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      <title>Geschlechterkonstruktionen aus wissenschaftshistorischer Perspektive by Viktoria Karhan</title>
      <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw</link>
      <description>Gemeinsames Brainstorming</description>
      <language>en-us</language>
      <pubDate>2020-10-15 12:47:55 UTC</pubDate>
      <lastBuildDate>2020-11-18 21:11:37 UTC</lastBuildDate>
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         <title>&quot;The face of the working man or the artisan;&#39; he wrote, &quot;exposed to the force of the sun and the weather, differs as much from the cheeks of a delicate [European] female, as the man himself does from the dark American, and he again from the Ethiopian.&quot; </title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837696109</link>
         <description><![CDATA[<div><strong>(Schiebinger)</strong> </div>]]></description>
         <enclosure url="" />
         <pubDate>2020-10-17 14:58:31 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837696109</guid>
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      <item>
         <title>&quot;If Germans have especially broad heads, it is because German mothers always sleep their babies on their backs. Belgians have oblong heads because Belgian mothers wrap their infants in swaddling clothes and sleep them as much as possible on their sides and temples. Greeks and Turks...&quot; </title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837699090</link>
         <description><![CDATA[<div><strong>(Schiebinger)</strong> </div>]]></description>
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         <pubDate>2020-10-17 15:01:40 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837699090</guid>
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         <title>“It was obvious to all concerned that women did not have beards. (Anatomists and ethnologists did not bother to discuss in any detail the exceptional cases of bearded women or the hair that sometimes grows after menopause). The beard had long been a symbol of virility-the sign of a leader.” </title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837700956</link>
         <description><![CDATA[<div><strong>(Schiebinger)</strong> </div>]]></description>
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         <pubDate>2020-10-17 15:03:44 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837700956</guid>
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         <title>“Aboriginal mothers were rarely defined as the “other”, for they were simply not present. To be defined against something requires an acknowledgement, and in this period, reproducing Aboriginal women were near invisible to the white medical eye.” </title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837702463</link>
         <description><![CDATA[<div><strong>(Featherstone)</strong> </div>]]></description>
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         <pubDate>2020-10-17 15:04:38 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837702463</guid>
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         <title>„Da sagt dieser kleine Mann in Schwarz da zu mir, Frauen könnten nicht so viele Rechte haben wie Männer, weil Christus keine Frau war! Wo kam denn ihr Christus her? Von Gott und von einer Frau! Ein Mann war nicht daran beteiligt.“  </title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837703045</link>
         <description><![CDATA[<div><strong>(Schiebinger)</strong> </div>]]></description>
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         <pubDate>2020-10-17 15:04:56 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837703045</guid>
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         <title>&quot;Such concerns about whiteness and reproduction were central to the construction of the colonial identity and later to the Australian national identity. &quot; </title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837713772</link>
         <description><![CDATA[<div><strong>(Featherstone)</strong> </div>]]></description>
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         <pubDate>2020-10-17 15:17:23 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837713772</guid>
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         <title>&quot;Images of degeneration are omnipresent in late-nineteenth-century discussions of criminology and insanity, and the fear of specific `undesirable´ groups (the mad, the criminal) spread rapidly to pathologise difference (the poor, the black). &quot;</title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837717797</link>
         <description><![CDATA[<div><strong>(Featherstone)</strong> </div>]]></description>
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         <pubDate>2020-10-17 15:22:13 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837717797</guid>
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      <item>
         <title>&quot;The savage/civilised divide may have been perceived as an adequate `scientific´ explanation for the continuing high death rates in medicalised childbirth among white women.&quot;</title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837718561</link>
         <description><![CDATA[<div><strong>(Featherstone)</strong> </div>]]></description>
         <enclosure url="" />
         <pubDate>2020-10-17 15:23:14 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837718561</guid>
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         <title>&quot;White maternity is constructed more generally against a generic `savage´ mother, a degenerative black mother. &quot;</title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837719789</link>
         <description><![CDATA[<div><strong>(Featherstone)</strong> </div>]]></description>
         <enclosure url="" />
         <pubDate>2020-10-17 15:24:41 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837719789</guid>
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      <item>
         <title>„Ich glaube, die weißen Männer werden ziemlich bald in der Klemme sitzen zwischen den Negern im Süden und den Frauen im Norden, die alle über Rechte reden. Aber worum geht es überhaupt bei dem ganzen Gerede?“ </title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837721864</link>
         <description><![CDATA[<div><strong>(Truth)</strong></div>]]></description>
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         <pubDate>2020-10-17 15:27:07 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837721864</guid>
      </item>
      <item>
         <title>„Da sagt dieser kleine Mann in Schwarz da zu mir, Frauen könnten nicht so viele Rechte haben wie Männer, weil Christus keine Frau war! Wo kam denn ihr Christus her? Von Gott und von einer Frau! Ein Mann war nicht daran beteiligt.“ </title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837722490</link>
         <description><![CDATA[<div><strong>(Truth)</strong></div>]]></description>
         <enclosure url="" />
         <pubDate>2020-10-17 15:27:54 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/837722490</guid>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/841905183</link>
         <description><![CDATA[<div>"Racialised discourses allowed Australian doctors to suggest that the reatively high mortality rates among women was due to civilisation itself, effectively <strong>shifting the responsibility from the medical profession to the female body</strong>."<br><br>(Featherstone, p. 91)</div>]]></description>
         <enclosure url="" />
         <pubDate>2020-10-19 16:55:37 UTC</pubDate>
         <guid>https://padlet.com/vickykarhan/ixoel0ey7cad6ccw/wish/841905183</guid>
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