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      <title>Group C by Robyn Hopkins</title>
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      <description>Myth, Legend, re-tellings, interpretations, literature, historical narrative, fact and fiction.</description>
      <language>en-us</language>
      <pubDate>2022-04-21 12:54:55 UTC</pubDate>
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         <title>national gallery - a drunken </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2081400733</link>
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         <pubDate>2022-03-07 10:55:38 UTC</pubDate>
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      </item>
      <item>
         <title>The cave of eternity</title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152011406</link>
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         <pubDate>2022-04-21 13:09:44 UTC</pubDate>
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      <item>
         <title>The origin of the milky way </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152011615</link>
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         <pubDate>2022-04-21 13:09:52 UTC</pubDate>
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      <item>
         <title>Venus and Mars</title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:09:59 UTC</pubDate>
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      <item>
         <title>The rape of Europa</title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152012025</link>
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         <pubDate>2022-04-21 13:10:07 UTC</pubDate>
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         <title></title>
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         <pubDate>2022-04-21 13:10:10 UTC</pubDate>
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         <title>Warburg institute </title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:10:17 UTC</pubDate>
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      <item>
         <title>Warburg institute </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152012599</link>
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         <pubDate>2022-04-21 13:10:30 UTC</pubDate>
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      <item>
         <title>Warburg institute </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152012834</link>
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         <pubDate>2022-04-21 13:10:39 UTC</pubDate>
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      <item>
         <title>Warburg institute </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152012991</link>
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         <pubDate>2022-04-21 13:10:47 UTC</pubDate>
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      <item>
         <title>Warburg institute </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152013244</link>
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         <pubDate>2022-04-21 13:10:57 UTC</pubDate>
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      <item>
         <title>Warburg institute </title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:11:03 UTC</pubDate>
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      <item>
         <title>Warburg institute </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152013594</link>
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         <pubDate>2022-04-21 13:11:10 UTC</pubDate>
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      <item>
         <title>Joining ideas</title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152013832</link>
         <description><![CDATA[<div>In our first workshop we were asked to bring in references that reflect our theme. we were then asked to further describe and break down our references connection to the theme and then to find common ground in which they all meet. Once we completed the task we then needed to find a way in which to display our references that reflect how we would like our reader to depict information.&nbsp;<br><br>We chose to display our references as a pin point swirling out, referencing how all ideas are connected and how hey expand and branch off into various ideas and subcategories.&nbsp;</div>]]></description>
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         <pubDate>2022-04-21 13:11:20 UTC</pubDate>
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      <item>
         <title>study of drunken Selinus supported my Satyr </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152015039</link>
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         <pubDate>2022-04-21 13:12:08 UTC</pubDate>
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      <item>
         <title>Myth, money and movement </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152015252</link>
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         <pubDate>2022-04-21 13:12:16 UTC</pubDate>
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         <title>Myth, money and movement - old father Thames</title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:12:55 UTC</pubDate>
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      <item>
         <title>Myth, money and movement </title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:13:31 UTC</pubDate>
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      <item>
         <title>Myth, money and movement </title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:13:41 UTC</pubDate>
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      <item>
         <title>Myth, money and movement </title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:13:50 UTC</pubDate>
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      <item>
         <title>Myth, money and movement </title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:13:56 UTC</pubDate>
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         <title>Myth, money and movement - mudlarking</title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:14:05 UTC</pubDate>
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      <item>
         <title>Myth, money and movement </title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:14:16 UTC</pubDate>
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      </item>
      <item>
         <title>Father Thames - The great stink </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152024930</link>
         <description><![CDATA[<div><br>I really enjoy this illustration of Father Thames offering his children to the mother of parliaments. This illustration depicts&nbsp; 'The great stink', an event that occurred in London in 1858, lasting one year. Where the Thames become so full of human excrement that filled the air of London and birthed three great diseases; dysentery, typhoid and cholera. These three diseases are said to be the children of Father Thames.&nbsp;<br><br></div>]]></description>
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         <pubDate>2022-04-21 13:18:12 UTC</pubDate>
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      </item>
      <item>
         <title>Altering form</title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152028660</link>
         <description><![CDATA[<div>Originally Father Thames was depicted in a Roman style sculpture, but after 'The Great Stink' Father Thames was illustrated as an unclean old man carrying a bucket with a dead cat. I find it interesting how we alter deities form, reflecting any changes to what it represents. </div>]]></description>
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         <pubDate>2022-04-21 13:20:29 UTC</pubDate>
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      </item>
      <item>
         <title>River worship</title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2152028870</link>
         <description><![CDATA[<div>Many creation myths around the world tell us of great floods or rain that has fallen to fertilise the earth, or even in scientific terms of humans' journey of evolution, from sea to land. <br><br><em>Water was and still is predominant in creation myths and their connected rituals, underlining the close relationship of mythological traditions with their immediate environment. While many of us today may not observe the same direct, spiritual connection with water, depending on our industrial water supply, we still worship water when we–as the great comic George Carlin used to say–satisfy the great American fetish of carrying with us our own water bottles wherever we go.<br><br>https://direct.mit.edu/daed/article/144/3/18/27083/Water-in-Mythology</em></div>]]></description>
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         <pubDate>2022-04-21 13:20:37 UTC</pubDate>
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      <item>
         <title>Project 4 </title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:20:46 UTC</pubDate>
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         <title></title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-21 13:21:07 UTC</pubDate>
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         <title></title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-04-22 10:25:55 UTC</pubDate>
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         <title></title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2153410737</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-04-22 10:30:05 UTC</pubDate>
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      </item>
      <item>
         <title>Personification </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2153467014</link>
         <description><![CDATA[<div>I am interested in the idea of personification, looking at how humans create deities through personifying the natural events and elements.</div>]]></description>
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         <pubDate>2022-04-22 11:38:10 UTC</pubDate>
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      </item>
      <item>
         <title>Egyptian Mythology</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2153535284</link>
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         <pubDate>2022-04-22 12:46:51 UTC</pubDate>
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      <item>
         <title></title>
         <author>sli03202061</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2153535974</link>
         <description><![CDATA[<div>Regarding the reports written by the previous Reader Group, which we can learn from and refer to.</div>]]></description>
         <enclosure url="https://www.illustration.exchange/" />
         <pubDate>2022-04-22 12:47:27 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2153535974</guid>
      </item>
      <item>
         <title>Reader Example</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2154638124</link>
         <description><![CDATA[<div>https://docs.google.com/document/d/1Hbymt6a3zz044xF_LCqGfTmXJip3cetj5sHlxZEjtJ4/edit</div>]]></description>
         <enclosure url="https://docs.google.com/document/d/1Hbymt6a3zz044xF_LCqGfTmXJip3cetj5sHlxZEjtJ4/edit" />
         <pubDate>2022-04-23 15:42:53 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2154638124</guid>
      </item>
      <item>
         <title>Personification of natural elements </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2156194559</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.tribuneindia.com/news/archive/musings/personification-and-memory-137844" />
         <pubDate>2022-04-25 09:03:28 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2156194559</guid>
      </item>
      <item>
         <title></title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2156233734</link>
         <description><![CDATA[<div><em>We have imagination, a faculty that enables us to think of something that is not immediately present, and that, when we first conceive it, has no objective existence. The imagination is the faculty that produces religion and mythology </em>(Armstrong, n.d.)<br><br>Armstrong, K., n.d. <em>A short history of myth</em>.<br><br><br><em>As long as we have been human, we have been mythmakers. In A Short History of Myth, Karen Armstrong holds up the mirror of mythology to show us the history of ourselves, and embarks on a journey that begins at a Neanderthal graveside and ends buried in the heart of the modern novel.<br>Surprising, powerful and profound, A Short History of Myth examines the world’s most ancient art form - the making and telling of stories - and why we still need it.<br><br>https://canongate.co.uk/books/71-a-short-history-of-myth/#:~:text=Surprising%2C%20powerful%20and%20profound%2C%20A,a%20contemporary%20and%20memorable%20way.<br><br><br><br><br><br></em><br></div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1389259040/0e65ba7aab37beacd3f3e5fabd6bbe49/download.jpeg" />
         <pubDate>2022-04-25 09:39:01 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2156233734</guid>
      </item>
      <item>
         <title></title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2156238225</link>
         <description><![CDATA[<div><em>"The World of Myth: An Anthology" by David Adams Leeming is a nonfiction work that explores and defines a series of ancient mythologies. Leeming is an author of world renown with a large body of work to his credit, much of which focuses on specific aspects of mythology, including its origins, plausibility, tradition, cultural influence, and how the myths create, support, and reinvent themselves over the course of centuries all over the world.<br><br>http://www.bookrags.com/studyguide-the-world-of-myth/#gsc.tab=0</em></div>]]></description>
         <enclosure url="http://www.bookrags.com/studyguide-the-world-of-myth/#gsc.tab=0" />
         <pubDate>2022-04-25 09:43:12 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2156238225</guid>
      </item>
      <item>
         <title></title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2156240786</link>
         <description><![CDATA[<div><em>The Hero With a Thousand Faces is a journey through the world’s mythological traditions, from the ancient Egyptians, to the Romans, the Hindu and Buddhist legends of the east, and the folk-tales and foundation myths of the indigenous peoples of the Americas and Oceania.<br></em><br></div><div><em>It explores the common themes and story elements that define the world’s mythologies—though cultures are separated by vast gulfs of space and time,</em><strong><em> </em></strong><em>they all tell their stories in similar ways, using the same essential mythological template: the hero’s journey.<br><br>https://www.shortform.com/summary/the-hero-with-a-thousand-faces-summary-joseph-campbell#:~:text=The%20Hero%20With%20a%20Thousand%20Faces%20is%20an%20exploration%20of,of%20living%20by%20telling%20stories.<br></em><br></div>]]></description>
         <enclosure url="https://www.shortform.com/summary/the-hero-with-a-thousand-faces-summary-joseph-campbell#:~:text=The%20Hero%20With%20a%20Thousand%20Faces%20is%20an%20exploration%20of,of%20living%20by%20telling%20stories." />
         <pubDate>2022-04-25 09:45:36 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2156240786</guid>
      </item>
      <item>
         <title>Myth, money and movement - mudlarking</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2160113326</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1546028882/d751fc44832e58a7fc6738c2d75ca2d2/______21.jpg" />
         <pubDate>2022-04-27 10:07:00 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2160113326</guid>
      </item>
      <item>
         <title>The Razor Blade in the Apple: The Social Construction of Urban Legends</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161169307</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1473708453/125ba9a5a5291b22c6a00b9e593d01c2/The_Razor_Blade_in_the_Apple_The_Social_Construction_of_Urban_Legends.pdf" />
         <pubDate>2022-04-27 22:36:03 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161169307</guid>
      </item>
      <item>
         <title>Ship of Fools</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161176003</link>
         <description><![CDATA[<div>Artist | Hieronymus Bosch<br>Year | 1490–1500<br>Medium | Oil on wood<br>Dimensions | 58 cm × 33 cm (22.8 in × 13.0 in)<br>Location | Louvre, Paris</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1473708453/7c22d62323fb093780a672392e2b82bc/__.png" />
         <pubDate>2022-04-27 22:45:23 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161176003</guid>
      </item>
      <item>
         <title>“Border Liners”. The Ship of Fools Tradition in Sixteenth-Century England</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161185702</link>
         <description><![CDATA[<div>https://journals.openedition.org/trans/421#tocto1n5</div>]]></description>
         <enclosure url="https://journals.openedition.org/trans/421#tocto1n5" />
         <pubDate>2022-04-27 22:59:25 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161185702</guid>
      </item>
      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161910323</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1435752397/1ac78a7d19965e0a796a1a40df763f79/IMG_20220210_WA0001.jpg" />
         <pubDate>2022-04-28 10:06:59 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161910323</guid>
      </item>
      <item>
         <title>Kiki Smith, Lilith, 1994. Bronze with glass eyes. The Metropolitan Museum of Art, New York</title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161912839</link>
         <description><![CDATA[<div>In Jewish mythology, Lilith was the first wife of Adam. She was made from the same earth as Adam, whereas Eve was made from Adam's rib. Because of this, Lilith saw herself as equal to Adam and, refusing to be subservient to him, fled Eden.<br>(Lilith, 2014)</div>]]></description>
         <enclosure url="https://www.metmuseum.org/blogs/teen-blog/2014/lilith" />
         <pubDate>2022-04-28 10:10:01 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161912839</guid>
      </item>
      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161942225</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.thecollector.com/apollo-and-daphne/" />
         <pubDate>2022-04-28 10:39:56 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2161942225</guid>
      </item>
      <item>
         <title>Personification of reality</title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2162004476</link>
         <description><![CDATA[<div>https://www.thankgodforevolution.com/node/2010</div>]]></description>
         <enclosure url="https://www.thankgodforevolution.com/node/2010" />
         <pubDate>2022-04-28 11:42:54 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2162004476</guid>
      </item>
      <item>
         <title>Psychoanalysis</title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2162004507</link>
         <description><![CDATA[<div>I am interested in analyzing how myths and legends inform and reveal truths about human behavior and social systems.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-04-28 11:42:56 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2162004507</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2162013549</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/797147809/7c4abfcdb031a083482f1652db633960/front_thumb_Star_Ace_Cyclops.jpg" />
         <pubDate>2022-04-28 11:50:52 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2162013549</guid>
      </item>
      <item>
         <title>Categories and Ideas</title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2162654100</link>
         <description><![CDATA[<div><br><strong>Symbology</strong></div><div>&nbsp;</div><div>- Mythical creatures&nbsp;</div><div>- Symbols of vegetation (plants)&nbsp;</div><div>- Love in myths symbology</div><div>- Symbolism of the mother&nbsp;</div><div>&nbsp;</div><div><strong>Religion&nbsp;</strong></div><div>&nbsp;</div><div>- Afterlife of different religions&nbsp;</div><div>- The virgin and son, religious stories&nbsp;</div><div>- William Blakes’ interpretations of religious stories&nbsp;</div><div>- Egyptians and death&nbsp;<br>- Tower of Babel&nbsp;</div><div>&nbsp;</div><div><strong>Personification&nbsp;</strong></div><div>&nbsp;</div><div>- Personification of animals&nbsp;</div><div>- Personification of natural elements&nbsp;</div><div>&nbsp;</div><div><strong>Sociology</strong></div><div>&nbsp;</div><div>- Rumours develop into religious stories&nbsp;</div><div>- Ship of fools&nbsp;</div><div>- Killer (man kills wife) fin name&nbsp;</div><div>- Conspiracy behind Mozart death</div><div>- Myths and legends informing truths of social systems -&nbsp; (psychoanalytical)&nbsp;<br><br>Phil suggests that we should draw our images and add references.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-04-28 13:44:11 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2162654100</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2164859864</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/782589142/d196df06148897d96ed8014601e8fa6a/IMG_2738.JPG" />
         <pubDate>2022-04-29 20:30:29 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2164859864</guid>
      </item>
      <item>
         <title>Hotglue</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2164862013</link>
         <description><![CDATA[<div>Simple web authoring tool with hyperlinks and sub-pages.<br><br>https://www.youtube.com/watch?v=IL0r47Q7iMY&amp;t=306s<br>Here is one of the tutorial video.</div>]]></description>
         <enclosure url="https://hotglue.me/" />
         <pubDate>2022-04-29 20:33:23 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2164862013</guid>
      </item>
      <item>
         <title>The Poly-Olbion</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2164866343</link>
         <description><![CDATA[<div>Each song describes between one and three counties, describing their topography, traditions and histories. Copies were illustrated with maps of each county, drawn by William Hole, whereon places were depicted anthropomorphically.</div>]]></description>
         <enclosure url="https://poly-olbion.exeter.ac.uk/" />
         <pubDate>2022-04-29 20:39:08 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2164866343</guid>
      </item>
      <item>
         <title></title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167310027</link>
         <description><![CDATA[<div><em>According to the book of Genesis, “God created man in his own image.”</em><a href="https://play.google.com/books/reader?id=Pz0pxFgnLK4C&amp;hl=en_GB&amp;pg=GBS.PT355.w.0.0.0.0.11"><em><sup>16</sup></em></a><em> According to Aristotle, “men create the gods after their own image.” </em>(Wright, 2022)<br><br>Wright, R., 2022. <em>The Evolution Of God, The origins of our beliefs - Google Play</em>. [online] Play.google.com. Available at: &lt;https://play.google.com/books/reader?id=Pz0pxFgnLK4C&amp;pg=GBS.PT295.w.5.0.16_245&amp;hl=en_GB&gt; [Accessed 2 May 2022].<em><br><br></em><br></div>]]></description>
         <enclosure url="https://i.gr-assets.com/images/S/compressed.photo.goodreads.com/books/1362961162i/7322703._UY200_.jpg" />
         <pubDate>2022-05-02 19:41:36 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167310027</guid>
      </item>
      <item>
         <title>Myth - Serial killer -Bluebeard (French fairy tale)</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167359649</link>
         <description><![CDATA[<div>Story01:<br>https://en.wikipedia.org/wiki/Bluebeard<br><br>Story02:<br>https://en.wikipedia.org/wiki/Fitcher%27s_Bird</div>]]></description>
         <enclosure url="https://en.wikipedia.org/wiki/Bluebeard" />
         <pubDate>2022-05-02 20:32:43 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167359649</guid>
      </item>
      <item>
         <title>Worship of nature </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167407358</link>
         <description><![CDATA[]]></description>
         <enclosure url="http://www.brontaylor.com/courses/pdf/Sullivan--NatureWorship(2005).pdf" />
         <pubDate>2022-05-02 21:21:38 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167407358</guid>
      </item>
      <item>
         <title>Personification of mother nature </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167420565</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1389259040/4819d8b097b06a10b0e82b66a8b80fc8/Atalanta_Fugiens___Emblem_2d.jpeg" />
         <pubDate>2022-05-02 21:39:03 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167420565</guid>
      </item>
      <item>
         <title>&quot;The Virgin and Child&quot; 1844 🎨Paul Delaroche</title>
         <author>sli03202061</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167469230</link>
         <description><![CDATA[<div>For a long time, how to portray the Virgin and the Son has become a difficult problem: because it is necessary to draw the Virgin to show the brilliance of motherhood, but also to reflect her maiden side when she was unmarried; on the other hand, the Son is born with divinity. , so the expression is serious. (Most painters can't imagine a baby with a serious face, so they create many distorted sons...this one is my favorite)</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1256400083/2447c6ad9fb8ae8e5d6f529cfdfdb78f/FRfmWfHWYAA8lqo.jpg" />
         <pubDate>2022-05-02 22:45:18 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167469230</guid>
      </item>
      <item>
         <title>Virgin and Child, 1495 </title>
         <author>sli03202061</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167470429</link>
         <description><![CDATA[<div>It's hard not to think this kid is dementia, in stark contrast to the previous image. Of course, the improvement in the way of portrayal is also obvious.</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1256400083/89b9f2e4f1c8dbfe082172062242c58a/FRNZey7X0AUgaYP.jpg" />
         <pubDate>2022-05-02 22:47:15 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167470429</guid>
      </item>
      <item>
         <title>The Circle of the Lustful: Francesca da Rimini (‘The Whirlwind of Lovers’) (1826–7, reprinted 1892)</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167529178</link>
         <description><![CDATA[<div>Dante is so moved by this romantic tale that he faints, hence his position flat on his back. Notice that above Virgil’s head a sun-like disc contains a sketch of a couple embracing, while the wind-blown lovers themselves seem to be flying up and out of the picture to freedom. Blake disapproved of Dante for depicting God as a vengeful judge, whose role was to inflict ingenious punishment (similar to his own Urizen), and these details are his subtle protest. As we can see in poems such as <a href="https://www.tate.org.uk/image/william-blake-songs-experience-garden-love-1794"><em>The Garden Of Love</em></a>, Blake himself believed that suppressing desire was a far worse crime than yielding to it.<br><br>https://www.tate.org.uk/art/artists/william-blake-39/blake-illustrations-dante</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1680600930/3c6e4ebc8faed9d8eb96741a339ac9b1/width_540_2aUgthl.jpeg" />
         <pubDate>2022-05-03 00:01:54 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167529178</guid>
      </item>
      <item>
         <title>Mandrake, from a treaty by Dioscorides (AD 40-c.90) (vellum)</title>
         <author>mjia1220191</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167607451</link>
         <description><![CDATA[<div>dog was chained to the root to pull it out because during medieval period it was believed that whoever pulled it out would die</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1256400081/0a9e60239a8a0523755dc1392ef0774a/__2022_05_03_02_09_18.png" />
         <pubDate>2022-05-03 01:21:43 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167607451</guid>
      </item>
      <item>
         <title></title>
         <author>mjia1220191</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167609102</link>
         <description><![CDATA[<div>The Vegetable Lamb of Tartary, legendary zoophyte of Central Asia, once believed to grow sheep as its fruit. The sheep were connected to the plant by an umbilical cord and grazed the land around the plant. When all the plants were gone, both the plant and sheep died.</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1256400081/9a3fe0862c40966962c97084e58a082c/__2022_05_03_02_17_25.png" />
         <pubDate>2022-05-03 01:23:23 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167609102</guid>
      </item>
      <item>
         <title>BARNACLE GEESE MYTH</title>
         <author>mjia1220191</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167645104</link>
         <description><![CDATA[<div>&nbsp;A fanciful picture of the 'Breed of Barnackle-geese,' the myth according to which gooseneck barnacles develop into geese.</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1256400081/1b7863a8cb106c4cb5908999964a1df1/140_1802583.jpg" />
         <pubDate>2022-05-03 01:57:47 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2167645104</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168038281</link>
         <description><![CDATA[<div>As famous as Griffin are fantastic Creatures, and more familiar are centaurs. It is often described as a rough, violent, barbaric representative, greedy and lawless, a symbol of human primitive instinct, untamed side. But there are a few well-regarded centaurs who are educated, educated, and turn old demons into cherubs. The "Centaur With Two Faces" etchcut in the exhibition is also a reproduction by Giulio Bonazon, one of Italy's most important and prolific printmakers of the 16th century. The original was made by the 16th century Italian mannerist painter Parmigianino, who was one of the first Italian painters to experiment with printmaking. The original paintings are now in the Louvre museum in France and Windsor Castle in England.&nbsp;</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1546028882/db4a74e67f9aa4f14bed7ad736ea3250/___1.jpg" />
         <pubDate>2022-05-03 09:40:40 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168038281</guid>
      </item>
      <item>
         <title>The tower of Babel</title>
         <author>yshao04202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168076924</link>
         <description><![CDATA[<div><br>1.<br>The Tower of Babel is a structure mentioned in Genesis 11, when the people tried to build a tower to the sky and the Lord came down and confused the language of the world, "Babel" meaning disruption. The size and shape of the Tower of Babel is not mentioned in the Bible, but is described in detail in The Book of Jubilees, and the shape in the early paintings of the Tower of Babel is derived from historical documents.<br><br>2.<br>Erik Desmazières produced an etching of The Library of Babel in 1997, which was conceived by Borges in his 1941 novel as a library containing the books of the universe.<br><br>3.<br>The Digital library of Babel is another iteration of Jonathan Basile's website based on the Library Babel, which uses illustrations by Antonio Toca Fernández and uses programming to attempt to restore the building described in the novel.</div>]]></description>
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         <pubDate>2022-05-03 10:24:21 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168076924</guid>
      </item>
      <item>
         <title>Tools</title>
         <author>yshao04202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168136854</link>
         <description><![CDATA[<div>1. Wix: <a href="https://www.wix.com/">https://www.wix.com/</a>&nbsp; <br><br>2. Wordpress + Godaddy + Elementor<br><a href="https://elementor.com/">https://elementor.com/</a><br><br>3. Weebly: <a href="https://www.weebly.com/">https://www.weebly.com/</a></div>]]></description>
         <enclosure url="https://www.wix.com" />
         <pubDate>2022-05-03 11:27:46 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168136854</guid>
      </item>
      <item>
         <title></title>
         <author>yshao04202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168221649</link>
         <description><![CDATA[<div><a href="https://www.lecantiche.com/">https://www.lecantiche.com/</a></div>]]></description>
         <enclosure url="https://www.lecantiche.com" />
         <pubDate>2022-05-03 12:40:15 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168221649</guid>
      </item>
      <item>
         <title></title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168569664</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1389259040/209c8d4a746a003ff6e2395c2675f334/279411793_511379423860337_8192868415968645538_n.jpg" />
         <pubDate>2022-05-03 16:07:19 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168569664</guid>
      </item>
      <item>
         <title></title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168570417</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1389259040/ef3d3f1ed8330f11dd9beadcd97d1065/279504942_1337163703455022_3525188732288078997_n.jpg" />
         <pubDate>2022-05-03 16:07:51 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168570417</guid>
      </item>
      <item>
         <title></title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168570908</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1389259040/993ebccbec515b6e550f61a6d3cbc473/279541051_1014199302566070_2725862421113290748_n.jpg" />
         <pubDate>2022-05-03 16:08:12 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168570908</guid>
      </item>
      <item>
         <title>Old father Thames song </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168573785</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.youtube.com/watch?v=_60TCnfSlIw" />
         <pubDate>2022-05-03 16:10:01 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168573785</guid>
      </item>
      <item>
         <title>Questions to consider when researching your topic.</title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168580040</link>
         <description><![CDATA[<div>When myths are retold, what aspects of them are highlighted and what parts are absent?&nbsp;<br><br>do the myths have relevance in contemporary culture? </div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1389259040/836ed65bf5c5b5c6268a594d3280d510/Screenshot_2022_05_03_at_17_23_40.png" />
         <pubDate>2022-05-03 16:14:00 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2168580040</guid>
      </item>
      <item>
         <title></title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2169498433</link>
         <description><![CDATA[<div>https://thames.me.uk/s02261.htm</div>]]></description>
         <enclosure url="https://thames.me.uk/s02261.htm" />
         <pubDate>2022-05-04 06:59:43 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2169498433</guid>
      </item>
      <item>
         <title>I ain&#39;t the same river since I gave up scavenging and turned waterman </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2169501170</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1389259040/f459a1a7478fe719dc229786f1de65a9/padlet_image_picker_file_48d6cf39_4b78_4858_83d2_9b240741eb81.jpg" />
         <pubDate>2022-05-04 07:02:24 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2169501170</guid>
      </item>
      <item>
         <title>Background of Apollo </title>
         <author>ychen022020161</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2174439220</link>
         <description><![CDATA[<div><a href="https://en.m.wikipedia.org/wiki/Apollo">https://en.m.wikipedia.org/wiki/Apollo</a></div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-08 14:13:09 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2174439220</guid>
      </item>
      <item>
         <title>The story of Apollo and Daphne</title>
         <author>ychen022020161</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2174442052</link>
         <description><![CDATA[<div><a href="https://greekgodsandgoddesses.net/myths/apollo-and-daphne/">https://greekgodsandgoddesses.net/myths/apollo-and-daphne/</a><br><br><br><a href="https://www.thecollector.com/apollo-and-daphne/">https://www.thecollector.com/apollo-and-daphne/</a></div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/647090070/5cafeb7afd838c81a854b8e5d0e5ec94/79A231EB_E5B2_4DFF_8D7A_50591121ADD8.jpeg" />
         <pubDate>2022-05-08 14:17:46 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2174442052</guid>
      </item>
      <item>
         <title>Bernini&#39;s Apollo and Daphne</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2174684330</link>
         <description><![CDATA[<div>But nowhere in Bernini’s oeuvre is his fascination with metamorphoses more fully expressed than in <em>Apollo and Daphne. </em>Here, he captures the precise moment. As scholar Andrea Bolland <a href="https://www.jstor.org/stable/3051379?read-now=1&amp;refreqid=excelsior%3Aa8db647126b1314d8babef9758517b45&amp;seq=1#page_scan_tab_contents">put it</a>, even Daphne’s expression “seems to betray a transformation: The fear of being caught gives over to horror at the means by which she will avoid capture.” Bernini conveys Apollo’s savage sexual appetite through movement as well: the god’s hands flex, his robes threaten to slip off his waist, and a spray of leaves emerging from Daphne point to his groin.</div>]]></description>
         <enclosure url="https://www.artsy.net/article/artsy-editorial-berninis-apollo-daphne-unnerving-depiction-unwanted-desire" />
         <pubDate>2022-05-08 20:51:42 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2174684330</guid>
      </item>
      <item>
         <title>Mudlarking</title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175167592</link>
         <description><![CDATA[<div>Through my research of Old Farther Thames so far, I came to see his most recent form as somewhat of a patron saint of mudlarkers. With his stick and bucket trudging through the shores of the Thames collecting any treasures sacrificed or items thrown away.<br><br></div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1389259040/828240700d9c8b72220baf7ec711f3b7/ABFA492B_0FDF_4527_AF34_2129AE9D450F.png" />
         <pubDate>2022-05-09 06:29:38 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175167592</guid>
      </item>
      <item>
         <title>The love story of Dionysus and Ampelos</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175464329</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1418647583/1c7d29be1d6053f6791736769f78e929/The_love_story_of_Dionysus_and_Ampelos.pdf" />
         <pubDate>2022-05-09 10:36:00 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175464329</guid>
      </item>
      <item>
         <title>Death of Ampelos</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175466072</link>
         <description><![CDATA[<div>"Dionysus and Ampelos" Jacob Matham / David Vinckboons 17th century, engraving Rijksmuseum</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1418647583/8c04324a989a6ec828ec80ca3fff5efc/26091652090736__pic.jpg" />
         <pubDate>2022-05-09 10:37:33 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175466072</guid>
      </item>
      <item>
         <title> Dionysus and Ampelos</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175467548</link>
         <description><![CDATA[<div>Robert Fagan (1761-1816) - Dionysus, Bacchus, Ampelos, Silenus and a Maenad - 609084 - National Trust</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1418647583/b3e7d44f9786c6bb362a762b2885f65b/26071652090530__pic_hd.jpg" />
         <pubDate>2022-05-09 10:38:47 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175467548</guid>
      </item>
      <item>
         <title>Nietzsche and Dionysus: Tragedy and the Affirmation of Life</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175501723</link>
         <description><![CDATA[<div>Dionysus symbolizes the madness and pain of life. Nietzsche says in his book that even the Socratic Euripides returned to Dionysus at the end of his life. In Dionysus of Euripides, it had Dionysus killed the male protagonist Pentheus who didn't believe in God, symbolizing his final understanding of Dionysian's power. In Nietzsche's eyes, the spirit of Dionysus is the helplessness of life, the comprehension of the emptiness of life and the eternal pain of life, and the begging of trying to understand the true meaning of life with the help of madness and irrational power. He symbolizes the transcendent justice above the physical appearance of life, all your instinctive desires. In Nietzsche's eyes, Buddhism is a typical Dionysian culture, completely rejecting the possibility of obtaining answers and reconciliation in the real world, and resorting to a higher existence.</div>]]></description>
         <enclosure url="https://www.youtube.com/watch?v=w9zSQ2uGCoI" />
         <pubDate>2022-05-09 11:10:26 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175501723</guid>
      </item>
      <item>
         <title>Nietzsche&#39;s Apollonian and Dionysian</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175821771</link>
         <description><![CDATA[<div>The spirit of the sun is to immerse people in the beautiful appearance of all things, trying to create a kind of dreamy beauty to avoid the true colors of life and the world, so that people can overcome the pain of the world and life in aesthetics, that is, beautify the existence with the spirit of the sun. <br>The spirit of Dionysus is essentially an affirmation of life. What it evokes is the most authentic life impulse of people. In this Dionysian ecstasy, people create a perceptible image relative to the real world. It experiences and accepts the hardships of life and integrates and transcends them.</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1418647583/d3fcff83349d9139656976e4eb3b2651/26151652094894__pic_hd.jpg" />
         <pubDate>2022-05-09 14:32:18 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175821771</guid>
      </item>
      <item>
         <title>The background of Dionysus</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175892165</link>
         <description><![CDATA[<div>https://en.m.wikipedia.org/wiki/Dionysus</div>]]></description>
         <enclosure url="https://en.m.wikipedia.org/wiki/Dionysus" />
         <pubDate>2022-05-09 15:10:05 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175892165</guid>
      </item>
      <item>
         <title>Symbols and icons of Dionysos</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175965653</link>
         <description><![CDATA[<div>https://dionysianartist.wordpress.com/2016/10/24/symbols-and-icons-of-dionysos/</div>]]></description>
         <enclosure url="https://dionysianartist.wordpress.com/2016/10/24/symbols-and-icons-of-dionysos/" />
         <pubDate>2022-05-09 15:46:29 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175965653</guid>
      </item>
      <item>
         <title>Apollo and Augustus</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175979626</link>
         <description><![CDATA[<div>Since apollo is associated with multiple duties as "the god of oracles, healing, archery, music and arts, sunlight, knowledge, herds and flocks, and protection of the young", different duties would be emphasised by distinct tellers of the Apollo myths.<br><br>Before the Roman emperor Augustus, Apollo was largely depicted as a foreign god of healing. During Augustus' reign, Apollo became one of the major gods in Rome, as he attributed his victory over Mark Antony and Cleopatra at Actim to the god, and emphasised the prohetic nature of the the deity. The emperor's effort to grant Apollo authority might also helped him stabilize his authority over the empire/<br><br>https://ancient-history-blog.mq.edu.au/cityOfRome/ApolloBlog</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1473708453/3f85ee9842dac53f26fba5e92826b183/__.png" />
         <pubDate>2022-05-09 15:54:17 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175979626</guid>
      </item>
      <item>
         <title>Apollo and Belenus</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175986884</link>
         <description><![CDATA[<div>Belenus is the god of sun and healing from the Celtic mythology. During the Roman period, the image of Belenus is often associated with the image of Apollo, perhaps due to their similar duties of healing the the sun.<br><br>https://mythus.fandom.com/wiki/Belenus</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1473708453/337a454afec3a392426aaf0835af1923/__.png" />
         <pubDate>2022-05-09 15:58:05 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2175986884</guid>
      </item>
      <item>
         <title>Apollo and Alexander the Great</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2176012335</link>
         <description><![CDATA[<div>The images of Alexander the Great is higly resembled to the images of Apollo, as both of them are handsome young men with curly hair and no beard. It can be a way to get deified by overlapping his image with that of the god.</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1473708453/217f032384ef9e4967bca3b1e05fcd7f/__.png" />
         <pubDate>2022-05-09 16:12:46 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2176012335</guid>
      </item>
      <item>
         <title>Alexander Consulting the Oracle of Apollo</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2176022704</link>
         <description><![CDATA[<div>The scene depicted by the artist delivered a rebellious message, since the main character Alexander is not passively waiting for an oracle, but rather is urging the prophetess quite aggressively. Noted the fact that the painting was made the year of the French Revolution also indicates a certain connotation behind this work.<br><br>https://thehistorianshut.com/2022/02/23/alexander-consulting-the-oracle-of-apollo-by-louis-jean-francois-lagrenee-c-1724-1805/<br><br>https://artvee.com/dl/alexander-consulting-the-oracle-of-apollo/</div>]]></description>
         <enclosure url="https://artvee.com/dl/alexander-consulting-the-oracle-of-apollo/" />
         <pubDate>2022-05-09 16:18:39 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2176022704</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2176501059</link>
         <description><![CDATA[<div>Formerly a U.S. soldier, Apollo was a member of a secret experimental academy team created by the insane former <a href="https://comicvine.gamespot.com/stormwatch/65-26261/">Stormwatch</a> Weatherman, <a href="https://comicvine.gamespot.com/henry-bendix/29-2199/">Henry Bendix</a>. Bendix's extensive alterations made Apollo almost a Sun God, with flight, superhuman strength and invulnerability, and heat vision. However, he needs frequent exposure to full sunlight to recharge his powers and his health.&nbsp;</div>]]></description>
         <enclosure url="https://comicvine.gamespot.com/apollo/4005-2197/" />
         <pubDate>2022-05-09 22:05:18 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2176501059</guid>
      </item>
      <item>
         <title>A paean to Dionysos</title>
         <author>jling0220201_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2176547753</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://books.google.co.uk/books/about/Hymnic_Narrative_and_the_Narratology_of.html?id=7MVWCgAAQBAJ&amp;pg=PA102&amp;redir_esc=y#v=onepage&amp;q&amp;f=false" />
         <pubDate>2022-05-09 23:12:42 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2176547753</guid>
      </item>
      <item>
         <title>Concept and reference drawing </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2181048891</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-05-12 11:01:08 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2181048891</guid>
      </item>
      <item>
         <title>Experimenting with fabric stencil and line drawing </title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2181049274</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-05-12 11:01:34 UTC</pubDate>
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      </item>
      <item>
         <title>Personification of Old Father Thames -  Reconsidering the Role of the Victorian Periodical Press in the &quot;Verbal and Visual Campaign&quot; for Public Health Reform</title>
         <author>rhopkins0420211_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2181059339</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.jstor.org/stable/20083907" />
         <pubDate>2022-05-12 11:10:29 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2187576230</link>
         <description><![CDATA[<div>Series of photographs&nbsp;inspired by different events related to the Thames</div>]]></description>
         <enclosure url="https://thephotographicjournal.com/features/old-father-thames/" />
         <pubDate>2022-05-17 13:07:13 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2187576230</guid>
      </item>
      <item>
         <title>Gracie Fields Old Father Thames 1938</title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2187585175</link>
         <description><![CDATA[<div>There's some folks who always worry<br>And some folks who never care<br>But in this world of rush and hurry<br>It matters neither here nor there</div><div>Be steady and realistic<br>Don't hanker for gold or gems<br>Be carefree and optimistic<br>Like Old Father Thames</div><div>High in the hills, down in the dales<br>Happy and fancy free<br>Old Father Thames keeps rolling along<br>Down to the mighty sea</div><div>What does he know, what does he care<br>Nothing for you or me<br>Old Father Thames keeps rolling along<br>Down to the mighty sea</div><div>He never seems to worry<br>Doesn't care for fortune's fame<br>He never seems to hurry<br>But he gets there just the same</div><div>Kingdoms my come, kingdoms may go<br>Whatever the end may be<br>Old Father Thames keeps rolling along<br>Down to the mighty sea</div><div>The best way, a heaven blessed way<br>Just try to be always kind<br>It doesn't matter what the rest say<br>You're bound to leave them far behind</div><div>It's your job to do your duty<br>Be faithful to all your friends<br>For England and home and beauty<br>Like Old Father Thames</div><div>High in the hills, down in the dales<br>Happy and fancy free<br>Old Father Thames keeps rolling along<br>Down to the mighty sea</div><div>What does he know, what does he care<br>Nothing for you or me<br>Old Father Thames keeps rolling along<br>Down to the mighty sea</div><div>He never seems to worry<br>Doesn't care for fortune's fame<br>He never seems to hurry<br>But he gets there just the same</div><div>Kingdoms my come, kingdoms may go<br>Whatever the end may be<br>Old Father Thames keeps rolling along<br>Down to the mighty sea</div>]]></description>
         <enclosure url="https://www.youtube.com/watch?v=3tm_MoyeDfE&amp;ab_channel=gf1001" />
         <pubDate>2022-05-17 13:12:34 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2187585175</guid>
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      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2190128471</link>
         <description><![CDATA[<div>Inspiration for website. Filing system</div>]]></description>
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         <pubDate>2022-05-18 20:17:24 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2190128471</guid>
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      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2190131511</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-05-18 20:20:30 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2190131511</guid>
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      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2190135039</link>
         <description><![CDATA[<div>Separate elements from context to accentuate what is highlighted and what becomes absent in the retelling of stories.</div>]]></description>
         <enclosure url="https://www.pinterest.es/pin/142567144443949632/" />
         <pubDate>2022-05-18 20:23:52 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2190135039</guid>
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      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2190135658</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.pinterest.es/pin/398357529548916967/" />
         <pubDate>2022-05-18 20:24:30 UTC</pubDate>
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      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2190139161</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.nathalie-lete.com/home" />
         <pubDate>2022-05-18 20:28:10 UTC</pubDate>
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      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2190139845</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.akaivyc.com/" />
         <pubDate>2022-05-18 20:28:54 UTC</pubDate>
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      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191013500</link>
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         <pubDate>2022-05-19 08:59:19 UTC</pubDate>
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      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191013679</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-05-19 08:59:28 UTC</pubDate>
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      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191013869</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-05-19 08:59:37 UTC</pubDate>
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      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191014078</link>
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         <pubDate>2022-05-19 08:59:47 UTC</pubDate>
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      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191019198</link>
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         <pubDate>2022-05-19 09:03:51 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191019198</guid>
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      <item>
         <title>Final design </title>
         <author>rhopkins0420211_2</author>
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         <pubDate>2022-05-19 11:08:20 UTC</pubDate>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191161526</link>
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         <pubDate>2022-05-19 11:10:44 UTC</pubDate>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191161950</link>
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         <pubDate>2022-05-19 11:11:14 UTC</pubDate>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191162465</link>
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         <pubDate>2022-05-19 11:11:48 UTC</pubDate>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191164010</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-05-19 11:12:37 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191164010</guid>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191164567</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1390132588/1c1655a0be2c4ce6d961f872a098bfba/5.jpg" />
         <pubDate>2022-05-19 11:13:07 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191164567</guid>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191165016</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1390132588/8886714bf9efaf34afbbd9eb13d3dd27/6.jpg" />
         <pubDate>2022-05-19 11:13:34 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191165016</guid>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191165336</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1390132588/4d98e8a82718db2ef401ddbe63440e33/7.jpg" />
         <pubDate>2022-05-19 11:13:53 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191165336</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191165633</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-05-19 11:14:13 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191165633</guid>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191165972</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1390132588/a45b0a81cda9078ec28da600b5c9df85/9.jpg" />
         <pubDate>2022-05-19 11:14:36 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191165972</guid>
      </item>
      <item>
         <title>Reference of Illustrations</title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191166269</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-05-19 11:14:56 UTC</pubDate>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191190544</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://revelryattheshoal.3rdfeast.com/chapter1-news2/" />
         <pubDate>2022-05-19 11:38:59 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191190544</guid>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191191190</link>
         <description><![CDATA[<div>1.&nbsp;Who is Anubis? The origin of Anubis? Why anubis is a jackal (e.g. from the original death to the soul ferryman)</div><div>2. The role/work of Anubis? (Embalmers, etc. Timeline of Anubis changes)</div><div>3. Why did Egypt have half beast and half man? What does the body of an animal's head mean to them?</div><div>4. What was the attitude towards animals in early Egypt? Was there totem worship in Egypt? The relationship between totem worship and animals?</div><div>5. What parts of Anubis are valued ，when we retell the myth? What parts become nonexistent?</div><div>6. The connection between the existence of Anubis and political functions?</div><div>7. Does the myth of Anubis have contemporary significance in visual culture?</div><div>8. Is the modern development of Anubis, including in games, movies and comics, different from the past? What's the difference?</div><div>9. What causes anubis to appear in many entertaining perspectives in modern times?</div><div>10. Modern man's view of half beast and half man?</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-19 11:39:34 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191191190</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191272796</link>
         <description><![CDATA[<div>https://artslondon.padlet.org/kjennings0920201/Reader</div>]]></description>
         <enclosure url="https://artslondon.padlet.org/kjennings0920201/Reader" />
         <pubDate>2022-05-19 12:43:08 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191272796</guid>
      </item>
      <item>
         <title></title>
         <author>jocamposaldarriaga02202011</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191899584</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.illustration.exchange/" />
         <pubDate>2022-05-19 19:31:31 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2191899584</guid>
      </item>
      <item>
         <title>Who Is Old Father Thames?</title>
         <author>mtasca0420201_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2199387892</link>
         <description><![CDATA[<div><a href="https://londonist.com/2015/07/who-was-old-father-thames">https://londonist.com/2015/07/who-was-old-father-thames</a></div>]]></description>
         <enclosure url="https://londonist.com/2015/07/who-was-old-father-thames" />
         <pubDate>2022-05-25 13:32:01 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2199387892</guid>
      </item>
      <item>
         <title>Old Father Thames Poem </title>
         <author>mtasca0420201_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2199390960</link>
         <description><![CDATA[<div><a href="https://www.theguardian.com/books/2013/may/18/travel-light-travel-dark-agard">https://www.theguardian.com/books/2013/may/18/travel-light-travel-dark-agard</a><br><br>Old Father Thames<br>of the flowing patriarchal locks<br>See how the Ganges still breathes<br><br></div><div>in your West India docks.<br>See how the Nile's distant kiss<br>still finds the cheeks of your metropolis<br><br></div><div><br></div><div>Old Father Thames<br>Empire's wrinkles etch your tide.<br>About time you reclaimed your feminine side.<br><br></div><div>Try laying down your trident, old chap.<br>Take the weight of anchors and maps<br>from off your monumental head.<br><br></div><div>Have a good squat, old Father Thames.<br>Squat on your dark silted bed<br>till birth screams of changing winds<br><br></div><div>turn you midwife to a new beginning.<br><br></div><div>From <em>Travel Light Travel Dark</em> published by <a href="http://www.bloodaxebooks.com/titlepage.asp?isbn=1852249919">Bloodaxe Books</a>.<br><br></div>]]></description>
         <enclosure url="https://www.theguardian.com/books/2013/may/18/travel-light-travel-dark-agard" />
         <pubDate>2022-05-25 13:34:18 UTC</pubDate>
         <guid>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2199390960</guid>
      </item>
      <item>
         <title>Magical London: The Sacred Thames </title>
         <author>mtasca0420201_2</author>
         <link>https://padlet.com/rhopkins0420211_2/fv53edlfzbfe30z/wish/2199404540</link>
         <description><![CDATA[<div><a href="https://magicklondon.wordpress.com/the-sacred-thames/">https://magicklondon.wordpress.com/the-sacred-thames/</a><br><br>“The River Thames was used for ritual purposes, healing, shamanic purification rites and later for Christian baptisms as well as for hydromancy – the practice of divination through water. Some adepts would thrown pebbles into the water and count the number of circles that spread through the ripples. Some would throw loaves of bread for the water goddess or use bread in the water for scrying. Others would interpret the significance of the colours of the water of the river.”<br><br><br></div>]]></description>
         <enclosure url="https://magicklondon.wordpress.com/the-sacred-thames/" />
         <pubDate>2022-05-25 13:41:41 UTC</pubDate>
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         <title>The Pool of the River </title>
         <author>mtasca0420201_2</author>
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         <description><![CDATA[<div><a href="https://www.terriwindling.com/blog/2021/08/the-pull-of-the-river.html">https://www.terriwindling.com/blog/2021/08/the-pull-of-the-river.html</a><br><br><br>“No one is quite sure when Old Father Thames was first evoked, but there is plenty to suggest that those living by the river have been paying their dues for hundreds if not thousands of years. An Iron Age shield was dredged from the depths at Battersea in 1875 and ancient votive offerings are still constantly uncovered&nbsp; along the river, picked from the strandline by mudlarks and archaeologists.&nbsp;<br><br></div><div>Perhaps its personification as a god, or the creation of myths around it, was a way of understanding the river and its changes; the act of worship an attempt to control or impose order on water that has the power to shape and fertilise land, to give life and to take it away. The divine river helped to make sense of the mystery, the beauty and the destruction of the natural world.<br><br>Some suggest that Old Father Thames has links to other gods. <a href="https://thesusijnagency.com/peter-ackroyd/thames/">Peter Ackroyd</a> says Father Thames 'bears a striking resemblance to the tutelary gods of the Niles and Tiber'. The Roman river god Tiberinus certainly shares key characteristics with him: the beard, the locks, the aversion to clothes. Ackroyd suggestions that Old Father Thames's hipsterish follicles could represent the braiding channels of the river's flow. But whatever his past, Old Father Thames has come to be a personification of the river in both good times and bad. He has been seen as a revered guardian while also caricatured as a rude and filthy tramp, during the pollution of the 19th century, surrounded by dead fish and rotting livestock, offering up his children Diphtheria, Choler and Scrofula to those who lived and worked on his waters.”<br><br></div>]]></description>
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         <pubDate>2022-05-25 13:51:33 UTC</pubDate>
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         <title>The Great Stink 1858 </title>
         <author>mtasca0420201_2</author>
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         <pubDate>2022-05-26 08:36:59 UTC</pubDate>
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