Allow me to briefly introduce myself and share my goals with all of you, including my fellow usrah members. Let's get to know each other better and work together towards success!

Name: Muhammad Aqil Farhan bin Mohd Noor

Age: 18 years old

Hometown: Temerloh, Pahang

Secondary School: InSofT, Pahang

Matric No: 243142

Mahallah: Zahrawi

Course: Engineering

Contact No: 013-5073783

E-mail: aqilfarhan770@gmail.com

Instagram: naafleq_

Facilitator: Br. Hakim

Usrah Group: 105

Hobby:

• Cycling

• Jogging

That's all from me, thank you!

Assalamualaikum and greetings to all!

In our first week, we will commence with a traditional taaruf session, where everyone will have the opportunity to present themselves. Following this, Br. Hakim will provide an overview of the activities planned for the usrah throughout the first semester.

Subsequently, Brother Hakim offered valuable insights into the acquisition of Ḥikmah, its relationship with ʿIbādah, and the importance of Ihsan, Amal, and Niyyah in Islam. We drew many profound lessons from his presentation. Here are several key points on the acquisition of Ḥikmah, how it aligns with acts of worship (ʿIbādah), and the roles of Ihsan, Amal, and Niyyah:

Acquisition of Ḥikmah

Ḥikmah is translated as wisdom or philosophy, valued in Islam, referring to the ability to discern the true nature of things and act accordingly (Eliza Tasbihi, 2014).

Ḥikmah includes intellect, wisdom, knowledge, fear of God, comprehension of Allah’s commands, and a blend of knowledge and deeds (Ibn Qutaiba).

Ḥikmah and ʿIbādah

Acts of worship (ʿibādah) are believed to help acquire ḥikmah by cultivating humility, sincerity, and devotion, with the right intention and mindset.

Ḥikmah in Islam

Ḥikmah is described as a lost treasure of a believer; whoever finds it is most deserving of it (Jami’ al-Tirmizi).

Objective of Ḥikmah

To deepen understanding of religion and align one’s life with its teachings by cultivating inner qualities like humility, sincerity, and devotion.

Ḥikmah and Education

Hikmah pedagogy helps students develop higher-order thinking, inquiry skills, and independent thinking, aiding in the realization of Islamic Education principles (Suhailah et al., 2021).

Definition of Niyyah

Niyyah refers to the intention behind an act to attain Allah's reward and closeness.

Setting a correct niyyah ensures deeds are done for Allah alone, not for other motives, and it should be sincere, pure, clear, focused, and consistent.

Definition of Amal (Good Deeds)

Amal refers to acts of worship and good deeds performed to demonstrate devotion to Allah.

It is important to perform deeds with sincerity, consistency, and the right intention.

Examples of Amal

Acts like Salah, Zakat, Fasting, Hajj, and kindness demonstrate the practice of amal.

Hadith on Islam, Iman, and Ihsan

The hadith narrates a conversation with the angel Jibril, explaining the core principles of Islam, Iman, and Ihsan, including how to worship Allah as if seeing Him, and if not, knowing He sees us.

Ihsan (Virtue)

Ihsan refers to positive virtues like compassion, honesty, humility, and patience, which should become part of one's character and way of life.

Internalizing Ihsan involves understanding, practicing,

reflecting on actions, and consistently embodying these virtues.

Assalamualaikum and greetings to all!

In the third week, the topic that Br. Hakim had to discuss with us was Preparation for Ṣalāh with Khushūʿ (Concentration & Humility).

We explored several important aspects of Ṣalāh, which contribute to a meaningful and spiritually enriching prayer experience.

Ṭahārah (Purification):

Wuḍūʾ (Ablution): Purifying the body before prayer.

Tayammum: An alternative purification method when water is unavailable.

Conditions for the Acceptance (Ṣiḥḥah) of Ṣalāh:

Sincerity (ikhlāṣ): Performing prayer with a pure heart.

Performing in the prescribed time: Ensuring prayers are done at the correct times.

Facing the Qiblah: Aligning oneself in the direction of the Ka'bah.

Covering the ʿawrah (modesty): Ensuring proper modesty in dress.

State of ṭahārah (purity): Being in a state of ritual purity before praying.

Pillars of Ṣalāh (Arkān al-Ṣalāh):

Takbīrat al-iḥrām (Opening Takbīr)

Qiyām (Standing)

Qirāʾah (Recitation of al-Fātiḥah)

Rukūʿ (Bowing)

Sujūd (Prostration)

Tashahhud and Salām (Final Testimony & Ending)

Application of Ṣalāh in Different Situations:

Qaṣr & Jamāʿ (Shortened & Combined Prayer):

Permitted during travel or hardship.

Qaṣr: Reducing four-unit prayers to two.

Jamāʿ: Combining two prayers (Ẓuhr & ʿAṣr, Maghrib & ʿIshāʾ).

Nawāfil (Voluntary Prayers):

Sunnah Muʾakkadah: Highly recommended prayers (e.g., Tahajjud, Duḥa).

Sunnah Ghair Muʾakkadah: Less emphasized prayers.

Ṣalāh During Illness:

Praying while sitting, lying down, or through gestures if physically unable.

Proper preparation and understanding of these aspects can greatly enhance the spiritual and practical fulfillment of Ṣalāh, helping us approach our prayer with sincerity, mindfulness, and humility.

Assalamualaikum and greetings to all!

In our second week, we explored the profound wisdom (ḥikmah) and positive values that emerge from the acts of worship (ʿibādah) as reflected in the Qur'an. Through key practices such as Ṣalāh, Ṣawm, Zakāh, and Ḥajj, we discovered how each form of worship serves not only as a spiritual act but also as a means of cultivating moral integrity, self-control, social responsibility, and a deeper connection with Allah.

We delved deeper into the meanings and benefits of each act of worship, referencing specific Qur’anic verses to understand their broader impact.

Ṣalāh (Prayer), as highlighted in Sūrah Al-ʿAnkabūt (29:45), was shown to be a powerful deterrent against immorality and wrongdoing. Through prayer, believers cultivate discipline and mindfulness, fostering a connection to Allah that keeps them grounded and aware of their moral responsibilities.

Ṣawm (Fasting), as mentioned in Sūrah Al-Baqarah (2:183), teaches self-control and patience. By abstaining from food, drink, and other worldly desires, believers are reminded of their dependence on Allah and are encouraged to strengthen their God-consciousness (taqwā), leading to greater spiritual awareness and inner growth.

Zakāh (Charity), from the Qur’an in Sūrah Al-Tawbah (9:103), purifies wealth and promotes generosity. This act of giving not only helps those in need but also reduces social inequalities, fostering a sense of community and mutual responsibility. Through Zakāh, believers are reminded of the importance of sharing their blessings and caring for the welfare of others.

Ḥajj (Pilgrimage), as described in Sūrah Al-Baqarah (2:197), is a transformative journey that strengthens the bond between the believer and Allah. It fosters humility, unity, and spiritual purification, serving as a reminder that righteousness and piety are the best provisions for the soul.

Together, these acts of worship form a holistic framework for personal and societal development. They not only nurture an individual’s relationship with Allah but also promote virtues such as discipline, empathy, and humility, ultimately leading to a more morally conscious and spiritu

ally fulfilled life.

Assalamualaikum and greetings to all!

In our fourth week, the topic that we are required to discuss is The Virtues Found in Ṣalāh with Khushūʿ (Concentration & Humility).

This week, we explored the key virtues that are cultivated through Ṣalāh when performed with sincerity and full attention:

Al-Ṭāʿah (Submission/Loyalty):

Ṣalāh strengthens obedience to Allah, reinforcing our devotion and servitude. Each prayer is an act of submission, aligning our actions with the will of Allah.

Al-Jihād (Struggle in the Path of Allah):

Maintaining khushūʿ during prayer requires inner struggle against distractions, representing a form of spiritual jihād. It is a conscious effort to focus solely on Allah, overcoming the distractions of the world.

Muḥāsabah (Reflection):

Ṣalāh serves as a moment of self-evaluation. It provides an opportunity for introspection, leading to repentance and self-improvement. Through prayer, we hold ourselves accountable and renew our commitment to righteousness.

ʿIffah (Modesty/Self-restraint from Sinful Behavior):

Regular prayer cultivates purity, self-control, and helps us distance ourselves from immoral acts. It instills discipline that extends beyond the prayer mat, guiding us to live a virtuous life.

Tawaḍḍuʿ (Humility/Humbleness):

The acts of bowing and prostrating in Ṣalāh remind believers of their dependence on Allah. These physical acts cultivate true humility, helping us acknowledge our insignificance and Allah's greatness.

These virtues refine our character, strengthen our faith, and enhance our moral integrity, making Ṣalāh a powerful tool for personal growth and spiritual elevation.

That's all from me, thank you!

Assalamualaikum and greetings to all!

In our fifth week, Br. Hakim shared and discussed with us The Virtues Found in Ṣawm (Fasting).

We explored several key virtues that fasting nurtures:

Ṣabr (Patience and Forbearance):

Fasting teaches self-control, endurance, and the ability to resist temptations. It strengthens our patience, as we learn to control our desires and persevere through difficulties.

Takrīm (Respect and Deference):

Fasting instills respect for Allah’s commands and empathy for those who struggle with hunger and hardship. It reminds us to appreciate the blessings we have and to remain grateful and considerate toward others.

Raḥmah (Compassion and Friendliness):

Fasting fosters kindness, generosity, and stronger bonds within the community. Through our shared experience of hunger and thirst, we develop a deeper sense of compassion and are motivated to support those in need.

These virtues help develop spiritual discipline, social awareness, and moral excellence, guiding us towards a more mindful and compassionate way of living.

That's all from me, thank you!

For the sixth week, the topic that Br. Hakim had explained to us is The Virtues Found in Zakāh/Ṣadaqah.

We delved into the important virtues that charity cultivates:

Tawakkul (Reliance on Allah):

Giving zakāh and ṣadaqah strengthens trust in Allah’s provision and removes attachment to wealth. It helps us recognize that our sustenance comes from Allah, and through charity, we learn to rely on Him more deeply.

Ukhuwwah (Brotherhood):

Charity fosters unity, compassion, and support among the Muslim community. By giving, we reduce social inequality and build a stronger sense of brotherhood, where everyone’s needs are addressed.

These virtues enhance our faith, generosity, and social harmony, guiding us towards a more selfless and united community.

That's all from me, thank you!

Assalamualaikum and greetings to all!

For the seventh week, the topic that Br. Hakim had shared with us is The Virtues Found in Ḥajj/ʿUmrah.

We discussed the profound virtues that these acts of worship nurture:

Al-Taḍḥiyyah (Sacrifice):

Pilgrims endure hardships, leave behind comforts, and perform acts like qurbān (sacrifice), all of which symbolize devotion and selflessness. The willingness to sacrifice for the sake of Allah strengthens the bond between the believer and their Creator.

Taqwā (God-Consciousness):

The journey of Ḥajj and ʿUmrah deepens spiritual awareness, humility, and a stronger connection with Allah. Through the rituals, pilgrims develop a heightened sense of God-consciousness, reinforcing their commitment to live in accordance with His commands.

These virtues purify the soul, strengthen faith, and promote unity among Muslims, making Ḥajj and ʿUmrah transformative spiritual experiences.

That's all from me, thank you!

Assalamualaikum and greetings to all!

We successfully completed the task assigned by Brother Hakim, which involved creating a poster on hikmah. My team was assigned the topic of Hikmah Dhuha.

Drawing closer to Allah

Dhuha prayer is a voluntary act of worship that is loved by Allah, demonstrating our gratitude for the blessings of life and sustenance granted to us.

Opening the doors of sustenance

The Prophet Muhammad (SAW) said:

"Every morning, every joint of your body is required to give charity... Two rak'ahs of Dhuha are sufficient to replace it." (Narrated by Muslim)

This indicates that the Dhuha prayer can be a cause for blessings and abundance in one's sustenance.

Erasing minor sins

The Dhuha prayer helps to erase minor sins, as the Prophet Muhammad (SAW) said:

"Whoever maintains the Dhuha prayer, their sins will be forgiven, even if they are as numerous as the foam of the sea." (Narrated by Tirmidhi)

Increasing tranquility of the soul

The time of Dhuha is a peaceful moment, and praying at this time helps a person attain peace of heart and mind.

By performing the Dhuha prayer, we not only gain rewards but also blessings in our daily lives.

That's all from me, thank you!