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      <title>Mi padlet brillante by José Alberto Saras Bañuelos</title>
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      <description>Hecho con un aura de misterio</description>
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      <pubDate>2021-11-14 15:25:56 UTC</pubDate>
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         <title>Jose Alberto Saras Bañuelos - A01741396</title>
         <author>a01741396</author>
         <link>https://padlet.com/a01741396/i772afbv5jv0r741/wish/1889691309</link>
         <description><![CDATA[<div><br><br></div>]]></description>
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         <pubDate>2021-11-14 21:55:37 UTC</pubDate>
         <guid>https://padlet.com/a01741396/i772afbv5jv0r741/wish/1889691309</guid>
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         <title>Alan Alejandro Guzman Valladares - A01411776</title>
         <author></author>
         <link>https://padlet.com/a01741396/i772afbv5jv0r741/wish/1890107213</link>
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         <pubDate>2021-11-15 02:42:18 UTC</pubDate>
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         <link>https://padlet.com/a01741396/i772afbv5jv0r741/wish/1890437119</link>
         <description><![CDATA[<div>I could notice that as many social media, Facebook have a huge engagement with post about many social problematics, it is also very evident that my generation (or at least the post that i have more access to) have a huge commitment with sharing information about every problematic they think could i least&nbsp; help to informe others, from tips to a brief explanation about something there are a lot of people, mostly young, who care a lot about social matter and recognize mistakes that society and themselves have made.</div>]]></description>
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         <pubDate>2021-11-15 05:44:32 UTC</pubDate>
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         <link>https://padlet.com/a01741396/i772afbv5jv0r741/wish/1890438228</link>
         <description><![CDATA[<ul><li>CNDH. (2019). Instrumentos Internacionales de Derechos Humanos. may 30, 2021, de Comisión Nacional de Derechos Humanos Sitio web: http://sitios.cndh.org.mx/instrumentos-internacionales/</li><li>CEDHJ. (2014). Los tratados y convenicones internacionales suscritas por México. may 31,2021, de Comisión Estatal de Derechos Humanos de Jalisco Sitio web: http://cedhj.org.mx/tratados_y_convenios.asp</li><li>Heidegren, C. (2004). <em>Recognition and Social Theory. Acta Sociologica</em>, 47(4), 365-373. Retrieved June 2, 2021, from http://www.jstor.org/stable/4195050</li><li>Honneth, A. (1995). <em>The Struggle for Recognition: The Grammar of Social Conflicts</em>. Cambridge: Polity.</li><li>McQueen, P. (n/a). <em>Social and Political Recognition</em>. may 30, 2021, from Internet Encyclopedia of Philosophy. A Peer-Reviewed Academic Resource. Website: https://iep.utm.edu/recog_sp/</li><li>Taylor, C. (1994). <em>The Politics of Recognition’. Multiculturalism: Examining the Politics of Recognition</em>. Ed. Amy Gutmann. Princeton: Princeton University Press.</li></ul><div><br></div>]]></description>
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         <pubDate>2021-11-15 05:45:17 UTC</pubDate>
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         <title>Pilar Gómez De Unánue A00829084</title>
         <author></author>
         <link>https://padlet.com/a01741396/i772afbv5jv0r741/wish/1890799768</link>
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         <pubDate>2021-11-15 09:18:46 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/a01741396/i772afbv5jv0r741/wish/1892388016</link>
         <description><![CDATA[<div>Twitter is a social media service that works as "microblogging". It has a limit of 280 characters with the objective of communicating ideas or information. This social media service has a very particular configuration and purpose which makes it perfect for the transmission of the content with political context. Therefore Twitter is one of the main channels where political activities and movements are communicated. This social media server works similarly to Instagram, where the creator of the post receives likes, retweets, or even comments in their written thought, idea, or movement. Which of course generates social recognition problems and even revelries between people, opposing ideas, etc.<br><br></div>]]></description>
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         <pubDate>2021-11-15 21:22:02 UTC</pubDate>
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         <title></title>
         <author>a01741396</author>
         <link>https://padlet.com/a01741396/i772afbv5jv0r741/wish/1892449255</link>
         <description><![CDATA[<div>Instagram is used by many users to promote diverse social movements like: Feminism, LGBTTTIQ+ rights, eco-movements, mental health awareness, Disability Awareness, report abuse by authorities and the government, etc.&nbsp;</div>]]></description>
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         <pubDate>2021-11-15 22:07:13 UTC</pubDate>
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         <title></title>
         <author>a01741396</author>
         <link>https://padlet.com/a01741396/i772afbv5jv0r741/wish/1892456787</link>
         <description><![CDATA[<div>Through the popularity of the platform many groups have simultaneously fought for their recognition (social, political, , etc) as well as for their fair cultural representation. As Nancy Fraser proposes "Economic inequality cannot be reduced to cultural misrecognition, and vice-versa. For example, there is a dilemma between having to balance the demand for economic equality with the insistence that their cultural specificity be met.&nbsp;</div><div><br></div>]]></description>
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         <pubDate>2021-11-15 22:13:32 UTC</pubDate>
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         <title></title>
         <author>a01741396</author>
         <link>https://padlet.com/a01741396/i772afbv5jv0r741/wish/1892466534</link>
         <description><![CDATA[<div>It is worth noting that the theories of Charles Taylor of politics of difference and politics of equal dignity are present in the posts made in order to promote the different social movements on the platform.<br><br>There is a large portion of the posts promoting the "politics of difference" of Taylor, encouraging the respect and recognition of the things that make of different and unique from one another, while another big portion of the post encourage the users to treat each other with respect and love just for the fact of being another human being.</div>]]></description>
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         <pubDate>2021-11-15 22:22:52 UTC</pubDate>
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