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      <title>SO201 21/22 by Hilhorst,S (pgr)</title>
      <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r</link>
      <description>Shared padlet for Advanced Social Theory at the LSE</description>
      <language>en-us</language>
      <pubDate>2021-09-07 08:36:27 UTC</pubDate>
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         <title>A great resource on post-colonial approaches to sociology</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1768909390</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.connectedsociologies.org/about/" />
         <pubDate>2021-09-26 16:36:59 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1768909390</guid>
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         <title>Week 2 quotes</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1770614937</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-09-27 09:57:32 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1770614937</guid>
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      <item>
         <title>Sway example: Key concepts in week 3</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1789581959</link>
         <description><![CDATA[<div><br><a href="https://sway.office.com/H9r7fNZYZ4jjq15O?ref=email">Week 3: Decoloniality</a><br>"[F]rom its inception, classical sociology was primarily concerned with what it understood to be the European origins of processes of modernity that were to become global. There is little d…<br><a href="https://sway.office.com/H9r7fNZYZ4jjq15O?ref=email">Go to this Sway</a></div>]]></description>
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         <pubDate>2021-10-04 13:24:52 UTC</pubDate>
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         <title>&quot;colonialist Europe has grafted modern abuse onto ancient injustice, hateful racism onto old inequality&quot; - Cesaire, p3</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1789861401</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-10-04 14:34:53 UTC</pubDate>
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         <title></title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1789865044</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-10-04 14:35:51 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1789868996</link>
         <description><![CDATA[<div>“This huge task which consists of reintroducing mankind into the world, the whole of mankind, will be carried out with the&nbsp; indispensable help of the European peoples, who themselves must realize that in the past they have often joined the ranks of our common masters where colonial questions were concerned”. <br>&nbsp;p106 <em>The wretched of the earth&nbsp;</em></div>]]></description>
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         <pubDate>2021-10-04 14:36:55 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1789868996</guid>
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         <title>I am talking about societies drained of their essence, cultures trampled underfoot, institutions undermined, lands confiscated, religions smashed, magnificent artistic creations destroyed, extraordinary possibilities wiped out.         - Cesaire</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1789870179</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-10-04 14:37:15 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1790162621</link>
         <description><![CDATA[<div>“Europe is literally the creation of the Third World.” - The Wretched of the Earth</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-04 15:57:12 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1790162621</guid>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1790230979</link>
         <description><![CDATA[<div>This huge task which consists of reintroducing mankind into the world, the whole of mankind, will be carried out with the indispensable help, of the European peoples, who themselves must realize that in the past they have often joined the ranks of our common masters where colonial questions were concerned. To achieve this, the European peoples must first decide to wake up and shake themselves, use their brains, and stop playing the stupid game of the Sleeping Beauty. P.106 The Wretched of the Earth</div>]]></description>
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         <pubDate>2021-10-04 16:19:36 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1790230979</guid>
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         <title>Wretched of the Earth (p. 8)</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1790233004</link>
         <description><![CDATA[<div>"Thus Europe has multiplied divisions and opposing groups, has fashioned classes and sometimes even racial prejudices, and has endeavored by every means to bring about and intensify the stratification of colonized societies." (p.8)</div>]]></description>
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         <pubDate>2021-10-04 16:20:13 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1790233004</guid>
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      <item>
         <title>Week 3 quotes</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1798964790</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-10-07 07:12:57 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1798964790</guid>
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         <title>Decolonising museums</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807305710</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.youtube.com/watch?v=8giaN7fg7h8" />
         <pubDate>2021-10-11 11:08:29 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807305710</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807746907</link>
         <description><![CDATA[<div>·&nbsp; &nbsp; &nbsp; “<strong>The problem that confronts the discipline is that its understandings of the past do not have the means to identify those continuities and connections. If the injustices of the past continue into the present and are in need of repair (and reparation), that reparative work must also be extended to the disciplinary structures that obscure as much as illuminate the paths ahead.”<br>&nbsp;P9</strong></div>]]></description>
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         <pubDate>2021-10-11 14:03:36 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807746907</guid>
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         <title>&quot;The irony is that all of these rich diverse standpoints and associated insights have been too often dismissed on the grounds that they are particularlistic, subjective, and thus somehow inferior, as if dominant sociology has not been particularistic, subjective, and interest laden, or rather, as if domi- nant white mainstream sociology has not been about “me-search.” Of course mainstream has been provincial. All knowledge is socially situated. And so all knowledge (including those sociologies that dress themselves up as universal) is particularistic, subjective, and interest laden.&quot; (Go, p.196)</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807752279</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-10-11 14:05:13 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807752279</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807767336</link>
         <description><![CDATA[<div>Sociology was to be the “science” of the social, and it was to serve the powers that be. Subsequently, the privileged classes in Europe increasingly deployed the social concept to make sense of and manage threats to social order from below their ranks.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-11 14:09:44 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807767336</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807900384</link>
         <description><![CDATA[<div>That is, to understand that there are not simply different perspectives about the world, but, following Vivieros de Castro, that every perspective opens up different worlds</div>]]></description>
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         <pubDate>2021-10-11 14:50:25 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807900384</guid>
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         <title>International Aid: Hippopotamus Story</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807902927</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.ted.com/talks/ernesto_sirolli_want_to_help_someone_shut_up_and_listen?language=en" />
         <pubDate>2021-10-11 14:51:11 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807902927</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807915609</link>
         <description><![CDATA[<div>modernity ‘is about the historical construction of a specific position of historical enunciation</div><div>and address</div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-11 14:54:58 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1807915609</guid>
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         <title>how many more subject positions, standpoints, and knowledges have been repressed that we do not yet appreciate? p.196</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1808061858</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-10-11 15:41:10 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1808061858</guid>
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         <title></title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1808838819</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/753041755/82d42fb542b7b8aac36c4c31c1521756/SO201_Week_3.pptx" />
         <pubDate>2021-10-11 21:42:21 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1808838819</guid>
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         <title>Key concepts in week 4</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1820983181</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://sway.office.com/DW4CbwmenOxL0jNX?ref=Link" />
         <pubDate>2021-10-16 10:51:54 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1820983181</guid>
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         <title>Gramsci Sway Week 4</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1821157714</link>
         <description><![CDATA[<div>https://sway.office.com/m2HmPPCnSX0lML55?ref=Link</div>]]></description>
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         <pubDate>2021-10-16 14:28:50 UTC</pubDate>
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         <title>WEEK 4</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1822395847</link>
         <description><![CDATA[<div>According to Gramsci, consensus rests at the level of civil society and hence must be won there. On the other hand, coercion rests at the level of the state, more specifically at the level of “political society.”&nbsp; Gramsci -&nbsp; The Concepts of Ideology, Hegemony, and Organic Intellectuals in Gramsci’s Marxism pg 6&nbsp;</div>]]></description>
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         <pubDate>2021-10-17 18:21:33 UTC</pubDate>
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         <title>Page 11</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1823766797</link>
         <description><![CDATA[<div>This whole appearance, that the rule of a certain class is only the rule of certain ideas, comes to a natural end, of course, as soon as class rule in general ceases to be the form in which society is organized, that is to say, as soon as it is no longer necessary to represent a particular interest as general or the “general interest” as ruling (11)</div>]]></description>
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         <pubDate>2021-10-18 10:43:27 UTC</pubDate>
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         <title>Week 4 Quotes</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1823854752</link>
         <description><![CDATA[<div>The ruling ideas are nothing more than the ideal expression of the dominant material relations, the dominant material relations grasped as ideas; hence of the relations which make the one class the ruling one, therefore, the ideas of its dominance ('The Ruling Class and the Ruling Ideas', p.9).&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-18 11:42:27 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1823854752</guid>
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         <title>week 4 quotes</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824145329</link>
         <description><![CDATA[<div>the proletariat had to free itself of its class corporatism so as to embrace other classes, notably the peasants, in a system of alliances within which it could then genuinely become the leading element in the society.&nbsp;p5 </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-18 13:38:13 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824145329</guid>
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      <item>
         <title>week 4 karina</title>
         <author>karinaaisyah2</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824347233</link>
         <description><![CDATA[<div>this whole appearence, the rule of a certain class is only the rule of certain ideas, comes to a natural end, of course, as soon as class rule in general ceases to be the form in which society is organized</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-18 14:39:15 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824347233</guid>
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      <item>
         <title>&quot;an organic ideology is the product of an absorption of different important ideological elements belonging to no class in particular&quot;</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824406631</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-10-18 14:58:44 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824406631</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824518519</link>
         <description><![CDATA[<div>Ideas had to be broken down into their original “elements”, and these could be nothing other than “sensations”. Ideas derived from sensations</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-18 15:35:00 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824518519</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824518632</link>
         <description><![CDATA[<div>“The subaltern classes, by definition, are not unified and cannot unite until they are able to become a “State”: their history, therefore, is intertwined with that of civil society, and thereby with the history of States and groups of States.” (Gramsci, 2006, p.13)</div>]]></description>
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         <pubDate>2021-10-18 15:35:03 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824518632</guid>
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         <title>Zhen</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824531116</link>
         <description><![CDATA[<div>The dictatorship of the proletariat is the inauguration of a new state, typically proletarian, in which combine the institutional experiences of the oppressed class, in which the social life of the worker and peasant class becomes a widespread and strongly organized system.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-18 15:39:15 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824531116</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824535722</link>
         <description><![CDATA[<div>'The press is the most dynamic part of this ideological structure, but not the only one. Everything which influences or is able to influence public opinion, directly or indirectly, belongs to it.' (Gramsci, p.16)<br><br></div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-18 15:40:47 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824535722</guid>
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         <title>Week 4 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824557194</link>
         <description><![CDATA[<div>"The class which has the means of material production at its disposal, consequently also controls the means of mental production, so that the ideas of those who lack the means of mental production are on the whole subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relations, the dominant material relations grasped as ideas; hence of the relations which make the one class the ruling one, therefore, the ideas of its dominance" (page 9, The Ruling Class &amp; The Ruling Ideas)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-18 15:47:55 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824557194</guid>
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      <item>
         <title></title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1824935114</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-10-18 18:02:30 UTC</pubDate>
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         <title>WEEK 5 - ‘stretching’ Gramsci: race, class, gender - (Gramsci , Hall , Davis)</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1837340947</link>
         <description><![CDATA[<div>https://sway.office.com/Lqk9DbKPRqfueLLv?ref=Link</div>]]></description>
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         <pubDate>2021-10-22 23:46:12 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1837340947</guid>
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         <title>SO201 Week 5 - &quot;Stretching Marxism: Class, Gender, Race&quot;</title>
         <author>karinaaisyah2</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1837793389</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-10-23 09:43:21 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1837793389</guid>
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      <item>
         <title>Week 5 quotes</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1838921511</link>
         <description><![CDATA[<div>Please post your week 5 quotes here</div>]]></description>
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         <pubDate>2021-10-24 08:29:33 UTC</pubDate>
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         <title>Wk5 quotes</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841513577</link>
         <description><![CDATA[<div>Without the deepening of popular participation in national-cultural life, ordinary people don't have any experience of actually running anything. We need to re-acquire the notion that politics is about expanding popular capacities, the capacities of ordinary people. And in order to do so, socialism itself has to speak to the people whom it wants to empower, in words that belong to them as late 20th century ordinary folks.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-25 12:47:50 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841513577</guid>
      </item>
      <item>
         <title>Week 5 Quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841582550</link>
         <description><![CDATA[<div>"The nature of power in the modern world is that it is also constructed in relation to political, moral, intellectual, cultural, ideological, sexual questions. The question of hegemony is always the question of a new cultural order. The question which faced Gramsci in relation to Italy faces us now in relation to Britain: what is the nature of this new civilisation?” (Hall)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-25 13:09:54 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841582550</guid>
      </item>
      <item>
         <title>A brilliant podcast about Claudia Jones&#39;s work and its relevance to the Black feminist tradition</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841672921</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://bostonreview.net/race-podcast/rosie-gillies-boston-review-claudia-jones" />
         <pubDate>2021-10-25 13:34:41 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841672921</guid>
      </item>
      <item>
         <title>Week 5 Quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841737921</link>
         <description><![CDATA[<div>"The depth of the reversal aimed for was profound: a reversal of the ground-rules of that settlement, of the social alliances which underpinned it and the values which made it popular. I don't mean the attitudes and values of the people who write books. I mean the ideas of the people who simply, in ordinary everyday life, have to calculate how to survive, how to look after those who are closest to them".</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-25 13:52:18 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841737921</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841809184</link>
         <description><![CDATA[<div>Consequently,<br>&nbsp;ideologies are not transformed or changed by replacing one, whole, already formed, conception of the world with another, so much as by renovating and making critical an already existing activity.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-25 14:11:41 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841809184</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841811013</link>
         <description><![CDATA[<div><br>It is a project — this confuses the Left no end — which is, simultaneously, regressive and progressive. Regressive because, in certain crucial respects, it takes us backwards. You couldn't be going anywhere else but backwards to hold up before the British people, at the end of the 20th century, the idea that the best the future holds is for them to become, for a second time, 'Eminent Victorians'. It's deeply regressive, ancient and archaic.</div><div>But don't misunderstand it. It's also a project of 'modernisation'. It is a form of <em>regressive modernisation</em>. Because, at the same time, Thatcherism had its beady eye fixed on one of the most profound historical facts about the British social formation: that it never ever properly entered the era of modern bourgeois civilisation. It never made that transfer to modernity.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-25 14:12:11 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841811013</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841812126</link>
         <description><![CDATA[<div>The Negro woman has been the guardian, the protector, of the negro family. From the days of the slave traders down to the present, the Negro woman has had the responsibility of caring for the needs of the family, of militantly shielding it from the blows of Jim-Crow insults, of rearing children in an atmosphere of lynch terror, segregation, and police brutality, and of fighting for an education for the children.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-25 14:12:29 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1841812126</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1842118655</link>
         <description><![CDATA[<div>‘The acceptance of white ruling-class standards of “desirability” for women (such as light skin), the failure to extend courtesy to Negro women and to integrate Negro women into organizational leadership are other forms of chauvinism.’<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-25 15:34:40 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1842118655</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1842122496</link>
         <description><![CDATA[<div>We mustn't use Gramsci (as we have for so long abused Marx) like an Old Testament prophet who, at the correct moment, will offer us the consoling and appropriate quotation.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-25 15:35:37 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1842122496</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1842124196</link>
         <description><![CDATA[<div>About organic ideology… “it does not reflect, it constructs a unity out of difference”</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-25 15:36:07 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1842124196</guid>
      </item>
      <item>
         <title>Zhen</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1842126964</link>
         <description><![CDATA[<div>That is the 'law' of capitalist modernisation: uneven development, organised disorganisation.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-25 15:36:54 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1842126964</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1842132575</link>
         <description><![CDATA[<div>Politics for him [Gramsci] is not a dependent sphere. It is where forces and relations, in the economy, in society, in culture, have to be actively worked on to produce particular forms of power, forms of domination</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-10-25 15:38:24 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1842132575</guid>
      </item>
      <item>
         <title></title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1849587495</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/753041755/720628483018aac5c80d843bec3912b0/Stuart_Hall_and_the_Rise_of_Cultural_Studies___The_New_Yorker.pdf" />
         <pubDate>2021-10-27 22:41:36 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1849587495</guid>
      </item>
      <item>
         <title>Stuart Hall&#39;s Imaginative Left</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1849597330</link>
         <description><![CDATA[<div>Further background and context on Stuart Hall</div>]]></description>
         <enclosure url="https://newrepublic.com/article/145042/need-stuart-halls-imaginative-left" />
         <pubDate>2021-10-27 22:49:51 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1849597330</guid>
      </item>
      <item>
         <title></title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1850714501</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/753041755/33abec582410405db76764dc10a17e8a/SO201_Week_5_Stretching_Marxism.pptx" />
         <pubDate>2021-10-28 08:22:54 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1850714501</guid>
      </item>
      <item>
         <title>How do I write better essays?</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1868017157</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.timsquirrell.com/blog/how-to-write-undergraduate-essays" />
         <pubDate>2021-11-04 17:08:43 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1868017157</guid>
      </item>
      <item>
         <title>What will you be looking for in the essays?</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1868028961</link>
         <description><![CDATA[<div>Checklist:</div><div>•Good roadmap of the argument</div><div>•Covering the key concepts thoroughly</div><div>•Paragraphs organised around topic sentences</div><div>•Considers critiques and defenses</div><div>•<strong>Clearly and explicitly answers the question<br><br></strong>Extra points for:</div><div>•Contextualising within the debates and traditions of thought the author is a part of</div><div>•Original examples</div><div>•A strong, sustained argument throughout</div><div>•Engages extensively with the secondary literature</div><div>•Explicitly evaluates the the strengths and weaknesses of each argument</div><div>•Reflexive about the strengths and weaknesses of the paper’s own argument</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-04 17:13:42 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1868028961</guid>
      </item>
      <item>
         <title>Policing the Crisis quotes</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1868057676</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-11-04 17:25:53 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1868057676</guid>
      </item>
      <item>
         <title>Week 7 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1872530466</link>
         <description><![CDATA[<div>“This process – identification and contextualisation – is one of the most important through which events are 'made to mean' by the media. An event only 'makes sense' if it can be located within a range of known social and cultural identifications.”</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-07 10:46:43 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1872530466</guid>
      </item>
      <item>
         <title>SO201 Week 7: Stuart Hall and the Birmingham School</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1872863563</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://sway.office.com/1e5RxZlNEPhnWLpi?ref=Link" />
         <pubDate>2021-11-07 14:50:35 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1872863563</guid>
      </item>
      <item>
         <title>SO201 Week 7: Stuart Hall and the Birmingham School</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1872863864</link>
         <description><![CDATA[<div>https://sway.office.com/1e5RxZlNEPhnWLpi?ref=Link</div>]]></description>
         <enclosure url="https://sway.office.com/1e5RxZlNEPhnWLpi?ref=Link" />
         <pubDate>2021-11-07 14:50:47 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1872863864</guid>
      </item>
      <item>
         <title>Week 7 Quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1874711522</link>
         <description><![CDATA[<div>"The media define for the majority of the population <em>what </em>significant events are taking place, but, also, they offer powerful interpretations of <em>how </em>to understand these events.&nbsp;" (p.57)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-08 11:25:36 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1874711522</guid>
      </item>
      <item>
         <title>Week 7 Quote - Yasmin</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875002618</link>
         <description><![CDATA[<div>"Respectability is the collective internalization, by the lower orders, of an image of the 'ideal life' held out for them by those who stand higher in the scheme of things." (Chapter 6: p. 140)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-08 13:27:02 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875002618</guid>
      </item>
      <item>
         <title>The media do not only possess a near-monopoly over &#39;social knowledge&#39;, as the primary source of information about what is happening; they also command the passage bet- ween those who are &#39;in the know&#39; and the structured ignorance of the general public. </title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875077870</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-11-08 13:48:49 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875077870</guid>
      </item>
      <item>
         <title></title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875214927</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://drive.google.com/file/d/1pt_uHrDp3iwuKodKFH4a7_c84k0gtoFl/view?usp=sharing" />
         <pubDate>2021-11-08 14:27:08 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875214927</guid>
      </item>
      <item>
         <title></title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875217222</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://drive.google.com/file/d/1oeNJ4RwbpkMk9JkOYwsPP0gigrQkEG4F/view?usp=sharing" />
         <pubDate>2021-11-08 14:27:43 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875217222</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875302947</link>
         <description><![CDATA[<div>It is this structured relationship - between the media and its 'powerful' sources — which begins to open up the neglected question of the ideological role of the media. It is this which begins to give substance and specificity to Marx's basic proposition that 'the ruling ideas of any age are the ideas of its ruling class'. Marx's contention is that this dominance of 'ruling ideas' operates primarily because, in addition to its ownership and control of the means of material production, this class also owns and controls the means of 'mental production'. In producing their definition of social reality, and the place of 'or- dinary people' within it, they construct a particular image of society which represents particular class interests as the interests of all members of society.&nbsp;<br>reproduce their 'way of life'.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-08 14:50:53 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875302947</guid>
      </item>
      <item>
         <title>week 7 </title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875365025</link>
         <description><![CDATA[<div><em>‘The social identification, classification and contextualization of news events in terms of these background frames of reference is the fundamental process by which the media makes the world they report on intelligible to readers and viewers. This process of ‘making an event intelligible’ is a social process - constituted by a number of specific journalistic practices, which embody (often only implicitly) crucial assumptions about what society is and how it works</em>’ (p55)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-08 15:08:28 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875365025</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875669970</link>
         <description><![CDATA[<div>"Public opinion" about crime does not simply form up<br>at random. It exhibits a shape and a structure. It<br>follows a sequence. It is a social process, not a mystery.<br>Even at the lowest threshold of visibility - in talk, in<br>rumour, in the exchange of quick views and common-<br>sense jugements - crime talk is not socially innocent.<br>The more an issue passes into the public domain, the<br>more it is structured by the dominant ideologies about<br>crime.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-08 16:39:31 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1875669970</guid>
      </item>
      <item>
         <title>Powerpoint week 7</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1883711203</link>
         <description><![CDATA[<div>https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/EQcsiAgLA1BAt1cTf7SDM_QBjZ_y6KibyoLclP4lpKYVCA?e=zzLttL</div>]]></description>
         <enclosure url="https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/EQcsiAgLA1BAt1cTf7SDM_QBjZ_y6KibyoLclP4lpKYVCA?e=zzLttL" />
         <pubDate>2021-11-11 09:11:00 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1883711203</guid>
      </item>
      <item>
         <title>Week 8 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1889082834</link>
         <description><![CDATA[<div>“Cultural identities come from somewhere, have histories. But, like everything which is historical, they undergo constant transformation. Far from being eternally fixed in some essentialised past, they are subject to the continuous 'play' of history, culture and power”</div><div>(Stuart Hall pg. 225)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-14 11:38:48 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1889082834</guid>
      </item>
      <item>
         <title>week 8</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891111732</link>
         <description><![CDATA[<div>Difference, therefore, persists - in and alongside continuity. To<br>return to the Caribbean after any long absence is to experience again the shock of the 'doubleness' of similarity and difference.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-15 12:33:23 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891111732</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891533344</link>
         <description><![CDATA[<div>"They miss the middle because they are always focused on the outside and making assumption about who we are. There's a lot in the middle, but who's trying to hear that?" (Cox, p.10)<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-15 15:07:44 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891533344</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891589276</link>
         <description><![CDATA[<div>"Perhaps instead of thinking of identity as an already accomplished fact, which the new cultural practices then represent, we should think, instead, of identity as a 'production', which is never complete, always in process, and always constituted within, not outside, representation." (Hall, p.222)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-15 15:26:52 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891589276</guid>
      </item>
      <item>
         <title>&quot;Sex positivism makes room for Black women to move through, but not necessarily past, histories of bodily degradation and sexual violence that undoubtedly shape the ways in which they explore and experience their sexuality.&quot;</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891749083</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-11-15 16:25:08 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891749083</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891779142</link>
         <description><![CDATA[<div>It is one thing to position a subject or set of peoples as the Other of a dominant discourse. It is quite another thing to subject them to that 'knowledge'</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-15 16:36:31 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891779142</guid>
      </item>
      <item>
         <title>Fanon&#39;s vivid phrase, &#39;individuals without an anchor, without horizon, colourless, stateless, rootless - a race of angels&#39;</title>
         <author>karinaaisyah2</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891793906</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2021-11-15 16:41:45 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891793906</guid>
      </item>
      <item>
         <title></title>
         <author>gatownsend</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891797815</link>
         <description><![CDATA[<div>(choreography) "[Young black women] are aware that if they rely on socially determined assessments to define their self-worth, they would be exiled from their own bodies and any home spaces they might establish for themselves - a state of eternal homelessness." (Cox, p.29)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-15 16:43:11 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891797815</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891801467</link>
         <description><![CDATA[<div>'The way we always have to think about how other people see us and compare it to how we see ourselves. I mean it is really who we are and what we need to do on a daily basis to survive being Black and female in this world.'</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-15 16:44:33 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1891801467</guid>
      </item>
      <item>
         <title>SO201 Week 9 - Social Theories of Space: Situating Social Theory</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1903473818</link>
         <description><![CDATA[<div><br>https://sway.office.com/KIbqfWKBb47zeAp7?ref=Link</div>]]></description>
         <enclosure url="https://sway.office.com/KIbqfWKBb47zeAp7?ref=Link" />
         <pubDate>2021-11-20 11:59:45 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1903473818</guid>
      </item>
      <item>
         <title></title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1903639422</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/753041755/d59e37156d2566e4927438ce547470dd/SO201_Readings_summary.pdf" />
         <pubDate>2021-11-20 15:52:23 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1903639422</guid>
      </item>
      <item>
         <title>Week 9 Quotes</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1903874780</link>
         <description><![CDATA[<div>"The violence with which the supremacy of white values is affirmed and the aggressiveness which has permeated the victory of these values over the ways of life and of thought of the native mean that, in revenge, the native laughs in mockery when Western values are mentioned in front of him.” (p. 43)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-20 22:18:14 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1903874780</guid>
      </item>
      <item>
         <title>Week 9 quotes</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1904777680</link>
         <description><![CDATA[<div>“How, in the face of all this movement and intermixing, can we retain any sense of a local place and its particularity? An (idealised) notion of an era when places were (supposedly) inhabited by coherent and homogeneous communities is set against the current fragmentation and disruption.” (Massey pg.24)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-21 20:34:45 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1904777680</guid>
      </item>
      <item>
         <title>Week 9 Quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1904823827</link>
         <description><![CDATA[<div>For what is happening is that the geography of social relations is changing. In many cases such relations are increasingly stretched out over space. Economic, political and cultural social relations, each full of power and with internal structures of domination and subordination, stretched out over the planet at every different level, from the household to the local area to the international (Massey).&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-21 21:48:49 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1904823827</guid>
      </item>
      <item>
         <title></title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1905986169</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.youtube.com/watch?v=7hYtN2zWX8c" />
         <pubDate>2021-11-22 12:47:22 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1905986169</guid>
      </item>
      <item>
         <title>Week 9 quotes</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1906072388</link>
         <description><![CDATA[<div>&nbsp;“What gives a place its specificity is not some long internalized history but the face that it is constructed out of a particular constellation of social relations, meeting and weaving together at a particular locus."</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-22 13:27:47 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1906072388</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1906343449</link>
         <description><![CDATA[<div>If time-space- compression can be imagined in that more socially formed, socially evalu¬ ative and differentiated way, then there may be here the possibility of develop¬ ing a politics of mobility and access. For it does seem that mobility and control over mobility both reflects and re¬ inforces power. It is not simply a ques¬ tion of unequal distribution, that some people move more than others, and that some have more control than others. It is that the mobility and control of some groups can actively weaken other people. Differential mobility can weaken the leverage of the already weak. The time-space-compression of some groups can undermine the power of others.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-22 15:12:29 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1906343449</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1906449749</link>
         <description><![CDATA[<div>I remember some of my most painful times as a geographer have been spent unwillingly struggling to think how one could draw a boundary around somewhere like the 'East Midlands'. But that kind of boundary around an area precisely distinguishes between an inside and an outside. It can so easily be yet another way of constructing a counter-position between 'us' and 'them'.&nbsp;(Massey, p.28).</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-22 15:55:35 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1906449749</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1906545605</link>
         <description><![CDATA[<div>The town belonging to the colonized people, ...It is a world without spaciousness; men live there on top of each other, and their huts are built one on top of the other.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-22 16:37:15 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1906545605</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1906547108</link>
         <description><![CDATA[<div>The degree to which we can move between countries, or walk about the streets at night, or venture out of hotels in foreign cities, is not just influenced by 'capital'. Survey after survey has shown how women's mobility, for instance, is restricted - in a thousand different ways, from physical violence to being ogled at or made to feel quite simply 'out of place' - not by 'capital', but by men.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-22 16:37:58 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1906547108</guid>
      </item>
      <item>
         <title>Week 10 Social Theories of Space: Thinking Globally</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1916642623</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://sway.office.com/s/Mmb09KVbJUXE9zPm/embed" />
         <pubDate>2021-11-28 21:39:49 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1916642623</guid>
      </item>
      <item>
         <title>Week 10 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1917756097</link>
         <description><![CDATA[<div>"<strong>Memory and its representations touch very significantly upon questions of identity, of nationalism, of power and authority. Far from being a neutral exercise in facts and basic truths, the study of history, which of course is the underpinning of memory, both in school and university, is to some considerable extent a nationalist effort premised on the need to construct a desireable loyalty to and insider's understanding of one's country, tradition, and faith" (Said, p.176).&nbsp;</strong></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-29 12:35:10 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1917756097</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1917915632</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1469742877/f2de23fd03ec6df3ee0cf51ba757e4cb/image.png" />
         <pubDate>2021-11-29 13:48:06 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1917915632</guid>
      </item>
      <item>
         <title>Week 10 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918093821</link>
         <description><![CDATA[<div>“National identity always involves narratives-of the nation's past, its founding fathers and documents, seminal events, and so on. But these narratives are never undisputed or merely a matter of the neutral recital of facts. In the United States, for example, 1492 was celebrated very differently by people who saw themselves as victims of Columbus's advent” (Said pg. 177)&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-29 14:49:49 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918093821</guid>
      </item>
      <item>
         <title>Week 10 Space Invaders</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918123216</link>
         <description><![CDATA[<div>The claims ‘black’ bodies make on institutions by occupying spaces they are not expected to be in are constantly challenged by a look which&nbsp;abnormalises their presence and locates them, through the workings of racialised framings, as belonging elsewhere. (p.42)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-29 15:00:22 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918123216</guid>
      </item>
      <item>
         <title>Week 10 Quotes Space Invaders</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918222322</link>
         <description><![CDATA[<div>pp72-73: the utterances of these people are linked to their bodily existence. Their</div><div>voices are anchored to what they are seen to embody</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-29 15:34:17 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918222322</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918291014</link>
         <description><![CDATA[<div>‘The more one disinvests one’s own body from . . . [a] ... space, the less able one is to effectively inhabit that space as one’s own’ (Grosz 2001: 9)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-29 16:00:02 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918291014</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918373073</link>
         <description><![CDATA[<div><strong>&nbsp;If you are unmarked by race and considered to be just human, then you can—unlike racialized people are limited to speaking for their race—claim to speak for the whole of humanity.&nbsp; (Puwar, p. 65)</strong></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-29 16:31:30 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918373073</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918382364</link>
         <description><![CDATA[<div>‘People&nbsp;look to refashioned memory to give themselves a coherent identity, a national narrative, a place in the world’ (paraphrased!)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-29 16:35:01 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918382364</guid>
      </item>
      <item>
         <title>Week 10 Quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918399692</link>
         <description><![CDATA[<div>Take Germany first. There is little doubt that it is important to prevent assassins of memory from denying or minimizing the Holocaust; but it is also important not to forget to show the link, well-established in contemporary Jewish consciousness, between the Holocaust and the founding of Israel as a haven for Jews. That this link also meant the disestablishing of the Palestinians from their homes and farms is practically never stated.&nbsp;(p.183)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-29 16:41:22 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918399692</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918419211</link>
         <description><![CDATA[<div>Their very presence, as ‘equal’ members rather than as service staff (porters, cleaners, clerks and nannies), who take up a different rhythm in the occupation of space, challenges the ways in which racialised bodies have been categorised and fixed.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-11-29 16:48:39 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918419211</guid>
      </item>
      <item>
         <title>Powerpoint week 8</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918611402</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/EZSk88TqvJROr2xDLDa5ZRoBPbzZKJnugPk8oYmrCnXS1g?e=gvKv5m" />
         <pubDate>2021-11-29 18:03:13 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918611402</guid>
      </item>
      <item>
         <title>Powerpoint week 9</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918613941</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-29 18:04:09 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918613941</guid>
      </item>
      <item>
         <title>Powerpoint week 10</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918615814</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/EceM-4rf-sZEhQUFnC5Xpm8Bsh9FMHnkS_3eNeZGToVMKg?e=gaf7Aj" />
         <pubDate>2021-11-29 18:04:53 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1918615814</guid>
      </item>
      <item>
         <title>Week 11 overview of MT</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1928626848</link>
         <description><![CDATA[<div>https://sway.office.com/zZvpJrqHPcPonnho?ref=Link</div>]]></description>
         <enclosure url="https://sway.office.com/zZvpJrqHPcPonnho?ref=Link" />
         <pubDate>2021-12-04 10:07:26 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1928626848</guid>
      </item>
      <item>
         <title>Christmas songs!</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1930806614</link>
         <description><![CDATA[<div>Please add one (or more) suggestions for a Christmas song playlist</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-12-06 10:35:04 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1930806614</guid>
      </item>
      <item>
         <title>Week 11 powerpoint</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1995655776</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/EWsBeX6V6I9FjqFeiz3xUe8BTjxUqBwtxT-OA4D6DKvhcQ?e=J3cl0W" />
         <pubDate>2022-01-17 11:12:54 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1995655776</guid>
      </item>
      <item>
         <title>LT Week 1 powerpoint</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1995656839</link>
         <description><![CDATA[<div><br><br></div>]]></description>
         <enclosure url="https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/Ea2_WWVfHJhDhICMFr95Ob4BgTDEfiG-1vG9F3IeZ9BZXg?e=2jq2Qv" />
         <pubDate>2022-01-17 11:13:40 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1995656839</guid>
      </item>
      <item>
         <title>LT Week 1 exercise</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1995674842</link>
         <description><![CDATA[<div><br>Compare and contrast two readings: <strong>Marx versus micro-sociology</strong></div><div><br>- How is social order reproduced and sustained?</div><div>-What patterns of social life do they refer to?</div><div>- How is this perspective relevant today?</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1540089354/c0e519f988491267d25df71dd308f43f/2674_001_1_.pdf" />
         <pubDate>2022-01-17 11:26:25 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/1995674842</guid>
      </item>
      <item>
         <title>Microsociology quotes</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2008901188</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-01-24 14:31:33 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2008901188</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2009237766</link>
         <description><![CDATA[<div>They can also assume&nbsp;from past experience that only individuals of a&nbsp;particular kind are likely to be found in a given&nbsp;social setting.<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-24 16:37:29 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2009237766</guid>
      </item>
      <item>
         <title>LT W2 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2009238418</link>
         <description><![CDATA[<div>“For the purposes of conducting their everyday affairs persons refuse to permit each other to understand "what they are really talking about" in this way. The anticipation that persons will understand, the occasionality of expressions, the specific vagueness of references, the retrospective-prospective sense of a present occurrence, waiting for something later in order to see what was meant before, are sanctioned properties of common discourse” (Garfinkel pg.229)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-24 16:37:45 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2009238418</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2009240024</link>
         <description><![CDATA[<div>society is organised on the principle that any individual who possesses certain social characteristics has a moral right to expect that others will value and treat him in a correspondingly appropriate way&nbsp;- Goffman</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-24 16:38:20 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2009240024</guid>
      </item>
      <item>
         <title>LT W2</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2009268194</link>
         <description><![CDATA[<div>The studies reported in this paper<br>attempt to detect some expectancies<br>that lend commonplace scenes their<br>familiar, life-as-usual character, and to<br>relate these to the stable social struc-<br>tures of everyday activities.<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-24 16:49:07 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2009268194</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2020011003</link>
         <description><![CDATA[<div>“To control conversation is not merely to choose the topic. It is a matter of having control over the definition of the situation in general, which includes not only what will be talked about, but whether there will be a conversation at all and under what terms it will occur.” (Fishman, p.400)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-30 16:06:07 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2020011003</guid>
      </item>
      <item>
         <title>&quot;Appearances may differ by case: sometimes women are required to sit and &quot;be a good listener&quot; because they are not otherwise needed. At other times, women are required to fill silences and keep conversation moving, to talk a lot. Sometimes they are expected to develop others&#39; topics and at other times they are required to present and develop topics of their own&quot; (Fishman, p.405).</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021081974</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-01-31 11:53:28 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021081974</guid>
      </item>
      <item>
         <title>LT W3 Quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021117885</link>
         <description><![CDATA[<div>"The failure of the women's attempts at interaction is not due to anything inherent in their talk, but to the failure of the men to respond, to do interactional work." (p. 404) - Yasmin</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-31 12:22:52 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021117885</guid>
      </item>
      <item>
         <title></title>
         <author>ralshamrani</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021159643</link>
         <description><![CDATA[<div>"The work is not seen as what women do, but as part of what they are. Because this work is obscured, because it is too often seen as an aspect of gender identity rather than of gender activity, the maintenance and expression of male-female power relations in our every- day conversations are hidden as well. When we orient instead to the activities involved in maintaining gender, we are able to discern the reality of hierarchy in our daily lives" (p.405)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-31 12:52:13 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021159643</guid>
      </item>
      <item>
         <title>Wk3 quote </title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021486956</link>
         <description><![CDATA[<div>“The work is not seen as what women do, but as part of what they are. Because this work is obscured, because it is too often seen as an aspect of gender identity rather than of gender activity, the maintenance and expression of male-female power relations in our everyday conversations are hidden as well”.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-31 15:16:15 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021486956</guid>
      </item>
      <item>
         <title>W3 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021695435</link>
         <description><![CDATA[<div>“Power is a product of human activities, just as the activities are themselves products of the power relations in the socio-economic world” (Fishman pg.397)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-31 16:37:30 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021695435</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021695564</link>
         <description><![CDATA[<div>There are also times when there is no direct, situational evidence of "requirement" from the man, and the woman does so "naturally."&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-31 16:37:34 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021695564</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021698570</link>
         <description><![CDATA[<div>“There is a division of labour in conversation”</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-31 16:38:44 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021698570</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021702406</link>
         <description><![CDATA[<div>That particular people have the power to construct and enforce their definition of reality is due to socially prevalent economic and political defini- tions of reality.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-01-31 16:40:08 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2021702406</guid>
      </item>
      <item>
         <title>W4 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2032675935</link>
         <description><![CDATA[<div>"It is as if we might call technology the moment when<br>social assemblages gain stability by aligning actors and observers.<br>Society and technology are not two ontologically distinct entities<br>but more like phases of the same essential action."</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-02-07 09:47:51 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2032675935</guid>
      </item>
      <item>
         <title>Week 4 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2033286808</link>
         <description><![CDATA[<div>If the listener - in this case the hotel customer - forgets the order inscribed on the sign, or if he doesn't speak the language, the statement is reduced to a bit of paint on the piece of board. If the scrupulous customer obeys the order, he has complied with the imperative, thereby adding reality to it. The strength of the statement thus depends in part on what is written on the sign, and in part on what each listener does with the inscription.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-02-07 15:06:25 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2033286808</guid>
      </item>
      <item>
         <title></title>
         <author>ralshamrani</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2033288532</link>
         <description><![CDATA[<div>"As a more general descriptive rule, every time you want to know what a nonhuman does, simply imagine what other humans or other nonhumans would have to do were this<br>character not present."&nbsp; (Where Are the Missing Masses?, p.155)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-02-07 15:07:06 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2033288532</guid>
      </item>
      <item>
         <title>Just as an innovation can become increasingly predictable by black-boxing longer and longer chains of associations, an actor can become so coherent as to be almost predictable. P.123</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2033534518</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-02-07 16:42:50 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2033534518</guid>
      </item>
      <item>
         <title>LT Week 2 powerpoint</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2039931933</link>
         <description><![CDATA[<div>https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/EUltoOsEVWJMj6Po2HJ6S8sBaVaHIgdO19L1YwEnk3fEoA?e=F2sCJX</div>]]></description>
         <enclosure url="https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/EUltoOsEVWJMj6Po2HJ6S8sBaVaHIgdO19L1YwEnk3fEoA?e=F2sCJX" />
         <pubDate>2022-02-10 10:26:18 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2039931933</guid>
      </item>
      <item>
         <title>LT Week 3 powerpoint</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2039936203</link>
         <description><![CDATA[<div>https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/EYGBsQSqwdBKmlC47k7LGRwBflge9A_r50UHXLaCKRoCKA?e=p1HsPF</div>]]></description>
         <enclosure url="https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/EYGBsQSqwdBKmlC47k7LGRwBflge9A_r50UHXLaCKRoCKA?e=p1HsPF" />
         <pubDate>2022-02-10 10:29:14 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2039936203</guid>
      </item>
      <item>
         <title>LT Week 4</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2039937126</link>
         <description><![CDATA[<div>https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/EcpA_6NvJbdFqTtVQdtVvMcBI1QTmksWDSsQDkOl8DOnlQ?e=bIgb0v</div>]]></description>
         <enclosure url="https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/EcpA_6NvJbdFqTtVQdtVvMcBI1QTmksWDSsQDkOl8DOnlQ?e=bIgb0v" />
         <pubDate>2022-02-10 10:29:53 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2039937126</guid>
      </item>
      <item>
         <title>Week 7 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2063157746</link>
         <description><![CDATA[<div>"The culture of harmony infused into the masses per se invites its public to an exchange of opinion about articles of consumption and subjects it to the soft compulsion of constant consumption training." pg.192</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-02-23 18:30:01 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2063157746</guid>
      </item>
      <item>
         <title>week 8 quotes</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2081573937</link>
         <description><![CDATA[<div>"public opinion is legitimate if and only if it results from a communicative process in which all potentially affected can participate as peers, regardless of political citizenship" (Fraser p. 22)<br>&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-07 13:01:26 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2081573937</guid>
      </item>
      <item>
         <title>Week 8 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2081786089</link>
         <description><![CDATA[<div>“a public sphere is conceived as a vehicle for marshaling public opinion as a political force. Mobilizing the considered sense of civil society, publicity is supposed to hold officials accountable and to assure that the actions of the state express the will of the citizenry” (pg. 7)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-07 14:37:36 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2081786089</guid>
      </item>
      <item>
         <title>Week 8 </title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2081854029</link>
         <description><![CDATA[<div>‘The concept of the public sphere was developed not simply to understand communication flows but to contribute a normative political theory of democracy. […] a public sphere is conceived as a vehicle for marshaling public opinion as a political force.’ (7)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-07 15:06:31 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2081854029</guid>
      </item>
      <item>
         <title>Week 8 Quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2081869572</link>
         <description><![CDATA[<div>The shift in function of the principle of publicity is based on a shift in function of the public sphere as a special realm. This shift can be clearly documented with regard to the transformation of the public sphere's preeminent institution, the press.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-07 15:13:12 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2081869572</guid>
      </item>
      <item>
         <title>Week 8</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2081876128</link>
         <description><![CDATA[<div>Technological development in the means of transmission of news (after the telegraph and the telephone came the wireless tele- graph and telephone and shortwave and radio) has in part hastened and in part made possible the organizational unification and economic interlocking of the press. The homogenization of news services by monopolistically organized press agencies was soon followed by the editorial homogenization of smaller papers through the sharing of plates and the advent of factories producing inserts.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-07 15:16:03 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2081876128</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2082096545</link>
         <description><![CDATA[<div>”They then behave neither like business or professional people transacting private affairs, nor like members of a constitutional order subject to the legal constraints of a state bureaucracy.&nbsp; Citizens behave as a public body [...]”</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-07 16:52:56 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2082096545</guid>
      </item>
      <item>
         <title>LT Week 5 powerpoint</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2088048270</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://lsecloud-my.sharepoint.com/:p:/g/personal/s_hilhorst_lse_ac_uk/ER2Kzqp0OqdMs2vMVeDHEi8BCaci5FSK14PQ4Q-X8Gjk5A?e=xywqJO" />
         <pubDate>2022-03-10 10:24:21 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2088048270</guid>
      </item>
      <item>
         <title>quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2092726249</link>
         <description><![CDATA[<div>Reflecting developments in feminist theory that interpret gender as ongoingly produced in interaction with technology, we argue that Wikipedia’s gendering is constituted not only by the agency of its editors but also by the deeper logics embedded in the infrastructural relations of the technoscientific project itself.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-13 23:20:47 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2092726249</guid>
      </item>
      <item>
         <title>Cyborg drawings</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093566711</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-03-14 10:43:30 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093566711</guid>
      </item>
      <item>
         <title></title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093649121</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://wikimediafoundation.org/news/2018/10/18/wikipedia-mirror-world-gender-biases/" />
         <pubDate>2022-03-14 11:42:59 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093649121</guid>
      </item>
      <item>
         <title>Contraception text #1</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093658969</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/753041755/5d72126a6bbdacbf0cfa5b5d8ba3973a/54_years_of_the_Pill__on_the_NHS___and_how_Birmingham_women_got_it_first___Science___The_Guardian.pdf" />
         <pubDate>2022-03-14 11:48:59 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093658969</guid>
      </item>
      <item>
         <title>Contraception text #2</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093659255</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/753041755/ba80e898726d7683cda6d18798f7659f/The_First_Birth_Control_Pill_Used_Puerto_Rican_Women_as_Guinea_Pigs___HISTORY.pdf" />
         <pubDate>2022-03-14 11:49:10 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093659255</guid>
      </item>
      <item>
         <title>Contraception text #3</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093659459</link>
         <description><![CDATA[<div>Please read up to the section "development of new methods"</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/753041755/3bc7985188078bf6229eb2c0a3d04619/058e757.pdf" />
         <pubDate>2022-03-14 11:49:18 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093659459</guid>
      </item>
      <item>
         <title>Week 9</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093865865</link>
         <description><![CDATA[<div>We have shown how being a Wikipedian that is, being a member of the Wikipedia community – involves acquiring particular forms of socio-technical expertise and authority that constitute the knowledge or epistemological infrastructure of Wikipedia. Beneath the rhetoric of amateurism, we found that a new form of expertise, and hence power, is being constituted, but that it is once again gender-coded as male.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-14 13:41:53 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093865865</guid>
      </item>
      <item>
         <title>week 9</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093996555</link>
         <description><![CDATA[<div>Wikipedia’s infrastructure, in sum, extends and reinforces the biases of its installed base in the logics and principles that characterized the technoscientific project. We see this in the experiential and traditional (predominantly oral) knowledges that are rejected as a result, but we also see it in the emphasis on skills required to be a successful Wikipedian. Infrastructures are not neutral.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-14 14:38:16 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2093996555</guid>
      </item>
      <item>
         <title>Week 9 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094085243</link>
         <description><![CDATA[<div>“We have shown how being a Wikipedian – that is, being a member of the Wikipedia community – involves acquiring particular forms of sociotechnical expertise and authority that constitute the knowledge or epistemological infrastructure of Wikipedia”</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-14 15:19:52 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094085243</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094106302</link>
         <description><![CDATA[<div>Lara</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1550639177/1610bbe81336b8c394e9a8e057038caf/Screenshot_2022_03_14_at_15_28_30.png" />
         <pubDate>2022-03-14 15:29:03 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094106302</guid>
      </item>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094107528</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-03-14 15:29:37 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094110182</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-03-14 15:30:51 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094110182</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094111031</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-03-14 15:31:17 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094114730</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-03-14 15:32:54 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094114730</guid>
      </item>
      <item>
         <title>&#39;I EAT AN APPLE.&#39; week 9 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094126049</link>
         <description><![CDATA[<div>&nbsp;For how to separate us out to begin with, the apple and me? One moment this may be possible: here is the apple, there am I. But a little later (bite, chew, swallow) I have become (made out of) apple; while the apple is (a part of) me. Transubstantiation. What about that for a model to think with?&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-14 15:37:44 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094126049</guid>
      </item>
      <item>
         <title>Week 9 Zhen</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094220661</link>
         <description><![CDATA[<div>The eating self is not an agent in even a remotely similar way. It does not control ‘‘its’’ body at all. Take: I eat an apple. Is the agency in the I or in the apple? I eat, for sure, but without apples before long there would be no ‘‘I’’ left.</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-14 16:23:48 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094220661</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094246320</link>
         <description><![CDATA[<div>“The Western philosophical tradition favours the fantasy that this author, the subject of theory, is located outside the object of reflection. This is a voyeuristic tradition.” (Mol, 2008, p.32)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-14 16:36:52 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094247922</link>
         <description><![CDATA[<div>From asking the ‘woman question’ in science to asking the more radical ‘science question’ in feminism.<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-14 16:37:41 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094292198</link>
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         <pubDate>2022-03-14 17:01:00 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094293525</link>
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         <pubDate>2022-03-14 17:01:47 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094293661</link>
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         <pubDate>2022-03-14 17:01:51 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094294611</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-03-14 17:02:23 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094299395</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-03-14 17:04:59 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2094299395</guid>
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      <item>
         <title>Wikipedia, gender and nazis</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2101821494</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.wired.com/story/one-womans-mission-to-rewrite-nazi-history-wikipedia/" />
         <pubDate>2022-03-18 12:24:01 UTC</pubDate>
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         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2101852937</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://wikimediafoundation.org/news/2018/10/18/wikipedia-mirror-world-gender-biases/" />
         <pubDate>2022-03-18 12:45:53 UTC</pubDate>
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      </item>
      <item>
         <title>Week 10 quote</title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2104126400</link>
         <description><![CDATA[<div>“Care had to do with warmth and love while technology, by contrast, was cold and rational. Care was nourishing, technology was instrumental.”</div><div>“Care (and caring relations) at home, technology (and instrumental relations) in the workplace.” (Mol, Moser and Pols pg.14)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-20 23:11:23 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2104126400</guid>
      </item>
      <item>
         <title>A Marxist approach to human-nature interdependence (read up to &quot;an old Marxist chestnut: the humanization of nature&quot;)</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2105164295</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.jacobinmag.com/2020/05/climate-change-crisis-covid-coronavirus-environment" />
         <pubDate>2022-03-21 12:18:05 UTC</pubDate>
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      </item>
      <item>
         <title>A feminist science studies perspective (read p. 23-26)</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2105184715</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://cosmopolis.woo.cat/media/pages/events/08-11-19/collective-thinking/2516703790-1573123705/tsing-anna-lowenhaupt-the-mushroom-at-the-end-of-the-world-prologue-chapter-one.pdf" />
         <pubDate>2022-03-21 12:29:46 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2105184715</guid>
      </item>
      <item>
         <title>Background reading on ethics of care</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2105608817</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://ethicsofcare.org/carol-gilligan/" />
         <pubDate>2022-03-21 15:38:39 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2105608817</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2105670097</link>
         <description><![CDATA[<div>“However, within a few years medical ethics no longer saw decisive doctors as interesting but as paternalistic. Thus, there was a massive shift in medical ethics to arguing in favour of patient autonomy and the right of patients to make their own decisions. It evaluated care practices as either respectful (good) or undermining (bad) of patient autonomy.” (Mol, Moser &amp; Pols, p.12)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-21 16:05:29 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2105670097</guid>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2105755946</link>
         <description><![CDATA[<div>in both popular and professional dog worlds what is at stake is twofold:</div><div>1) the relation between what counts as nature and what counts as culture in Western discourse and its cousins.</div><div>2) the correlated issue of who and what counts as an actor</div><div>These things matter for political, ethical, and emotional action in technoculture</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-21 16:47:38 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2105755946</guid>
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      <item>
         <title>LT Week 7 Public Sphere Theory I</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2109665434</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-03-23 13:13:29 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2109665434</guid>
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      <item>
         <title>LT Week 9 Technofeminism I</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2109672602</link>
         <description><![CDATA[]]></description>
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         <pubDate>2022-03-23 13:15:00 UTC</pubDate>
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      <item>
         <title>LT Week 10 Technofeminism II</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2109673880</link>
         <description><![CDATA[<div><br><br></div>]]></description>
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         <pubDate>2022-03-23 13:15:41 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2109673880</guid>
      </item>
      <item>
         <title>I didn&#39;t understand the &quot;I eat an apple&quot; text. Could you explain a bit more?</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2113880221</link>
         <description><![CDATA[<div>The Mol text is a tricky one, absolutely. I would say that it is easier to understand once you know what she is arguing against. In Western philosophy, since the writing of the philosopher René Descartes, there has been a distinction between the "subject" - he who observes - and the "object" - that which is perceived. The subject is supposedly neutral and universal, but according to feminist critiques implicitly coded as male. The subject comes to be associated with the mind, and with rational thinking. Annemarie Mol is trying to challenge these oppositions, between subject and object, male and female, mind and matter, rationality and feeling. Sure, she says, the subject might perceive an apple as though it is distinct from himself, but without the sustenance that the apple (or any other type of food) provides, s/he would die from hunger. So the subject and the object are not as separate as they seem. We also tend to assume that the subject has agency, whereas the object is passive. This, too, she challenges (think of the joke about the grains). Once we get rid of this idea of the subject as a rational mind which perceives passive objects, we can start to recognise how intertwined we are with the world.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-03-25 14:12:10 UTC</pubDate>
         <guid>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2113880221</guid>
      </item>
      <item>
         <title>Post your exam-related questions here!</title>
         <author>shilhorst</author>
         <link>https://padlet.com/shilhorst/emd9wkb8k37iru6r/wish/2115483955</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2022-03-27 11:36:20 UTC</pubDate>
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