AGE : 19 YEARS OLD

HOMETOWN : KEPALA BATAS PULAU PINANG

MATRIC NO : 245833

MAHALLAH : FATIMA AL-MAJRITIYA

COURSE : NURSING

CONTACT NO. : 01120510613

FACILITATOR : SR. SOFI

USRAH GROUP : GROUP 11

HOBBY : FOOD HUNTING !

An intention can transform a simple action into an act of worship if done with the right purpose. For example:-

• WORSHIP : A prayer (Salah) is not accepted if one's intention is to show off, but if the intention is to please Allah, the act becomes an act of devotion.

• SEEKING KNOWLEDGE : For the sake of Allah: If the intention behind seeking knowledge is to please Allah, to benefit others, and to contribute positively to the Muslim community, the act of learning becomes a form of worship. This includes knowledge that can improve one's faith (like learning about the Quran, Hadith)

• To gain prestige or worldly benefit: If the intention behind seeking knowledge is to show off, gain status, or simply for personal gain, then the act loses its spiritual value and may not be rewarded by Allah.

• DAILY TASKS : Even mundane activities like working or eating can become acts of worship if done with the intention of fulfilling responsibilities and seeking
  Allah's blessings.

"Recite what has been revealed to you of the Book and establish prayer. Indeed, 'genuine' prayer should deter 'one' from indecency and wickedness. The

remembrance of Allah is 'an ' even greater 'deterrent. And Allah

'fully' knows what you 'all'do"

(29:45)

• strenghthens connection with Allah

• purification of the heart and soul

• discipline and structure in life

FASTING

O believers! Fasting is prescribed for you-as it was for those before you-so perhaps you will become mindful 'of Allah.

(2:183)

Spiritual Benefits-

• Closer Connection with Allah

• Purification of the Soul

• Forgiveness of Sins

Empathy and Compassion-

• Empathy for the less fortunate

• Sense of gratitude

TAUBAT

Take from their wealth 'O Prophet' charity to purify and bless them, and pray for them-surely your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing.

(9:103)

Spiritual Purification

• Purification of wealth

• Purification of the soul

Reward in the Hereafter, Social Benefits

• Reduction of poverty

• Strengthens community ties

• Encourages social justice

HAJJ(Pilgrimage)

'Commitment to' pilgrimage is made in appointed months. Whoever commits to

'performing' pilgrimage, let them stay away from intimate relations, foul language, and arguments during pilgrimage. Whatever good you do, Allah 'fully' knows of it.

Take 'necessary' provisions 'for the journey'-surely the best provision is righteousness. And be mindful of Me, O people of reason!

(2:197)

Spiritual Cleansing

• Forgiveness of sins

• Renewal of faith

Increased Reward and Status

• Reward in the Hereafter

• Spiritual elevation

Unity of the Muslim Ummah

• Global brotherhood

• Equality before Allah

Physical Benefits

• Physical endurance

• Health benefits

(20:14)

It emphasizes that true worship must be directed solely to Allah, free from any association with others.

• Prayer is not optional - it is a divine command with a
  purpose: to remember and stay connected with Allah.

• Prayer serves as a reminder of our purpose and keeps the heart spiritually aware.

KHUSYUK IN SOLAT

Successful indeed are the believers (23:1)

those who humble themselves in prayer (23:2)

Allah begins by declaring that the believers have indeed succeeded, showing that real success lies in faith and righteous living.

• they are humble and focused in their prayers, means they perform their prayers with sincerity, full concentration, and a heart that is present and aware of Allah, not distracted or rushing through the act.

Conditions (syarat) must be met before and during the prayer.

• facing the giblah (kiblat)

• being in a state of purity

• covering awrah (aurat)

• praying at the right time

1. ABSENCE OF WATER

• After a genuine search, no water is found for wudu or ghusl.

2. UNABLE TO USE WATER DUE TO ILLNESS

• Using water may worsen the illness or delay recovery.

3. FEAR OF HARM WHILE USING WATER

• Such as extreme cold, lack of facilities to heat water, or risk to health.

4. WATER IS ONLY ENOUGH FOR DRINKING

• Preserving life takes priority; tayammum is allowed for purification.

5. WHILE TRAVELLING (musafir)

• In places where water is scarce or inaccessible.

“When a Muslim or a believer washes his face in wudu, every sin he looked at with his eyes comes out from his face with the water… until he comes out pure from sins

CONDITIONS FOR VALID WUDHU

1. Islam – Must be a Muslim.

2. Tamyiz (ability to understand) – Usually age 7 and above.

3. Clean water (ṭahūr) – Pure and permissible water must be used.

4. No barriers on skin – Such as paint, nail polish, heavy makeup, etc.

5. Intention (niyyah) – Intend in the heart to perform wudu.

6. Follow the correct order (tartib) – As prescribed in the Qur’an.

7. Continuous sequence (muwalat) – No long breaks between steps.

8. Water must reach the necessary parts fully.

SUNNAH AFTER WUDU

1. Reciting the Shahadah

• Prophet (SAW) said:

“Whoever performs wudu and says: ‘Ashhadu alla ilaha illallah wahdahu la sharika lah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluh’, the eight gates of Paradise will be opened for him.”

(Sahih Muslim 234)

2. Praying 2 rak‘ah (wudu prayer)

• As in the hadith of Bilal (RA), the Prophet praised him for always praying after wudu.

3. Drying hands/face with a towel – Permissible but not necessary.

4. Using miswak before wudu – Though this is sunnah before starting wudu, it complements the act.

COMMON PROBLEMS OR MISTAKES IN WUDU

1. Water not reaching certain areas

• Especially between fingers, elbows, or heels.

2. Wiping only part of the head

• It must be at least one-fourth, though wiping the whole head is better.

3. Skipping order

• Wudu must be done in sequence: face → arms → wipe head → feet.

4. Long breaks between parts

• Waiting too long between steps without a valid reason can invalidate it.

5. Doing wudu with impure water or water with najis in it.

portion (usually 2.5%) of a Muslim’s wealth given to eligible recipients annually.

"Take from their wealth a charity by which you purify them and cause them increase “ - Surah At-Taubah

🤍 sadaqah : Voluntary charity, not

obligatory. Given at any time, in any amount not limited to wealth only (smile, help, kindness).

“ The example of those who spend their wealth in the way of Allah is like a seed [of grain] “ - Surah Al-Baqarah

🤎 form of sadaqah

Monetary giving – food, money, shelter

Non-monetary – teaching, guiding, helping

Sadaqah Jariyah – ongoing charity (e.g., building a well or masjid)

Emotional support – smiling, comforting words

🩶 why zakat and sadaqah are matters :

• purify heart from greed

• promote unity and brotherhood

• reduce poverty and inequality

• earn reward and forgiveness