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      <title>Thank You For Arguing by Nora Beth Norton</title>
      <link>https://padlet.com/nnorto6513/dmpg4srq0j05</link>
      <description>Summer Reading Project</description>
      <language>en-us</language>
      <pubDate>2018-08-30 12:54:35 UTC</pubDate>
      <lastBuildDate>2018-10-23 13:26:12 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
      <image>
         <url></url>
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      <item>
         <title>1. &quot;Rhetoric is the art of influence, friendship, and eloquence, of ready wit and irrefutable logic&quot; (Heinrichs 4).</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276556975</link>
         <description><![CDATA[<div>This quote is not only an explanation of rhetoric, but it also describes it in such a way that I'm drawn into the book quickly. The flow and beauty that Heinrichs adds invites a reader to fall in love with the imagery. The sentence explains that rhetoric isn't a big, scary idea, and that it is actually quite exciting, although it does take knowledge and training to perfect argumentation.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-30 13:00:02 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276556975</guid>
      </item>
      <item>
         <title>Quotations</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276559356</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2018-08-30 13:05:28 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276559356</guid>
      </item>
      <item>
         <title>2. &quot;But wimps like us shall inherit the rhetorical earth. While the rest of the world fights, we&#39;ll argue. And argument gets you what you want more than fighting does&quot; (Heinrichs 21).</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276562070</link>
         <description><![CDATA[<div>Heinrichs's belief that arguing can get farther than brute force is a rare insight as compared to the present day thought. Wars begin with the lack of verbal communication, and they always end with the sudden realization that it is important to do so. Arguing can resolve conflicts without the physical damage of fighting.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-30 13:13:09 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276562070</guid>
      </item>
      <item>
         <title>3. &quot;Facts do not exist in the future. We can know that the sun came up yesterday and that it shines now, but we can only predict that the sun will come up tomorrow&quot; (Heinrichs 32).</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276563756</link>
         <description><![CDATA[<div>To begin a choice argument, the speaker needs to realize that the future isn't set in stone. What can happen depends on a set of options. It is up to the audience which option to choose, but the speaker should deliver their preference with clarity and seduction.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-30 13:17:48 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276563756</guid>
      </item>
      <item>
         <title>4. &quot;...lying isn&#39;t just wrong, it&#39;s unpersuasive. An audience is more likely to believe a trustworthy persuader, and to accept his argument&quot; (Heinrichs 40).</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276565238</link>
         <description><![CDATA[<div>A speaker must be morally upright in the eyes of the audience, and in order to do that, he or she should speak truth. An honest candidate is more likely to succeed because they have presented themselves in a way that shows their morals.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-30 13:22:07 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276565238</guid>
      </item>
      <item>
         <title>5. &quot;Rhetorical decorum is the art of fitting in-not just in polite company but everywhere, from the office to the neighborhood bar&quot; (Heinrichs 47).</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276569470</link>
         <description><![CDATA[<div>A speaker needs to have a reputable background and appearance. He or she needs to not just stand in a crowd, but be appropriate to an audience's expectation of them.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-30 13:31:43 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276569470</guid>
      </item>
      <item>
         <title>Notes</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276871471</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2018-08-31 12:54:17 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276871471</guid>
      </item>
      <item>
         <title>6. &quot;You once believed what your opponent believed, but found yourself overwhelmed by sheer logic&quot; (Heinrichs 75).</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276872355</link>
         <description><![CDATA[<div>The disinterest tactic can be used to persuade an audience by "giving in" to what the speaker truly wants. It is easier to confront the audience with overwhelming evidence, yet saying it isn't the right choice.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-31 12:57:22 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276872355</guid>
      </item>
      <item>
         <title>7. &quot;... he warned the crowd that they weren&#39;t about to hear anything new. Absolutely brilliant. What was brilliant? The speech, for one thing&quot; (Heinrichs 78).</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276874874</link>
         <description><![CDATA[<div>Heinrich speaks of Abraham Lincoln using the dubitatio technique that lowers audience expectation before blowing them away. If the speaker shows doubt, it makes the audience more lenient to what he or she has to say.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-31 13:06:40 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276874874</guid>
      </item>
      <item>
         <title>8. &quot;It isn&#39;t pathetic enough&quot; (Heinrichs 81).</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276877263</link>
         <description><![CDATA[<div>A speaker needs to emotionally manipulate the audience by not fully expressing their own emotions. He or she needs to act as if they are holding back tons of emotion, whether pain or anger.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-08-31 13:13:10 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/276877263</guid>
      </item>
      <item>
         <title>9. &quot;Emotion has to do with seduction&quot; (Heinrichs 92).</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277384734</link>
         <description><![CDATA[<div>An audience needs to desire to act, and the best way to do that is to entice them.&nbsp;You have to "get the horse to drink."</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 00:38:12 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277384734</guid>
      </item>
      <item>
         <title>10. &quot;The technique (passive voice) works to calm the emotions because it disembodies the speaker and removes the actors, as if whatever happened was what insurers piously call an &#39;act of God&#39;&quot; (Heinrichs 96).</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277385467</link>
         <description><![CDATA[<div>Scientists and speakers can use this to remove emotions to a possibly angry or upset crowd to soften the blow, and, hopefully, keep the rage to a minimum. Without bringing in so much into debate, something 'can happen,' and the argument and persuasion on a small scale can occur without some people giving up what they prefer.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 00:43:29 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277385467</guid>
      </item>
      <item>
         <title>Chapter 1</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277521924</link>
         <description><![CDATA[<div>Aristotle's three leadership traits:<br>1. <strong>Virtue</strong><br>2. <strong>Disinterest</strong><br>3. <strong>Practical Wisdom</strong></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 12:56:50 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277521924</guid>
      </item>
      <item>
         <title>Chapter 2</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277522736</link>
         <description><![CDATA[<div>-<strong>Concession</strong> - concede to the opponent's point in order to win as a whole.<br>--admit weakness<br>-Convince audience to think like you think<br>-Don't be fooled. Realize rhetoric<br>Cicero's goals for persuading:<br><strong>1. Stimulate audience emotion</strong><br><strong>2. Change its opinion</strong> (give extremes)<br><strong>3. Get it to act</strong></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 12:58:47 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277522736</guid>
      </item>
      <item>
         <title>Chapter 3</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277523306</link>
         <description><![CDATA[<div>Aristotle's three core argument issues:<br>1. <strong>Blame</strong> - past tense - Who did it? Turn language toward future tense.<br>2. <strong>Values</strong> - present tense - What is right or wrong? Wanting to unite. ex. eulogy - "tribal talk" - many values impossible to change<br>3. <strong>Choice</strong> - future tense - Which one? Payoff promise - depends on people/time/circumstances<br>A lot of argument = common sense</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:00:04 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277523306</guid>
      </item>
      <item>
         <title>Chapter 4</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277524633</link>
         <description><![CDATA[<div>Aristotle's three persuasion appeals:<br>1. <strong>Ethical appeal</strong> (ethos)<br>&nbsp; &nbsp; a. Believability appeal - how credible they are - about audience expects<br>2. <strong>Logical appeal</strong> (logos)<br>3.<strong> Emotional appeal</strong>&nbsp; (pathos)</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:02:27 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277524633</guid>
      </item>
      <item>
         <title>Chapter 5 - Ethical Appeal</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277525539</link>
         <description><![CDATA[<div>1. <strong>Decorum</strong> - "to fit" - become suitable for an audience - fit with group<br>2. <strong>Dialysis</strong> - use wisdom inexplicably<br>Aristotle's 3 qualities of credibility:<br>1. <strong>Virtue</strong>: audience believes you share their values<br>2. <strong>Wisdom</strong>: Appear to know right thing on each occasion - character references - expertise of others<br>3. <strong>Disinterest</strong>: lack of <strong>bias</strong></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:04:23 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277525539</guid>
      </item>
      <item>
         <title>Chapter 6 - Ethical Appeal</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277526683</link>
         <description><![CDATA[<div>Make the audience:<br>1. receptive<br>2. attentive<br>3. trusting<br>Use:<br>1. Bragging<br>2. Character references<br>3. Tactical flaws</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:07:02 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277526683</guid>
      </item>
      <item>
         <title>Chapter 7 - Logical Appeal</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277528023</link>
         <description><![CDATA[<div>Speakers can bend the rules, but they need to seem reasonable to the audience. They otherwise won't act on what the speaker desires.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:09:47 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277528023</guid>
      </item>
      <item>
         <title>Chapter 8</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277528756</link>
         <description><![CDATA[<div>Act reluctantly to what the speaker actually wants, so that they seem "forced" to end up with the conclusion.<br>1. Dubitatio - have doubt in yourself... lower audience expectation - Abraham Lincoln (Heinrichs 77-78)</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:11:12 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277528756</guid>
      </item>
      <item>
         <title>Chapter 9 - Emotional Appeal</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277530020</link>
         <description><![CDATA[<div>The speaker needs to be "pathetic"<br>1. Don't overflow with emotion<br>--Experience and expectation<br>2. Try to hold back a strong feeling<br>3. Control volume<br>Tell a story (anecdote)<br>-speak simply<br>-use it near end<br>-works better on large groups<br>Aristotle's persuading emotions:<br>1. Anger<br>2. Patriotism<br>3. Emulation (imitate<br>4. Humor<br>(Heinrichs 81, 92)</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:13:34 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277530020</guid>
      </item>
      <item>
         <title>Chapter 10</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277531722</link>
         <description><![CDATA[<div>1. Passive voice calms emotions down. It keeps from emotion overflow or even physical violence.<br>2. Focus on the audience.<br>3. Humor:<br>-disarms audience<br>&nbsp; &nbsp; a. Urbane<br>&nbsp; &nbsp; b. Wit<br>&nbsp; &nbsp; c. Facetious<br>&nbsp; &nbsp; d. Banter</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:16:49 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277531722</guid>
      </item>
      <item>
         <title>Chapter 11 (Logos 11-13)</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277534065</link>
         <description><![CDATA[<div>Use commonplaces - things an audience shares in common<br>assumption/belief/value/stereotype<br>Start over from rejection</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:20:45 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277534065</guid>
      </item>
      <item>
         <title>Chapter 12</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277535450</link>
         <description><![CDATA[<div>Use fallback method - "Status theory:"<br>1. Facts... (if fails)<br>2. Definition - redefine... (if fails)<br>3. Argue the importance of opponent's topic... (if fails)<br>4. Claim argument is irrelevant</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-09-04 13:23:30 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/277535450</guid>
      </item>
      <item>
         <title>Chapter 13</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/288590414</link>
         <description><![CDATA[<div>1. Inductive reasoning: Evidence/cases to come to (therefore) conclusion<br>2. Deductive reasoning: premise (commonplace) usually biased (for shared-value audiences)= (therefore) conclusion<br>"All men are created equal" - assumption<br>Rhetorical examples - facts/comparisons/stories when audience doesn't share beliefs<br>Syllogism/Enthymeme<br>1. Syllogism - Logical statement<br>2. Enthymeme - (faulty syllogism) Statement that relies on a commonplace that makes an assumption<br>---- May, might, could, at times, etc. - correct faulty logic</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-10-03 13:04:14 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/288590414</guid>
      </item>
      <item>
         <title>Chapters 19,20,21</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/290719603</link>
         <description><![CDATA[<div>Argue w/t audience in mind:<br>-Identify them by age/race/ethnicity/gender/politic/values/socioeconomic/religion<br>-Adjust language to meet it<br>-Attach symbol: what audience values</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-10-09 13:26:19 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/290719603</guid>
      </item>
      <item>
         <title>Use Values</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/290723262</link>
         <description><![CDATA[<div>Don't try to change<br>Use values to appeal to audience</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-10-09 13:32:09 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/290723262</guid>
      </item>
      <item>
         <title>Chapter 23-24</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/295918518</link>
         <description><![CDATA[<div>Timing<br>1. Kairos - art of seizing instant for persuasion<br>2. When audience's mood/beliefs changing = persuasive moment<br>ex: Stalin/legislators-gun control during times after mass shootings/Black Lives Matter/Women's Rights/#metoo</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-10-23 13:15:10 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/295918518</guid>
      </item>
      <item>
         <title>Chapter 25</title>
         <author>nnorto6513</author>
         <link>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/295924431</link>
         <description><![CDATA[<div>Medium - means through which you argue<br>ex. conversation/text/speech/media<br>Senses:<br>1. Sound - logical<br>2. Smell - emotional<br>3. Sight - emotional (except words - logical)<br>4. Touch - emotional<br>5. Taste - emotional</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-10-23 13:24:28 UTC</pubDate>
         <guid>https://padlet.com/nnorto6513/dmpg4srq0j05/wish/295924431</guid>
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