<?xml version="1.0"?>
<rss version="2.0">
   <channel>
      <title>Faces of oppression  by htet arkar</title>
      <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys</link>
      <description></description>
      <language>en-us</language>
      <pubDate>2023-10-09 06:01:23 UTC</pubDate>
      <lastBuildDate>2023-12-09 07:44:51 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
      <image>
         <url></url>
      </image>
      <item>
         <title>Definition from Young&#39;s articles</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2737640769</link>
         <description><![CDATA[<div>Exploitation can be defined as the process by which capitalists extract surplus labor or unpaid labor from workers. This occurs when workers, who sell their labor power to capitalists in exchange for a wage, produce more value through their labor than the value of their wage.&nbsp;The surplus labor, which is the additional value produced by the worker, is appropriated by the capitalist as profit. So, even though workers agree to work for a wage, the system is set up to benefit the capitalists more. </div>]]></description>
         <enclosure url="" />
         <pubDate>2023-10-09 06:17:12 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2737640769</guid>
      </item>
      <item>
         <title>One image that captures the definition</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2737670774</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.indianconstitutions.com/wp-content/uploads/2020/07/Right-Against-Exploitation-1024x752.png" />
         <pubDate>2023-10-09 06:48:37 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2737670774</guid>
      </item>
      <item>
         <title>with which social categories does exploitation work?</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2737738089</link>
         <description><![CDATA[<div>1. labor exploitation- this category primarily targets workers and involves low wages, long working hours, and the absence of labor rights and protection.<br>2. gender exploitation- related to the unjust treatment or discrimination of individuals based on gender. Women are generally affected by gender exploitation.<br>3. racial exploitation- refers to the unfair treatment of individuals or groups based on their race or ethnicity.&nbsp;<br>4. religious exploitation- occurs when individuals or groups are treated unfairly or face prejudice because of their religious beliefs. </div>]]></description>
         <enclosure url="" />
         <pubDate>2023-10-09 07:49:05 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2737738089</guid>
      </item>
      <item>
         <title>how is this face relevant to me and my community? </title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2737761816</link>
         <description><![CDATA[<div>this face can be relevant to me and my community in several ways because it relates to various aspects of social justice, equality, and well-being. Exploitation can manifest as unequal access to recourse, opportunities, or services based on factors like race, gender, religion, and others. For example, child labor exploitation is a significant concern in Myanmar and children are forced into hazardous work to help their families make ends meet.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-10-09 08:10:00 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2737761816</guid>
      </item>
      <item>
         <title>One example of the method to challenge this face of oppression</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2737801667</link>
         <description><![CDATA[<div>child labor exploitation is one example that can involve children being forced to work in hazardous conditions, denied education, and subjected to physical and emotional abuse. The government and organizations are working to stop this by making laws or spreading awareness and using various social media, community meetings, and educational materials to inform the community about child labor exploitation, which can be effective in challenging this form of oppression.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-10-09 08:41:56 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2737801667</guid>
      </item>
      <item>
         <title>Definition </title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2771968255</link>
         <description><![CDATA[<p>Marginalization is the systematic societal process of excluding certain groups, including racial minorities, the elderly, the disabled, and more, from full participation in social, economic, and political life. It goes beyond material deprivation, encompassing the denial of rights, freedom, and opportunities to engage in socially recognized activities. This exclusion can lead to a sense of uselessness, boredom, and a loss of self-respect, even when basic material needs are met. Marginalization represents a profound form of social injustice, affecting a wide array of individuals and groups, and underscores the need for a more inclusive and equitable approach to address these issues. </p>]]></description>
         <enclosure url="" />
         <pubDate>2023-11-01 08:52:27 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2771968255</guid>
      </item>
      <item>
         <title>With which social categories does marginalization work?</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2771987736</link>
         <description><![CDATA[<ol><li><p>Racial and Ethnic groups - marginalization often disproportionately impacts racial and ethnic minorities. These groups may experience exclusion from economic opportunities, education, and social services, leading to disparities in income, employment, and living conditions.</p></li><li><p>Age Group - the elderly face marginalization due to ageism, which can result in limited access to employment, healthcare, and social activities. </p></li><li><p>People with disabilities - those with physical or mental disabilities may confront marginalization through societal obstacles such as inadequate infrastructure, employment discrimination, and barriers to education and healthcare services.</p></li><li><p>Socioeconomic Status - individuals from low-income backgrounds may experience marginalization as a result of economic disparities. This can lead to difficulties in accessing quality education, healthcare, and stable employment, perpetuating cycles of poverty.</p></li><li><p>Single Parent - single mothers, in particular, encounter marginalization due to challenges finding employment and affordable childcare. </p></li></ol>]]></description>
         <enclosure url="" />
         <pubDate>2023-11-01 09:17:04 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2771987736</guid>
      </item>
      <item>
         <title>One effective method of challenging marginalization and an example </title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2772001562</link>
         <description><![CDATA[<p>Using mutual aid to challenge marginalization means communities banding together to support each other. Instead of waiting for external help, they share what they have—resources, skills, and care—among themselves. This helps marginalized groups address their needs directly, creating a stronger, more supportive community. For instance, setting up neighborhood networks where people share food or services without relying on outside assistance empowers these communities, challenging the systems that keep them marginalized while fostering self-reliance and unity.</p>]]></description>
         <enclosure url="" />
         <pubDate>2023-11-01 09:32:15 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2772001562</guid>
      </item>
      <item>
         <title>How does marginalization connect to exploitation?</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2772011012</link>
         <description><![CDATA[<p>Marginalization and exploitation are related and marginalization can make individuals and groups more susceptible to exploitation. Marginalized groups might face exclusion from various societal privileges or advantages that come from exploitation, such as fair wages, access to quality education, healthcare, or equal representation in decision-making processes. These groups might lack legal protections, access to advocacy, or resources necessary to resist exploitation. When societal systems inherently exclude certain groups, those in power can exploit this exclusion for their benefit, leveraging the marginalized group’s lack of access to rights, resources, or opportunities.</p><p><br></p>]]></description>
         <enclosure url="" />
         <pubDate>2023-11-01 09:42:08 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2772011012</guid>
      </item>
      <item>
         <title>One image that captures the definition</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2787926641</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/2170797990/3391b8642154cc17af1def13c5e95175/Screenshot_2023_11_13_at_11_43_37_AM.png" />
         <pubDate>2023-11-13 19:38:47 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2787926641</guid>
      </item>
      <item>
         <title>Definition</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2802701448</link>
         <description><![CDATA[<p>Powerlessness refers to a social condition where individuals lack authority, autonomy, and influence over their own lives. It defines a condition where people are unable to make significant decisions or assert their authority, often being in positions where they must adhere to instructions without the ability to shape outcomes. So, it characterizes a state of disempowerment, wherein individuals face limitations in their ability to actively participate, make choices, and shape their own destinies within the broader social framework. </p>]]></description>
         <enclosure url="" />
         <pubDate>2023-11-26 05:38:45 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2802701448</guid>
      </item>
      <item>
         <title>How is Powerlessness related to Exploitation and Marginalization? </title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2802732059</link>
         <description><![CDATA[<p>Powerlessness is closely linked to exploitation within society. When people are powerless, they don't have much control over what they do or how things turn out. At this point, exploitation happens when those who are more powerful take advantage of this by making the less powerful work for them or giving them the benefits of their work without treating them fairly. This unfairness keeps happening because those who don't have much power can't change the rules or how things are done. So, powerlessness allows this unequal situation to continue where some people benefit a lot while others don't get what they deserve for their efforts. In a similar way, marginalization and powerlessness are deeply connected, especially for groups excluded from active participation in society, like racial minorities, the elderly, or those facing unemployment or disabilities. This exclusion often leads to unfair treatment within the support systems, denying basic rights and freedoms. As a result, those marginalized often feel powerless and they can't shape their lives or be part of society fully because of the barriers society places on them. In these ways, powerlessness contributes significantly to both marginalization and exploitation. </p>]]></description>
         <enclosure url="" />
         <pubDate>2023-11-26 07:47:53 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2802732059</guid>
      </item>
      <item>
         <title>Which social categories does powerlessness work?</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2802733588</link>
         <description><![CDATA[<p><strong>Economic </strong>- individuals facing poverty, unemployment, or financial instability often experience powerlessness due to limited access to resources, opportunities, and decision-making influence.</p><p><strong>Racial and Ethnic</strong> - Marginalization and discrimination based on race or ethnicity may cause powerlessness among certain groups, limiting their access to opportunities and exclusion from societal structures based on their identity.</p><p><strong>Gender</strong> - Women and gender minorities have faced powerlessness in various spheres, including political, economic, and social, due to gender-based discrimination and unequal treatment. </p><p><strong>Aged</strong> - both elderly and young individuals facing societal prejudices or lacking agency or control over their lives due to societal perceptions or limitations related to age can also experience powerlessness.</p><p><strong>Disability</strong> - people with disabilities often encounter barriers that limit their full participation in society, leading to feelings of powerlessness.</p><p><strong>Immigrants or Refugee Status</strong> - individuals facing challenges related to immigration status, such as undocumented immigrants or refugees, may experience powerlessness due to legal restrictions, limited rights, and social exclusion.</p><p><br/></p>]]></description>
         <enclosure url="" />
         <pubDate>2023-11-26 07:53:22 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2802733588</guid>
      </item>
      <item>
         <title>Code-switching and Powerlessness</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2802758161</link>
         <description><![CDATA[<p>I think Code-switching, where people switch between language or how they speak, has a connection to how people feel in terms of powerlessness. When marginalized groups feel like they're not treated fairly or have less power, they might switch languages or the way they talk to fit in with more powerful groups or to get better opportunities. So, it is about using language in different ways to adapt to situations or to stay true to who they are, depending on the power dynamic they're facing at that time.</p>]]></description>
         <enclosure url="" />
         <pubDate>2023-11-26 09:12:17 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2802758161</guid>
      </item>
      <item>
         <title>Definition</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819130968</link>
         <description><![CDATA[<p>Cultural Imperialism occurs when the beliefs, values, and perspectives of dominant groups are imposed upon people in a less powerful area, with the effect that the indigenous culture, values, and identities are undermined, transformed, or destroyed and become the standard or norm for society. It leads to the marginalization, stereotyping, and rendering of other cultural perspectives, often constraining their expression and recognition within the broader societal narrative. This imbalance in representation and influence reinforces the marginalization and oppression of these other cultural groups. </p>]]></description>
         <enclosure url="" />
         <pubDate>2023-12-08 20:50:14 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819130968</guid>
      </item>
      <item>
         <title>Two prominent categories with examples</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819149119</link>
         <description><![CDATA[<p>Cultural imperialism operates within various categories, affecting marginalized groups based on race, ethnicity, gender, sexuality, and ability. Among them, two prominent categories are </p><ol><li><p>race and ethnicity - this occurs when the dominant cultures often impose their race norms and values on minority groups, leading to the erasure or devaluation of the cultural practices, languages, and traditions of these groups. This imposition perpetuates stereotypes and prejudices, reinforcing the dominance of the majority culture. The Rohingya population provides a clear example of racial and ethnic marginalization influenced by cultural imperialism. The Rohingya, primarily residing in Rakhine state, have faced discrimination and persecution due to their distinct ethnicity, language, and cultural practices. The dominant Burmese culture, primarily represented by the Bamar ethnic group, has historically marginalized the Rohingya, denying them citizenship and restricting their access to education, healthcare, and other basic rights. This imposition of the dominant Burmese cultural norms has contributed to the erasure and devaluation of Rohingya cultural identity, language, and traditions, leading to their exclusion from the broader socio-political landscape of Myanmar. </p></li><li><p>gender - cultural imperialism enforces gender norms by dictating specific roles for men and women, perpetuating stereotypes through media and societal structures. In Myanmar, cultural norms influenced by the dominant culture often dictate traditional gender roles. Women are commonly expected to fulfill domestic roles such as caregiving and household duties, while men are encouraged to take on roles that emphasize leadership and decision-making. These entrenched gender norms limit the acknowledgment of diverse gender expressions, maintaining traditional expectations and perpetuating cultural imperialism by marginalizing those who don't fit these roles.</p></li></ol>]]></description>
         <enclosure url="" />
         <pubDate>2023-12-08 21:30:50 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819149119</guid>
      </item>
      <item>
         <title>Double Consciousness </title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819164279</link>
         <description><![CDATA[<p>Double consciousness, from my perspective, refers to the experience of having a dual identity or perception of oneself, shaped by the dominant culture's view and one's sense of identity. When I first arrived in the US and have lived in an environment with a mix of cultures, there were moments when I felt the need to adjust my behavior or beliefs to fit into different social circles. This led to a constant negotiation between embracing my cultural background and conforming to the norms of the prevailing environment. At times, I've felt like I am viewing myself through two lenses, one shaped by my own values and another influenced by societal expectations. So, it's like balancing between two versions of myself to fit into different situations.</p>]]></description>
         <enclosure url="" />
         <pubDate>2023-12-08 22:09:25 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819164279</guid>
      </item>
      <item>
         <title>Ways to get rid of Cultural Imperialism</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819174173</link>
         <description><![CDATA[<p>Addressing cultural imperialism involves nurturing inclusive environments that value diversity, promoting education focused on cultural understanding, advocating for fair representation in media, empowering marginalized groups, and supporting policies that ensure equality. By challenging dominant cultural narratives and fostering spaces that respect all identities, we can diminish the influence of cultural imperialism on diverse communities. </p>]]></description>
         <enclosure url="" />
         <pubDate>2023-12-08 22:38:57 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819174173</guid>
      </item>
      <item>
         <title>violence is a social practice beyond individual victimization?</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819307215</link>
         <description><![CDATA[<p>Violence against marginalized groups isn't just about individual actions—it's a bigger problem woven into how society works. It's not only a few people doing harm but a pattern that keeps happening because some think it's okay. When certain groups are always targeted and society doesn't stop it, it becomes normal. To fix this, we need to change how people think and act every day, not just deal with one person at a time. It's about making sure everyone is treated fairly and changing the rules so that violence against marginalized groups isn't accepted anymore.</p>]]></description>
         <enclosure url="" />
         <pubDate>2023-12-09 07:11:47 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819307215</guid>
      </item>
      <item>
         <title>Social categories that violence works and an example</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819312902</link>
         <description><![CDATA[<p>Violence works within social categories, targeting marginalized groups based on factors such as race, ethnicity, gender, sexuality, and ability. </p><ol><li><p>Race - Minority groups, such as Black individuals in American society, often face racial violence. This violence targets individuals based on their race, contributing to systemic discrimination and reinforcing power imbalance within society. </p></li><li><p>Gender - Women frequently experience violence, particularly sexual assault or domestic abuse, due to their gender. This type of violence reflects societal power imbalance and perpetuates systemic gender discrimination. Women live with the fear and risks of such violence solely because of their gender identity.</p><p><br></p><p>One example of violence within a social category is the systemic discrimination and violence faced by the Rohingya ethnic minority. The Rohingya have been subjected to targeted violence, including killings, rapes, and forced displacement, by the military and other groups within Myanmar. The Rohingya have faced discrimination and violence due to their ethnicity, highlighting how violence operates within this social category, perpetuating systemic injustice against a marginalized ethnic group.  </p></li></ol>]]></description>
         <enclosure url="" />
         <pubDate>2023-12-09 07:34:49 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819312902</guid>
      </item>
      <item>
         <title>how cultural imperialism promotes violence as a social practice</title>
         <author>htetarkar591999_</author>
         <link>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819315144</link>
         <description><![CDATA[<p>Cultural imperialism fosters violence as a social practice by forcing the beliefs and ways of a dominant culture onto others. This often happens through media, making violence seem normal and acceptable. It creates a power difference, making some groups seem less important and justifying how they're treated badly. By pushing one set of values, it erases the unique traditions of other cultures, causing frustration and conflict. When people feel their identities are being taken away, it can lead to unrest and sometimes violence. So, cultural imperialism spreads violence by ignoring differences and treating some groups as less valuable.</p>]]></description>
         <enclosure url="" />
         <pubDate>2023-12-09 07:43:27 UTC</pubDate>
         <guid>https://padlet.com/htetarkar591999_/f2436tl20h99c5ys/wish/2819315144</guid>
      </item>
   </channel>
</rss>
