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      <title>Indigeneity and Racism by Mara Moran</title>
      <link>https://padlet.com/memoran5/Bookmarks</link>
      <description>Resources for classroom teachers</description>
      <language>en-us</language>
      <pubDate>2021-09-02 23:44:25 UTC</pubDate>
      <lastBuildDate>2023-02-24 04:19:10 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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         <title>Relationship to place: positioning Aboriginal knowledgeand perspectives in classroom pedagogies</title>
         <author>memoran5</author>
         <link>https://padlet.com/memoran5/Bookmarks/wish/1716378558</link>
         <description><![CDATA[<div>Authors: Neil Harrison and Maxine Greenfield<br><br>Case study research of 12 schools in NSW on the quality of Aboriginal and Torres Strait Islander content instruction<br><br>Effective pedagogical recommendations that counter objectified narratives of Indigenous culture and perspectives.<br><br><strong>To summarize:</strong></div><ul><li>Low-quality instruction can teach a dangerous metalanguage about Aboriginal people.&nbsp;</li><li>Complex personhood provides a lens for viewing the diversity of Aboriginal knowledges and perspectives.&nbsp;</li><li>Use the present tense when discussing Aboriginal cultures</li><li>Quality instruction is rooted in the local and lived experiences of Aboriginal people.&nbsp;</li><li>Teachers should engage contemporary and diverse representations of Aboriginal people&nbsp;</li><li>Parents, Elders and community members should be engaged as community liasons and teachers.&nbsp;</li><li>Contact the local AECG to build the relationship with the local Aboriginal community</li><li>See VAEAI website for more resources</li></ul><div><br><br><br></div>]]></description>
         <enclosure url="https://www.tandfonline.com/doi/full/10.1080/17508487.2011.536513" />
         <pubDate>2021-09-04 05:25:37 UTC</pubDate>
         <guid>https://padlet.com/memoran5/Bookmarks/wish/1716378558</guid>
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         <title>Indij Readers</title>
         <author>memoran5</author>
         <link>https://padlet.com/memoran5/Bookmarks/wish/1717057526</link>
         <description><![CDATA[<div>A&nbsp;classroom resource that teachers can use regularly with both Aboriginal and non-Aboriginal students to draw upon their funds of knowledge and make learning relevant and engaging, Indij readers are great for contemporary stories, Aboriginal knowledge and the perspectives of Indigenous authors.&nbsp;<br><br></div>]]></description>
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         <pubDate>2021-09-05 03:42:08 UTC</pubDate>
         <guid>https://padlet.com/memoran5/Bookmarks/wish/1717057526</guid>
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      <item>
         <title>VAEAI Resources</title>
         <author>memoran5</author>
         <link>https://padlet.com/memoran5/Bookmarks/wish/1717060190</link>
         <description><![CDATA[<div>VAEI supports local AECGs in Victoria, which should be contacted by schools and teachers to integrate local community perspectives into effective pedagogical practices. Contact information below...<br><br>There are a wealth of classroom resources listed on their website. Particularly relevant are the Educational activities linked here which support remote learning for the lower primary years.&nbsp;<br><br><br></div><div>VAEAI’s Office is open Monday-Friday, 9am-5pm.&nbsp;<br><br><br></div><div>144 Westbourne Grove&nbsp;<br>PO Box 113<br>Northcote VIC 3070<br><br></div><div><strong>Phone: </strong>03 9481 0800<br><strong>Fax:</strong> 03 9481 4072<br><strong>Email:</strong> <a href="mailto:vaeai@vaeai.org.au">vaeai@vaeai.org.au<br></a><br></div>]]></description>
         <enclosure url="https://www.vaeai.org.au/aboriginal-education-activities/" />
         <pubDate>2021-09-05 03:46:28 UTC</pubDate>
         <guid>https://padlet.com/memoran5/Bookmarks/wish/1717060190</guid>
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      <item>
         <title>Narragunnawali</title>
         <author>ewarne1</author>
         <link>https://padlet.com/memoran5/Bookmarks/wish/1717344867</link>
         <description><![CDATA[<div><strong>Narragunnawali, Reconciliation in Education</strong><br>Narragunnawali is an online resource that provides support for teachers and schools, to foster environments that will encourage “high levels of knowledge and pride in Aboriginal and Torres Strait Islander histories, cultures and contributions”.&nbsp;<br>Narragunnawali provides educators with practical ways to introduce meaningful reconciliation initiatives within the school community.&nbsp;<br><br>Resource features:&nbsp;</div><ul><li>Free to sign-up</li><li>Curriculum resources for teachers&nbsp;</li><li>RAP - Reconciliation Action Plan for schools</li><li>Subject-specific resource guides&nbsp;</li></ul>]]></description>
         <enclosure url="https://www.narragunnawali.org.au" />
         <pubDate>2021-09-05 10:54:03 UTC</pubDate>
         <guid>https://padlet.com/memoran5/Bookmarks/wish/1717344867</guid>
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         <title>Belonging and learning to belong in school: the implications of the hidden curriculum for Indigenous students</title>
         <author>ewarne1</author>
         <link>https://padlet.com/memoran5/Bookmarks/wish/1724574224</link>
         <description><![CDATA[<div>Author: Kiara Rahman <br><br>This resource outlines the importance for schools and teachers to consider their hidden curriculum and the messages these are sending to students, families, and the broader school community. Ensuring they are being flexible within their classroom practices to meet the diverse needs of minority learners. <br><br><strong>To summarise:</strong></div><ul><li>The hidden curriculum in most parts will reflect the white dominant education rules, regulations, and practices, including the values and belief systems of mainstream society.</li><li>A teacher’s classroom resource selection should consider the messages they are sending to students – the lack of inclusion of Aboriginal histories and culture will reflect Aboriginal culture and traditions as unimportant or irrelevant, directly impacting Indigenous students&nbsp;</li><li>There is a ‘mismatch' between Aboriginal home life and school life due to the competing cultural skills and characteristics that are considered normal at home however disabling in mainstream education.&nbsp;</li><li>This can lead to Indigenous students feeling a loss of cultural identity.</li><li>Teachers should take time to understand their Indigenous students’ cultural histories, including, meeting families, and engaging them in the classroom and school community.</li><li>The curriculum aims to increase student knowledge and learning, however, this must not be at the expense of cultural histories, languages, and identity.&nbsp;</li><li>The importance of contextualised learning, which involves including Indigenous cultural perspectives within classroom practice.<br><br></li></ul>]]></description>
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         <pubDate>2021-09-08 11:33:07 UTC</pubDate>
         <guid>https://padlet.com/memoran5/Bookmarks/wish/1724574224</guid>
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      <item>
         <title>Decolonising Indigenous education the case for cultural mentoring in supporting Indigenous knowledge reproduction</title>
         <author>mcrouch23</author>
         <link>https://padlet.com/memoran5/Bookmarks/wish/1724670381</link>
         <description><![CDATA[<div>Key points<br>-Why decolonising education is significant<br>-Addresses how Culturally Responsive Schooling (CRS) can be utilised in Australian schools to ensure that student's funds of knowledge are being incorporated into content and pedagogy.<br>-Analyses the effects of an Aboriginal cultural mentoring programme on championing Indigenous perspectives.</div>]]></description>
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         <pubDate>2021-09-08 12:25:06 UTC</pubDate>
         <guid>https://padlet.com/memoran5/Bookmarks/wish/1724670381</guid>
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      <item>
         <title>Decolonising schooling practices through relationality and reciprocity embedding local Aboriginal perspectives in the classroom</title>
         <author>mcrouch23</author>
         <link>https://padlet.com/memoran5/Bookmarks/wish/1724671608</link>
         <description><![CDATA[<div>Key points<br>-Indigenous perspectives must be incorporated into classrooms in an authentic manner, not a tokenistic or performative way.<br>-Teachers must form close and genuine connections with Indigenous Elders and community members.<br>-Teachers must have a comprehensive understanding of culturally responsive pedagogies and approaches to schooling to embed this knowledge into their teaching practice. Thus, attending workshops to learn from Indigenous community members and setting aside time to plan teaching and learning sequences, alongside Indigenous community members, is necessary.<br>-Fostering an ongoing focus, across the entire Curriculum, on Indigenous perspectives encourages the decolonisation of education.</div>]]></description>
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         <pubDate>2021-09-08 12:25:41 UTC</pubDate>
         <guid>https://padlet.com/memoran5/Bookmarks/wish/1724671608</guid>
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      <item>
         <title>KESO (Koorie Engagement Support Officer) </title>
         <author>samuelfhoward</author>
         <link>https://padlet.com/memoran5/Bookmarks/wish/1726290401</link>
         <description><![CDATA[<div>Koorie Engagement Support Officers (KESOs) are an important support for Aboriginal students in the Victorian state education system. The role of KESOs is to engage and support Aboriginal students, their families, teachers and school staff. Koorie Education Coordinators assign a KESO to each school with Aboriginal students<br><br>https://www.education.vic.gov.au/about/contact/Pages/marrungregional.aspx#link42</div>]]></description>
         <enclosure url="https://www.education.vic.gov.au/about/contact/Pages/marrungregional.aspx#link42" />
         <pubDate>2021-09-08 23:56:21 UTC</pubDate>
         <guid>https://padlet.com/memoran5/Bookmarks/wish/1726290401</guid>
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      <item>
         <title>Deakin professional development study</title>
         <author>samuelfhoward</author>
         <link>https://padlet.com/memoran5/Bookmarks/wish/1726364187</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1327619472/2155ac60ead2e4177ef52b228a647044/martin_leadingindigenous_2015.pdf" />
         <pubDate>2021-09-09 00:33:31 UTC</pubDate>
         <guid>https://padlet.com/memoran5/Bookmarks/wish/1726364187</guid>
      </item>
      <item>
         <title>Indigenous Cultural and Intellectual Property Rights</title>
         <author>samuelfhoward</author>
         <link>https://padlet.com/memoran5/Bookmarks/wish/1726367941</link>
         <description><![CDATA[<div>https://smartcopying.edu.au/guidelines/copyright-basics/indigenous-cultural-and-intellectual-property-rights/</div>]]></description>
         <enclosure url="https://smartcopying.edu.au/guidelines/copyright-basics/indigenous-cultural-and-intellectual-property-rights/" />
         <pubDate>2021-09-09 00:35:02 UTC</pubDate>
         <guid>https://padlet.com/memoran5/Bookmarks/wish/1726367941</guid>
      </item>
      <item>
         <title>Acknowledgement of Country</title>
         <author>memoran5</author>
         <link>https://padlet.com/memoran5/Bookmarks/wish/1741424319</link>
         <description><![CDATA[<div><em>We would like to acknowledge the traditional owners of the land on which we are presenting, the Boon wurrung and Woi  wurrung. We pay our respects to elders past, present and emerging.&nbsp;</em></div><div><br><br></div>]]></description>
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         <pubDate>2021-09-15 03:03:12 UTC</pubDate>
         <guid>https://padlet.com/memoran5/Bookmarks/wish/1741424319</guid>
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