As a muslim, we have to trust that knowledge is one of the gift that Allah Azza Wajalla gives to all of his servant. In other word, we should thanks to Allah by saying Tahmid (Alhamdulillah), everytime we learn something new.

But, the knowledge I mean is a good one, not a bad thing to learn, for example, we don't need to learn how to lie effectively, or learn some skill to assassinate innocent people anonymously and many more. It's strictly forbidden for us to learn that kind of thing.

Instead, we are supposed to learn something like survival skills, academic, martial arts, or even cooking for boys. There are a lot of them. Choose the good one.

I remember some words from my Naqib that sounds;

{ Ilmu tanpa adab ibarat sungai yang beracun }

it means ; a knowledge without manners is just like a poisonous river. Which means something that are georgeous, beauty, but USELESS.

1. Fix your intention. Why'd you want to learn this? On what purpose? For what?

2. Respect your lecturer. Lend them your ear, mouth and eyes. For nose, you can keep it. Don't ever trash-talk to them. Treat them how you treat your parents.

3. Be humble. Even if you're the top student, remember that it's all on willing of Allah. He can take it back whenever he want. Just keep learning or share them to others.

“Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.”

Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674

In addition, Prophet Muhammad SAW is also a person who brings mercy to the whole world including his ummah. Allah SWT has given a great advantage to the Ummah of the Prophet. Even though his life is short compared to the ummah of previous prophets, the ummah of Prophet Muhammad can perform acts of worship that have many rewards with just one act of worship. This is a sign of God's kindness to his ummah.

1.RUBUBIYAH

2.ULUHIYAH

3.ASMA' WA SIFAT

Means believing that only Allah has perfect names and attributes. In this regard, we must understand the names and attributes of Allah as explained in the Qur'an and Sunnah without distorting, equating, or rejecting these attributes. These three types of monotheism are interrelated and form the basis of a Muslim's faith in relating to God.

Some prophets are also messengers (Rasul), who bring new laws or scriptures, while others reinforce existing teachings. Muslims believe that Muhammad is the last prophet (the Seal of the Prophets), completing the line of prophethood. So, it is essential for Muslims to believe in all the prophets sent by Allah, acknowledging their importance in conveying His message.

Rasul: A messenger who is also a prophet but is specifically tasked with delivering a new message, scripture, or set of laws to a community.

Nabi: Often sent to reinforce the teachings of prior messengers within a community.

Rasul: Typically sent to a specific community or nation to introduce a new message or to correct deviations from previous teachings.

Here are key aspects of Yawm al-Qiyamah --->

Accountability: Each person will be judged by Allah based on their beliefs and actions. Good deeds may lead to reward, while wrongdoings may lead to punishment.

Divine Justice: This day emphasizes Allah's justice, ensuring that everyone receives what they deserve. There will be no injustice on this day.

Heaven and Hell: Based on the judgment, individuals will either be rewarded with eternal paradise (Jannah) or face punishment in hell (Jahannam).

In Islamic Studies, Ihsan is the highest characteristics of Muslim, leaves behind Islam and Iman, and there are 3 all characteristics of Muslim following this order: Muslim - Mu'min - Muhsin. Ihsan is mentioned in the Quran 211 times. This showed how important are "Ihsan" for us.

‌- Giving goodness to others to the best of one’s ability.

‌- Doing good deeds for the sake of Allah.

- Feared God even when alone.

- Practiced steadfastness (Istiqamah).

- Sincerity and excellence (Ikhlas and Itqan).

Eventhough, people nowadays are being more afraid of people than God. For instance, some people won't make sin at everyone's sight, but they enjoy their cursed sin when alone, even they knew Allah is all seeing. Other than that, they keep thinking themself are better than others; this habid is similar to our enemy, (Shaytan).

Are we doing things because we fear God, or because we fear people? This question should always stuck in our head to reach the term "Ikhlas" in our heart. Besides, it is the completion of one's faith and submission (Iman and Islam).

In Islamic knowledge, it involves Tasawwuf (spirituality), Tauhid (oneness of God), and Fiqh (jurisprudence).

Islam has rules of etiquette and an ethical code involving every aspect of life. Muslims refer to Adab as good manners, courtesy, respect, and appropriateness, covering acts such as entering or exiting a washroom, posture when sitting, and cleansing oneself.

There is plenty types of adab. Adab with parents, friends, teachers and so on. Adab which is emphasized here is Adab with parents.

"O my father, why do you worship something that does not hear and does not see and cannot help you at all?" Prophet Ibrahim's preaching of monotheism began by questioning his father's faith. Remember when he gently and politely said to his father, "O my father, why do you worship things that do not hear, like those idols and statues, which also cannot see anything around them, nor can they help you from any harm or benefit you even a little to you?”

The lessons that can be taken from this verse is we need to obey to our parents in any possible condition, because in fact, they are still our parents. Furthermore, do all of their wishes; as long it didn't contradicts sharia'.

Experienced 18 years of life

Talented in Badminton

Applied Foundation in Pharmacy at CFS IIUM

Live in Darul Iman

My Goal is to bring my beloved parents to Mecca (pray for me)

Expected to become a Pharmacist one day (InsyaAllah)

Furthermore, there are Ihsan, Iman, and Islam. Every Muslim have Islam, but not all of them have Iman. And so is Mu'min, not every single of them are Muhsin.

Lastly, I realized how important "adab" really is in every action we did. Because of that, I really hope my life would be better after I leave this session.