Matric no: 247707

Course Name: Nursing

No Tel: 011-59707484

Birthdate: 21 August 2006

Hobby: crochet

From Kuantan, Pahang^-^

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We have learnt that when we must make sure to be thoughtful to our teacher when we were seeking knowledge to ensure that our learnings are blessed by Allah SWT.

WISH

I really enjoy the first usrah session as i met friends from different course and it taught me that every students have the same purpose to be serve while studying at CFS and that is to seeking knowledge is an obligation for every Muslim

We have learnt that this hadith highlighted about islam, faith and ihsan. From this hadith we knew that these elements are very important as it stabilizes our spiritual and physical. For instance, we can fix our mend clothes as it reflex our modesty as muslims. Other than that, we can protect our manners with fellow.

WISH

This session is very enjoyable as we started off with playing game charades with classmates. I believe we had a great time as we be able to communicate with each other and strengthen our bond and the facilitator is very expressive with her sharing that causes good ambience throughout the discussion.

In summary, Ihsan is a way of living and worshiping that is intimately tied to the eschatological reality of the Day of Judgment. Both concepts urge Muslims to strive for excellence in their actions, with the firm belief that their deeds will be weighed in the Hereafter. The awareness of eschatology should inspire individuals to perfect their acts of worship, as they know these actions will determine their eternal destiny.

In summary, There are type type of Qada' which are Qada al-Mubram is the unchangeable will of Allah, whereas Qada al-Mu'allaq is conditional and may be influenced by human actions, prayer, or repentance. Both concepts help illustrate the balance in Islamic thought between the divine will and human responsibility.

Story of Prophet Ibrahim and His Father

1. Ibrahim’s Message to His Father: Prophet Ibrahim’s father, Azar, was an idol worshiper. Ibrahim tried to guide him to worship the one true God (Allah), telling him that idols cannot help or hear prayers.

2. Respectful Communication: Even though Azar was angry and rejected Ibrahim’s message, Ibrahim spoke to him kindly and respectfully, urging him to believe in Allah. Ibrahim never disrespected his father.

3. Father’s Rejection: Azar rejected Ibrahim’s call to faith and threatened to punish him if he continued. Ibrahim stayed calm and said he would pray for his father’s guidance but would not stop following Allah.

4. Separation: Eventually, since Azar refused to believe, Ibrahim had to separate from him. Allah told Ibrahim not to pray for his father anymore because he refused to accept the truth.

Key Lessons:

• Respect for parents: Ibrahim treated his father with kindness, even when they disagreed.

• Firmness in faith: Ibrahim stayed true to his belief in Allah, even when his father rejected it.

• Praying for parents: Ibrahim continued to pray for his father’s guidance, showing compassion even when his father did not listen.

This story teaches the importance of respecting parents while staying firm in one’s faith, especially when there is a disagreement.

WISH

The session is very enjoyable because the storytelling is quite smooth and easy to understand.

Concept of ḥikmah (wisdom or positive values) have been introduced in which it is derived from ʿibādah (acts of worship).

In our first week together, we focus on building a strong foundation — both in understanding and in relationships.

ḥikmah — the deep wisdom and positive values that can be nurtured through worship (ʿibādah). Worship in Islam isn’t just about rituals; it’s about transformation. Each act of worship is a chance to grow in character and draw closer to Allah.

🌱 1. Niyyah (Intention):

A sincere intention connects our actions to our faith. It turns something ordinary into something meaningful. When our niyyah is for Allah alone, even the smallest deeds carry great weight.

💪 2. ʿAmal (Practice/Action):

Intentions must be followed by action. ʿAmal refers to how we live out our faith. This means striving to perform worship correctly and sincerely, but ensuring our daily actions reflect the values of Islam — kindness, honesty, patience, and more.

✨ 3. Iḥsān (Excellence/Spiritual Virtue):

This is the highest level of faith — to worship Allah as though you see Him, even if you cannot see Him, knowing that He sees you.
Iḥsān is about beauty, sincerity, and excellence in everything we do. It means going beyond just ticking boxes in worship — we pray with focus, give with heart, fast with reflection. Iḥsān shapes not just our rituals but our character, making us better people both inside and out.

1. Ṣalāh (Prayer) – Sūrah Al-ʿAnkabūt (29:45)

Verse:

"Recite what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing. And the remembrance of Allah is greater. And Allah knows that which you do."
(Qur’an 29:45)

Wisdom (ḥikmah):

• Moral purification: Ṣalāh instills discipline and restrains from fahshāʾ (indecency) and munkar (wrongdoing).

• Constant remembrance (dhikr): Elevates one’s consciousness of Allah in daily life.

• Connection to revelation: Strengthens one’s relationship with the Qur'an and divine guidance.

2. Ṣawm (Fasting) – Sūrah Al-Baqarah (2:183)

Verse:

"O you who believe, fasting is prescribed for you as it was prescribed for those before you so that you may attain taqwā."
(Qur’an 2:183)

Wisdom (ḥikmah):

• Taqwā (God-consciousness): Fasting cultivates awareness of Allah through self-restraint.

• Empathy and humility: Reminds us of the struggles of the poor and hungry.

• Spiritual discipline: Trains the soul to control desires and build patience.

3. Zakāh (Almsgiving) – Sūrah Al-Tawbah (9:103)

Verse:

"Take from their wealth a charity by which you purify them and cause them increase, and invoke [Allah’s blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing."
(Qur’an 9:103)

Wisdom (ḥikmah):

• Purification (tazkiyah): Zakāh purifies both the wealth and the soul from greed and selfishness.

• Social solidarity: Supports the needy, fostering a sense of community and care.

• Barakah (blessing): Leads to increase in goodness and divine blessing.

4. Ḥajj (Pilgrimage) – Sūrah Al-Baqarah (2:197)

Verse:

"Ḥajj is [during] well-known months, so whoever has made ḥajj obligatory upon himself therein [by entering the state of ihrām], there is [to be for him] no sexual relations, and no disobedience and no arguing during ḥajj. And whatever good you do – Allah knows it. And take provisions, but indeed, the best provision is taqwā. So fear Me, O you of understanding."
(Qur’an 2:197)

Wisdom (ḥikmah):

• Self-control and taqwā: The rituals demand patience, humility, and avoidance of sin.

• Universal unity: Demonstrates the unity and equality of Muslims regardless of race or status.

• Spiritual renewal: Ḥajj is a journey of transformation, symbolizing rebirth and submission to Allah.

Conclusion

Each act of ʿibādah is a source of ḥikmah, shaping the believer’s spiritual, ethical, and social life. These verses highlight how worship goes beyond ritual, embedding values that uplift the individual and society through closeness to Allah.

1. Get Clean: Ṭahārah (Purification)

• Before you pray, clean your body!

• Wuḍūʾ: Wash up for minor impurities.

• Ghusl: Take a full bath for major impurities.

• Tayammum: If no water, use clean soil (dry ablution).

2. Your Prayer Is Valid If... (Conditions for Ṣalāh)

• You're a Muslim, mature, and praying on time.

• You have Wuḍūʾ, clean clothes, and a clean spot.

• Your body is properly covered.

• You face the Qiblah (Kaaba).

• You have the intention to pray in your heart.

3. The "Must-Dos" of Prayer! (Pillars of Ṣalāh)

• Saying "Allāhu Akbar" to start.

• Standing (if you can).

• Reciting Sūrat al-Fātiḥah.

• Bowing (Rukūʿ) and Prostrating (Sujūd) properly.

• Sitting between the two prostrations.

• Saying the final words and ending with Salām.

4. Prayer Adjustments for Different Situations!

• Qaṣr (Shorten): When traveling, make 4-rakʿah prayers 2 rakʿahs.

• Jamʿ (Combine): Join two prayers if traveling, sick, or it's super difficult.

• Nawāfil (Optional): Extra prayers like Witr or Duḥā bring you closer to Allah!

• When Sick: Pray sitting or lying down. Use hand gestures if needed!

☆ Khushūʿ (Focus in Prayer) ☆

Keep your heart and mind focused on Allah during your prayer!

When you pray with Khushūʿ (that deep focus and reverence),it helps you build some amazing qualities:

• Al-Ṭāʿah (Submission/Loyalty):

  This means you're showing you truly obey and are loyal to Allah. When you pray with Khushūʿ, you're not just going through the motions; you're actively choosing to submit your will to Him, showing deep respect and obedience.

• Al-Jihād (Struggle in the path of Allah):

  This isn't about fighting a war. The effort you make to push away distractions and concentrate on Allah – that is a form of Jihād. You're fighting against your own worldly thoughts and temptations to be fully present with your Creator.

• Muḥāsabah (Reflection):

  Prayer with Khushūʿ gives you a quiet moment to really think about yourself. You reflect on your actions, your intentions, and your relationship with Allah. This self-reflection helps you become a better person.

• ʿIffah (Modesty/Self-restraint from sinful behavior):

  When you're deeply connected to Allah in your prayer, it strengthens your inner shield because you're so aware of Allah's presence and His commands. It builds your self-control and encourages purity in your actions and thoughts

• Tawaḍḍuʿ (Humility/Humbleness): When you pray with Khushūʿ, you fully recognize Allah's immense power and your own smallness. It reminds you are utterly dependent on Him. This feeling helps you let go of pride and arrogance in all aspects of your life.

Fasting is a powerful practice that helps you grow in amazing ways:

1. Ṣabr (Patience and Forbearance)

• Strengthen your inner patience!

• When you hold back from food and drink, you're actively training your mind and body to be patient and endure challenges.

• This builds your ability to handle difficulties and stay calm in tough situations in everyday life.

  
  

2. Takrīm (Respect and Deference)

• Grow in respect for Allah and His blessings!

• Fasting reminds you to appreciate every bite and sip, fostering deeper respect for Allah's provisions.

• It also helps you respect others, especially those who often go hungry, leading to greater humility and appreciation.

  
  

  4. Raḥmah (Compassion and Friendliness)

• Open your heart to kindness!

• This increased compassion often translates into more understanding and friendly interactions, making you more generous and helpful to those around you.

  
  

Conclusion

Ultimately, fasting isn't just about what you give up; it's about what you gain in your character and connection with Allah and with humanity. It's a journey of self-improvement that enriches your spirit and fosters beautiful virtues.

The Powerful Virtues of Giving

(Zakāh & Ṣadaqah)

When you give in charity, whether it's the obligatory Zakāh or voluntary Ṣadaqah, you're not just helping others – you're building incredible virtues within yourself!

1. Tawakkul (Reliance on Allah)

• Trust in Allah's provision!

• Giving away your wealth, even if it feels like a lot, teaches you to truly rely on Allah. He will bless you in return.

• It helps you overcome the fear of poverty and strengthens your faith that Allah will always take care of you.

  
  

2. Ukhuwwah (Brotherhood/Sisterhood)

• Strengthen the bonds of our community

• When you give to those in need, you're directly helping your brothers and sisters in humanity. This act of kindness builds strong connections and mutual love.

• It reduces envy and resentment, creating a society where people care for one another and stand together.

Conclusion

Giving Zakāh and Ṣadaqah isn't just a financial transaction; it's a act of worship that purifies your wealth and your soul. It cultivates deep reliance on Allah and strengthens the beautiful bonds of brotherhood and sisterhood within our community, leading to a more compassionate and unified society.

Performing Hajj or Umrah is a unique spiritual journey that builds powerful virtues within you, transforming your character and your connection with Allah.

1. Al-Taḍḥiyyah (Sacrifice)

• A Journey of Selfless Giving!

• Hajj/Umrah demands significant sacrifice: time, money, comfort, and often enduring physical hardship. It teaches you to prioritize your spiritual growth over worldly desires.

• This act of giving up what is dear for the sake of Allah strengthens your commitment and devotion, preparing you for greater sacrifices in life for noble causes.

2. Taqwā (God Consciousness)

• Deepen Your Awareness of Allah!

• From the moment you enter a state of Iḥrām, every action during Hajj/Umrah is mindful and deliberate, constantly reminding you of Allah's presence and commands.

• You learn to control your temper, words, and actions, fostering an intense awareness of Allah watching over you. This heightened Taqwā leads to a life lived with greater caution, righteousness, and fear of displeasing Him.

Conclusion

Hajj and Umrah are not merely physical journeys profound spiritual expeditions that cultivate immense sacrifice and a deep sense of God Consciousness (Taqwā).

REFLECTION

This usrah session taught me some many new and facinating things that i just knew by figuring out why we worship and getting our intentions right while smoothly inserting prophets' stories, then i connect those acts to what the Quran says.

I had a great time bonding with students from different course and we have exchange our thoughts without looking at out education background and it truly makes me lighthearted. Every session the facilitator provides us fun games to make a ice breaking and make the learning process chill and enjoyable within islamic concept.