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      <title>Unessay - ICWA Curation  by Giuseppina Meurer</title>
      <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9</link>
      <description>Explore the topic of Native Child Welfare, ICWA, and how challenges to its constitutionality pose a perhaps unexpected yet significant threat to the strength and future of Tribal Sovereignty. Listed below are a collection of Primary Sources, Key Supplementary Sources, and prompts for discussion. </description>
      <language>en-us</language>
      <pubDate>2023-12-06 00:49:19 UTC</pubDate>
      <lastBuildDate>2023-12-12 03:41:10 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
      <image>
         <url>https://padlet.net/icons/png/1f4c3.png</url>
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      <item>
         <title>Haaland v. Brackeen</title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819165866</link>
         <description><![CDATA[<p>The Full Case Document including the Syllabus, the Opinion of the court delivered by Justice Barrett, the concurring opinions of Gorsuch and Kavannaugh, and the Dissenting opinions of Thomas and Alito. </p><p><br/></p><p>Argued November 9, 2022—Decided June 15, 2023</p><p><br/></p><blockquote><p>"Before  us,  a  birth  mother,  foster  and  adoptive  parents, and the State of Texas challenge the Act on multiple constitutional  grounds. They  argue  that  it  exceeds federal  authority,  infringes  state  sovereignty,  and  discriminates  on the basis of race. The United States, joined by several Indian Tribes, defends the law.  The issues are complicated — so for the details, read on. But the bottom line is that we  reject all of petitioners’ challenges to the statute, some on the merits and others for lack of standing" -Justice Barrett</p></blockquote><p><br/></p>]]></description>
         <enclosure url="https://www.supremecourt.gov/opinions/22pdf/21-376_7l48.pdf" />
         <pubDate>2023-12-08 22:14:29 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819165866</guid>
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      <item>
         <title>Haaland v. Brackeen (Oral Argument)</title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819166205</link>
         <description><![CDATA[<p>Oral Argument of <em>Haaland v. Brackeen</em>. <a rel="noopener noreferrer nofollow" href="https://www.scotusblog.com/2022/11/closely-divided-court-scrutinizes-various-provisions-of-indian-child-welfare-act/">Reportedly</a>, the Oral argument was intended to only last one hour, yet extended into three. While not entirely necessary to listen to with the existence of the full court document, I believe that actually listening to the petitioners argue their case against ICWA can aid one in understanding how little their arguments actually hinge on 'wanting whats best for children'. After listening to three strait hours of back and forth debate about the extent of plenary power, state jurisdiction over child welfare, the commerce clause, and more technical legal minutiae, this becomes clear. Beyond this, the Oral Argument also illuminates just how amorphous the relationship between the federal government is to tribes; a question that has been raised throughout the quarter. It is because of this clear inability to outline the exact extent to federal power to regulate tribes that makes it such a target by the petitioners to target for weaknesses. Overall, the oral argument goes beyond the written account by the court by offering the ability to hear first hand how and in what way the Brackeens' representatives argued their case. </p><p><br/></p><p>Here are some interesting snippets from the Oral Argument:</p>]]></description>
         <enclosure url="https://www.oyez.org/cases/2022/21-376" />
         <pubDate>2023-12-08 22:15:24 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819166205</guid>
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      <item>
         <title>Mississippi Choctaw Indian Band v. Holyfield</title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819166536</link>
         <description><![CDATA[<p>The first Supreme Court case concerning ICWA. It addressed Tribal Court jurisdiction following challenges to its exclusivity by state courts. I believe the consideration of this Case is highly beneficial to a full understanding of the topic as it provides context to how ICWA has been received by many states, and just how underhanded tactics will go just to avoid it. In this particular instance, the point of vulnerability in ICWA exploited was the issue of a child's domicile and existing family's domicile. Essentially, state courts and attorney's manufactured a judicial exception that "allows state courts to acquire jurisdiction over child custody proceedings when Indian children are not part of an “existing Indian family"" (<a rel="noopener noreferrer nofollow" href="https://lawreview.unl.edu/nation-and-cultures-fight-survival-how-existing-indian-family-exception-renders-icwa-inapplicable#:~:text=The%20EIF%20exception%20is%20a,is%20contrary%20to%20the%20ICWA.">From Supplemental Source</a>) This exception known as the Existing Indian Family exception (EIF) is a brazenly uncharitable interpretation of the statute and simply a tool to circumvent handing power over, in any extent, to tribal courts. This Case specifically reviewed whether the Supreme Court of Mississippi decision to affirm that two twins who were not "domiciled" on the reservation under state law, had  never been physically on the reservation, and were "voluntarily surrendered" by their parents, were therefore, not subject to tribal court jurisdiction. The Supreme court ultimately ruled in 1989 that the Mississippi Supreme court decision was in error, reaffirmed that ICWA has exclusive jurisdiction over any case where a parent is domiciled on the reservation, no matter if the child was born off-reservation or what the parent's personal desires are in the custody case. </p>]]></description>
         <enclosure url="https://supreme.justia.com/cases/federal/us/490/30/" />
         <pubDate>2023-12-08 22:16:20 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819166536</guid>
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      <item>
         <title>Adoption of Baby Boy L </title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819166989</link>
         <description><![CDATA[<p>This 1982 Kansas State Supreme Court Case is case that backdrops Holyfield, and is arguably the origin of the Existing Indian Family exception to ICWA. The cases' ruling brought the method of curtailing ICWA through the EIF to the mainstream. The court ruled that ICWA: </p><p><br></p><blockquote><p>"Was not to dictate that an illegitimate infant who has never been a member of an Indian home or culture, and probably never would be, should be removed from its primary cultural heritage and placed in an Indian environment over the express objections of its non-Indian mother." </p></blockquote><p><br></p><p>Thus claiming that ICWA does not apply unless the child was part of an "existing Indian family unit". An uncharitable interpretation of the statute considering nothing in the statue explicitly states this. Despite being an ambiguous and controversial decision founded on “cultural misconceptions and outdated notions”, many states still used this “statutory interpretation to read into the ICWA the requirement that an Indian family be present for the ICWA to apply” (<a rel="noopener noreferrer nofollow" href="https://lawreview.unl.edu/nation-and-cultures-fight-survival-how-existing-indian-family-exception-renders-icwa-inapplicable#:~:text=The%20EIF%20exception%20is%20a,is%20contrary%20to%20the%20ICWA.">Supplemental Source</a>) </p>]]></description>
         <enclosure url="https://law.justia.com/cases/kansas/supreme-court/1982/53-592-1.html" />
         <pubDate>2023-12-08 22:17:31 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819166989</guid>
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      <item>
         <title>The EIF exception to ICWA, explained. </title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819167608</link>
         <description><![CDATA[<p>I found when researching this topic, especially with no legal experience, that wrapping ones head around the particulars of ICWA and the legal loopholes taken by state courts and attorneys quite difficult. Thankfully, papers such as this help breakdown one these subtopics: The Existing Indian Family (EIF) exception. </p>]]></description>
         <enclosure url="https://lawreview.unl.edu/nation-and-cultures-fight-survival-how-existing-indian-family-exception-renders-icwa-inapplicable#:~:text=The%20EIF%20exception%20is%20a,is%20contrary%20to%20the%20ICWA." />
         <pubDate>2023-12-08 22:19:13 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819167608</guid>
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         <title>A Podcast by Cooked Media about the history behind ICWA, challenges to constitutionality like Haaland v. Brackeen, and Tribal Sovereignty. </title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819170280</link>
         <description><![CDATA[<p>Also Available on Spotify, this podcast is long, but well worth a listen. It should also be mentioned that the investigative journalists behind this podcast were responsible for the uncovering of significant information about the underlying conspiracy between Gibson-Dunn, the Brackeens Attorney's, the States involved in the case, The Goldwater Institute, and Big Oil companies. Additionally, they go beyond just the legal analysis, but delve into the Native perspective, and the cultural and societal toll the sidestepping of this act has on tribes and mothers. One subtopic they touch upon that I also consider interesting is their close analysis of the couple - The Brackeens - that made this case possible. Id say its almost essential to fully understanding the weight, scope, and significance of ICWA and Haaland v. Brackeen. Bellow are key snippets from the Podcast that stuck with me. </p>]]></description>
         <enclosure url="https://crooked.com/podcast-series/this-land/#all-episodes" />
         <pubDate>2023-12-08 22:27:12 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819170280</guid>
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      <item>
         <title>Discuss: The Brackeens</title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819173480</link>
         <description><![CDATA[<p>After having read the primary sources, and considered the supplementary sources, how do you view the Brackeens? Consider adressing one or more of the following questions: </p><p><br></p><ol><li><p>How large of a role do you think they had in this case reaching the supreme court?</p></li><li><p>What do you believe their ultimate motivations were in pursuing the end of ICWA considering they already had successfully adopted the native child they targeted? </p></li><li><p>If you had the chance to ask Jennifer and Chad a question about this case, what would it be? </p></li><li><p>Why do think they have avoided public scrutiny in the time since they filed this case? (Avoiding interviews, deleting once-public blogs, etc)</p></li></ol><p><br></p><p>Discuss Below</p>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/2242712036/cccf3b35e89a00aede54122a48a3e610/HvB_scaled.jpeg" />
         <pubDate>2023-12-08 22:36:40 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819173480</guid>
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         <title>The Indian Child Welfare Act </title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819175141</link>
         <description><![CDATA[<p>Here is the full ICWA statute (US Code Title 25).</p><p>It was enacted on November 8, 1978. The Statute was created to prevent the removal of American Indian children from their families in custody, foster care and adoption cases. It gives Tribal courts full jurisdiction over Welfare Cases concerning children of tribal over native children domiciled on a reservation and judicial preference over those who are not. </p>]]></description>
         <enclosure url="https://www.icwlc.org/wpsite/wp-content/uploads/2014/05/1.-United-States-Code-Title-25-Indian-Chapter-21-Indian-Child-Welfare.pdf" />
         <pubDate>2023-12-08 22:41:47 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819175141</guid>
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      <item>
         <title>Adoptive Couple v. Baby Girl </title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819175838</link>
         <description><![CDATA[<p>This case emerged following a custody dispute between the Capobiancos, a South Carolinian couple, and a Father enrolled in the Cherokee Nation over the adoption of his child. The dispute reached the Supreme Court after Brown was given custody back after claiming that according to ICWA, he was not properly informed, and in response, the Capobiancos filed a petition. The Court eventually ruled that </p><p>in this case, ICWA does not apply to Brown because he never had custody of the child. The statute, they interpreted, applies only when there is already a parent-child relationship and alternative parties are wanting to adopt. </p><p>This was by no means a unanimous decision by the court, as they were split 5-4. (Concurrence: Alito, Roberts, Kennedy, Thomas, and Breyer; Dissent: Sotomayor,  Ginsburg, Kagan &amp; Scalia). It is within Sotomayors Dissent in particular where the significance of this case in the larger scheme of ICWA and the very foundations any and all efforts to adress racial inequality. </p><blockquote><p>"...Our precedents...squarely hold that classifications based on Indian tribal membership are not impermissible racial classifications. The majority’s repeated, analytically unnecessary references to the fact that Baby Girl is 3/256 Cherokee by ancestry do nothing to elucidate its intimation that the statute may violate the Equal Protection Clause as applied here...I see no ground for this Court to second-guess the membership requirements of federally recognized Indian tribes, which are independent political entities...I am particularly averse to doing so when the Federal Government requires Indian tribes, as a prerequisite for official recognition, to make “descen[t] from a historical Indian tribe” a condition of membership.</p><p> The majority’s treatment of this issue, in the end, does no more than create a lingering mood of disapprobation of the criteria for membership adopted by the Cherokee Nation that, in turn, make Baby Girl an “Indian child” under the statute. Its hints at lurking constitutional problems are, by its own account, irrelevant to its statutory analysis, and accordingly need not detain us any longer." (<a rel="noopener noreferrer nofollow" href="https://www.law.cornell.edu/supremecourt/text/12-399#writing-12-399_DISSENT_7">Sotomayor Dissent</a>)</p></blockquote><p>Essentially, this case along with the other challenges to ICWA like <em>Haaland v. Brackeen</em> that rely on using a radicalization of native children to further an argument based on the Equal Protection clause of the 14th amendment. The slippery slope of acknowledging and creating precedent based on these "upside down" interpretations pose a dark future for laws that address structural racism and inequality as well as Tribal Soverignty. </p>]]></description>
         <enclosure url="https://www.law.cornell.edu/supremecourt/text/12-399" />
         <pubDate>2023-12-08 22:44:06 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819175838</guid>
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      <item>
         <title>My personal analysis of the Topic </title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819663175</link>
         <description><![CDATA[<p>This paper, I believe, provides a well explored analysis of Haaland v. Brackeen, ICWA, and all that is significant surrounding it. However,, it is admittedly, not the full picture, as I believe everything necessery to dicusses with this topic could fill an entire book. However, I have linked it as a supplementary resource regardless. </p>]]></description>
         <enclosure url="https://docs.google.com/document/d/1BO39203wyZAi4zCp_z_ApzH7qJCWFwXhERzylIY3eTk/edit" />
         <pubDate>2023-12-09 20:33:10 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819663175</guid>
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      <item>
         <title>Discuss: The Bigger Picture </title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819692762</link>
         <description><![CDATA[<p>"It's no coincidence that the same attorneys — Gibson Dunn — representing the plaintiffs in this case also have deep ties to fossil fuel interests such as Enbridge and TC Energy (the oil conglomerates responsible for attacking tribal interests through the Line 3 and Dakota Access pipelines, respectively)" </p><p>-<a rel="noopener noreferrer nofollow" href="https://action.lakotalaw.org/action/protect-icwa">Lakota Peoples' Law Project</a></p><p><br/></p><p>While this underlying connection between the Corporate Law firm of Gibson Dunn and their Big Oil Lobbyists - As well as the connection between Goldwater Institute, Conservative groups, and the three States involved in the case - is not instantly apparent from just a simple reading of Haaland v. Brackeen and the other Primary Documents; but it is still an incredibly significant element to consider for a full understanding of the scope of this topic. If you have not done so yet, the linked podcast delves into this conspiracy into great detail and can actually be credited for uncovering crucial information about it themselves. Afterwards, Consider addressing one or more of the following questions: </p><p><br/></p><ol><li><p>Powerful forces like this nearly successfully used their backhanded, rhetoric-cloaked strategy of using ICWA to unravel Tribal Soverignty + Strength State Jurisdiction for purposes of Oil/Mineral rights + Greater Conservative Power. What other covert avenues could they use to target tribal sovereignty now that Haaland v. Brackeen ruled against them?</p></li><li><p>Do you believe the attack of policies that address structural racism, like ICWA, is more so because of the policy itself or its legal vunerability? </p></li><li><p>Why do you think these connections are not dicussed by the court in Haaland v. Brackeen at any point? </p></li></ol><p><br/></p><p>Discuss Below</p>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/2242712036/b2168c075a3fb71d45af605ab8828d8f/image.png" />
         <pubDate>2023-12-09 22:06:21 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2819692762</guid>
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         <title>Summary of ICWA Related Rules </title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2820550603</link>
         <description><![CDATA[<p>A useful tool of reference when analyzing the varying angles multiple parties have taken to legally challenger and/or circumvent through a loophole through these rules. </p>]]></description>
         <enclosure url="https://www.icwlc.org/wpsite/wp-content/uploads/2014/05/2.-Summary-of-ICWA-Related-Juvenile-Protection-Rules.doc.pdf" />
         <pubDate>2023-12-11 05:01:22 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2820550603</guid>
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      <item>
         <title>Blood Memory Documentary </title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2821658305</link>
         <description><![CDATA[<p>Although I cannot link the actual documentary of <em>Blood Memory</em> as it must be individually purchased, I highly recommend not only doing so, but also exploring this Viewer Discussion Guide as it provides perspective on the Native impact of the Era of Adoption, and the decades of effort towards ICWAs' creation and subsequent legal defense. One example of Guide was that was staggering: </p><p><br/></p><blockquote><p>In 2012-2013 the First Nations Repatriation</p><p>Institute (FNRI) conducted an anonymous survey, "American Indian and White Adoptees: Are There</p><p>Mental Health Differences?"</p><p>There were 336 total respondents, of which 129</p><p>identified as American Indian.</p><p>Of the 129 American Indian respondents FNRI</p><p>analyzed 95 who had also been in contact with</p><p>their birth families with the following results:</p><ul><li><p>Today, American Indian/Alaska Native children remain 3 times more likely than white children to</p><p>be placed in foster care nationwide.</p></li><li><p>In South Dakota, American Indian children are 10</p><p>times more likely than white children to be placed</p><p>in foster care, and in Minnesota, they are nearly 22</p><p>times more likely to be placed in foster care.</p><ul><li><p>47 of 95 experienced Emotional Abuse</p></li><li><p>44 of 95 experienced Physical Abuse</p></li><li><p>23 of 95 experienced Sexual Abuse</p></li><li><p>43 of 95 Contemplated or Planned Suicide</p></li><li><p>20 of 95 Attempted Suicide</p></li><li><p>51 of 95 had been in therapy for the emotional, physical or sexual abuse</p></li><li><p>71 of 95 reported depression (CDC reports</p><p>1/10 Americans suffer from depression, this</p><p>study resulted in 84.5% for A.I. Adoptees)</p></li><li><p>15 of 95 had been hospitalized for mental health conditions</p></li></ul></li></ul></blockquote><p><br/></p><p>The Documentary itself delves into this and goes over quite a lot more, including a discussion of the past and current challenges to ICWA and a particular investigation into the attorney at the center of much of it: Mark Fiddler. He is the only reason this documentary came into my radar as his connections to both the Baby Girl vs. Adoptive Couple and Haaland v. Brackeen cases are a key piece of information emphasized by the <em>This Land Podcast. </em>Their investigation revealed his widespread connections and tireless efforts to tear down ICWA. This transcript of a clip from the documentary used in the podcast displays a small example of the brazen and racist mentality that drives many of the parties involved in the attacks on ICWA:</p><p><br/></p><blockquote><p>I mean, I get tired of Indian people carrying around this victim mentality so that everything that happens with ICWA is like some kind of assault on them. I mean, you want to talk about getting out of a self-defeating narrative, that’s a good one to get rid of, the idea that Indians are victims.</p></blockquote><p><br/></p><p>Ultimately, this supplemental source is most beneficial as it projects native voices and experiences about this topic. Something you cant get from reading just court documents. </p>]]></description>
         <enclosure url="https://drive.google.com/file/d/1v4o5yoqGsAvT-GkkwRWXM12iFU683Tvh/view" />
         <pubDate>2023-12-11 22:56:27 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2821658305</guid>
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         <title>Discuss: The Tribal Impact </title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2821715751</link>
         <description><![CDATA[<p>In 1978, at the time of the passing of ICWA, Congress found “between 25 to 35 percent of all Indian children nationwide were removed from their homes and 90 percent of those children were placed into non-Indian homes.” (<a rel="noopener noreferrer nofollow" href="https://worldchannel.org/press/article/icwa-native-adoption-tribal-sovereignty-documentaries-halaand-brackeen/">Article</a>)</p><p><br></p><p>Despite <em>Haaland v. Brackeen </em>eventually ruling in favor of ICWA, there still remains uncertainty and fear that its possible future destruction is still a possibility. What would the end of ICWA affect the mean for Tribes and the US. Consider following what consequences could emerge for the following:</p><p><br></p><ol><li><p>Tribal Soverignty</p></li><li><p>Native Families &amp; Children</p></li><li><p>Oil &amp; Land rights </p></li><li><p>Conservative Power</p></li><li><p>State &amp; Federal Jurisdiction </p></li><li><p>Tribal Casinos</p></li></ol><p><br></p><p>Discuss Below</p>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/2242712036/2bcac07e6290e4a671198f435b9c1aaf/Screen_Shot_2023_12_11_at_4_29_36_PM.png" />
         <pubDate>2023-12-12 00:31:26 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2821715751</guid>
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         <title>Constitutional Colorblindness and The Family</title>
         <author>gmeurer1</author>
         <link>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2821759832</link>
         <description><![CDATA[<p>An interesting article that discusses how efforts to address structural racism, such as ICWA, have been increasingly been placed under greater scrutiny and barriers. They discuss how even in the highest court in the land, the supreme court are trending towards a more colorbling approach to legislation that listens and bends to the pleas of the arguing for 'Equal Treatment' under the law --&gt; Something we saw in <em>Haaland v. Brackeen </em>with the petitioners use of the 14th Amendment Equal Protection argument to rhetorically attack ICWA. Heres a small snippet from the article that displays this:</p><p><br></p><blockquote><p>"...Thus, the Court’s ostensible command has been that even programs intended to benefit minority group members—such as affirmative action—must be subjected to the same constitutional regime as undoubtedly invidious uses of race. Undergirding this approach have been empirical and moral claims of the necessity of consistency in treating all uses of race as inherently suspect.3 Scholars have reinforced this account, contending that the Supreme Court has fundamentally turned away from a contextually variable approach to race to one in which all uses of race are treated as presumptively malign" (Pg. 539)</p></blockquote>]]></description>
         <enclosure url="https://scholarship.law.upenn.edu/cgi/viewcontent.cgi?referer=https://en.wikipedia.org/&amp;httpsredir=1&amp;article=4579&amp;context=penn_law_review" />
         <pubDate>2023-12-12 01:13:05 UTC</pubDate>
         <guid>https://padlet.com/gmeurer1/f3ummfu9l8et20n9/wish/2821759832</guid>
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