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      <title>Simple Slaves or Life-Savers?: A View of Relationships Between Slaves and their Masters by Pepper Joulwan</title>
      <link>https://padlet.com/joulwanp37/j3jwzo3jaz1b</link>
      <description>By John Long, Pepper Joulwan and Jack Gerrity</description>
      <language>en-us</language>
      <pubDate>2017-02-28 21:36:57 UTC</pubDate>
      <lastBuildDate>2025-11-29 16:50:17 UTC</lastBuildDate>
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         <title>The Athens Post &quot;Noble Conduct of a Slave&quot;</title>
         <author>joulwanp37</author>
         <link>https://padlet.com/joulwanp37/j3jwzo3jaz1b/wish/157135045</link>
         <description><![CDATA[<div><a href="http://chroniclingamerica.loc.gov/lccn/sn84024443/1850-03-08/ed-1/seq-1/#date1=1820&amp;index=12&amp;rows=20&amp;words=fire+Slave&amp;searchType=basic&amp;sequence=0&amp;state=&amp;date2=1860&amp;proxtext=slave+fire&amp;y=12&amp;x=19&amp;dateFilterType=yearRange&amp;page=1">http://chroniclingamerica.loc.gov/lccn/sn84024443/1850-03-08/ed-1/seq-1/#date1=1820&amp;index=12&amp;rows=20&amp;words=fire+Slave&amp;searchType=basic&amp;sequence=0&amp;state=&amp;date2=1860&amp;proxtext=slave+fire&amp;y=12&amp;x=19&amp;dateFilterType=yearRange&amp;page=1</a></div><div>Our article comes from the March 8, 1850 edition of The Athens Post. In the story of the "Noble Conduct of a Slave", there was a fire burning down the village of Sparta. The fire reached the home of a slave master who could not a find any way to escape. While trapped in his burning home, his slave ran into the house and saved him by throwing a feather bed out the window and throwing his slave master on to it after. This act performed by the slave shows that some slaves were surprisingly willing to help their slave master while they were in a time of need. It also displays that some slaves could look past the harsh treatment that they received from their slave master and still do the honorable thing for them.  </div><div>Thinking in a sense that the slaves tried to see the best in their oppressors, it is easy to assume that some slaves might have respected their master. Fredrick Douglass, who was an African American slave and later abolitionist, said of slaves: "They are apt to think <em>their</em> <em>condition</em> better than that that of others. Many, under the influence of this prejudice, think their own masters are better than the masters of other slaves; and this, too, in some cases, when the very reverse is true" (Douglass). Another component that plays a role in this virtuous act of the slave is how some slave masters treated their slaves. While there were many masters who treated their slaves viciously, some slave owners gave their slaves great responsibility and rewards if they acted loyally. Some slaves would take on this responsibility with pride and find meaning in a life of servitude for someone they respected. In this article, this enslaved person showed that they are a very good person with respectable morals, rather than an animal, like their white masters would believe them to be. This slave would think that just because this man had wronged him, the right thing to do is save that human’s life. Though the exact reasoning for this slave’s actions in Sparta are not defined within the article, it is simple to assume that this slave did not care for his master, but rather felt a sort of guilt into saving him.</div><div>The question that is run into when talking about morals is: would the slave-master have done the same thing for one of his slaves? It could be very easy to dismiss the question with a simple no, but shouldn’t we think otherwise? Maybe that enslaved man or woman has been treated extremely unfairly already or perhaps the slave-master simply feels like he owes his slaves something better than what they have had so far. Human empathy is a tricky thing, especially when it involves individuals that are taken for free labor. </div><div>This article allows the reader to glimpse into a smaller incident that may have been forgotten if the Athens Post did not chronicle the event. The actions the slave took may not have changed the way slaves were looked at on a social scale overall to our chagrin, but it is sure to have made an impact on how that specific slave-master saw his workers. </div>]]></description>
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         <pubDate>2017-03-01 18:51:40 UTC</pubDate>
         <guid>https://padlet.com/joulwanp37/j3jwzo3jaz1b/wish/157135045</guid>
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         <title>Frederick Douglass on Slave/Master Relationships</title>
         <author>joulwanp37</author>
         <link>https://padlet.com/joulwanp37/j3jwzo3jaz1b/wish/157506693</link>
         <description><![CDATA[<div><a href="http://nationalhumanitiescenter.org/pds/maai/enslavement/text6/masterslaverelationship.pdf">http://nationalhumanitiescenter.org/pds/maai/enslavement/text6/masterslaverelationship.pdf</a><br>In the second bullet point on the website under Frederick Douglass ("Slaveholders have been...is true."), Douglass discusses relationships between slaves and their masters. He comments on the nature of these relationships and how good acts for masters are done by slaves because they believe they may have better lives than others. The slaves believe their master is better-natured than other masters. This paragraph portion of Frederick Douglass' narrative discusses how human nature can lead us to see the best in others and the silver-lining, so to say, even when others are terrible towards us. In the "Noble Conduct of a Slave" article, the slave saves his master from a fire. According to Frederick Douglass, that particular slave could have felt like his master wasn't as bad as someone else's could have been. In a way that slave was grateful to their master and wanted to save him from the flames. Forgetting the roles of master and slave, any person could wonder why someone would save a person's life who they owe absolutely nothing to? Why wouldn't they just let them burn? It's obvious that the newspaper's syntax and diction come off as rather surprised by the acts of the slave. This relationship seems to be more than master/slave. The master could have been seen as a guardian figure. Either way, owning a slave, in a normal person's opinion, is a terrible thing, but at the time that this happened, the situation and relationships couldn't have been as clear cut as someone would assume. </div>]]></description>
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         <pubDate>2017-03-02 23:55:29 UTC</pubDate>
         <guid>https://padlet.com/joulwanp37/j3jwzo3jaz1b/wish/157506693</guid>
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         <title>Thirty Years a Slave</title>
         <author>gerrity1</author>
         <link>https://padlet.com/joulwanp37/j3jwzo3jaz1b/wish/157526879</link>
         <description><![CDATA[<div><a href="https://www.loc.gov/resource/lhbcb.21103/?st=gallery">https://www.loc.gov/resource/lhbcb.21103/?st=gallery</a><br>This story was published in 1892 and is about a man named Louis Hughes who was born into slavery in 1832.&nbsp; Hughes made five attempts over the course of his 30 year servitude to escape his masters along with his wife and friends, but he did not reach freedom until after emancipation.&nbsp; This story describes a relationship between Hughes and his owners as a cruel and resistant one.&nbsp; Page 6 describes the first event of Hughes's life that would result in an ultimate distrust and hatred for his masters.&nbsp;<br>When he was just a young boy he was taken from his mother without warning and sold to a new owner, he would never see or hear from his mother again.&nbsp; In this story we see how a slave might have much different mentalities than others. If a slave is treated with some respect and kindness, they may develop a sense of loyalty for their owners, but if they are treated harshly, they may form into a rebellious slave like Louis Hughes. I think that this story, in comparison to the others, shows that the better way to treat a slave is with respect.&nbsp; Regardless of how masters back then felt about the black race, slaves who were treated well, held a lot of loyalty for their owners, whereas slaves who were treated poorly were more likely to run away or be disobedient.</div>]]></description>
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         <pubDate>2017-03-03 03:12:16 UTC</pubDate>
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