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      <title>wiki things by Michael Maxwell</title>
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      <pubDate>2017-08-01 09:49:38 UTC</pubDate>
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         <title>Postmodern</title>
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         <link>https://padlet.com/michael_maxwell/gd5njagrju39/wish/179846361</link>
         <description><![CDATA[<div>Postmodernism, in the political sense, posits that individual problems are symptoms of the failing of the society, not the individual. Postmodernists argue that objective truths reflect inherently exploitative and oppressive biases (power-knowledge synthesis of Foucault). This means things such as gender and intelligence either don’t exist or are social constructs. These views are mostly held by the far-left, but some on the far-right hold them too (except the part about gender constructs, but they tend to be skeptical of certain parts of HBD). Postmodernists reject the economic determinism of Marx (Camus hated Communism), related to existentialism. </div>]]></description>
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         <pubDate>2017-08-01 09:59:34 UTC</pubDate>
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         <title>Modernism</title>
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         <link>https://padlet.com/michael_maxwell/gd5njagrju39/wish/179846389</link>
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         <pubDate>2017-08-01 10:00:18 UTC</pubDate>
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         <title>Functionalism </title>
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         <link>https://padlet.com/michael_maxwell/gd5njagrju39/wish/179846605</link>
         <description><![CDATA[<div>Emile Durkheim - father of 'functionalism'<br>&nbsp;<br>elements; namely norms, customs, traditions, and institutions. A common analogy, popularized by Herbert Spencer, presents these parts of society as "organs" that work toward the proper functioning of the "body" as a whole. In the most basic terms, it simply emphasizes "the effort to impute, as rigorously as possible, to each feature, custom, or practice, its effect on the functioning of a supposedly stable, cohesive system". For Talcott Parsons, "structural-functionalism" came to describe a particular stage in the methodological development of social science, rather than a specific school of thought.<br>&nbsp;<br>&nbsp;Functionalism&nbsp;<br>&nbsp;Anomie<br>&nbsp;Division of Labour</div>]]></description>
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         <pubDate>2017-08-01 10:07:34 UTC</pubDate>
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         <description><![CDATA[Emile Durkheim - father of functionalism

Functionalism interprets each part of society in terms of how it contributes to the stability of the whole society. Society is more than the sum of its parts; rather, each part of society is functional for the stability of the whole. Durkheim actually envisioned society as an organism, and just like within an organism, each component plays a necessary part, but none can function alone, and one experiences a crisis or fails, other parts must adapt to fill the void in some way.
Within functionalist theory, the different parts of society are primarily composed of social institutions, each of which is designed to fill different needs, and each of which has particular consequences for the form and shape of society. The parts all depend on each other. The core institutions defined by sociology and which are important to understand for this theory include: family, government, economy, media, education, and religion.
According to functionalism, an institution only exists because it serves a vital role in the functioning of society. If it no longer serves a role, an institution will die away. When new needs evolve or emerge, new institutions will be created to meet them.
Let's consider the relationships between and functions of some core institutions.
In most societies, the government, or state, provides education for the children of the family, which in turn pays taxes on which the state depends to keep itself running. The family is dependent upon the school to help children grow up to have good jobs so that they can raise and support their own families. In the process, the children become law-abiding, taxpaying citizens, who in turn support the state. From the functionalist perspective, if all goes well, the parts of society produce order, stability, and productivity. If all does not go well, the parts of society then must adapt to produce new forms of order, stability, and productivity.
Functionalism emphasizes the consensus and order that exist in society, focusing on social stability and shared public values. From this perspective, disorganization in the system, such as deviant behavior, leads to change because societal components must adjust to achieve stability. When one part of the system is not working or is dysfunctional, it affects all other parts and creates social problems, which leads to social change.


Functionalism 
Anomie
Division of Labour
]]></description>
         <pubDate>2017-08-01 10:11:59 UTC</pubDate>
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