Age: 19 years old

Birthday: 25 December 2006

Born And Raised: Kuantan ,Pahang

Matric Number: 245124

Course: ECONSS

Email: wawa251206@gmail.com

Usrah Group : 75

Hobby: listens to music and listens to historical documentary

• the weaknesses of technology - one of the weaknesses that we discuss was over-reliance and dependence. People increasingly depend on digital tools for basic tasks, reducing critical thinking and problem-solving skills. Businesses and institutions also face risks when technological failures disrupt operations. Additionally, technology poses serious privacy and security threats, as cybercrimes, data breaches, and identity theft have become more prevalent in the digital age.

• adab - the adab that we mention is about adab with roommate. one of our usrah member mention that respecting privacy and personal space. This means knocking before entering their room, avoiding unnecessary intrusion, and not touching their belongings without permission.

• 2nd Hadith of Imam Nawawi - This hadith explains the three core aspects of Islam: Islam, Iman, and Ihsan. Through this hadith, we learn that Islam teaches a balance between practice, belief, and character. In conclusion, this hadith provides a strong foundation for understanding Islam and reminds us to continuously strengthen our faith, improve our worship, and maintain good character in daily life.

• the Five Pillars of Islam - in this topic we learn that the five pillars of islam provide important lessons that shape a person’s character and actions. The shahada teaches us the importance of belief in Allah and living with purpose and humility. It reminds us to stay devoted and trust in Him. Salah (prayer) instills discipline and mindfulness, helping us stay connected to Allah throughout the day and reflect on our actions.

  Zakat (charity) encourages kindness and generosity. It reminds us to help those in need and be grateful for what we have. Fasting during Ramadan strengthens self-control and patience while teaching empathy for the less fortunate. It also helps us appreciate Allah’s blessings. Finally, Hajj teaches unity and equality. It shows that all Muslims, regardless of race or status, are equal before Allah. It strengthens the bond of brotherhood and reminds us to treat everyone with respect.By practicing these pillars, we learn to be humble, disciplined, kind, and grateful, helping us grow spiritually and become better people.

Iman ( Faith ) - faith is the foundation of a Muslim’s life. Having faith in Allah gives us strength, guidance, and peace, helping us navigate life’s challenges with trust and patience. Believing in Allah means knowing that everything happens for a reason and that He is always there to support us

Allah as the ultimate provider of all sustenance - He gives us everything we need such as food, health, knowledge, and even opportunities in life. No matter how hard we work, our success and provisions come from Him.

Believing in the Books of Allah - Allah revealed these holy books such as Al-Quran as guidance for humanity, teaching us how to live righteously and attain success in this life and the hereafter. These books emphasize the oneness of Allah, justice, kindness, and the right way to live. Therefore, it is important to hold firmly to the Qur'an and use it as a guide in all aspects of life.

BELIEF IN RASUL AND ANBIYA’ - Believing in the prophets strengthens our trust in Allah and reminds us to follow their teachings. The final and complete guidance was revealed through Prophet Muhammad (SAW) in the Quran which remains the perfect source of knowledge for all Muslims. By following his Sunnah, we can live a life that pleases Allah and brings us closer to Him.

BELIEF IN THE HEREAFTER - Believing in the hereafter makes life easier. It helps us focus on what really matters, knowing that our actions here are rewarded in the next life. Giving charity, for example, doesn’t reduce our wealth but earns us reward from Allah. Faith reminds us that Allah controls everything, so we trust in His plan and stay patient and grateful. Thinking about death encourages us to live well and aim for a good end.In short, belief in the hereafter helps us live with kindness, patience, and focus on the eternal reward that awaits us.

BELIEF IN QADA’ AND QADAR - When we trust in qada' and qadar, we accept that our lives are part of Allah's greater plan. Even in difficult times, we remain patient and grateful, knowing that Allah’s wisdom is perfect. We also understand that we are responsible for our actions, but the outcomes are in Allah’s hands.

Akhlak with Allah SWT - When we have good akhlak with Allah, we make sure our actions, words, and intentions are pleasing to Him. This includes being grateful for His blessings, patient in difficult times, and seeking forgiveness when we make mistakes.

Akhlak with Prophet Muhammad (SAW) - To show good character toward him, we should honor him by following his sunnah. By following his sunnah such as being patient, honest, humble, and generous we strengthen our relationship with both him and Allah. Loving the Prophet Muhammad (SAW) and following his guidance brings us closer to Allah and helps us lead a life that is pleasing to Him.

Akhlak with Parents - Having good akhlak with our parents means showing love, respect, and gratitude toward them. Islam teaches us to honor our parents, obey them, and care for them, especially in their old age.

Ihsan as a Comprehensive Way of Life - Ihsan in Islam means doing things with excellence and sincerity. Its about striving to do your best in every part of life, whether in worship, work, or relationships. At its heart, Ihsan means worshiping Allah as if you can see Him, and knowing that He sees you even though you can't see Him. This helps us act with kindness, honesty, and mindfulness in everything we do. Ihsan also teaches us to treat others well, be patient, and work on improving ourselves. It's about living with a purpose and always trying to do good for the sake of Allah and others.

Signs Of Qiyamah - The signs of Qiyamah (Day of Judgment) teach us valuable lessons about how to live and prepare for the afterlife. The minor signs, like good deeds will decrease. The decrease in good deeds encourages us to seek Islamic knowledge and did a lot of good deeds as a preparation for qiyamah. The major signs, such as the return of Prophet Isa and the appearance of the Dajjal, urge us to live righteously, do good deeds, and be prepared for the end times. These signs also highlight the importance of maintaining strong relationships, avoiding greed, and staying grounded in our values. Finally, the blowing of the trumpet, signaling the end of the world, reminds us that life is temporary. We should focus on preparing for the afterlife by living with good intentions and keeping our hearts aligned with Allah’s guidance.

Age: 19 years old

Birthday: 25 December 2006

Born And Raised: Kuantan ,Pahang

Matric Number: 245124

Course: ECONSS

Email: wawa251206@gmail.com

Usrah Group : 75

Hobby: listens to music and listens to historical documentary

• We began our usrah with a taaruf session to strengthen our bond, followed by an engaging activity focused on the acquisition of hikmah through the elements of amal (action), niyyah (intention), and ihsan (excellence in worship).

• Amal (Action):
  Wisdom, or hikmah, is developed not only through knowledge but through consistent righteous actions (amal) that reflect our understanding of Islamic teachings in real life.

• Niyyah (Intention):
  Having a sincere and correct intention (niyyah) is essential in every deed, as it shapes the purpose behind our actions and ensures that we are seeking Allah’s pleasure, not worldly recognition.

• Ihsan (Excellence in Worship):
  Practicing ihsan, which is to worship Allah as if we see Him, nurtures inner awareness and spiritual mindfulness, both of which deepen our understanding and lead us toward true hikmah.

• Salah (Prayer):
  Salah teaches discipline, humility, and spiritual connection by reminding us five times a day that we are servants of Allah. The hikmah behind salah is that it purifies the heart, brings inner peace, and serves as a constant reminder of our purpose in life. It also develops time management, self-control, and mindfulness, as we step away from worldly distractions to focus on our Creator.

• Sawm (Fasting):
  Fasting in Ramadan nurtures self-restraint, gratitude, and empathy. One of the main hikmah of sawm is that it teaches us to control our desires and reflect on the struggles of those who are less fortunate. It develops patience (sabr) and spiritual awareness, helping us become more conscious of our thoughts, speech, and actions throughout the day.

• Zakat (Charity):
  Zakat purifies wealth and reminds us that our possessions are a trust from Allah. The hikmah behind zakat is that it cultivates generosity, reduces selfishness, and strengthens community ties by supporting the poor and needy. It promotes social justice and reduces the gap between the rich and the poor, while also cleansing the giver's heart from greed and attachment to material wealth.

• Hajj (Pilgrimage):
  Hajj is a powerful reminder of unity, humility, and the temporary nature of worldly life. The hikmah of hajj lies in its ability to strip away status and ego, as millions of Muslims from all backgrounds wear the same clothing and perform the same rituals solely for the sake of Allah. It also teaches endurance, patience, and reflection, while reminding us of our ultimate return to Allah.

• Performing salah with khusyuk means praying not just with the body, but with the heart, mind, and soul fully present before Allah. It is the difference between merely going through the motions and truly experiencing a spiritual connection during prayer. Khusyuk is when we stand in front of Allah with humility, stillness, and deep awareness that He sees us and hears our every word.

  When we pray with khusyuk, our heart becomes calm, our thoughts are focused, and our intentions are purified. We recite each verse with understanding and feel its meaning, instead of rushing through the prayer. This state of concentration helps protect us from sins and distractions outside of prayer, as Allah says in the Qur’an:

  “Indeed, prayer prohibits immorality and wrongdoing.” (Surah Al-Ankabut, 29:45)

  The hikmah (wisdom) of salah with khusyuk includes developing inner peace, gaining strength in times of hardship, and drawing closer to Allah in love and submission. It is a form of spiritual training that shapes our character, improves our self-control, and keeps our heart soft and connected to our Creator.

  To attain khusyuk, we must prepare mentally before prayer, understand what we recite, and gently return our thoughts to Allah whenever they drift. True khusyuk is not about being perfect in concentration, but about striving sincerely to be present for the sake of Allah.

• Connection with Allah:
  Salah is the most direct way for a Muslim to communicate with Allah. It builds a strong spiritual connection, reminding us five times a day that Allah is near, listening, and responding to our needs. This closeness brings comfort and reassurance in both joy and hardship.

• Inner Peace and Calmness:
  Through regular prayer, the heart finds rest. The stillness, rhythm, and remembrance of Allah in salah reduce stress and anxiety, allowing the believer to feel at ease even amidst life’s challenges.

• Spiritual Discipline and Consistency:
  Praying at fixed times throughout the day trains the soul to be disciplined and structured. This consistency instills a sense of responsibility and order, which carries over into other areas of life.

• Forgiveness of Sins:
  Salah serves as a purification for the believer. It wipes away minor sins and gives us regular opportunities to repent and return to Allah with sincerity.

The Prophet ﷺ said: “The five daily prayers wipe away sins as water washes away dirt.” (Muslim)

• Protection from Evil and Sin:
  One of the key virtues of salah is that it serves as a shield against immoral behavior and wrongdoing. When performed with khusyuk and sincerity, salah keeps the believer conscious of their actions and away from harmful choices.

• Strengthening of Iman (Faith):
  Every prayer is a reminder of our purpose, our Creator, and our accountability in the Hereafter. This constant renewal of faith strengthens tawakkul (trust in Allah), patience, and hope.

• Reward in the Hereafter:
  Salah is one of the first things we will be questioned about on the Day of Judgment. A well-maintained prayer life brings immense reward and is a sign of a successful believer.

“The first matter that the slave will be brought to account for on the Day of Judgment is the prayer…” (Tirmidhi)

• Sabar (Patience):
  Fasting builds and strengthens sabar — the ability to endure hunger, thirst, tiredness, and the challenge of controlling desires. It teaches the believer to hold back from anger, harmful words, and negative behavior. Through this, one learns to be more disciplined, resilient, and composed, even in difficult situations. As a result, patience becomes a natural part of daily life beyond Ramadan.

• Takrim (Honour and Respect):
  Fasting nurtures takrim by teaching us to respect time, people, and the blessings we often take for granted. When we fast, we realize the value of food, water, health, and the time we spend. It also teaches us to honour the experience of the poor and hungry, leading us to treat others with greater empathy and dignity. Fasting restores humility and helps us become more respectful and appreciative human beings.

• Rahmah (Mercy):
  Fasting cultivates rahmah in the heart — a sense of compassion and mercy towards others. When we feel the pain of hunger ourselves, we are more likely to care about those in need. Fasting softens the heart and reminds us that Allah is Most Merciful, encouraging us to be merciful to others through kindness, generosity, and forgiveness.

• Tawakkul (Trust in Allah):
  Giving zakat or sadaqah teaches the believer to trust in Allah’s provision and not to fear poverty. It encourages us to let go of our attachment to wealth and rely on the promise that Allah will replace what we give with something better. This act of giving strengthens tawakkul by reminding us that sustenance comes from Allah alone, and that generosity never decreases one’s wealth.

“Whatever you give in charity, Allah will replace it.” (Surah Saba’, 34:39)

• Ukhwah (Brotherhood):
  Zakat and sadaqah foster a strong sense of ukhwah among Muslims by reducing inequality and supporting those in need. When the wealthy help the poor, bonds of love, trust, and mutual respect are formed within the ummah. This creates a more caring and united community, where each person feels valued and looked after. Giving also reminds us that we are all one body in Islam — when one part is in pain, the rest must respond with compassion and support.

• Al-Tadhiyyah (Sacrifice):
  Hajj and Umrah teach the value of al-tadhiyyah, or sacrifice, on many levels — physical, emotional, financial, and spiritual. Pilgrims leave behind their families, comfort, and daily routines to travel to the sacred lands solely for the sake of Allah. They endure fatigue, heat, long walks, and crowded spaces, all with patience and devotion. This journey reflects the spirit of Prophet Ibrahim (a.s.), who was willing to sacrifice what he loved most for Allah. Through these acts, a pilgrim learns to let go of personal desires and ego, in order to submit fully to the will of Allah.

• Taqwa (God-Consciousness):
  Hajj and Umrah also nurture taqwa, which is the awareness that Allah is always watching and the sincere desire to please Him. Every act in these rituals — from tawaf around the Kaaba to standing in Arafah — is filled with spiritual reflection and remembrance of Allah. By following in the footsteps of the Prophets, pilgrims renew their faith and commitment to live righteously. The physical closeness to sacred sites awakens a deep sense of humility and reminds the believer of the Day of Judgment. Taqwa developed during Hajj helps shape a more mindful, obedient, and grateful Muslim even after returning home.