benefits the self, cleaning is under family that benefits the social, while studying is a complex because it is under cognitive but in benefits both the self and the family. That being said we can see how keeping track of habitual deeds makes it easier to organize.<br><br>What if we encounter an activity that is not part of our habitual deeds. This is where keeping track is most effective. Not only will it separate habitual from the infrequent, but it also helps us reflect as to what factors could've caused and how we can lessen it's appearance. For example, you have a goal to not experience extreme emotions, and you encounter anger or something similar. In this context, anger is the infrequent, therefore we can deduce the cause and try to learn from the experience to either prevent or change our reaction when the same event is anew.<br><br>[Unfinished]</div>]]></description>
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         <pubDate>2021-07-16 10:53:24 UTC</pubDate>
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         <title>Did you somehow copy-pasted this?</title>
         <author>191053051</author>
         <link>https://padlet.com/20100898/mio4hszyx4cqhyou/wish/1652582992</link>
         <description><![CDATA[<div>or somethin<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-07-16 10:57:46 UTC</pubDate>
         <guid>https://padlet.com/20100898/mio4hszyx4cqhyou/wish/1652582992</guid>
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