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      <title>Devil&#39;s Dictionary by Andy Hall</title>
      <link>https://padlet.com/ahall32/kqu39xupsy</link>
      <description>Post your favorite Devil&#39;s Dictionary &quot;definition&quot; here along with a statement or two about why  you like it, who or what it reminds you of etc...</description>
      <language>en-us</language>
      <pubDate>2014-04-15 11:57:43 UTC</pubDate>
      <lastBuildDate>2017-05-17 08:53:03 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
      <image>
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      <item>
         <title>Mr. Hall</title>
         <author>ahall32</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26036505</link>
         <description><![CDATA[<p><b>LANGUAGE</b>,&nbsp;<em>n.&nbsp;</em>The music with which we charm the serpents guarding another's treasure. <span style="font-size: 13px;">This is so true. We act as if we use language for communication and good, yet often it turns out </span><span style="font-size: 13px;">to deception and personal gain prove to be the real reason many people study language and its</span></p><p>inner workings. The charming aspect works well too, as language can often lull and mislead.</p>]]></description>
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         <pubDate>2014-04-15 13:29:03 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26036505</guid>
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      <item>
         <title>Blake&amp;nbsp;</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26044124</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:38:48 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26044124</guid>
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      <item>
         <title>Leigha Woodard</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26044569</link>
         <description><![CDATA[<P>Learning- The kind of ignorance distinguishing the studious. </P><P>This defenition bluntly states how our society ignorantly believes that being studious is the same as learning.&nbsp; Learning is open to more venues then that of just&nbsp;studying. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:42:20 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26044569</guid>
      </item>
      <item>
         <title>Katie Forrester</title>
         <author>katieforrester</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26044623</link>
         <description><![CDATA[<p>X- in our alphabet being a needless letter has an added invincibility to the attacks of the spelling reformers, and like them, will doubtless last as long as the language. X is the sacred symbol of ten dollars, and in such words as Xmas, Xn, etc., stands for Christ, not, as is popular supposed, because it represents a cross, but because the corresponding letter in the Greek alphabet is the initial of his name —&nbsp;<em>Xristos.</em>&nbsp;If it represented a cross it would stand for St. Andrew, who "testified" upon one of that shape. In the algebra of psychology x stands for Woman's mind. Words beginning with X are Grecian and will not be defined in this standard English dictionary.</p><p>-I love this because it is so sarcastic.  It made me laugh and I love how it starts off by saying it is a needless letter yet is used for so many things.</p>]]></description>
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         <pubDate>2014-04-15 14:42:43 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26044623</guid>
      </item>
      <item>
         <title>James Relick</title>
         <author>james_r_relick</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26044659</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:43:00 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26044659</guid>
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      <item>
         <title>Donniellle Gray</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26044749</link>
         <description><![CDATA[<P>Friendless-<EM>adj. </EM>Having no favors to bestow. Destitute of fortune. Addicted to 
utterance of truth and common sense</P><P>When I read this definition, I immediately thought how true the statement really is. In our society, being a true friend is ignoring the faults of those you "care" about and sharing the resources you have willingly. You also have this need to be biased aganist their foes. Dedicating yourself to the&nbsp;truth and common sense alienates yourself to everyone&nbsp;around you, because everyone has flaws and secrets.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:43:42 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26044749</guid>
      </item>
      <item>
         <title>David Lopez</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26044825</link>
         <description><![CDATA[<P><STRONG>APOLOGIZE</STRONG>, <EM>v.i. </EM>To lay the foundation for a future offence.</P><P>I Find this definition to be great just because it's true. when&nbsp;someone apologizes for a trivial offence, they are never really sorry.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:44:17 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26044825</guid>
      </item>
      <item>
         <title>Brad Reardon</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26044875</link>
         <description><![CDATA[<p><strong>POLITICIAN</strong>, <em>n. </em>An eel in the fundamental mud upon which the superstructure of organized society is reared. When he wriggles he mistakes the agitation of his tail for the trembling of the edifice. As compared with the statesman, he suffers the disadvantage of being alive.</p><p>I'm a big critic of politicians myself, even though I'm young. The politician is described as an 'eel in the fundamental mud' which really exemplifies how politicians are slimy and sneaky.</p><p>Also, this one:</p><p><strong>LIAR</strong>, <em>n.</em>A lawyer with a roving commission.</p>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:44:36 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26044875</guid>
      </item>
      <item>
         <title>Leslie Corrao</title>
         <author>lncorrao</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26044988</link>
         <description><![CDATA[<p><b>OCEAN</b>,&nbsp;<em>n.&nbsp;</em>A body of water occupying about two-thirds of a world made for man — who has no gills.<br></p><p>I like this because it's funny and true. The majority of the earth is water, and the dominant species, man, can't live in it; it's ironic.</p>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:45:29 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26044988</guid>
      </item>
      <item>
         <title>Blake 2 Blake Harder</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26045149</link>
         <description><![CDATA[<P><STRONG>PAIN</STRONG>, <EM>n. </EM>An uncomfortable frame of mind that may have a physical 
basis in something that is being done to the body, or may be purely mental, 
caused by the good fortune of another.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:46:33 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26045149</guid>
      </item>
      <item>
         <title>Jacob Beckham</title>
         <author>jacobbeckham</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26045254</link>
         <description><![CDATA[<p>Christian, n. One who believes that the new testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. One who follows the teachings of Christ insofar as they are not inconsistent with a life of sin. </p><p>I chose this definition because it has an important message about the tendency of Christians to not live what they preach, and to force Christian ideals on others, but not themselves. </p>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:47:12 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26045254</guid>
      </item>
      <item>
         <title>Kayla Sangrey</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26045299</link>
         <description><![CDATA[<P>Dictionary: a malevolent literary device for cramping the growth of language and making it hard/inelastic yet very useful</P><P>I find this ironic since this is found in the Devil's Dictionary almost condemning words and dictionaries themselves because they attempt to place meanings to words without having connotations attatched to them (by being in a sentence).</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:47:38 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26045299</guid>
      </item>
      <item>
         <title>Kendra Harris</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26045361</link>
         <description><![CDATA[<P>Habit- A shackle for the free. </P><P>I love this definition because it is completely true. Bad habits are controlling. Smokers are controlled by their bad habit, and thus are not free. Their habit of smoking controls certain decisions, which takes away their &nbsp;freedom of choice in a way. Habits create the illusion of free choice.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:48:02 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26045361</guid>
      </item>
      <item>
         <title>Lilly Longoria</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26045410</link>
         <description><![CDATA[<P><STRONG>BATH</STRONG>, <EM>n. </EM>A kind of mystic ceremony substituted for religious 
worship, with what spiritual efficacy has not been determined.<BR></P><P>-This is so true, especially for me. When I take baths, I do not want ANY interruption because it it relaxation time. </P><P><STRONG>TALK</STRONG>, <EM>v.t. </EM>To commit an indiscretion without temptation, from an 
impulse without purpose.</P><P>-Most of the time people are talking, they aren't really talking about anything. </P><DIV style="DISPLAY: none; VISIBILITY: hidden" id=about0 class=main0>The <EM class=dd>Devil's Dictionary</EM> was a newspaper weekly first collected as a 
book in 1906. While the book represents diabolical appetites, and derides 
pretense, it should be noted that Bierce generally reserved his severest 
ridicule for those who benefit most from the status quo. It's easy to imagine 
him a century later relying less on casual political incorrectness, to pay 
better tribute to those who couldn't overindulge enough on the prosperity that 
took place. Minor edits have been made here under that consideration.<BR><BR>If 
you wish to copy and paste large excerpts from the <EM class=dd>Devil's 
Dictionary</EM>, HTML-only drafts of the book are <A href="http://dir.yahoo.com/Arts/Humanities/Literature/Authors/Literary_Fiction/Bierce__Ambrose__1842_1914_/Devil_s_Dictionary"><FONT color=#0000ff>listed 
at yahoo.com</FONT></A>. </DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=mike0 class=main0>Slideshow-like web adaptations of Swift's <A href="http://www.chickensoup4thedamned.com/modest/"><FONT color=#0000ff>A Modest Proposal</FONT></A> and 
Machiavelli's <A href="http://www.chickensoup4thedamned.com/prince/"><FONT color=#0000ff>The Prince</FONT></A>. </DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=size0 class=main0>Except for 
the book adapted, this entire site uses less code than a typical wired.com front 
page.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=hold0 class=main0>
<H1>N</H1></DIV><DIV style="DISPLAY: block; VISIBILITY: visible" id=NOVE1 class=main1><B>NOVEMBER</B>, <EM>n. </EM>The eleventh twelfth of a weariness.</DIV><DIV style="DISPLAY: block; VISIBILITY: visible" class=main1>&nbsp;</DIV><DIV style="DISPLAY: block; VISIBILITY: visible" class=main1>-HA HA </DIV>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:48:19 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26045410</guid>
      </item>
      <item>
         <title>Alexandra Melehan</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26045555</link>
         <description><![CDATA[<P><STRONG>ABORIGINIES</STRONG>, <EM>n. </EM>Persons of little worth found cumbering the soil 
of a newly discovered country. They soon cease to cumber; they fertilize.</P><P>I like this definition because it made me laugh. It's completely insulting, and not at all apologetic about it. It's so blunt and frank and politically incorrect. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:49:23 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26045555</guid>
      </item>
      <item>
         <title>James Relick</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26045556</link>
         <description><![CDATA[<P><STRONG>OLD</STRONG>, <EM>adj. </EM>In that stage of usefulness which is not inconsistent 
with general inefficiency, as an <EM>old man.</EM> Discredited by lapse of time 
and offensive to the popular taste, as an <EM>old book.<BR></EM></P><P><EM>I enjoy this definition because i feel that it is a common feeling we have towards old things. While the real definition pertains to age this more pertains to common feelings that are actually felt towards something considered "old"</P></EM>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:49:24 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26045556</guid>
      </item>
      <item>
         <title>Parth Patel</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26045633</link>
         <description><![CDATA[<P><STRONG>SELF-ESTEEM</STRONG>, <EM>n. </EM>An erroneous appraisement.</P><P>This is something I think of a lot, and I believe it is an important aspect of our lives. Yes, we need self-confidence, but this definition really makes me think about what it means to be humble. It makes me think and challenge all of my ideals, which I admire. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:49:55 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26045633</guid>
      </item>
      <item>
         <title>Madeeha</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26045788</link>
         <description><![CDATA[<STRONG>LIGHTHOUSE</STRONG>, <EM>n. </EM>A tall building on the seashore in which the government maintains a lamp and the friend of a politician.]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:51:03 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26045788</guid>
      </item>
      <item>
         <title>Megan Rosinko</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26046085</link>
         <description><![CDATA[<P>Pedestrian, n. The variable (and audible) part of the roadway for an automobile.</P><P>-This is funny because when you're driving pedestrians are really annoying. But, they usually catch your attention. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:53:37 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26046085</guid>
      </item>
      <item>
         <title>Mitchell Kang</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26046097</link>
         <description><![CDATA[<P><STRONG>RUSSIAN</STRONG>, <EM>n. </EM>A person with a Caucasian body and a Mongolian soul. 
A Tartar Emetic.</P><P>It's very ironic. White males back then were probably known for being very formal and well mannered, but here he describes them as a mongolian. Atilla the Hun was a mongol and very barbaric as well as a savage. The stereotype of Russians is that they are alcoholic drunks. Tartar emetic was also a medicine used to induce vomit. Alcohol....vomit, they go hand in hand.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:53:41 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26046097</guid>
      </item>
      <item>
         <title>Jon Watson</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26046166</link>
         <description><![CDATA[<P>Weather -&nbsp;<EM>n. </EM>The climate of the hour. </P><P>I like this because we&nbsp;especially can relate to this since the climate&nbsp;in Georgia changes regularly and feels like its different every hour&nbsp;.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:54:14 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26046166</guid>
      </item>
      <item>
         <title>Lanna Farmer</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26046200</link>
         <description><![CDATA[<P>Woman- an animal usually living in the vicinity of man. </P><P>This is definitely what society veiws a woman today, and mostly before the 1920s. It is sad that woman are "supposed" to have a man. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:54:37 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26046200</guid>
      </item>
      <item>
         <title>Katie Eidson</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26046212</link>
         <description><![CDATA[<P><STRONG>MATERIAL</STRONG>, <EM>adj. </EM>Having an actual existence, as distinguished from 
an imaginary one. Important.<BR><BR><EM></P><P>
see;<BR>All else is immaterial to me.<BR>—Jamrach Holobom</P><P>Material things I know, or fell, or </P><P></EM>If you can't see or hear or feel it it must not be real. Just like when a tree falls and no one is around there isn't a noise or a shark doesn't exist until you see it in person</P>]]></description>
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         <pubDate>2014-04-15 14:54:43 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26046212</guid>
      </item>
      <item>
         <title>Lesley Brewer</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26046449</link>
         <description><![CDATA[<P><STRONG>HAPPINESS</STRONG>, <EM>n. </EM>An agreeable sensation arising from contemplating 
the misery of another.</P><P>A sick, but sweet occasional truth.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 14:56:30 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26046449</guid>
      </item>
      <item>
         <title>Jessica Alexander</title>
         <author>jessiealexfb9</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26047307</link>
         <description><![CDATA[<P style="MARGIN: 0in 0in 10pt" class=MsoNormal><FONT size=3><FONT color=#000000><B>MORAL</B>, <EM><FONT face=Georgia>adj. </FONT></EM>Conforming to a local and
mutable standard of right. Having the quality of general expediency.<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></FONT></FONT></P><P style="MARGIN: 0in 0in 10pt" class=MsoNormal><FONT size=3><FONT color=#000000>I find this so true. So many people claim to have their own
set morals, but when the popular way to go changes, we go with it and call it
our own.<o:p></o:p></FONT></FONT></P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 15:02:57 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26047307</guid>
      </item>
      <item>
         <title>Silvana Bravo</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063342</link>
         <description><![CDATA[<P><STRONG>GENEROUS</STRONG>, <EM>adj. </EM>Originally this word meant noble by birth and was 
rightly applied to a great multitude of persons. It now means noble by nature 
and is taking a bit of a rest.</P><P>I think this is an interesting defenition because I've always considered generosity to be one of the things that I need to focus on achieving. Bierce states that it is over-worked, and I find this ironic because one normally doesn't find virtues as something that can be over-done. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:38:54 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063342</guid>
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      <item>
         <title>Brooklynn Milone</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063430</link>
         <description><![CDATA[<P><STRONG>ACCIDENT</STRONG>, <EM>n. </EM>An inevitable occurrence due to the action of immutable natural laws.</P><P>-I like this definition because in a sense, accidents are inevitable, and most of the time when people have "accidents" they rely on the fact that it was "inevitable". However, many accidents actually have some&nbsp;sort of event that caused them to happen.</P><P><STRONG>UN-AMERICAN</STRONG>, <EM>adj. </EM>Wicked, intolerable, heathenish.</P><P>-I like this one because it shows the mindset of people in America, showing that people often believe they are better than those who are not like themselves.</P>]]></description>
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         <pubDate>2014-04-15 17:39:49 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063430</guid>
      </item>
      <item>
         <title>Madelyn Skeen</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063446</link>
         <description><![CDATA[<DIV style="DISPLAY: none; VISIBILITY: hidden" id=HANG0 class=main0><B>HANGMAN</B>, <EM>n. </EM>An officer of the law charged with 
duties of the highest dignity and utmost gravity, and held in hereditary 
disesteem by a populace having a criminal ancestry. In some of the American 
States his functions are now performed by an electrician, as in New Jersey, 
where executions by electricity have recently been ordered — the first instance 
known to this lexicographer of anybody questioning the expediency of hanging 
Jerseymen.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HANDK0 class=main0><B>HANDKERCHIEF</B>, <EM>n. </EM>A small square of silk or linen, 
used in various ignoble offices about the face and especially serviceable at 
funerals to conceal the lack of tears. The handkerchief is of recent invention; 
our ancestors knew nothing of it and intrusted its duties to the sleeve. 
Shakespeare's introducing it into the play of "Othello" is an anachronism: 
Desdemona dried her nose with her skirt, as Dr. Mary Walker and other reformers 
have done with their coattails in our own day — an evidence that revolutions 
sometimes go backward.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HAND0 class=main0><B>HAND</B>, 
<EM>n. </EM>A singular instrument worn at the end of the human arm and commonly 
thrust into somebody's pocket.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HALO0 class=main0><B>HALO</B>, 
<EM>n. </EM>Properly, a luminous ring encircling an astronomical body, but not 
infrequently confounded with "aureola," or "nimbus," a somewhat similar 
phenomenon worn as a head-dress by divinities and saints. The halo is a purely 
optical illusion, produced by moisture in the air, in the manner of a rainbow; 
but the aureola is conferred as a sign of superior sanctity, in the same way as 
a bishop's mitre, or the Pope's tiara. In the painting of the Nativity, by 
Szedgkin, a pious artist of Pesth, not only do the Virgin and the Child wear the 
nimbus, but an ass nibbling hay from the sacred manger is similarly decorated 
and, to his lasting honor be it said, appears to bear his unaccustomed dignity 
with a truly saintly grace.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HALF0 class=main0><B>HALF</B>, 
<EM>n. </EM>One of two equal parts into which a thing may be divided, or 
considered as divided. In the fourteenth century a heated discussion arose among 
theologists and philosophers as to whether Omniscience could part an object into 
three halves; and the pious Father Aldrovinus publicly prayed in the cathedral 
at Rouen that God would demonstrate the affirmative of the proposition in some 
signal and unmistakable way, and particularly (if it should please Him) upon the 
body of that hardy blasphemer, Manutius Procinus, who maintained the negative. 
Procinus, however, was spared to die of the bite of a viper.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HAG0 class=main0><B>HAG</B>, 
<EM>n. </EM>An elderly lady whom you do not happen to like; sometimes called, 
also, a hen, or cat. Old witches, sorceresses, etc., were called hags from the 
belief that their heads were surrounded by a kind of baleful lumination or 
nimbus — hag being the popular name of that peculiar electrical light sometimes 
observed in the hair. At one time hag was not a word of reproach: Drayton speaks 
of a "beautiful hag, all smiles," much as Shakespeare said, "sweet wench." It 
would not now be proper to call your sweetheart a hag — that compliment is 
reserved for the use of her grandchildren.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HAD0 class=main0><B>HADES</B>, 
<EM>n. </EM>The lower world; the residence of departed spirits; the place where 
the dead live.<BR><BR>Among the ancients the idea of Hades was not synonymous 
with our Hell, many of the most respectable men of antiquity residing there in a 
very comfortable kind of way. Indeed, the Elysian Fields themselves were a part 
of Hades, though they have since been removed to Paris. When the Jacobean 
version of the New Testament was in process of evolution the pious and learned 
men engaged in the work insisted by a majority vote on translating the Greek 
word "Aides" as "Hell"; but a conscientious minority member secretly possessed 
himself of the record and struck out the objectional word wherever he could find 
it. At the next meeting, the Bishop of Salisbury, looking over the work, 
suddenly sprang to his feet and said with considerable excitement: "Gentlemen, 
somebody has been razing 'Hell' here!" Years afterward the good prelate's death 
was made sweet by the reflection that he had been the means (under Providence) 
of making an important, serviceable and immortal addition to the phraseology of 
the English tongue.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HAB0 class=main0><B>HABIT</B>, 
<EM>n. </EM>A shackle for the free.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HABE0 class=main0><B>HABEAS 
CORPUS</B>. A writ by which a man may be taken out of jail when confined for the 
wrong crime.</DIV><DIV id=dd0 class=main0>&nbsp;</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=about0 class=main0>The <EM class=dd>Devil's Dictionary</EM> was a newspaper weekly first collected as a 
book in 1906. While the book represents diabolical appetites, and derides 
pretense, it should be noted that Bierce generally reserved his severest 
ridicule for those who benefit most from the status quo. It's easy to imagine 
him a century later relying less on casual political incorrectness, to pay 
better tribute to those who couldn't overindulge enough on the prosperity that 
took place. Minor edits have been made here under that consideration.<BR><BR>If 
you wish to copy and paste large excerpts from the <EM class=dd>Devil's 
Dictionary</EM>, HTML-only drafts of the book are <A href="http://dir.yahoo.com/Arts/Humanities/Literature/Authors/Literary_Fiction/Bierce__Ambrose__1842_1914_/Devil_s_Dictionary"><FONT color=#0000ff>listed 
at yahoo.com</FONT></A>. </DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=mike0 class=main0>Slideshow-like web adaptations of Swift's <A href="http://www.chickensoup4thedamned.com/modest/"><FONT color=#0000ff>A Modest Proposal</FONT></A> and 
Machiavelli's <A href="http://www.chickensoup4thedamned.com/prince/"><FONT color=#0000ff>The Prince</FONT></A>. </DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=size0 class=main0>Except for 
the book adapted, this entire site uses less code than a typical wired.com front 
page.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=hold0 class=main0>
<H1>H</H1></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HYP1 class=main1><B>HYPOCRITE</B>, <EM>n. </EM>One who, professing virtues that he 
does not respect, secures the advantage of seeming to be what he despises.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HYPO1 class=main1><B>HYPOCHONDRIASIS</B>, <EM>n. </EM>Depression of one's own 
spirits.<BR><BR><EM>Some heaps of trash upon a vacant lot<BR>Where long the 
village rubbish had been shot<BR>Displayed a sign among the stuff and stumps 
—<BR>"Hypochondriasis." It meant The Dumps.<BR>—Bogul S. Purvy</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HYE1 class=main1><B>HYENA</B>, 
<EM>n. </EM>A beast held in reverence by some oriental nations from its habit of 
frequenting at night the burial-places of the dead. But the medical student does 
that.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HYD1 class=main1><B>HYDRA</B>, 
<EM>n. </EM>A kind of animal that the ancients catalogued under many 
heads.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HYB1 class=main1><B>HYBRID</B>, <EM>n. </EM>A pooled issue.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HUSB1 class=main1><B>HUSBAND</B>, <EM>n. </EM>One who, having dined, is charged with 
the care of the plate.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HUR1 class=main1><B>HURRY</B>, 
<EM>n. </EM>The dispatch of bunglers.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HURR1 class=main1><B>HURRICANE</B>, <EM>n. </EM>An atmospheric demonstration once very 
common but now generally abandoned for the tornado and cyclone. The hurricane is 
still in popular use in the West Indies and is preferred by certain 
old-fashioned sea-captains. It is also used in the construction of the upper 
decks of steamboats, but generally speaking, the hurricane's usefulness has 
outlasted it.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HUMO1 class=main1><B>HUMORIST</B>, <EM>n. </EM>A plague that would have softened down 
the hoar austerity of Pharaoh's heart and persuaded him to dismiss Israel with 
his best wishes, cat-quick.<BR><BR><EM>Lo! the poor humorist, whose tortured 
mind<BR>See jokes in crowds, though still to gloom inclined —<BR>Whose simple 
appetite, untaught to stray,<BR>His brains, renewed by night, consumes by 
day.<BR>He thinks, admitted to an equal sty,<BR>A graceful hog would bear his 
company.<BR>—Alexander Poke</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HUMA1 class=main1><B>HUMANITY</B>, <EM>n. </EM>The human race, collectively, exclusive 
of the anthropoid poets.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOV1 class=main1><B>HOVEL</B>, 
<EM>n. </EM>The fruit of a flower called the Palace.<BR><BR><EM>Twaddle had a 
hovel,<BR>Twiddle had a palace;<BR>Twaddle said: "I'll grovel<BR>Or he'll think 
I bear him malice" —<BR>A sentiment as novel<BR>As a castor on a 
chalice.<BR><BR>Down upon the middle<BR>Of his legs fell Twaddle<BR>And 
astonished Mr. Twiddle,<BR>Who began to lift his noddle.<BR>Feed upon the 
fiddle-<BR>Faddle flummery, unswaddle<BR>A new-born self-sufficiency and think 
himself a [mockery.]<BR>—G.J.</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOUS1 class=main1><B>HOUSELESS</B>, <EM>adj. </EM>Having paid all taxes on household 
goods.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOU1 class=main1><B>HOUSE</B>, 
<EM>n. </EM>A hollow edifice erected for the habitation of man, rat, mouse, 
beetle, cockroach, fly, mosquito, flea, bacillus and microbe. <EM>House of 
Correction,</EM> a place of reward for political and personal service, and for 
the detention of offenders and appropriations. <EM>House of God,</EM> a building 
with a steeple and a mortgage on it. <EM>House-dog,</EM> a pestilent beast kept 
on domestic premises to insult persons passing by and appal the hardy visitor. 
<EM>House-maid,</EM> a youngerly person of the opposing sex employed to be 
variously disagreeable and ingeniously unclean in the station in which it has 
pleased God to place her.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOURI1 class=main1><B>HOURI</B>, <EM>n. </EM>A comely female inhabiting the Mohammedan 
Paradise to make things cheery for the good Mussulman, whose belief in her 
existence marks a noble discontent with his earthly spouse, whom he denies a 
soul. By that good lady the Houris are said to be held in deficient 
esteem.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOST1 class=main1><B>HOSTILITY</B>, <EM>n. </EM>A peculiarly sharp and specially 
applied sense of the earth's overpopulation. Hostility is classified as active 
and passive; as (respectively) the feeling of a woman for her female friends, 
and that which she entertains for all the rest of her sex.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOSP1 class=main1><B>HOSPITALITY</B>, <EM>n. </EM>The virtue which induces us to feed 
and lodge certain persons who are not in need of food and lodging.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOPE1 class=main1><B>HOPE</B>, 
<EM>n. </EM>Desire and expectation rolled into one.<BR><BR><EM>Delicious Hope! 
when naught to man it left —<BR>Of fortune destitute, of friends bereft;<BR>When 
even his dog deserts him, and his goat<BR>With tranquil disaffection chews his 
coat<BR>While yet it hangs upon his back; then thou,<BR>The star far-flaming on 
thine angel brow,<BR>Descendest, radiant, from the skies to hint<BR>The promise 
of a clerkship in the Mint.<BR>—Fogarty Weffing</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HONO1 class=main1><B>HONORABLE</B>, <EM>adj. </EM>Afflicted with an impediment in 
one's reach. In legislative bodies it is customary to mention all members as 
honorable; as, "the honorable gentleman is a scurvy cur."</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOMO1 class=main1><B>HOMOEOPATHY</B>, <EM>n. </EM>A school of medicine midway between 
Allopathy and Christian Science. To the last both the others are distinctly 
inferior, for Christian Science will cure imaginary diseases, and they can 
not.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOMOE1 class=main1><B>HOMOEOPATHIST</B>, <EM>n. </EM>The humorist of the medical 
profession.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOMI1 class=main1><B>HOMILETICS</B>, <EM>n. </EM>The science of adapting sermons to 
the spiritual needs, capacities and conditions of the 
congregation.<BR><BR><EM>So skilled the parson was in homiletics<BR>That all his 
normal purges and emetics<BR>To medicine the spirit were compounded<BR>With a 
most just discrimination founded<BR>Upon a rigorous examination<BR>Of tongue and 
pulse and heart and respiration.<BR>Then, having diagnosed each one's 
condition,<BR>His scriptural specifics this physician<BR>Administered — his 
pills so efficacious<BR>And pukes of disposition so vivacious<BR>That souls 
afflicted with ten kinds of Adam<BR>Were convalescent ere they knew they had 
'em.<BR>But Slander's tongue — itself all coated — uttered<BR>Her bilious mind 
and scandalously muttered<BR>That in the case of patients having money<BR>The 
pills were sugar and the pukes were honey.<BR>—Biography of Bishop 
Potter</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOM1 class=main1><B>HOMICIDE</B>, <EM>n. </EM>The slaying of one human being by 
another. There are four kinds of homicide: felonious, excusable, justifiable, 
and praiseworthy, but it makes no great difference to the person slain whether 
he fell by one kind or another — the classification is for advantage of the 
lawyers.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HOG1 class=main1><B>HOG</B>, 
<EM>n. </EM>A bird remarkable for the catholicity of its appetite and serving to 
illustrate that of ours. Among the Mohammedans and Jews, the hog is not in favor 
as an article of diet, but is respected for the delicacy and the melody of its 
voice. It is chiefly as a songster that the fowl is esteemed; the cage of him in 
full chorus has been known to draw tears from two persons at once. The 
scientific name of this dicky-bird is <EM>Porcus Rockefelleri.</EM> Mr. 
Rockefeller did not discover the hog, but it is considered his by right of 
resemblance.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HIS1 class=main1><B>HISTORY</B>, <EM>n. </EM>An account mostly false, of events 
mostly unimportant, which are brought about by rulers mostly knaves, and 
soldiers mostly fools.<BR><BR><EM>Of Roman history, great Niebuhr's 
shown<BR>'Tis nine-tenths lying. Faith, I wish 'twere known,<BR>Ere we accept 
great Niebuhr as a guide,<BR>Wherein he blundered and how much he 
lied.<BR>—Salder Bupp</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HIST1 class=main1><B>HISTORIAN</B>, <EM>n. </EM>A broad-gauge gossip.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HIPP1 class=main1><B>HIPPOGRIFF</B>, <EM>n. </EM>An animal (now extinct) which was 
half horse and half griffin. The griffin was itself a compound creature, half 
lion and half eagle. The hippogriff was actually, therefore, a one-quarter 
eagle, which is two dollars and fifty cents in gold. The study of zoology is 
full of surprises.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HIBE1 class=main1><B>HIBERNATE</B>, <EM>v.i. </EM>To pass the winter season in 
domestic seclusion. There have been many singular popular notions about the 
hibernation of various animals. Many believe that the bear hibernates during the 
whole winter and subsists by mechanically sucking its paws. It is admitted that 
it comes out of its retirement in the spring so lean that it had to try twice 
before it can cast a shadow. Three or four centuries ago, in England, no fact 
was better attested than that swallows passed the winter months in the mud at 
the bottom of their brooks, clinging together in globular masses. They have 
apparently been compelled to give up the custom and account of the foulness of 
the brooks. Sotus Ecobius discovered in Central Asia a whole nation of people 
who hibernate. By some investigators, the fasting of Lent is supposed to have 
been originally a modified form of hibernation, to which the Church gave a 
religious significance; but this view was strenuously opposed by that eminent 
authority, Bishop Kip, who did not wish any honors denied to the memory of the 
Founder of his family.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HERS1 class=main1><B>HERS</B>, 
<EM>pro. </EM>His.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HERM1 class=main1><B>HERMIT</B>, <EM>n. </EM>A person whose vices and follies are not 
sociable.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HEMP1 class=main1><B>HEMP</B>, 
<EM>n. </EM>A plant from whose fibrous bark is made an article of neckwear which 
is frequently put on after public speaking in the open air and prevents the 
wearer from taking cold.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HELP1 class=main1><B>HELPMATE</B>, <EM>n. </EM>A wife, or bitter 
half.<BR><BR><EM>"Now, why is yer wife called a helpmate, Pat?"<BR>Says the 
priest. "Since the time 'o yer wooin'<BR>She's niver assisted in what ye were at 
—<BR>For it's naught ye are ever doin'."<BR><BR>"That's true of yer Riverence," 
Patrick replies,<BR>And no sign of contrition envices;<BR>"But, bedad, it's a 
fact which the word implies,<BR>For she helps to mate the expinses!"<BR>—Marley 
Wottel</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HEBR1 class=main1><B>HEBREW</B>, <EM>n. </EM>A male Jew, as distinguished from the 
Shebrew, an altogether superior creation.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HEAV1 class=main1><B>HEAVEN</B>, <EM>n. </EM>A place where the wicked cease from 
troubling you with talk of their personal affairs, and the good listen with 
attention while you expound your own.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HEATH1 class=main1><B>HEATHEN</B>, <EM>n. </EM>A benighted creature who has the folly 
to worship something that he can see and feel. According to Professor Howison, 
of the California State University, Hebrews are heathens.<BR><BR><EM>"The 
Hebrews are heathens!" says Howison. He's<BR>A Christian philosopher. I'm<BR>A 
scurril agnostical chap, if you please,<BR>Addicted too much to the crime<BR>Of 
religious discussion in my rhyme.<BR><BR>Though Hebrew and Howison cannot 
agree<BR>On a modus vivendi — not they! —<BR>Yet Heaven has had the designing of 
me,<BR>And I haven't been reared in a way<BR>To joy in the thick of the 
fray.<BR><BR>For this of my creed is the soul and the gist,<BR>And the truth of 
it I aver:<BR>Who differs from me in his faith is an 'ist,<BR>And 'ite, an 'ie, 
or an 'er —<BR>And I'm down upon him or her!<BR><BR>Let Howison urge with 
perfunctory chin<BR>Toleration — that's all very well,<BR>But a roast is "nuts" 
to his nostril thin,<BR>And he's running — I know by the smell —<BR>A secret and 
personal Hell!<BR>—Bissell Gip</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HEAT1 class=main1><B>HEAT</B>, 
<EM>n. </EM><BR><BR><EM>Heat, says Professor Tyndall, is a mode<BR>Of motion, 
but I know now how he's proving<BR>His point; but this I know — hot words 
bestowed<BR>With skill will set the human fist a-moving,<BR>And where it stops 
the stars burn free and wild.<BR>Crede expertum — I have seen them, 
child.<BR>—Gorton Swope</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HEA1 class=main1><B>HEART</B>, 
<EM>n. </EM>An automatic, muscular blood-pump. Figuratively, this useful organ 
is said to be the seat of emotions and sentiments — a very pretty fancy which, 
however, is nothing but a survival of a once universal belief. It is now known 
that the sentiments and emotions reside in the stomach, being evolved from food 
by chemical action of the gastric fluid. The exact process by which a beefsteak 
becomes a feeling — tender or not, according to the age of the animal from which 
it was cut; the successive stages of elaboration through which a caviar sandwich 
is transmuted to a quaint fancy and reappears as a pungent epigram; the 
marvelous functional methods of converting a hard-boiled egg into religious 
contrition, or a cream-puff into a sigh of sensibility — these things have been 
patiently ascertained by M. Pasteur, and by him expounded with convincing 
lucidity. (See, also, my monograph, <EM>The Essential Identity of the Spiritual 
Affections and Certain Intestinal Gases Freed in Digestion</EM>.) In a 
scientific work entitled, I believe, <EM>Delectatio Demonorum</EM> (John Camden 
Hotton, London, 1873) this view of the sentiments receives a striking 
illustration; and for further light consult Professor Dam's famous treatise on 
<EM>Love as a Product of Alimentary Maceration.</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HEAR1 class=main1><B>HEARSE</B>, <EM>n. </EM>Death's baby-carriage.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HEAD1 class=main1><B>HEAD-MONEY</B>, <EM>n. </EM>A capitation tax, or 
poll-tax.<BR><BR><EM>In ancient times there lived a king<BR>Whose tax-collectors 
could not wring<BR>From all his subjects gold enough<BR>To make the royal way 
less rough.<BR>For pleasure's highway, like the dames<BR>Whose premises adjoin 
it, claims<BR>Perpetual repairing. So<BR>The tax-collectors in a row<BR>Appeared 
before the throne to pray<BR>Their master to devise some way<BR>To swell the 
revenue. "So great,"<BR>Said they, "are the demands of state<BR>A tithe of all 
that we collect<BR>Will scarcely meet them. Pray reflect:<BR>How, if one-tenth 
we must resign,<BR>Can we exist on t'other nine?"<BR>The monarch asked them in 
reply:<BR>"Has it occurred to you to try<BR>The advantage of economy?"<BR>"It 
has," the spokesman said: "we sold<BR>All of our gray garrotes of gold;<BR>With 
plated-ware we now compress<BR>The necks of those whom we assess.<BR>Plain iron 
forceps we employ<BR>To mitigate the miser's joy<BR>Who hoards, with greed that 
never tires,<BR>That which your Majesty requires."<BR>Deep lines of thought were 
seen to plow<BR>Their way across the royal brow.<BR>"Your state is desperate, no 
question;<BR>Pray favor me with a suggestion."<BR>"O King of Men," the spokesman 
said,<BR>"If you'll impose upon each head<BR>A tax, the augmented 
revenue<BR>We'll cheerfully divide with you."<BR>As flashes of the sun 
illume<BR>The parted storm-cloud's sullen gloom,<BR>The king smiled grimly. "I 
decree<BR>That it be so — and, not to be<BR>In generosity outdone,<BR>Declare 
you, each and every one,<BR>Exempted from the operation<BR>Of this new law of 
capitation.<BR>But lest the people censure me<BR>Because they're bound and you 
are free,<BR>'Twere well some clever scheme were laid<BR>By you this poll-tax to 
evade.<BR>I'll leave you now while you confer<BR>With my most trusted 
minister."<BR>The monarch from the throne-room walked<BR>And straightway in 
among them stalked<BR>A silent man, with brow concealed,<BR>Bare-armed — his 
gleaming axe revealed!<BR>—G.J.</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HATR1 class=main1><B>HATRED</B>, <EM>n. </EM>A sentiment appropriate to the occasion 
of another's superiority.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HASH1 class=main1><B>HASH</B>, 
x. There is no definition for this word — nobody knows what hash is.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HARM1 class=main1><B>HARMONISTS</B>, <EM>n. </EM>A sect of Protestants, now extinct, 
who came from Europe in the beginning of the last century and were distinguished 
for the bitterness of their internal controversies and dissensions.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HARB1 class=main1><B>HARBOR</B>, <EM>n. </EM>A place where ships taking shelter from 
stores are exposed to the fury of the customs.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=HARA1 class=main1><B>HARANGUE</B>, <EM>n. </EM>A speech by an opponent, who is known 
as an harangue-outang.</DIV><DIV style="DISPLAY: block; VISIBILITY: visible" id=HAPP1 class=main1><B>HAPPINESS</B>, <EM>n. </EM>An agreeable sensation arising from 
contemplating the misery of another.</DIV><DIV style="DISPLAY: block; VISIBILITY: visible" class=main1>&nbsp;</DIV><DIV style="DISPLAY: block; VISIBILITY: visible" class=main1>Sad but&nbsp;true. Many people find happiness at the loss of something for another person. Maybe not a physical loss such as a person, but more or less any loss&nbsp;(someone doesn't win the election they thought they would, etc.)&nbsp;</DIV>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:40:00 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063446</guid>
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      <item>
         <title>Caroline Peck</title>
         <author>caroline_peck13</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063591</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:41:39 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063591</guid>
      </item>
      <item>
         <title>Jessica Batten</title>
         <author>imaperson49</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063631</link>
         <description><![CDATA[<P><STRONG>FAMOUS</STRONG>, <EM>adj. </EM>Conspicuously miserable.<BR></P><P><EM>Done to a turn on the iron, behold<BR>Him who to be famous aspired.<BR>Content? Well, his grill <BR>has a plating of gold,<BR>And his twistings are greatly admired.<BR>—Hassan Brubuddy</EM></P><P><EM>This is funny because Bierce accuses the famous as being noticably miserable. This is true, many times, considering the tabloids, magazines, and news stories that one can see daily. It is obvious that these sources focus on the worst parts of the lives of the "famous" so that they can sell a few more copies than they might have without an&nbsp;awful story about the celebrity at hand. </EM></P>]]></description>
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         <pubDate>2014-04-15 17:42:13 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063631</guid>
      </item>
      <item>
         <title>Sarah Hill</title>
         <author>sarahhill97</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063699</link>
         <description><![CDATA[<p><strong>ABSCOND</strong>, <em>v.i. </em>To "move in a mysterious way," commonly with the property of another.<br></p><p>I find this very literal and physical. I relate it to being in public situations and seeing some one act or go about in odd ways. it creates suspicion into who the character really is. Some one who is 'abscond' could be numerous things: funny, abnormal, attention - grabbing, deep, or intriguing.</p><p><strong>VOTE</strong>, <em>n. </em>The instrument and symbol of a freeman's power to make a fool of himself and a wreck of his country.</p><p>"Wreck of his country" is exactly how many would word this. Yes, we have the freedom to vote, but does that make us free men? If we take into consideration recent political changes in our country, numerous people would agree that voting does not always determines a man's freedom, but can sometimes take it away. </p>]]></description>
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         <pubDate>2014-04-15 17:42:49 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063699</guid>
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      <item>
         <title>Hallie Poindexter</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063763</link>
         <description><![CDATA[<P><STRONG>WHITE</STRONG>, <EM>adj. </EM>and, <EM>n. </EM>Black.</P><P>A short, blunt way of saying that everything is not what it seems, and that's an understatement. It shows that people make things everything it's not. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:43:19 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063763</guid>
      </item>
      <item>
         <title>William Pennimaniaaaac</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063770</link>
         <description><![CDATA[<STRONG>OVEREAT</STRONG>, <EM>v. </EM>To dine.<BR><BR>I just smiled when I read this, because I live by this doctrine!!<BR>Especially when I hear someone, for example, say, "Oh man I really shouldn't eat this" or something like that. My mentality is that overeating just doesn't exist! Food is for eating, and food is a delicious and beautiful thing and should always be eaten to its fullest extent. :)]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:43:24 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063770</guid>
      </item>
      <item>
         <title>Silvana Bravo</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063773</link>
         <description><![CDATA[<P><STRONG>ZEAL</STRONG>, <EM>n. </EM>A certain nervous disorder afflicting the young and 
inexperienced. A passion that goeth before a sprawl.<BR>&nbsp;</P><P>As someone young, I see zeal as a good thing. Having zeal is like having ambition, but Bierce takes a comptletely different view-point on the word. Instead of ambition, he puts it as a type of annoyance and tick that people have when they are too young and have not been appeased by failure. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:43:25 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063773</guid>
      </item>
      <item>
         <title>Adrea Mueller</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063789</link>
         <description><![CDATA[<P><STRONG>APOTHECARY</STRONG>, <EM>n. </EM>The physician's accomplice, undertaker's 
benefactor and grave worm's provider.<BR></P><P>I find this ironic, because an apothecary is defined to be an old-time pharmacist, or one who delivers medication and promotes health. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:43:40 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063789</guid>
      </item>
      <item>
         <title>Hope Mainieri</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063868</link>
         <description><![CDATA[<STRONG>LIBERTY</STRONG>, <EM>n. </EM>One of Imagination's most precious possessions.<BR>-Liberty is only that for some people. They can dream freely&nbsp;and do what they wish in one's imagination, but whether it be an act of the government, society, or self arrestment, people are silenced&nbsp;(maybe because of the fear of hurting others, or Fear itself.)]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:44:38 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063868</guid>
      </item>
      <item>
         <title>Adam Litke</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063899</link>
         <description><![CDATA[<STRONG>ADVICE</STRONG>, <EM>n. </EM>The smallest current coin.<BR><BR>I find this definition very interesting because its a joke about how when money cannot be given, advice is the next "most valuable" thing.]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:44:57 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063899</guid>
      </item>
      <item>
         <title>ABATIS, n. Rubbish in front of a fort, to prevent the rubbish outside from molesting the rubbish inside.</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26063990</link>
         <description><![CDATA[<P>Many people believe that when they are keeping out corruption on the outside, they fail to see that there is corruption on the inside. The outside many not even be corruption, it's just the&nbsp;people who think they are of high moral and pureness&nbsp;refuses to take in any new ideas because others are different.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:45:46 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26063990</guid>
      </item>
      <item>
         <title>Brian Murphy</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064099</link>
         <description><![CDATA[<P><STRONG>BRAIN</STRONG>, <EM>n. </EM>An apparatus with which we think what we think. That 
which distinguishes the man who is content to <EM>be</EM> something from the man 
who wishes to <EM>do</EM> something. A man of great wealth, or one who has been 
pitchforked into high station, has commonly such a headful of brain that his 
neighbors cannot keep their hats on. In our civilization, and under our 
republican form of government, brain is so highly honored that it is rewarded by 
exemption from the cares of office.</P><P>This is funny because it criticizes the way in which people regard the "supiority" of having "brains" by including examples of how the quality of having "brains" is treated by people - very normal to us until the rediculous nature of our actions is pointed out in this matter-of-fact format. Neighbors not being able to keep their hats on - something done out of honor in society&nbsp;- is humorously depicted as having&nbsp;a rather odd effect on people&nbsp;who are respnding to&nbsp;an individual having brains.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:46:55 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064099</guid>
      </item>
      <item>
         <title>Caroline Peck</title>
         <author>caroline_peck13</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064140</link>
         <description><![CDATA[<P><STRONG>VOTE</STRONG>, <EM>n. </EM>The instrument and symbol of a freeman's power to make 
a fool of himself and a wreck of his country.</P><P>This is so true, mainly becuase a lot of people who vote don't even know the exact policies of the political party they claim to associate with. By being ignorant, these people inadvertently ruin their country by choosing the wrong leader (s) to make the important decisions. This is so sarcastic because it is in a way making fun of America as a whole, as we take such pride in giving equal rights to all in terms of voting.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:47:11 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064140</guid>
      </item>
      <item>
         <title>Alarii Lopez</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064189</link>
         <description><![CDATA[<P><STRONG>WOMAN</STRONG>, <EM>n. </EM><BR><BR><EM></P><P>
An animal usually living in the vicinity of Man, and having a rudimentary susceptibility to domestication. It is credited 
by many of the elder zoologists with a certain vestigial docility acquired in a 
former state of seclusion, but naturalists of the postsusananthony period, 
having no knowledge of the seclusion, deny the virtue and declare that such as 
creation's dawn beheld, it roareth now. The species is the most widely 
distributed of all beasts of prey, infesting all habitable parts of the globe, 
from Greeland's spicy mountains to India's moral strand. The popular name 
(wolfman) is incorrect, for the creature is of the cat kind. The woman is lithe 
and graceful in its movement, especially the American variety (felis pugnans), 
is omnivorous and can be taught not to talk.<BR>—Balthasar Pober</P><P>- I chuckled when I saw this definition for a couple of reasons. For one, women are talked of&nbsp; purely as some new "interesting" species of animal that expert zoologists train and keep. They also can be taught tasks like to "not talk".</EM></P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:47:29 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064189</guid>
      </item>
      <item>
         <title>Michael Masdea</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064361</link>
         <description><![CDATA[<P><STRONG>HASH</STRONG>, x. There is no definition for this word — nobody knows what hash 
is.</P><P>I liked this defentition because nobody really does know that hash is, it could be anything. And i thought it was funny.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:48:49 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064361</guid>
      </item>
      <item>
         <title>Spencer Hren</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064413</link>
         <description><![CDATA[<P><STRONG>WALL STREET</STRONG>, <EM>n. </EM>A symbol for sin for every devil to rebuke. That 
Wall Street is a den of thieves is a belief that serves every unsuccessful thief 
in place of a hope in Heaven. Even the great and good Andrew Carnegie has made 
his profession of faith in the matter.<BR>This definition is very true because stock brokers are very villioness and take all of the money that they can from everyone.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:49:11 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064413</guid>
      </item>
      <item>
         <title>Madeline Shepard</title>
         <author>maddieshep325</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064541</link>
         <description><![CDATA[<P><STRONG>LIFE</STRONG>, <EM>n. </EM>A spiritual pickle preserving the body from decay. We 
live in daily apprehension of its loss; yet when lost it is not missed. The 
question, "Is life worth living?" has been much discussed; particularly by those 
who think it is not, many of whom have written at great length in support of 
their view and by careful observance of the laws of health enjoyed for long 
terms of years the honors of successful controversy.</P><P>This definition addresses many definitions of LIFE. In one respect, it is something that keeps bodies from decaying. Everyone lives in fear of death, but we cannot miss&nbsp; life after we are gone. The meaning of life and if it is worth living is the most controversial topic in the world. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:50:15 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064541</guid>
      </item>
      <item>
         <title>Luke Mixon</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064565</link>
         <description><![CDATA[<P><STRONG>FUTURE</STRONG>, <EM>n. </EM>That period of time in which our affairs prosper, our friends are true and our happiness is assured.</P><P>I liked this one because we always here "It gets better in the future." While I do consider myself to be an optimist, sometimes we rely too much on the comfort that things will be better in the future, and I think that this definition says that in a way people won't be offended</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:50:30 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064565</guid>
      </item>
      <item>
         <title>Emily Sosebee</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064590</link>
         <description><![CDATA[<P><STRONG>TRUTHFUL</STRONG>, <EM>adj. </EM>Dumb and illiterate. </P><P>I&nbsp;think this is funny because it shows the usefullness of truth. Only people who are uneducated and base their lifestyle purely on morals are "dumb"</P><P><STRONG>HABIT</STRONG>, <EM>n. </EM>A shackle for the free.</P><P>This really sticks with me habits can tend to hold you back, the only way to really live is by breaking habbits. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:50:39 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064590</guid>
      </item>
      <item>
         <title>jordan Barham</title>
         <author>jhaileyb3</author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064593</link>
         <description><![CDATA[<p><strong>HABIT</strong>, <em>n. </em>A shackle for the free.</p><p>The ongoing monotony of repeating the same action over and over takes away our ability to act on our own. We are all supposed to be free yet at the same time we all fall into habits. Even if they are good, do they still not take away our freedom? Freedom of thought and change and action.</p>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:50:40 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064593</guid>
      </item>
      <item>
         <title>Russell Sprouse</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064649</link>
         <description><![CDATA[<p><strong>ASS</strong>,<em>n. </em>A public singer with a good voice but no ear. In Virginia City, Nevada, he is called the Washoe Canary, in Dakota, the Senator, and everywhere the Donkey. The animal is widely and variously celebrated in the literature, art and religion of every age and country; no other so engages and fires the human imagination as this noble vertebrate. Indeed, it is doubted by some (Ramasilus,<em>lib. II., De Clem.,</em>and C. Stantatus,<em>De Temperamente</em>) if it is not a god; and as such we know it was worshiped by the Etruscans, and, if we may believe Macrobious, by the Cupasians also. Of the only two animals admitted into the Mahometan Paradise along with the souls of men, the ass that carried Balaam is one, the dog of the Seven Sleepers the other. This is no small distinction. From what has been written about this beast might be compiled a library of great splendor and magnitude, rivalling that of the Shakespearean cult, and that which clusters about the Bible. It may be said, generally, that all literature is more or less Asinine.</p><p><em>I enjoyed this definition of a very interesting word because it managed to reference several different ideas. The first use was a call out to the social ass that talks too much and listens too little. This is then followed up by a clever reference to the ass in literature before it finally comes to the conclusion of literature being foolish or "asinine". The&nbsp;author makes a convoluted analogy to make a brief joke, which I can respect.</em></p>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:51:12 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064649</guid>
      </item>
      <item>
         <title>Alarii Lopez</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064762</link>
         <description><![CDATA[<P><STRONG>ENVELOPE</STRONG>, <EM>n. </EM>The coffin of a document; the scabbard of a bill; 
the husk of a remittance; the bed-gown of a love-letter.</P><P>I enjoyed this definition particularly due to its strong use of personification of the envelope itslelf. When I now enter a letter into an envelope, the words "scabbard" and "coffin" will now pop into my head.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:52:12 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064762</guid>
      </item>
      <item>
         <title>Tyler Cannida</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26064978</link>
         <description><![CDATA[<P>&nbsp;Calamity,n- A more than commonly plain and unmistakable reminder that the affairs of this 
life are not of our own ordering. Calamities are of two kinds: misfortune to 
ourselves, and good fortune to others.</P><P>Murphy's law- anything bad that could occur, does. Sometimes it does feel like the universe plays tricks on us, and when we reached our limit, it rewards us for our endurance. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:54:12 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26064978</guid>
      </item>
      <item>
         <title>William Ragsdale</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26065189</link>
         <description><![CDATA[<P><STRONG>BEFRIEND</STRONG>, <EM>v.t. </EM>To make an ingrate.</P><P>This is very true. I find myself trying making fun of my friends all the time</P><P>and I expect others do the same. This also goes for using their stuff,&nbsp; eating </P><P>their food, taking money, etc.&nbsp;It's part of the right of passage. In the end, we</P><P>end up taking our friends for granted.</P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 17:56:18 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26065189</guid>
      </item>
      <item>
         <title>Katie Olejnik</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26065908</link>
         <description><![CDATA[<P><STRONG>MALEFACTOR</STRONG>, <EM>n. </EM>The chief factor in the progress of the human 
race.</P><P>Even though this was probably made to be super sexist and harsh, I find it super funny. In 1906, this couldn't be more true. This captures the ridiciculously low position of women in history. </P>]]></description>
         <enclosure url="" />
         <pubDate>2014-04-15 18:02:35 UTC</pubDate>
         <guid>https://padlet.com/ahall32/kqu39xupsy/wish/26065908</guid>
      </item>
      <item>
         <title>LeOol Zemere</title>
         <author></author>
         <link>https://padlet.com/ahall32/kqu39xupsy/wish/26108531</link>
         <description><![CDATA[<DIV style="DISPLAY: none; VISIBILITY: hidden" id=ALLIG0 class=main0><B>ALLIGATOR</B>, <EM>n. </EM>The crocodile of America, superior in 
every detail to the crocodile of the effete monarchies of the Old World. 
Herodotus says the Indus is, with one exception, the only river that produces 
crocodiles, but they appear to have gone West and grown up with the other 
rivers. From the notches on his back the alligator is called a sawrian.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ALLI0 class=main0><B>ALLIANCE</B>, <EM>n. </EM>In international politics, the union of 
two thieves who have their hands so deeply inserted in each other's pockets that 
they cannot separately plunder a third.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ALLE0 class=main0><B>ALLEGIANCE</B>, <EM>n. </EM><BR><BR><EM>This thing Allegiance, as 
I suppose,<BR>Is a ring fitted in the subject's nose,<BR>Whereby that organ is 
kept rightly pointed<BR>To smell the sweetness of the Lord's 
anointed.<BR>—G.J.</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ALLA0 class=main0><B>ALLAH</B>, <EM>n. </EM>The Mahometan Supreme Being, as 
distinguished from the Christian, Jewish, and so forth.<BR><BR><EM>Allah's good 
laws I faithfully have kept,<BR>And ever for the sins of man have wept;<BR>And 
sometimes kneeling in the temple I<BR>Have reverently crossed my hands and 
slept.<BR>—Junker Barlow</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ALIE0 class=main0><B>ALIEN</B>, <EM>n. </EM>An American sovereign in his probationary 
state.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ALDE0 class=main0><B>ALDERMAN</B>, <EM>n. </EM>An ingenious criminal who covers his 
secret thieving with a pretence of open marauding.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AIR0 class=main0><B>AIR</B>, 
<EM>n. </EM>A nutritious substance supplied by a bountiful Providence for the 
fattening of the poor.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AIM0 class=main0><B>AIM</B>, 
<EM>n. </EM>The task we set our wishes to.<BR><BR><EM>"Cheer up! Have you no aim 
in life?"<BR>She tenderly inquired.<BR>"An aim? Well, no, I haven't, 
wife;<BR>The fact is — I have fired."<BR>—G.J.</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AGIT0 class=main0><B>AGITATOR</B>, <EM>n. </EM>A statesman who shakes the fruit trees 
of his neighbors — to dislodge the worms.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AG0 class=main0><B>AGE</B>, 
<EM>n. </EM>That period of life in which we compound for the vices that we still 
cherish by reviling those that we have no longer the enterprise to commit.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AFRI0 class=main0><B>AFRICAN</B>, <EM>n. </EM>A [deleted expletive] that votes our 
way.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AFFL0 class=main0><B>AFFLICTION</B>, <EM>n. </EM>An acclimatizing process preparing 
the soul for another and bitter world.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AFFI0 class=main0><B>AFFIANCED</B>, <EM>pp. </EM>Fitted with an ankle-ring for the 
ball-and-chain.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ADVI0 class=main0><B>ADVICE</B>, <EM>n. </EM>The smallest current 
coin.<BR><BR><EM>"The man was in such deep distress,"<BR>Said Tom, "that I could 
do no less<BR>Than give him good advice." Said Jim:<BR>"If less could have been 
done for him<BR>I know you well enough, my son,<BR>To know that's what you would 
have done."<BR>—Jebel Jocordy</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ADOR0 class=main0><B>ADORE</B>, <EM>v.t. </EM>To venerate expectantly.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ADMO0 class=main0><B>ADMONITION</B>, <EM>n. </EM>Gentle reproof, as with a meat-axe. 
Friendly warning.<BR><BR><EM>Consigned by way of admonition,<BR>His soul forever 
to perdition.<BR>—Judibras</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ADMIR0 class=main0><B>ADMIRATION</B>, <EM>n. </EM>Our polite recognition of another's 
resemblance to ourselves.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ADM0 class=main0><B>ADMIRAL</B>, <EM>n. </EM>That part of a war-ship which does the 
talking while the figure-head does the thinking.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ADMI0 class=main0><B>ADMINISTRATION</B>, <EM>n. </EM>An ingenious abstraction in 
politics, designed to receive the kicks and cuffs due to the premier or 
president. A man of straw, proof against bad-egging and dead-catting.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ADHE0 class=main0><B>ADHERENT</B>, <EM>n. </EM>A follower who has not yet obtained all 
that he expects to get.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ADDE0 class=main0><B>ADDER</B>, <EM>n. </EM>A species of snake. So called from its 
habit of adding funeral outlays to the other expenses of living.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ADAM0 class=main0><B>ADAMANT</B>, <EM>n. </EM>A mineral frequently found beneath a 
corset. Soluble in solicitate of gold.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ADA0 class=main0><B>ADAGE</B>, 
<EM>n. </EM>Boned wisdom for weak teeth.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACTU0 class=main0><B>ACTUALLY</B>, <EM>adv. </EM>Perhaps; possibly.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACQU0 class=main0><B>ACQUAINTANCE</B>, <EM>n. </EM>A person whom we know well enough 
to borrow from, but not well enough to lend to. A degree of friendship called 
slight when its object is poor or obscure, and intimate when he is rich or 
famous.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACKN0 class=main0><B>ACKNOWLEDGE</B>, <EM>v.t. </EM>To confess. Acknowledgement of one 
another's faults is the highest duty imposed by our love of truth.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACHI0 class=main0><B>ACHIEVEMENT</B>, <EM>n. </EM>The death of endeavor and the birth 
of disgust.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACEP0 class=main0><B>ACEPHALOUS</B>, <EM>adj. </EM>In the surprising condition of the 
Crusader who absently pulled at his forelock some hours after a Saracen scimitar 
had, unconsciously to him, passed through his neck, as related by de 
Joinville.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACCU0 class=main0><B>ACCUSE</B>, <EM>v.t. </EM>To affirm another's guilt or unworth; 
most commonly as a justification of ourselves for having wronged him.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACCOU0 class=main0><B>ACCOUNTABILITY</B>, <EM>n. </EM>The mother of 
caution.<BR><BR><EM>"My accountability, bear in mind,"<BR>Said the Grand Vizier: 
"Yes, yes,"<BR>Said the Shah: "I do — 'tis the only kind<BR>Of ability you 
possess."<BR>—Joram Tate</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACCORD0 class=main0><B>ACCORDION</B>, <EM>n. </EM>An instrument in harmony with the 
sentiments of an assassin.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACCOR0 class=main0><B>ACCORD</B>, <EM>n. </EM>Harmony.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACCOM0 class=main0><B>ACCOMPLICE</B>, <EM>n. </EM>One associated with another in a 
crime, having guilty knowledge and complicity, as an attorney who defends a 
criminal, knowing him guilty. This view of the attorney's position in the matter 
has not hitherto commanded the assent of attorneys, no one having offered them a 
fee for assenting.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACCI0 class=main0><B>ACCIDENT</B>, <EM>n. </EM>An inevitable occurrence due to the 
action of immutable natural laws.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACADE0 class=main0><B>ACADEMY</B>, <EM>n. </EM>[from ACADEME] A modern school where 
football is taught.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ACAD0 class=main0><B>ACADEME</B>, <EM>n. </EM>An ancient school where morality and 
philosophy were taught.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABSU0 class=main0><B>ABSURDITY</B>, <EM>n. </EM>A statement or belief manifestly 
inconsistent with one's own opinion.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABST0 class=main0><B>ABSTAINER</B>, <EM>n. </EM>A weak person who yields to the 
temptation of denying himself a pleasure. A total abstainer is one who abstains 
from everything but abstention, and especially from inactivity in the affairs of 
others.<BR><BR><EM>Said a man to a crapulent youth: "I thought<BR>You a total 
abstainer, my son."<BR>"So I am, so I am," said the scrapgrace caught —<BR>"But 
not, sir, a bigoted one."<BR>—G.J.</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABSO0 class=main0><B>ABSOLUTE</B>, <EM>adj. </EM>Independent, irresponsible. An 
absolute monarchy is one in which the sovereign does as he pleases so long as he 
pleases the assassins. Not many absolute monarchies are left, most of them 
having been replaced by limited monarchies, where the sovereign's power for evil 
(and for good) is greatly curtailed, and by republics, which are governed by 
chance.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABSEN0 class=main0><B>ABSENTEE</B>, <EM>n. </EM>A person with an income who has had the 
forethought to remove himself from the sphere of exaction.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABSE0 class=main0><B>ABSENT</B>, <EM>adj. </EM>Peculiarly exposed to the tooth of 
detraction; vilified; hopelessly in the wrong; superseded in the consideration 
and affection of another.<BR><BR><EM>To men a man is but a mind. Who 
cares<BR>What face he carries or what form he wears?<BR>But woman's body is the 
woman. O,<BR>Stay thou, my sweetheart, and do never go,<BR>But heed the warning 
words the sage hath said:<BR>A woman absent is a woman dead.<BR>—Jogo 
Tyree</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABSC0 class=main0><B>ABSCOND</B>, <EM>v.i. </EM>To "move in a mysterious way," 
commonly with the property of another.<BR><BR><EM>Spring beckons! All things to 
the call respond;<BR>The trees are leaving and cashiers abscond.<BR>—Phela 
Orm</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABRU0 class=main0><B>ABRUPT</B>, <EM>adj. </EM>Sudden, without ceremony, like the 
arrival of a cannon-shot and the departure of the soldier whose interests are 
most affected by it. Dr. Samuel Johnson beautifully said of another author's 
ideas that they were "concatenated without abruption."</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABRI0 class=main0><B>ABRIDGE</B>, <EM>v.t. </EM>To shorten.<BR><BR><EM>When in the 
course of human events it becomes necessary for people to abridge their king, a 
decent respect for the opinions of mankind requires that they should declare the 
causes which impel them to the separation.<BR>—Oliver Cromwell</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABRA0 class=main0><B>ABRACADABRA</B>. <BR><BR><EM>By Abracadabra we signify<BR>An 
infinite number of things.<BR>'Tis the answer to What? and How? and Why?<BR>And 
Whence? and Whither? — a word whereby<BR>The Truth (with the comfort it 
brings)<BR>Is open to all who grope in night,<BR>Crying for Wisdom's holy 
light.<BR><BR>Whether the word is a verb or a noun<BR>Is knowledge beyond my 
reach.<BR>I only know that 'tis handed down.<BR>From sage to sage,<BR>From age 
to age —<BR>An immortal part of speech!<BR><BR>Of an ancient man the tale is 
told<BR>That he lived to be ten centuries old,<BR>In a cave on a mountain 
side.<BR>(True, he finally died.)<BR>The fame of his wisdom filled the 
land,<BR>For his head was bald, and you'll understand<BR>His beard was long and 
white<BR>And his eyes uncommonly bright.<BR><BR>Philosophers gathered from far 
and near<BR>To sit at his feat and hear and hear,<BR>Though he never was 
heard<BR>To utter a word<BR>But "Abracadabra, abracadab,<BR>Abracada, 
abracad,<BR>Abraca, abrac, abra, ab!"<BR>'Twas all he had,<BR>'Twas all they 
wanted to hear, and each<BR>Made copious notes of the mystical speech,<BR>Which 
they published next —<BR>A trickle of text<BR>In the meadow of 
commentary.<BR>Mighty big books were these,<BR>In a number, as leaves of 
trees;<BR>In learning, remarkably — very!<BR><BR>He's dead,<BR>As I said,<BR>And 
the books of the sages have perished,<BR>But his wisdom is sacredly 
cherished.<BR>In Abracadabra it solemnly rings,<BR>Like an ancient bell that 
forever swings.<BR>O, I love to hear<BR>That word make clear<BR>Humanity's 
General Sense of Things.<BR>—Jamrach Holobom</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABOR0 class=main0><B>ABORIGINIES</B>, <EM>n. </EM>Persons of little worth found 
cumbering the soil of a newly discovered country. They soon cease to cumber; 
they fertilize.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABNO0 class=main0><B>ABNORMAL</B>, <EM>adj. </EM>Not conforming to standard. In 
matters of thought and conduct, to be independent is to be abnormal, to be 
abnormal is to be detested. Wherefore the lexicographer adviseth a striving 
toward the straiter resemblance of the Average Man than he hath to himself. 
Whoso attaineth thereto shall have peace, the prospect of death and the hope of 
Hell.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABIL0 class=main0><B>ABILITY</B>, <EM>n. </EM>The natural equipment to accomplish some 
small part of the meaner ambitions distinguishing able men from dead ones. In 
the last analysis ability is commonly found to consist mainly in a high degree 
of solemnity. Perhaps, however, this impressive quality is rightly appraised; it 
is no easy task to be solemn.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABDO0 class=main0><B>ABDOMEN</B>, <EM>n. </EM>The temple of the god Stomach, in whose 
worship, with sacrificial rights, all true men engage. From women this ancient 
faith commands but a stammering assent. They sometimes minister at the altar in 
a half-hearted and ineffective way, but true reverence for the one deity that 
men really adore they know not. If woman had a free hand in the world's 
marketing the race would become graminivorous.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABDI0 class=main0><B>ABDICATION</B>, <EM>n. </EM>An act whereby a sovereign attests 
his sense of the high temperature of the throne.<BR><BR><EM>Poor Isabella's 
Dead, whose abdication<BR>Set all tongues wagging in the Spanish nation.<BR>For 
that performance 'twere unfair to scold her:<BR>She wisely left a throne too hot 
to hold her.<BR>To History she'll be no royal riddle —<BR>Merely a plain parched 
pea that jumped the griddle.<BR>—G.J.</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABAT0 class=main0><B>ABATIS</B>, <EM>n. </EM>Rubbish in front of a fort, to prevent 
the rubbish outside from molesting the rubbish inside.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABAS0 class=main0><B>ABASEMENT</B>, <EM>n. </EM>A decent and customary mental attitude 
in the presence of wealth or power. Peculiarly appropriate in an employee when 
addressing an employer.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABAN0 class=main0><B>ABANDON</B>, <EM>v.t. </EM>[1.] To correct an erring friend or 
admonish a needy one. Of women the word abandoned is used in the sense of 
indiscreet. [2.] To confer the advantage of being rid of you. To 
recant.<BR><BR><EM>Thank heaven, I have abandoned the follies of youth for those 
of age.<BR>—Chauncey Depew</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABADD0 class=main0><B>ABADDON</B>, <EM>n. </EM>[1.] A certian person who is much in 
society, but whom one does not meet. A bad one. [2.] The Adversary of Souls, 
considered under one of his many charming aspects.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABAD0 class=main0><B>ABADA</B>, <EM>n. </EM>An African animal having three horns, two 
on the head and one on the nape of the neck by which to hang up the carcass 
after the head has been removed. In those varieties that are not hunted by man, 
this third horn is imperfectly developed or wholly wanting.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABACU0 class=main0><B>ABACUS</B>, <EM>n. </EM>In architecture, the upper part of a 
column, upon which, in all good architecture, sits the thoughtful stork 
pondering unutterable things.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABACT0 class=main0><B>ABACTOR</B>, <EM>n. </EM>One who steals a whole herd of cattle, 
as distinguished from the inferior actor who steals one animal at a time — a 
superior stock actor, as it were.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ABACO0 class=main0><B>ABACOT</B>, <EM>n. </EM>A cap of state wrought into the shape of 
two crowns, formerly worn by kings. Very pretty monarchs had it made in the form 
of three crowns.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=A0 class=main0><B>A</B>. The 
first letter in every properly constructed alphabet. It is the first natural 
utterance of the human vocal organs, and is variously sounded, according to the 
pleasure and convenience of the speaker. In logic, A asserts and B denies. 
Assertions being proverbially untrue, the presumption would be in favor of B's 
innocence were it not that denials are notoriously false. In grammar, A is 
called the indefinite article, probably because, denoting a definite number, it 
is so obviously a numeral adjective.</DIV><DIV id=dd0 class=main0>&nbsp;</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=about0 class=main0>The <EM class=dd>Devil's Dictionary</EM> was a newspaper weekly first collected as a 
book in 1906. While the book represents diabolical appetites, and derides 
pretense, it should be noted that Bierce generally reserved his severest 
ridicule for those who benefit most from the status quo. It's easy to imagine 
him a century later relying less on casual political incorrectness, to pay 
better tribute to those who couldn't overindulge enough on the prosperity that 
took place. Minor edits have been made here under that consideration.<BR><BR>If 
you wish to copy and paste large excerpts from the <EM class=dd>Devil's 
Dictionary</EM>, HTML-only drafts of the book are <A href="http://dir.yahoo.com/Arts/Humanities/Literature/Authors/Literary_Fiction/Bierce__Ambrose__1842_1914_/Devil_s_Dictionary"><FONT color=#0000ff>listed 
at yahoo.com</FONT></A>. </DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=mike0 class=main0>Slideshow-like web adaptations of Swift's <A href="http://www.chickensoup4thedamned.com/modest/"><FONT color=#0000ff>A Modest Proposal</FONT></A> and 
Machiavelli's <A href="http://www.chickensoup4thedamned.com/prince/"><FONT color=#0000ff>The Prince</FONT></A>. </DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=size0 class=main0>Except for 
the book adapted, this entire site uses less code than a typical wired.com front 
page.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=hold0 class=main0>
<H1>A</H1></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AVER1 class=main1><B>AVERNUS</B>, <EM>n. </EM>The lake by which the ancients entered 
the infernal regions. The fact that access to the infernal regions was obtained 
by a lake is believed by the learned Marcus Ansello Scrutator to have suggested 
the Christian rite of baptism by immersion. This, however, has been shown by 
Lactantius to be an error.<BR><BR><EM>Facilis descensus Averni,<BR>The poet 
remarks; and the sense<BR>Of it is that when down-hill I turn I<BR>Will get more 
of punches than pence.<BR>—Jehal Dai Lupe</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AUST1 class=main1><B>AUSTRALIA</B>, <EM>n. </EM>A country lying in the South Sea, 
whose industrial and commercial development has been unspeakably retarded by an 
unfortunate dispute among geographers as to whether it is a continent or an 
island.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AUCT1 class=main1><B>AUCTIONEER</B>, <EM>n. </EM>The man who proclaims with a hammer 
that he has picked a pocket with his tongue.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ASS1 class=main1><B>ASS</B>, 
<EM>n. </EM>A public singer with a good voice but no ear. In Virginia City, 
Nevada, he is called the Washoe Canary, in Dakota, the Senator, and everywhere 
the Donkey. The animal is widely and variously celebrated in the literature, art 
and religion of every age and country; no other so engages and fires the human 
imagination as this noble vertebrate. Indeed, it is doubted by some (Ramasilus, 
<EM>lib. II., De Clem.,</EM> and C. Stantatus, <EM>De Temperamente</EM>) if it 
is not a god; and as such we know it was worshiped by the Etruscans, and, if we 
may believe Macrobious, by the Cupasians also. Of the only two animals admitted 
into the Mahometan Paradise along with the souls of men, the ass that carried 
Balaam is one, the dog of the Seven Sleepers the other. This is no small 
distinction. From what has been written about this beast might be compiled a 
library of great splendor and magnitude, rivalling that of the Shakespearean 
cult, and that which clusters about the Bible. It may be said, generally, that 
all literature is more or less Asinine.<BR><BR><EM>"Hail, holy Ass!" the quiring 
angels sing;<BR>"Priest of Unreason, and of Discords King!<BR>Great co-Creator, 
let Thy glory shine:<BR>God made all else, the Mule, the Mule is 
thine!"<BR>—G.J.</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ASPE1 class=main1><B>ASPERSE</B>, <EM>v.t. </EM>Maliciously to ascribe to another 
vicious actions which one has not had the temptation and opportunity to commit. 
</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ARTL1 class=main1><B>ARTLESSNESS</B>, <EM>n. </EM>A certain engaging quality to which 
women attain by long study and severe practice upon the admiring male, who is 
pleased to fancy it resembles the candid simplicity of his young.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ART1 class=main1><B>ART</B>, 
<EM>n. </EM>This word has no definition. Its origin is related as follows by the 
ingenious Father Gassalasca Jape, S.J.<BR><BR><EM>One day a wag — what would the 
wretch be at? —<BR>Shifted a letter of the cipher RAT,<BR>And said it was a 
god's name! Straight arose<BR>Fantastic priests and postulants (with 
shows,<BR>And mysteries, and mummeries, and hymns,<BR>And disputations dire that 
lamed their limbs)<BR>To serve his temple and maintain the fires,<BR>Expound the 
law, manipulate the wires.<BR>Amazed, the populace that rites attend,<BR>Believe 
whate'er they cannot comprehend,<BR>And, inly edified to learn that 
two<BR>Half-hairs joined so and so (as Art can do)<BR>Have sweeter values and a 
grace more fit<BR>Than Nature's hairs that never have been split,<BR>Bring cates 
and wines for sacrificial feasts,<BR>And sell their garments to support the 
priests.</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ARSE1 class=main1><B>ARSENIC</B>, <EM>n. </EM>A kind of cosmetic greatly affected by 
the ladies, whom it greatly affects in turn.<BR><BR><EM>"Eat arsenic? Yes, all 
you get,"<BR>Consenting, he did speak up;<BR>"'Tis better you should eat it, 
pet,<BR>Than put it in my teacup."<BR>—Joel Huck</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ARRE1 class=main1><B>ARREST</B>, <EM>v.t. </EM>Formally to detain one accused of 
unusualness.<BR><BR><EM>God made the world in six days and was arrested on the 
seventh.<BR>—The Unauthorized Version</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ARRA1 class=main1><B>ARRAYED</B>, <EM>pp. </EM>Drawn up and given an orderly 
disposition, as a rioter hanged to a lamppost. </DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ARMO1 class=main1><B>ARMOR</B>, <EM>n. </EM>The kind of clothing worn by a man whose 
tailor is a blacksmith.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ARIS1 class=main1><B>ARISTOCRACY</B>, <EM>n. </EM>Government by the best men. (In this 
sense the word is obsolete; so is that kind of government.) Fellows that wear 
downy hats and clean shirts — guilty of education and suspected of bank 
accounts.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AREN1 class=main1><B>ARENA</B>, <EM>n. </EM>In politics, an imaginary rat-pit in which 
the statesman wrestles with his record.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ARDO1 class=main1><B>ARDOR</B>, <EM>n. </EM>The quality that distinguishes love 
without knowledge.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ARCHI1 class=main1><B>ARCHITECT</B>, <EM>n. </EM>One who drafts a plan of your house, 
and plans a draft of your money.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ARCH1 class=main1><B>ARCHBISHOP</B>, <EM>n. </EM>An ecclesiastical dignitary one point 
holier than a bishop.<BR><BR><EM>If I were a jolly archbishop,<BR>On Fridays I'd 
eat all the fish up —<BR>Salmon and flounders and smelts;<BR>On other days 
everything else.<BR>—Jodo Rem</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=APRIL1 class=main1><B>APRIL 
FOOL</B>, <EM>n. </EM>The March fool with another month added to his 
folly.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=APPL1 class=main1><B>APPLAUSE</B>, <EM>n. </EM>The echo of a platitude.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=APPET1 class=main1><B>APPETITE</B>, <EM>n. </EM>An instinct thoughtfully implanted by 
Providence as a solution to the labor question.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=APPE1 class=main1><B>APPEAL</B>, <EM>v.t. </EM>In law, to put the dice into the box 
for another throw.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=APOT1 class=main1><B>APOTHECARY</B>, <EM>n. </EM>The physician's accomplice, 
undertaker's benefactor and grave worm's provider.<BR><BR><EM>When Jove sent 
blessings to all men that are,<BR>And Mercury conveyed them in a jar,<BR>That 
friend of tricksters introduced by stealth<BR>Disease for the apothecary's 
health,<BR>Whose gratitude impelled him to proclaim:<BR>"My deadliest drug shall 
bear my patron's name!"<BR>—G.J.</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=APOS1 class=main1><B>APOSTATE</B>, <EM>n. </EM>A leech who, having penetrated the 
shell of a turtle only to find that the creature has long been dead, deems it 
expedient to form a new attachment to a fresh turtle.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=APOL1 class=main1><B>APOLOGIZE</B>, <EM>v.i. </EM>To lay the foundation for a future 
offence.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=APHO1 class=main1><B>APHORISM</B>, <EM>n. </EM>Predigested wisdom.<BR><BR><EM>The 
flabby wine-skin of his brain<BR>Yields to some pathologic strain,<BR>And voids 
from its unstored abysm<BR>The driblet of an aphorism.<BR>—"The Mad 
Philosopher," 1697</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ANTI1 class=main1><B>ANTIPATHY</B>, <EM>n. </EM>The sentiment inspired by one's 
friend's friend.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ANOI1 class=main1><B>ANOINT</B>, <EM>v.t. </EM>To grease a king or other great 
functionary already sufficiently slippery.<BR><BR><EM>As sovereigns are anointed 
by the priesthood,<BR>So pigs to lead the populace are greased 
good.<BR>—Judibras</EM></DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AMNE1 class=main1><B>AMNESTY</B>, <EM>n. </EM>The state's magnanimity to those 
offenders whom it would be too expensive to punish.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AMBIT1 class=main1><B>AMBITION</B>, <EM>n. </EM>An overmastering desire to be vilified 
by enemies while living and made ridiculous by friends when dead.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=AMBI1 class=main1><B>AMBIDEXTROUS</B>, <EM>adj. </EM>Able to pick with equal skill a 
right-hand pocket or a left.</DIV><DIV style="DISPLAY: none; VISIBILITY: hidden" id=ALTA1 class=main1><B>ALTAR</B>, <EM>n. </EM>The place whereupon the priest formerly 
raveled out the small intestine of the sacrificial victim for purposes of 
divination and cooked its flesh for the gods. The word is now seldom used, 
except with reference to the sacrifice of their liberty and peace by a male and 
a female tool.<BR><BR><EM>They stood before the altar and supplied<BR>The fire 
themselves in which their fat was fried.<BR>In vain the sacrifice! — no god will 
claim<BR>An offering burnt with an unholy flame.<BR>—M.P. Nopput</EM></DIV><DIV style="DISPLAY: block; VISIBILITY: visible" class=main1><B>ALONE</B>, <EM>adj. </EM>In bad company.<BR><EM>In contact, lo! the flint and steel,<BR>By spark and flame, the thought reveal<BR>That he <BR>the metal, she the stone,<BR>Had cherished secretly alone.<BR>—Booley Fito</EM></DIV><DIV style="DISPLAY: block; VISIBILITY: visible" class=main1><EM>This is so true.&nbsp; The lack of "good company"&nbsp; means that the loners must&nbsp;&nbsp;deal with themselves&nbsp;and "cherish" seclusion&nbsp;in the midst of&nbsp;"company", the ironic tone of the definition and poem. He the "metal"&nbsp; found "stone" upon which&nbsp;"spark and flame" was drawn creating the lonership of the individual. </DIV><P></EM>&nbsp;</P>]]></description>
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         <pubDate>2014-04-16 11:53:26 UTC</pubDate>
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