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      <title>Knowledge is Power by Nayeli Karla Garcia Trujillo</title>
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      <pubDate>2021-04-17 05:35:57 UTC</pubDate>
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         <title>Imperialism, Capitalism, and White Supremacy</title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427786661</link>
         <description><![CDATA[<div>The relationships between the people and their local environments and ecologies are threatened by environmental injustices, including the loss of land, traditional food sources, and cultural resources. At the core of these threats are ongoing legacies of imperialism, capitalism, and white supremacy (Spencer et al 2020).</div>]]></description>
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         <pubDate>2021-04-17 06:00:04 UTC</pubDate>
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         <title>Culture</title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427793416</link>
         <description><![CDATA[<div>Plays a significant role in wellbeing, particularly for Indigenous communities, and it is recognized that threats to cultural livelihoods are direct threats to health, environment, and self-determination (Sproat 2016)</div>]]></description>
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         <pubDate>2021-04-17 06:11:04 UTC</pubDate>
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         <title>Settler colonialism </title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427795965</link>
         <description><![CDATA[<div>promotes environmental injustices through the commodification and destruction of land. This commodification turns aspects of the environment, such as plants and animals eaten for sustenance, into “goods,” allowing for their removal for the profit and benefit of settler colonial powers while simultaneously and intentionally depriving Indigenous bodies access to safe and healthy environments (Whyte 2016).</div>]]></description>
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         <pubDate>2021-04-17 06:15:09 UTC</pubDate>
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         <title>Traditional Ecological Knowledge</title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427806062</link>
         <description><![CDATA[<div>The revival of ancestral knowledge is a form of resistance to settler colonial and capitalist regimes and seeks to dismantle systems of violence. By centering TEK, revival and restoration are ways to envision multiple futures, multi-dimensional relationships, and Indigenous cosmologies (Goodyear-Ka‘õpua 2017).</div>]]></description>
         <pubDate>2021-04-17 06:29:50 UTC</pubDate>
         <guid>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427806062</guid>
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         <title>Central to TEK</title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427812661</link>
         <description><![CDATA[<div>is the understanding that sustaining the system for future generations is dependent on respecting, supporting, and investing in the interdependent relationships of all life. Given that land is tied to the people, their cultures and identities, it is critical for these communities to protect the places that provide life. This kinship framework is a concept that is shared across many Indigenous groups.</div>]]></description>
         <pubDate>2021-04-17 06:39:59 UTC</pubDate>
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         <title></title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427813484</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-04-17 06:41:24 UTC</pubDate>
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         <title></title>
         <author>ktrujilloadvs</author>
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         <pubDate>2021-04-17 06:51:53 UTC</pubDate>
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         <title></title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427824130</link>
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         <pubDate>2021-04-17 06:56:39 UTC</pubDate>
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         <title></title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427826623</link>
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         <pubDate>2021-04-17 06:59:44 UTC</pubDate>
         <guid>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427826623</guid>
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         <title>Decolonization is for Everyone</title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427830362</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-04-17 07:05:13 UTC</pubDate>
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         <title>ʻAʻohe pau ka ʻike i ka hālau hoʻokāhi</title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427840092</link>
         <description><![CDATA[<div>All knowledge is not taught in the same school.One can learn from many sources. (Pukui, 1983, p. 24)</div>]]></description>
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         <pubDate>2021-04-17 07:15:46 UTC</pubDate>
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         <title></title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1427847350</link>
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         <pubDate>2021-04-17 07:23:57 UTC</pubDate>
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         <title>Dreams of Endangered Cultures </title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1443740857</link>
         <description><![CDATA[<div>" A language is a flash of the human spirit. It's a vehicle through which the soul of each particular culture comes into the material world" (Wade 2003) </div>]]></description>
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         <pubDate>2021-04-21 17:32:57 UTC</pubDate>
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         <title>Background Photo Courtesy of: KTrujilloAdvs</title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1443909966</link>
         <description><![CDATA[<div>www.rangertrujillo.com</div>]]></description>
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         <pubDate>2021-04-21 18:05:27 UTC</pubDate>
         <guid>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1443909966</guid>
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         <title>In My Own Words - with some help - Of Course!</title>
         <author>ktrujilloadvs</author>
         <link>https://padlet.com/ktrujilloadvs/i8eg4wwrcgjemw62/wish/1537757456</link>
         <description><![CDATA[<div>&nbsp;I had hope that by now, I would have been able to put down my own thoughts on what I have learned from class this semester. It has taken me a few days of rest from finishing finals to come back and put to words the way that I have been transformed. I am taking all the information that was shared between all of the participants of class, and marinating in it. I find myself giving me permission to acknowledge the many networks and pathways of connection that we share within our biosphere. Cooke et al. (2016) state that more research is needed to reinforce the idea that humans are ‘‘organisms among organisms’’ (5). This idea in resilience thinking offers us an opportunity to engage in multiple forms of interaction, between humans and their environment, to allow diverse knowledge and multiple ways of knowing to come to the foreground of research. Intertwining mind and body is essential in advocating for diverse social and ecological connections. This is what has stood out, to me, most along the pathway of this class. I am forever grateful for giving us a space to grow and absorb these ideas. I walk away with a foundation that has helped me focus on a way to approach my place making skills among the many social landscapes I occupy. At this time, in history, it is imperative for humans to remember that we are organisms among organisms. We are all embedded in our biosphere, so the well-being of our planet depends on humans taking action in the transformation of the systems, within and outside of&nbsp; ourselves,&nbsp; as a profound obligation to others. The actions we take, while being part of our existence, have profound effects on future generations of organisms. I find myself exploring the city of Puebla and I am seeing it with the lens of Anthro 114. Cities may be the ultimate domestication of nature, and many of us seek urban life for prosperity. However,it is imperative for us to transform these systems of place making. The amount of noise, exhaust, waste pollution, etc is out of control. I know it is not just this city - I will never see Phoenix the same way. Knowing who and why the city was founded has given me another lens to see how communities of non-dominant people are places where waste is often discarded. I hope that we are able to find innovative ways to transform the way we live for the sustainability of the planet and the resilience of our biodome.&nbsp;</div>]]></description>
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         <pubDate>2021-05-18 23:10:54 UTC</pubDate>
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