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      <title>Lippi-Green (2012) - The Myth of Non-Accent by Rayhan Sora</title>
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      <pubDate>2024-12-02 21:34:12 UTC</pubDate>
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         <title>‘the idea of standard language is constructed and re-constructed on an on-going basis by those who have a vested interest in the concept’ (Lippie-Green, 2012, p.56).  </title>
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         <pubDate>2024-12-02 21:47:17 UTC</pubDate>
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         <title>&quot;Gender, race, ethnicity, income, religion - these and other social identities are often clearly marked by means of choice between linguistic variants.&quot; (P. 45)</title>
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         <pubDate>2024-12-03 11:25:50 UTC</pubDate>
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         <title>Those who speak differently are often marginalised, the myth of non-accent serves as a tool of discrimination. It is necessary to break with the ideology of establishing a single correct accent, in order to promote inclusivity.</title>
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         <pubDate>2024-12-03 11:28:28 UTC</pubDate>
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         <title>Language is diverse and all ways of using it should be embraced and accepted as equally valid and legitimate.</title>
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         <pubDate>2024-12-03 11:28:49 UTC</pubDate>
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         <title>&quot;The social domain of the standard has been established: it is the language of the educated, in particular those who have achieved a high level of skill with the written language&quot; (Lippie-Green, 2012, p.59).</title>
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         <pubDate>2024-12-03 11:29:53 UTC</pubDate>
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         <title>“Is important to distinguish between the two major kinds of accents: First Language (L1) and Second Language (L2). L1 accent is really no more than what we have been discussing all along: structured variation in language. (p. 45) “</title>
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         <pubDate>2024-12-03 11:31:02 UTC</pubDate>
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         <title>&quot;Some people are better at putting together second or even third and fourth Sound Houses in adulthood. Not perfect ones, bur very good imitations. [...] it has nothing to do with intelligence and not very much to do with how hard you work to learn the target language. [...] it certainly does have something to do with cognition and with an ear for language.&quot; </title>
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         <pubDate>2024-12-03 11:31:22 UTC</pubDate>
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         <title>&quot;&#39;Standardness&#39; and &#39;non-standardness&#39; are too deeply ingrained into sociolinguistic theory and methods for us to dispense with received perspectives and bein again, conceptually. Even so, there are good reasons to move on from ontological perspectives that reify, describe and account for Standard American English as a &#39;natural&#39; or &#39;necessary&#39; sociolinguistic reality&quot; (p.62)</title>
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         <pubDate>2024-12-03 11:33:14 UTC</pubDate>
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         <title>&quot;The myth of standard language persists because it is carefully tended and propagated, with huge, almost universal success, so that language, the most fundamental of human socialization tools, becomes a commodity&quot; (p.61)</title>
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         <pubDate>2024-12-03 11:33:26 UTC</pubDate>
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