NO MATRIC: 243506

PROGRAMME: HUMAN SCIENCES

HOBBY: play futsal and football / spend time with my friends

AMBITION: seeking allah pleasure

In Islam, akhlaq or someone's behaviours are really important as it goes together with the faith and iman in muslim's heart. A good muslim will always show good akhlaq without any intention of getting a reward except from Allah.

Al-Nu'man ibn Bashir, from Rasulullah SAW said :

"Verily, in the body is a piece of flesh which, if sound, the entire body is sound, and if corrupt, the entire body is corrupt. Truly, it is the heart. "

From this hadith we can conclude that, a muslim is cumpulsory to have a good akhlaq to maintain the faith and strong iman in their heart. As an ummah of Prophet Muhammad SAW, we shall follow and copy his excellent akhlaq as mentioned by Saidatina Aishah that the akhlaq of Muhammad SAW is the Quran.

Surah Al-Ankabut (29:45) - Salah

Develops a strong connection with Allah through remembrance

Instills discipline , punctuality , and humility

Surah Al-Baqarah (2:183) - Sawm

Cultivates self control and patience

Strengthen taqwa

Develop empathy for the less fortunate

Surah Al-Tawbah (9:103) - Zakah

purify wealth and soul from greed

Reduces economic disparity and support the needy

Surah Al-Baqarah (2:197) - Hajj

Teaches patience , self restraint and humility

Serves as spiritual rebirth , cleansing past sins

1. Al-Ṭāʿah (Submission/Loyalty)

When you perform Ṣalāh with khushūʿ, you show complete submission and loyalty to Allah. You acknowledge that Allah is the Creator, and you submit your heart, mind, and actions to Him. This deep sense of surrender is at the heart of worship, as you prioritize Allah above everything else.

2. Al-Jihād (Struggle in the Path of Allah)

Khushūʿ in Ṣalāh reflects a personal struggle to focus on Allah despite distractions. This is a form of jihād (struggle), not in the physical sense, but as an internal struggle to purify the heart and maintain sincerity in worship. By striving for khushūʿ, a believer fights against worldly distractions to achieve spiritual growth.

3. Muḥāsabah (Reflection)

Praying with khushūʿ allows you to reflect on your actions and seek self-improvement. After each prayer, you can engage in muḥāsabah (self-accountability), thinking about how you performed the prayer and how to better your relationship with Allah. It encourages you to assess your behavior and correct mistakes, improving spiritually.

4. Iffah (Modesty/Self-Restraint from Sinful Behavior)

When you have khushūʿ in Ṣalāh, you develop iffah (modesty) and self-restraint. You are more mindful of your actions and avoid sinful behavior, knowing that Allah is watching. This helps you develop a greater sense of discipline and awareness, leading you to avoid actions that displease Allah.

5. Tawaḍḍuʿ (Humility/Humbleness)

Khushūʿ cultivates tawaḍḍuʿ (humility) by making you feel small in the presence of Allah. In prayer, you physically and mentally submit, bowing and prostrating, which reminds you of your humble position before your Creator. This humbling act helps to remove pride and arrogance, fostering a spirit of humbleness in all aspects of

The Concept of Ṣawm (Fasting) – Tafsir of Sūrah al-Baqarah (2:183–187):

Fasting, as outlined in these verses, is a divine command that serves as a spiritual discipline to attain taqwā (God-consciousness). It teaches individuals to abstain from food, drink, and worldly desires from dawn to sunset, redirecting their focus towards Allah. The act of fasting not only involves physical restraint but also moral and spiritual growth. The Quran emphasizes the ease and flexibility of fasting by allowing exemptions for those who are sick or traveling, reflecting Islam’s compassion and practicality. Fasting encourages Muslims to express gratitude to Allah for His blessings while becoming more mindful of their responsibilities as His servants.

The Virtues Found in Ṣawm (Fasting):

1. Ṣabr (Patience and Forbearance):

Fasting instills patience, as individuals endure hunger and thirst while controlling their impulses. This practice builds resilience, self-control, and the ability to overcome challenges in life. Patience during fasting strengthens one’s connection to Allah and fosters a deeper sense of reliance on Him.

2. Raḥmah (Mutual Cooperation, Empathy, and Sympathy):

Fasting nurtures empathy for the less fortunate, allowing Muslims to feel the struggles of those who go without food and basic needs. This experience encourages acts of kindness, generosity, and mutual support, especially through increased charity during Ramadan. It unites the Muslim community through shared worship and care for one another.

Zakāh (obligatory almsgiving) and Sadaqah (voluntary charity) are integral aspects of Islamic teachings that emphasize purifying wealth and helping others. These acts are not only financial obligations but spiritual practices that enrich the giver and the receiver.

1. Tazkiyyah (Purification of Wealth and Souls):

Giving Zakāh purifies wealth by removing greed and selfishness, while also cleansing the soul of the giver. It transforms wealth into a means of supporting the less privileged, ensuring a fairer distribution of resources and reducing societal inequality.

2. Tawakkul (Reliance on Allah):

Acts of charity strengthen reliance on Allah, as Muslims trust that their wealth will be replenished through His provision. This reliance fosters gratitude and humility, as individuals recognize Allah as the ultimate sustainer of all blessings.

3. Ukhuwwah (Brotherhood):

Charity reinforces bonds of brotherhood and sisterhood within the Muslim community. By addressing the needs of the poor, zakāh and sadaqah foster unity, compassion, and mutual care, ensuring no one is left behind.

The Relation Between Brotherhood and Sadaqah (al-Zalzalah 99:7–8):

The Quran reminds us that every good deed, no matter how small, is rewarded by Allah. Sadaqah, whether monetary or through kind actions, is a reflection of true brotherhood. It embodies the principles of empathy, solidarity, and care for one another, strengthening the social fabric of the Muslim Ummah. Charity not only uplifts the needy but also nurtures a sense of collective responsibility and moral integrity within the community.

Taḍḥiyyah (sacrifice) is a fundamental aspect of Ḥajj, symbolizing devotion, submission, and gratitude to Allah. The act of sacrificing an animal during Eid al-Adha, known as Qurbani, commemorates Prophet Ibrahim’s willingness to sacrifice his son in obedience to Allah’s command. This sacrifice reflects the essence of Ḥajj, which is about surrendering one’s desires and ego for the sake of Allah. Just as pilgrims sacrifice animals, they also sacrifice their comfort, wealth, and time to complete the sacred journey. The spiritual essence of Taḍḥiyyah in Ḥajj teaches believers to let go of worldly attachments and dedicate themselves fully to Allah’s will.

)The Way to Gain Taqwā from Ḥajj

Ḥajj is a transformative journey that fosters Taqwā (God-consciousness) by instilling humility, patience, and complete reliance on Allah. The rituals of Ḥajj.Standing in ‘Arafah, performing Ṭawāf, and engaging in Dhikr. Help purify the heart and strengthen the connection with Allah. By wearing the Ihrām, pilgrims strip away social distinctions, reminding themselves that all are equal before their Creator. The physical hardships endured during Ḥajj cultivate self-discipline and perseverance, essential qualities for maintaining Taqwā. Moreover, the spiritual atmosphere of Makkah and Madinah inspires sincere repentance and renewal of faith, making Ḥajj a means of attaining closeness to Allah and reinforcing Taqwā in daily life.

Khushūʿ refers to a state of humility, focus, and inner tranquility during acts of worship, particularly during Ṣalāh (prayer). It involves being fully present, with a deep sense of awe and submission to Allah. It’s more than just physical movements – it’s about the heart and mind being focused on Allah, free from distractions, and fully immersed in the prayer.

ii. The Attainment of Khushūʿ Before, During, and After Ṣalāh

Before Ṣalāh (Prayer):

Preparation is key. Before you begin your prayer, you should:

Cleanse yourself physically through wudu (ablution).

Set your intention (niyyah) to perform the prayer solely for the sake of Allah.

Focus your mind and leave behind worldly distractions, reminding yourself of the significance of standing before Allah.

Find a quiet space where you can concentrate fully.

During Ṣalāh (Prayer):

Focus your heart and mind on the words and actions of prayer.

Recite with understanding: Focus on the meaning of the Qur'anic verses and supplications you are saying.

Concentrate on your body movements: Your posture (standing, bowing, prostrating) should reflect humility and surrender to Allah.

Avoid distractions: If your mind wanders, gently bring it back to the prayer. The goal is to feel that you are standing before Allah with full attention.

After Ṣalāh (Prayer):

Reflect on your prayer: Think about the spiritual benefits and how you can improve your connection with Allah in future prayers.

Maintain the sense of tranquility: Continue with your day in a state of remembrance (dhikr) and consciousness of Allah.

Practice gratitude for the opportunity to pray and seek Allah’s mercy