COURSE: ENGINEERING

MAHALAH:ZAHRAWI

HOBBY:WATCH ANIME,PLAYING GAME

SECONDARY SCHOOL:MRSM FELDA TROLAK

ADDRESS:TAMAN HIJRAH,KLANG, SELANGOR

If we do not understand something but still want to seek answers about it, we can refer to someone who has extensive knowledge in that field. For example, we can ask teachers or religious instructors, or even our friends who are knowledgeable.With that, we will find it easier to get answers to that question. Besides, we must be brave enough to ask questions and don't be afraid to admit if we don't understand something. This is to prevent us from becoming more misguided and finding it difficult to understand other matters.

In conclusion, we should be earnest in seeking knowledge, especially knowledge related to this world and the hereafter, because the pursuit of knowledge is a noble practice that is considered a form of jihad in Islam.

It can be explain by muslim need to believe that there is an embodient of god and it is only Allah SWT as a creator. Second is to show our efforts to Him, like performing our prayer , fasting and others. All of this is important to attain the pleasure of Allah SWT during our life.Finally, we should live a healthy lifestyle, as Islam tells us. This is to make our lives better than before.

Finally, we should train ourselves to practice all of the pillars of Islam and religion in our daily lives, as this is both a necessity and a method of making a person's life more structured and disciplined.

In addition, we must also believe in the existence of angels. Angels are creatures of God taht be created from light. Angels and humans are not the same because angels are servants who are very obedient to God's commands and are also known to be protected from all sins. The number of angels that we are required to know is 10. Among the names of angels that we often hear are Izrail, Ismail, Raqib, Ridhwan, and others. Each of these angels has their own specific duties entrusted to them by Allah. God made angels without gender, demonstrating that they lack human desires and needs. This makes them appear more noble than the rest of humanity. After that, Al Quran or also can known as Al Kareem, is The terms of language refers to a reading or a collection of letters and words.

In terms of terminology, the Quran is the miraculous word of God revealed to the Prophet Muhammad through the Angel Jibril in Arabic, transmitted through an unbroken chain of narrators, and reciting each letter is an act of worship, starting from Surah Al-Fatihah and ending with Surah An-Naas.The Quran is a book created by Allah as a reference and guide for all humanity. The Quran is God's last book, and it remains relevant today. Within the Quran, there are many stories about the prophets before Prophet Muhammad, legal rulings related to Islam, the Children of Israel, Gog and Magog, and so on.

Finally, we must have entire faith in the pillars of faith to avoid deviating from the real teachings of Islam, which could result in the invalidation of our faith.

The fifth article of Islamic faith is belief in life after death. A person that is not believed with hereafter will be punished on the Day of Judgment as a lesson for humanity. Belief lifeafter means the life of this world and of all that is in it will come to the end bon an appointed day.On that day, all people who have ever lived will be brought back to life and presented before god,that sit for their judgement on the Judgement Day. Belief with herafter also been as essential parts of the teachings of the Prophets,All of the prophet asked their ummah to believe with lifeafter because it was written in Al Quran. By belief with hereafter, it will lead the person to demonstrates the completeness of their worship and sent it only to Him. The effect of that effort will increase love feelings for meeting Allah soon in the lifeafter.

Belief with pre destination or known as Qada and Qadar Allah is the last articles of faith in Islam. Faith in pre destination is implied by Allah's attribute of nourishing and sustaining the whole of universe. The word Qadar is taken from the word Qadara that meant knew and plan perfectly. It is to show that all Allah plan that His created is perfect and there are no errors or flaws. Health and disease are also examples of Qada and Qadar. A person can experience good or bad health conditions as part of God's destiny. The illness or injury suffered by a person is part of His test and destiny, while healing or recovery is also His grace. By believing in Allah's decree and destiny, one can improve their quality of life. This is because such individual will frequently express gratitude to Allah for all of the bounties bestowed upon them, even if they are little.

The coclusion that we can concluded according of this topic is we should seek Allah's love as long as we live by praising Him constantly, so that everything we do, including our belongings, acts of worship, and nourishment, is blessed by Him.

There are 3 characteristic Al Muhsin or as simple term is a person that has ihsan quality, such as the person that give good manners to other's people. This refers to someone who is selfless and prioritizes the well-being of those around them over their own interests. the second point is someone who helps others in the greatest way they can. This demonstrates that someone is genuinely attempting to give an approach in the greatest possible manner so that another person might understand it more effectively. Someone who does the two things mentioned above sincerely only for Allah. This sincere attitude is very important to prevent an individual from the trait of arrogance that can lead them far away from Allah.

There are many examples of ihsan that we can practice, and one of them is when praying, a person focuses deeply, ensuring that their heart and mind are fully present. They may take time to reflect on the meanings of the prayers and strive to connect with God sincerely, rather than merely going through the motions. Secondly, Helping a neighbor in need, whether by offering assistance with chores, providing meals, or simply checking in on their well-being, exemplifies Ihsan. It reflects compassion and a genuine desire to improve someone else's situation. And the last one is choosing to forgive someone who has wronged you, rather than holding onto anger or resentment, embodies Ihsan. It demonstrates a commitment to kindness and understanding, even in challenging situations.

In conclusion, Ihsan in Islam represents a holistic approach to life, emphasizing excellence in worship, ethical conduct, and community engagement. It encourages individuals to cultivate sincerity and mindfulness in their relationship with God while also fostering kindness, integrity, and compassion in their interactions with others. By embodying Ihsan, Muslims strive to elevate their personal character and contribute positively to society, ultimately reflecting the core values of their faith. This commitment to doing good, both in worship and in daily life, fosters a more harmonious and just world, aligning individual actions with the greater good.

Surah Maryam ayah 40 till 50 tell us the stories about Prophet Ibrahim A.S with his dad. Nabi Ibrahim wanted to invited his dad to join Islam. The most repeatence sentence in this ayat is abati that means my father with full respect and love. Prophet Ibrahim was gain a knowledge from Allah SWT,so he wanted to guidance his father to return to the right path. It's shows us that prophet Ibrahim do not arrogant towards his father even he has a higher level of knowledge compared to his parents. He also still respects his father even though his father remains stubborn and he treated him harshly, causing Prophet Ibrahim to be expelled from his father's house. Other than that Prophet Ibrahim continued to serve his father well even though he felt disappointed. He also never forgot to ask for prayers from the Forgiving One to forgive his father's sins related to the acts of shirk he committed.

Based on the story of Prophet Ibrahim, we can gain many lessons that we can apply in our daily lives as guidance. For example, when we want to share any knowledge with someone older, we should use the most polite language because it is a courtesy of the Malays or Muslims to respect the elders. Furthermore, when preaching, we should not force them to listen to what we say. This is because some people may feel uncomfortable if we insist on them, while others believe that sharing is of little benefit to them. In addition, we should not blame others for not following what we teach. And to maintain self-respect. This is because everyone has their own way of doing things. Therefore, we should be respectful of their beliefs even if they differ from ours, as long as they are still accepted in Islam. Lastly, if someone behaves poorly and rudely towards us, we should reflect on ourselves and try to accept the situation with an open heart.This is because the Prophet Muhammad also taught us to always do good to others, even if they have wronged you.However, we are just ordinary humans and not as noble as His Highness; if we are unable to respond with kindness, it is best to simply leave that person, as that is all we can do.

Finally, we should use good manners when communicating the word of our faith so that others can embrace it effectively.

The hadith "Innamā al-A‘māl bi-n-Niyyah" means "Actions are judged by intentions." This hadith teaches that our intention is what truly matters. If our heart is set on pleasing Allah, even simple actions can become valuable deeds. We should always check our intentions to make sure we are doing things for the right reasons.

1. What Matters is the Intention Behind Our Actions

It’s not enough just to do good things; we must do them with the right intention. For example, if someone donates money to get praise from others, it’s not truly rewarded by Allah. But if they do it to help others and please Allah, it’s rewarded.

2. Turning Everyday Actions into Worship

Even everyday tasks, like eating or working, can become acts of worship if we do them with the right intention.

3. Sincerity Comes from Good Intentions

Our actions show what’s in our hearts. If we act to please Allah, our actions are valuable. But if we do them to show off, we won’t get rewards from Allah. So, we need to make sure our intentions are pure.

4. Intention Reveals What’s in Our Heart

The intention behind what we do reflects our true feelings. If we do something to please Allah, even small things will count as good deeds.

5. Intention Helps Us Stay Focused

Setting a good intention helps us do things well. For example, if we plan to pray with the intention of connecting with Allah, we will pray better an

d with more focus.

The wisdom of prayer (solat) is that it prevents immorality, as stated in the verse "Inna solata tanha anil fahshai wal munkar." Fahsya’ refers to sins involving private parts, while Munkar includes all sins that Allah has forbidden.

The wisdom of fasting (puasa) is that it leads to piety (taqwa), which means doing what Allah commands and avoiding what He forbids. This is achieved by controlling desires.

The wisdom of zakat is that it purifies wealth and removes doubtful or questionable portions of it.

The wisdom of dhikr (remembrance of Allah) is that it purifies the heart. As stated in the Quran, "Ala dhikrillahi tatmainul qulub," remembering Allah brings peace to the heart. The heart is not peaceful because it is filled with worldly matters such as wealth, people, and status. For example, wealth can increase or decrease, creating instability. However, if you have Allah in your heart, peace will prevail because Allah has no beginning or end.

The wisdom of Hajj is that it contains all forms of wisdom. Everything that happens during Hajj reflects aspects of other acts of worship. For example, Hajj is like prayer (solat), and it is also like fasting

(puasa).

1. First Question on Yaumul Qiamah:

The first deed judged on Judgment Day is solat. If done well, all other deeds are successful.

Solat without khusyu' lacks spiritual essence and reduces reward.

2. Definition of Khusyu':

Literal: Calmness, humility, and fear before Allah.

Practical: Includes both inner feelings (humility, fear) and outer actions (calmness, stillness).

Steps to Prepare for Solat with Khusyu'

1. Physical Cleanliness:

Ensure body, clothes, and place of prayer are pure.

Follow the sunnah of cleanliness, such as using siwak.

2. Mental Preparation:

Purify intentions and understand the meanings of recitations.

Reflect on standing before Allah.

3. Avoid Distractions:

Do not pray while hungry or when food is ready.

Avoid praying when holding back natural urges.

4. Pray on Time:

Solat in its earliest time is most virtuous.

Techniques to Achieve and Maintain Khusyu'

Focus on each action and meaning of the recitations.

Slow down to avoid rushing through the prayer.

Visualize standing before Allah.

Choose a clean and quiet space to pray.

Make dua for khusyu'.

Benefits of Khusyu' in Solat

Increases mindfulness, discipline, and connection with Allah.

Promotes inner peace and reduces stress.

Enhances rewards in the Hereafter.

Barriers to Khusyu'

Distracting thoughts caused by worldly desires or fears.

Lack of preparation and

mindfulness.

From "Satu Kalimat Ampuh agar Khusyuk dalam Shalat" YouTube video:

Importance of Khusyuk (Concentration) in Shalat:

Achieving a state of deep focus is essential for meaningful prayer.

The Potency of a Specific Phrase:

The video introduces a powerful phrase intended to aid worshippers in attaining khusyuk.

Shalat as a Remedy:

Prayer is portrayed as a healing practice for spiritual and emotional challenges, offering guidance and clarity.

"Sebab Shalat Tidak Khusyuk Dan Lima Solusinya" features Syaikh Sulaiman Ar-Ruhaily discussing the reasons behind a lack of concentration (khusyuk) during prayer and offers five solutions to address this issue.

Distractions from Iblis (Satan):

Iblis whispers various thoughts to distract worshippers during prayer.

Five Solutions to Enhance Khusyuk:

1. Understanding the Meaning of Prayers:

Comprehending the words recited can deepen focus.

2. Minimizing External Distractions:

Choosing a quiet environment helps maintain concentration.

3. Regular Self-Reflection:

Assessing one's spiritual state can identify areas needing improvement.

4. Seeking Knowledge:

Learning about the significance of prayer enhances its value.

5. Consistent Practice:

Regularly performing prayers with mindfulness strengthens khusyuk over time.

"Rintihan Doa Orang yang Tidak Bisa Shalat Khusyuk" features Syaikh Muhammad bin Al-Mukhtar Asy Syinqity, a member of Haiah Kibarul Ulama, delivering a heartfelt supplication for those struggling to achieve khusyuk (deep concentration) in their prayers.

Definition of Khusyuk:

Khusyuk is described as the tranquility of the heart that manifests in one's physical actions during prayer.

Challenges in Attaining Khusyuk:

Many individuals find it difficult to maintain focus and presence of mind during their prayers, often due to worldly distractions and personal struggles.

The Supplication:

Syaikh Asy Syinqity offers a poignant dua (supplication) for those who feel remorseful about their inability to concentrate fully in their prayers, seeking Allah’s assistance in overcoming this spiritual hurdle.

Fasting (Sawm) is one of the five pillars of Islam and holds great spiritual, moral, and physical benefits. It is an act of obedience to Allah, primarily observed during the month of Ramadan, but also encouraged at other times throughout the year.

1. A Means of Attaining Taqwa (God-Consciousness)

Allah states in the Qur'an:

"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may attain Taqwa."

(Qur'an 2:183)

2. Fasting Leads to Forgiveness of Sins

The Prophet Muhammad (ﷺ) said:

"Whoever fasts during Ramadan out of sincere faith and hoping for reward from Allah, all his past sins will be forgiven."

(Bukhari, 38; Muslim, 760)

3. A Shield from Hellfire

The Prophet (ﷺ) said:

"Fasting is a shield; so when one of you is fasting, he should neither indulge in obscene language nor raise his voice in anger. If someone abuses him or fights with him, he should say, 'I am fasting.' "

(Bukhari, 1904; Muslim, 1151)

The virtues of Zakat in Islam are numerous, as it is one of the Five Pillars and a fundamental act of worship.

1. Spiritual Purification (Tazkiyah)

Zakat purifies the heart from greed and selfishness while fostering gratitude and contentment. Allah says:

"Take from their wealth a charity by which you purify them and cause them increase..." (Qur'an 9:103)

2. Increases Wealth and Blessings (Barakah)

Giving Zakat does not decrease wealth; rather, it increases blessings and prosperity. The Prophet ﷺ said:

"Charity does not decrease wealth..." (Muslim 2588)

3. Strengthens Brotherhood and Social Welfare

Zakat helps reduce poverty and bridges the gap between the rich and the poor, fostering unity and compassion in society.

4. Brings Allah’s Mercy and Forgiveness

It is a means of seeking Allah’s pleasure and mercy, leading to forgi

veness of sins.

Definition:

Hajj is the Islamic pilgrimage to the holy city of Mecca, Saudi Arabia, performed by Muslims at least once in their lifetime if they are physically and financially able. It is the fifth and final pillar of Islam and takes place annually during the Islamic month of Dhul-Hijjah.

Religious Significance:

Hajj is a profound act of worship and devotion to Allah. It commemorates the trials and sacrifices of Prophet Ibrahim (Abraham), his wife Hajar (Hagar), and their son Prophet Ismail (Ishmael). It symbolizes unity, equality, and submission to Allah.

Key Rituals of Hajj

1. Ihram – Pilgrims enter a state of ritual purity by wearing special white garments.

2. Tawaf – Walking around the Kaaba seven times in a counterclockwise direction.

3. Sa'i – Walking seven times between the hills of Safa and Marwah, re-enacting Hajar’s search for water.

4. Wuquf at Arafah – Standing in prayer at the plain of Arafat, seeking Allah’s forgiveness.

5. Muzdalifah – Collecting pebbles to be used in the next ritual.

6. Ramy al-Jamarat – Throwing pebbles at three pillars in Mina to symbolize rejecting Satan.

7. Qurbani (Animal Sacrifice) – Sacrificing an animal, honoring Prophet Ibrahim’s willingness to sacrifice his son.

8. Tawaf al-Ifadah – Another circumambulation of the Kaaba after completing key rituals.

9. Farewell Tawaf – Final circumambulation before leaving Mecca.

Spiritual Benefits of Hajj

Forgiveness of Sins: A sincere Hajj purifies a Muslim of past sins.

Renewal of Faith: Strengthens a Muslim’s commitment to Islam.

Unity and Equality: Eliminates differences in wealth, race, and nationality.

Spiritual Cleansing: A fresh start for pilgrims, as Hajj is seen as a rebirth.