Name: Muhamad Haris Zufayri Bin Muhamad Ali

Age:18

Course: Feng

From: Selangor

High School: SMK PASIR GUDANG

Hobby: Listening music

Ambitio

n: Engineer

Reasons why adab is essential:

A Pre-requisite for the Blessing of Knowledge (Barakah): Many scholars believe that knowledge without adab is devoid of barakah (blessing). Adab is seen as the vessel that holds and preserves the benefit of the knowledge acquired. Without it, the knowledge may not be beneficial in this world or the next.

Guards Against Arrogance: Seeking knowledge naturally elevates one's status, but without proper manners and humility (a key aspect of adab), it can lead to arrogance. Adab ensures that the student remains humble, recognizing that true knowledge and wisdom come from God, and that they are always learning. As the saying goes, "Knowledge is a light from God, and God does not grant His light to a sinner," which includes the sin of arrogance.

Foundation for Practical Application: Adab acts as a "boundary or fence" for practicing one's knowledge in daily life. A person with vast knowledge but poor character is unlikely to use that knowledge for good or to benefit society. Adab actualizes the knowledge into positive actions and character (akhlaq).

Respect for Teachers and Sources: A central part of adab is showing deep respect, humility, and reverence for one's teachers, scholars, and the sources of knowledge. This respect is believed to be vital for truly grasping and benefiting from the teaching. Disrespect can hinder the transfer of knowledge and its spiritual benefit.

The dialogue begins with Gabriel asking the Prophet: "O Muhammad, tell me about Islam."

The Prophet Muhammad (\text{PBUH}) replied with the description of the Five Pillars. At the conclusion of the Hadith, the Prophet revealed the identity of the questioner to his companion Umar, saying: "That was Gabriel. He came to teach you your religion."

This highlights the Hadith's purpose: to establish and teach the fundamental core principles of the faith.

2. The Five Pillars of Islam

The Prophet's answer to the question "What is Islam?" defines the Five Pillars of Islam which are the foundational and obligatory acts of worship that a Muslim must perform. They are the external framework of the faith.

The five pillars:

Shahada (The Profession of Faith):

Meaning: The declaration of faith in the oneness of God (Allah) and the acceptance of Muhammad as His final messenger.

Recitation: “Ash-hadu an la ilaha illa Allah, wa ash-hadu anna Muhammadan Rasulu-Allah.” (I bear witness that there is no god but God, and I bear witness that Muhammad is the Messenger of God.)

Significance: It is the central tenet of Islam and the first step to becoming a Muslim.

Salah (Prayer):

Meaning: Ritual prayer performed five times a day.

Practice: Muslims face the Kaaba in Mecca and perform a sequence of standing, bowing, kneeling, and prostrating, reciting specific verses and supplications.

Significance: It serves as a direct link between the worshipper and God, fostering discipline, humility, and remembrance of God throughout the day.

Zakat (Almsgiving):

Meaning: Compulsory charity, a fixed portion of a Muslim's wealth (usually 2.5% of net savings and assets) given to the poor and needy.

Significance: It purifies wealth, promotes social justice, and strengthens the feeling of brotherhood and compassion within the community.

Sawm (Fasting):

Meaning: Abstaining from food, drink, smoking, and marital relations from dawn until sunset during the holy month of Ramadan.

Significance: It teaches self-discipline, patience, and empathy for the less fortunate, encouraging spiritual reflection and devotion to God. Exemptions are made for the elderly, ill, pregnant, or travelling.

Hajj (Pilgrimage):

Meaning: The sacred pilgrimage to the Kaaba in Mecca.

Practice: It is required of every physically and financially able Muslim to perform the Hajj at least once in their lifetime during the Islamic month of Dhu al-Hijjah.

Significance: It unites Muslims from all over the world in shared rituals, symbolizing equality and devotion to God, and commemorates the trials of Prophets Ibrahim (Abraham) and Ismail (Ishmael).

Ihsan (الإحسان)

Ihsan is an Arabic term in Islam that means "excellence," "perfection," or "beautification." It represents the highest level of faith and worship.

Definition: Ihsan is essentially about doing things beautifully, with sincerity and the utmost quality, going beyond mere fulfillment of religious obligations.

The Prophetic Definition: The most famous definition comes from the Hadith of Gabriel, where the Prophet Muhammad (peace be upon him) defined Ihsan as:

"To worship God as though you see Him, and if you cannot see Him, then indeed He sees you."

Eschatology

Eschatology is a branch of theology and philosophy that is concerned with the final events of history, or the ultimate destiny of humanity and the world.

Etymology: The word comes from the Greek eschatos (meaning "last") and -logia (meaning "study of"). It is often referred to as the "study of the last things."

Scope: Eschatology typically covers concepts such as:

Death and the afterlife

The End Times

The Resurrection of the Dead

The Final Judgment

Heaven and Hell

The ultimate fate of the

universe.