MATRIC NUMBER: 251360

NICKNAME: opanin

COURSE: BAR

ADDRESS: GURUN, KEDAH.

GROUP USRAH: GROUP 60 (1)

GROUP 64 (2)

INSTAGRAM: aufahfzmi

MAHALLAH: FATIMAH AZ-ZAHRA

NO TEL: 0134930203

EMAIL: aufahfzmi0203@gmail.com

Definition of Hadith Jibril:

Known as one of the greatest hadiths. Imam al-Nawawi stated it contains a wide range of essential knowledge. This explain us about foundation of islam where we should recite our syahadah, perform ouf prayer, fasting during Ramadhan, fulfill our Zakat, and perform our hajj if we have ability to do so in terms of money and health.

We also discuss about some of connection to seeking knowledge (adab of students) based on hadith Jibril:

- Students should maintain proper appearance and clothing.

- If you don’t know, admit it honestly to the teacher.

- Avoid interrupting when others are asking or answering questions.

In conclusion, as a muslim and student these are the thing that we should follow.

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For week 1, we had two agendas which is to intoduce ourselves. Then, Sr Adrianie proceed to tell and explain to us about manners of learning and manners with the Quran. We also had a chance to get to know each other during this weeks.

In summary, the etiquette of learning and the etiquette with the Qur’an must be taken seriously and practiced in daily life so that our lives will be more blessed and attain the pleasure of Allah.

• Faith in Allah: Perform the five daily prayers, reflect on the Qur’an to strengthen faith, observe Allah’s creation, and believe in His words in the Qur’an.

• Faith in Angels: Believe they are Allah’s creations who constantly glorify Him, deliver revelation, and monitor human actions (referenced in Surah al-Baqarah 2:30).

• Faith in the Scriptures: Accept them as a medium for Allah to convey His laws (referenced in Surah al-Baqarah and Surah Ali Imran 3).

• Steps to get closer to the Qur’an: Learn and understand it, apply it in daily life, practice it in actions and speech, share and teach it to others, and seek guidance.

• Qur’an as proof in life: Its elevated language, accurate prophecies, preservation and consistency, unmatched challenge, guidance, and wisdom.

Conclusion: We must believe in all six pillars of faith as mentioned in the Hadith of Jibril.

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1. Faith in the Prophets (Beriman kepada Nabi)

Definition: Believing that Allah sent messengers in different eras to guide humanity towards worshipping Him, upholding tawhid, and obeying His laws.

Key points:

Rasul: messenger sent to mankind.

Nabi: receives revelation and practices it.

All prophets brought the same message of tawhid.

Believing in Rasulullah also means believing in the prophets before him.

Rejecting Rasulullah’s teachings = rejecting Allah’s command.

Roles of prophets: guide people in worship, explain life’s purpose, show the path to Paradise, strengthen faith, teach patience, encourage self-reflection, kindness, and clarify the unseen (e.g. angels).

Special blessings for Rasulullah: sent to both humans and jinn, instilled fear in enemies, chosen as the best of mankind.

Application in life: gratitude, istighfar, moderation, and justice.

2. Faith in the Hereafter (Beriman kepada Hari Akhirat)

Definition: Belief that the Day of Judgment will come, where everyone is resurrected, all deeds are counted, the righteous rewarded, and the sinful punished.

Importance: Mentioned in all prophets’ teachings, helps weigh benefits and harms in actions.

Impact: Shows Allah’s perfection and greatness, increases love of Allah among believers.

3. Faith in Divine Decree (Beriman kepada Qada’ & Qadar)

Qadar: Allah’s predestination, His eternal decree.

Qada’: The execution or unfolding of what was decreed.

Four components: Allah’s knowledge, His written record, His will, and His creation of everything.

Benefits: Brings inner peace, reduces worry about past/future, builds determination to strive in religion, encourages doing one’s best with tawakkul, removes envy, and shapes good character.

Conclusion: Faith in the prophets, the Hereafter, and divine decree completes the framework of iman, shaping our worship, actions, and character in line with Allah’s guidance.

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Ihsan

• The highest rank after Iman (faith) and Islam.

• Reaching this level means becoming the best type of believer (mukmin).

• Not limited to worship alone, but also includes dealings with people and all other creations.

• Mentioned 211 times in the Qur’an with various meanings.

Qur’anic References:

• Surah An-Nahl: Allah commands justice, kindness, maintaining family ties, and condemns indecency and evil.

• Surah Al-Isra’: Commands to worship Allah, honor parents, respect them, and treat them well.

Hadiths:

• Practice ihsan even in killing or slaughtering animals (do it with mercy).

• In Hadith Jibril: Ihsan means worshipping Allah as if you see Him, and if you cannot, know that He sees you.

يوم الساعة

Minor Signs (Ashraat Sughra):

1. Women outnumber men.

2. Frequent earthquakes.

3. Decrease in good deeds.

4. Spread of female singers and widespread use of musical instruments.

5. People believing in astrology/stars.

6. Time passing quickly.

7. Arabian desert becoming green.

Major Signs (Ashraat Kubra):

1. Emergence of the Dajjal.

2. Descent of Prophet Isa (Jesus, peace be upon him).

3. Release of Gog and Magog (Ya’juj and Ma’juj).

4. The Smoke (Ad-Dukhan)

5. The Beast of the Earth (Dabbatul Ard).

6. The sun rising from the west.

7. A massive earthquake in the east.

8. A massive earthquake in the west.

9. A massive earthquake in the Arabian Peninsula.

10. A great fire from Yemen.

The Importance of Learning Adab (Manners/Etiquette)

• Adab is not just about practice, but even how we speak reflects it.

• Rooted in inner character (akhlak).

• Every action should be questioned: is this good or not?

Adab with Parents

• Surah Maryam (41–50): Lessons from Nabi Ibrahim AS when advising his father—he spoke gently, respectfully, and prayed for him despite rejection.

• Adab in da’wah to parents includes:

• Speaking with softness.

• Using polite words.

• Continuing to pray for them.

• General principle: address parents with affection, never belittle them.

Issues Discussed

• Giving salam to non-Muslims? Doing good to them?

• Surah At-Taubah (9:113): It is forbidden to seek forgiveness for non-believers, even close relatives.

However, kindness and fairness in daily dealings are still taught elsewhere in the Qur’an.

Theme: Method of Da’wah

• Use respectful and thoughtful words.

• Speak in a way that makes people reflect.

• Approach with wisdom, compassion, and patience.

So the main takeaway: Adab starts from within, shines through our words and actions, especially with parents, and becomes the foundation of effective da’wah.

My task in this roleplay is to find information and edit the poster. In addition, I help friends who have difficulties in filling in the information.

I hope this usrah will continue to strengthen our iman and bring us closer to Allah’s blessings in everything that we do. Personally, this session has given me a deeper reminder about the importance of practicing good adab, not only in seeking knowledge but also in our daily interactions with people around us. It has made me realize that knowledge without adab will not bring true benefit, and that every small act of kindness or sincerity can actually be a form of worship if we do it for the sake of Allah. This usrah has also motivated me to be more consistent in self-reflection, especially in improving my relationship with the Qur’an and with others, so that I can live a more balanced and meaningful life as a Muslim. For future usrah sessions, I would suggest adding more interactive elements such as group discussions, case studies, or practical activities, so that everyone can engage actively and the knowledge shared can be applied more effectively in real life. In this way, usrah will not only remain as a theoretical reminder, but also a practical platform that helps us to grow spiritually, intellectually, and socially together as a group.

شكرا~

Ḥikmah, commonly translated as wisdom, is a highly valued concept in Islam. It refers to the ability to understand the true nature of things and to act rightly based on that understanding. In Islamic teachings, ḥikmah is not limited to knowledge alone; rather, it is the combination of knowledge, correct intention (niyyah), righteous actions (amal), and sincere worship (ʿibadah)

Ḥikmah can be acquired through consistent worship performed with sincerity, humility, and devotion to Allah SWT. It helps individuals understand Islamic teachings more deeply and live their lives according to Islamic values. Elements such as niyyah, amal, Islam, iman, and ihsan play an essential role in shaping a person’s character and guiding them towards wisdom.

1. Definition of Ḥikmah

• Ḥikmah means wisdom, intellect, and knowledge.

• It is the ability to recognize truth and act accordingly.

• Scholars define ḥikmah as:

  - Fear of Allah (taqwa).

  - Understanding Allah’s commands.

  - A combination of knowledge and action.

• Ḥikmah is a positive value that can be acquired through worship.

  
  

• 2. Ḥikmah and ʿIbadah

• Acts of worship help in acquiring ḥikmah.

• Ibādah involves both physical actions and inner qualities such as:

- Sincerity

- Humility

- Devotion

• Performing worship with the right intention strengthens inner wisdom.

  
  

3. Ḥikmah in Islam

• Ḥikmah is considered the lost property of a believer.

• A Muslim is encouraged to seek wisdom wherever it is found.

• It serves as guidance in making correct decisions in life.

4. Objective of Ḥikmah

• To help individuals:

- Gain a deeper understanding of Islam.

- Live according to Islamic teachings.

• To cultivate noble inner qualities such as sincerity, humility, and obedience to Allah.

  
  

5. Ḥikmah and Education

• In education, ḥikmah promotes:

- Higher-order thinking skills.

- Inquiry-based and independent learning.

• It supports the goals of Islamic Education, which are to understand, internalize, and practice Islamic values.

6. النية (Intention)

• Niyyah refers to the intention behind an action.

• Every action is judged by its intention.

• Acts done without proper niyyah may not be accepted by Allah.

Characteristics of Correct Niyyah:

- Sincerity for the sake of Allah.

- Pure intention without ulterior motives.

- Clear purpose.

- Focus during worship.

- Consistency throughout the act.

7. العمل (Actions)

• Amal refers to good deeds and acts of worship.

• It is a fundamental part of Islamic faith.

• Amal benefits both the individual and society.

Examples of Amal:

- Salah (prayer)

- Zakat

- Fasting

- Hajj

- Acts of kindness

8. Ihsan / Ehsan (إِحْسَانٌ)

• Ihsan means worshipping Allah as if you see Him, and if not, knowing that He sees you.

• Ihsan represents moral excellence and noble character.

Examples of Ihsan values:

- Compassion

- Honesty

- Patience

- Humility

Process of Internalizing Ihsan:

1. Awareness

2. Understanding

3. Practice

4. Self-reflection

5. Personal growth and character development

In Islam, عبادة (worship) is the main purpose of human creation. Through acts of worship prescribed by Allah SWT, Muslims develop ḥikmah (wisdom), which includes spiritual awareness, moral discipline, and closeness to Allah. Each form of ʿibādah—such as الصلاة، الصوم، الزكاة and الحج —serves as a source of ḥikmah by shaping a believer’s character, strengthening taqwa, purifying the soul, and guiding behavior according to Islamic teachings. When performed sincerely and with understanding, ʿibādah leads to spiritual growth and earns Allah’s pleasure.

1. Purpose of Creation

• Humans and jinn were created solely to worship Allah SWT.

• Worship is the foundation for developing wisdom and spiritual understanding.

• Through ʿibādah, believers fulfill their purpose and strengthen their relationship with Allah.

2. الصلاة (Prayer)

• Ṣalāh prevents immoral and wrongful behavior.

• It strengthens remembrance of Allah and encourages obedience.

• Sources of Ḥikmah from Ṣalāh:

• Sincerity (ikhlāṣ)

• Fear and consciousness of Allah

• Constant remembrance of Allah

• Self-discipline and moral control

3. الصوم (Fasting)

• Fasting is prescribed to develop taqwa (righteousness).

• It trains the soul to control desires and practice patience.

• Sources of Ḥikmah from Ṣawm:

• Awareness that Allah is always watching

• Strengthening self-control and discipline

• Weakening negative desires and temptations

• Encouraging increased acts of worship and empathy

4. الزكاة (Charity)

• Zakāh purifies wealth and the soul.

• It reduces greed and promotes generosity.

Sources of Ḥikmah from Zakāh:

• Spiritual purification

• Development of kindness and social responsibility

• Support and care for the needy

• Strengthening unity within the community

5. الحج (Pilgrimage)

• Ḥajj trains believers in obedience and self-restraint.

• It requires strict adherence to Islamic etiquette.

Sources of Ḥikmah from Ḥajj:

• Avoidance of immoral acts, sins, and disputes

• Cultivation of patience and humility

• Awareness that the best provision is taqwa

• Total submission to Allah’s commands

6. Conclusion

ʿIbādah develops:

• Moral discipline

• Spiritual purification

• Strong taqwa

  
  

When performed sincerely and consciously, عبادة becomes a powerful source of ḥikmah and leads to Allah’s pleasure.

This discourse focuses on the correct preparation and performance of الصلاة (prayer) to achieve الخشوع, which refers to deep concentration, humility, and awareness of standing before Allah SWT. Ṣalāh is not merely a physical act but a spiritual connection that requires proper knowledge of its conditions, pillars, rulings, and etiquette.

The discourse covers essential aspects of الصلاة, including conditions of obligation and validity, pillars (الركن), sunnah actions, nullifiers of prayer, ااوضوء, التيمم, and الخشوع. Proper purification and understanding of fiqh are emphasized as key elements in attaining a high-quality prayer that nurtures faith and spiritual discipline.

1. الصلاة (Prayer)

الصلاة is a fundamental act of worship in Islam that must be performed according to specific rules to be valid and accepted.

Conditions for Obligation of Ṣalāh

• Being Muslim

• Being of sound mind

• Having reached puberty

2. Conditions for Validity of صلاة

• Free from major and minor impurity

• Clean body, clothing, and place of prayer

• Covering the عورة

• Certainty of prayer time

• Facing the qiblah

• Knowing how to perform صلاة

• Avoiding acts that invalidate prayer

3. Pillars (أركان) of الصلاة

• Intention (نية)

• Standing (for obligatory prayer if able)

• Takbīrat al-iḥrām

• Recitation of الفاتحة

• Bowing (ركوع)

• اعتدال

• Two prostrations in each unit

• Sitting between two prostrations

• Final sitting

• Final ثشهد

• Sending blessings upon the Prophet ﷺ

• Giving the first سلام

• Performing all pillars in correct order

4. Acts That Invalidate صلاة

• Speaking intentionally

• Excessive movement

• Presence of impurity

• Exposing the عورة

• Eating or drinking

• Loss of وضوء before سلام

• Changing intention

• Turning away from the qiblah

5. Sunnah Acts in صلاة

• Looking at the place of prostration

• Reciting دعاء الافتتاح

• Proper voice modulation in recitation

• Saying “آمين” after الفاتحة

• التسبيح in ركوع and سجود

• الدعاء before سلام

• Maintaining خشوع throughout prayer

6. الوضوء (Ablution)

• Pillars of الوضوء

• Intention

• Washing the face

• Washing the arms up to the elbows

• Wiping the head

• Washing the feet up to the ankles

• Performing in proper order

Conditions for Valid الوضوء

• Islam and discernment (مميز)

• Purity from menstruation and postnatal bleeding

• Using pure water

• No barriers preventing water from reaching the skin

7. Nullifiers of Wuḍūʾ

• Anything exiting the private parts

• Deep sleep

• Loss of consciousness

• Touching the private parts with the palm

• Physical contact with the opposite gender (with scholarly differences)

8. التيمم

• Permissible when water is unavailable or harmful to use

• Pillars of Tayammum

• Intention

• Wiping the face and hands using clean earth

• Correct sequence (ترتيب)

9. الخشوع in الصلاة

• Meaning of خشوع

• A sunnah aspect of prayer, not a pillar

• Focus, calmness, humility, and awareness of communicating with Allah

• Avoiding unnecessary actions and distractions

Obstacles to خشوع

• Doubts (وسوس)

• Attachment to worldly matters

• Preoccupation with love or hatred of something

10. Ways to Achieve Khushūʿ

• Prepare mentally and physically for prayer

• Pray at the beginning of its time

• Ensure cleanliness and proper attire

• Perform wuḍūʾ properly without wasting water

• Understand the meanings of recitations

• Avoid distractions and excessive movement

• Focus on the place of sujūd

• Pray calmly and with composure

• Constant supplication to Allah for khushūʿ

الصلاة performed with khushū represents the highest quality of prayer in Islam. الخشوع refers to the presence of the heart and mind before Allah SWT, characterized by humility, calmness, and full attentiveness. It transforms Ṣalāh from a series of physical movements into a deeply spiritual act that strengthens faith and character.

Through الصلاة with الخشوع, believers develop noble virtues such as obedience, self-discipline, inner struggle against desires, self-reflection, modesty, and humility. These virtues shape Islamic character (akhlāq), prevent sinful behavior, and strengthen the believer’s relationship with Allah. True الصلاة with الخشوع does not end with prayer; it continues to influence one’s behavior and actions in daily life.

1. الخشوع in الصلاة

- الخشوع means humbling oneself before Allah with full awareness.

- It involves:

• Presence of heart and mind

• Calmness and attentiveness

• Sincerity and humility

- الصلاة with الخشوع is not merely physical, but spiritual.

2. Importance of الخشوع

- Leads to success for believers.

- Strengthens the relationship with Allah.

- Shapes inner character (الأخلاق).

- Prevents sinful and immoral behavior.

3. Virtues Developed Through الصلاة with الخشوع

a. الطاعة (Submission & Obedience)

- Obedience to Allah with sincerity.

- Acceptance of Allah’s commands.

- Builds discipline and loyalty to Allah.

- The closest a servant is to Allah is during السجود.

b. الجهاد (Striving in the Path of Allah)

- Inner struggle (جهاد النفس).

- Fighting laziness and distractions.

- Consistency in prayer builds spiritual strength.

- Allah guides those who strive sincerely.

c. المحاسبة (Self-Reflection)

- Evaluating one’s actions and intentions.

- Awareness of sins and shortcomings.

- Encourages accountability before Allah.

- Prepares the believer for the Hereafter.

d. العفة (Modesty & Self-Restraint)

- Protecting oneself from sinful acts.

- Maintaining moral integrity inside and outside prayer.

- True الصلاة influences daily behavior.

- الصلاة restrains from shameful and unjust deeds.

e. التواضع (Humility)

- Recognizing total dependence on Allah.

- Removing pride and arrogance.

- Sujūd symbolizes complete humility.

- Allah elevates those who humble themselves for His sake.

4. Impact of الصلاة with الخشوع

- Builds a strong Islamic personality.

- Improves self-control and behavior.

- Strengthens faith (īmān).

- Transforms the heart and actions of the believer.

5. Core Message

- الخشوع is the soul of الصلاة.

- الصلاة shapes obedience, struggle, reflection, modesty, and humility.

- True Ṣalāh is not only performed, but lived in daily life.

1. Definition of Fasting (الصوم)

• الصوم: Abstaining from food, drink, and desires from dawn to sunset

• An act of worship prescribed by Allah

• Obligatory upon believers with valid faith

  
  

2. Qur’anic Basis of Fasting

• Fasting is prescribed for believers as it was for previous nations

• Main objective: to attain taqwa (God‑consciousness)

3. “O Believers!”

• Addressed only to people of faith

• Shows that iman is required for fasting to be valid

• Fasting is a proof of true belief

4. “As It Was Prescribed for Those Before You”

• Refers to:

- Jews and Christians, or All previous nations

• Purpose:

- To ease the burden

- To motivate Muslims to do better

5. Taqwa

• Originates from الوقاية (protection)

• Means being cautious and mindful of Allah

• Fasting trains self‑control and awareness of Allah

• Hunger and discipline strengthen taqwa

6. Fasting Is Not Only Physical

• Fasting must include moral discipline

• Lying and bad conduct reduce the value of fasting

• Allah does not need hunger without good character

7. Virtues of Fasting

a. Ṣabr (Patience) & Self‑Restraint

• Patience in:

- Obeying Allah

- Avoiding sins

- Facing trials

• Fasting trains endurance and self‑control

b. Levels of Fasting (الغزالي)

١. Minimum

• Abstaining from food, drink, and desires

٢. Intermediate

• Controlling limbs (tongue, eyes, ears, hands)

٣. Highest

• Purifying the heart from worldly distractions 1

c. Raḥmah (Mercy & Empathy)

• Hunger creates empathy for the poor

• Encourages generosity and feeding others

• Feeding a fasting person earns equal reward

8. Core Lessons of Fasting

• Strengthens iman

• Builds taqwa

• Develops patience and discipline

• Encourages mercy and social responsibility

• Purifies body, soul, and character

Wishes

I sincerely hope this usrah continues to be a means for strengthening our iman and drawing us closer to Allah in every aspect of our lives. May the barakah from these sessions shape not only our understanding, but also our actions and intentions as Muslims.

Reflection

Through this usrah, I was reminded that adab is the foundation of beneficial knowledge. Knowledge without proper manners and sincerity loses its value, while even simple actions, when done for the sake of Allah, can become acts of worship. This session encouraged me to reflect more deeply on my own conduct, especially in how I interact with others and how I nurture my relationship with the Qur’an. It highlighted the importance of continuous self-improvement in order to live a balanced and meaningful Muslim life.

Improvement

For future usrah sessions, incorporating more interactive approaches such as small group discussions, real-life case studies, or practical activities could help participants engage more actively. This would allow the lessons shared to move beyond theory and be applied more effectively in daily life. With this, usrah can grow into a platform that nurtures not only spiritual growth, but also intellectual and social development within the group.

شكرا 🌱

USRAH MEMBERS

1. Fatini Muhammad (251888)

2. Nur Fatin Fareena Binti Mohd Fairus (255650)

3. Aufa Hanin Salsabil Binti Hafiz Azami (251360)

4. Nurnabilah Syahirah Binti Masri (257501)

5. Nur iman Syuhada Binti Mohd Subki (259326)

• Zakāh is one of the five pillars of Islam

• Obligatory upon eligible Muslims

• Islam’s obligations aim to purify individuals and improve society

• Zakāh has spiritual and social impacts on Muslims and the community

2. Definition of Zakāh

Literal Meaning

• Means growth, increase, purification, and blessing

• Indicates righteousness and good character

Technical Meaning

• A fixed portion of wealth prescribed by Allah to be given to eligible recipients

• A compulsory act of worship involving wealth

• Shows that Islamic ʿibādah includes spiritual, social, and material dimensions

3. Importance of Zakāh

• Third pillar of Islam (after shahādah and ṣalāh)

• Mentioned together with ṣalāh many times in the Qur’an

• Indicates its significance equal to prayer in a Muslim’s life

4. Zakāh and Ṣadaqah

• In the Qur’an, zakāh is also referred to as ṣadaqah

• Zakāh: obligatory

• Ṣadaqah: voluntary charity

• Both purify wealth and strengthen faith

5. Virtues of Zakāh

a. Tawakkul (Reliance on Allah)

• Total trust and dependence on Allah SWT

• Giving zakāh shows the believer does not depend on wealth

• Belief that Allah will replace and increase what is given sincerely

  
  

True believers combine:

• Prayer

• Zakāh

• Tawakkul

b. Ukhuwwah (Brotherhood)

• Bond of unity among Muslims based on Islamic faith

• Zakāh nurtures:

- Social care

- Empathy

- Unity

• Reduces selfishness and individualism

• Strengthens harmony within the Muslim community

6. Dimensions of Zakāh

• Vertical relationship:

- Obedience between humans and Allah SWT

• Horizontal relationship:

- Care and responsibility toward fellow Muslims

• Connects worship of Allah with service to humanity

7. Core Lessons of Zakāh

• Purifies wealth and soul

• Reduces attachment to materialism

• Builds reliance on Allah

• Promotes social justice and care for the needy

• Creates unity and cooperation in society

Zakāh and ṣadaqah purify wealth and the soul, strengthen tawakkul and ukhuwwah, and balance spiritual devotion with social responsibility in Islam.