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         <title>Cripistemologies: Introduction by Merri Lisa Johnson, Robert McRuerJournal of Literary &amp; Cultural Disability Studies, Volume 8, Issue 2, 2014, pp.136 (Article) </title>
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         <description><![CDATA[<div><sup>The inter-implications of capacity and debility have led me to this place of crip willfulness, which sounds like a mean place of stubborn resistance, but feels like a calm relinquishing of fantasies that I can force things (situations, bodies, emotions, sensations) to be other than they are. It is a refusal to insist—a refusal to act in accordance with the system of compulsory able-bodiedness—that requires individuals to mask, suppress, and disregard discomfort in the process of determining what is possible, of what we are capable. “You cannot always close the gap between how you do feel and how you should feel,” willfulness theorist Sara Ahmed writes. “Behind the sharpness of this ‘cannot’ is a world of possibility.”</sup></div>]]></description>
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         <pubDate>2020-07-01 10:33:53 UTC</pubDate>
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         <pubDate>2020-07-01 10:40:08 UTC</pubDate>
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         <pubDate>2020-10-29 07:34:02 UTC</pubDate>
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         <title>Avery Gordon (2008) Ghostly Matters: Haunting and the Sociological Imagination, p.8</title>
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         <description><![CDATA[<div>'Haunted and, I admit, sometimes desperate, sociology certainly—but also the human sciences at large—seemed to provide few tools for understanding how social institutions and people are haunted, for capturing enchantment in a disenchanted world.'</div>]]></description>
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         <pubDate>2020-10-29 07:35:35 UTC</pubDate>
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         <title>https://ideas.ted.com/zoom-fatigue-is-real-heres-why-video-calls-are-so-draining/</title>
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         <pubDate>2020-10-29 07:41:49 UTC</pubDate>
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         <title>Leah Lakshmi Piepznia-Samarinsinha (2018) &#39;Care Work: Dreaming Disability Justice&#39; p.40</title>
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         <description><![CDATA[<div>“Do you have the car today? Hayati, I’m at the bus stop, I hurt so bad, can you pick me up? Hey, can I borrow twenty dollars? Can you go buy groceries for me when you’re out and drop them off? Here’s a list. Do you want to go to community acupuncture together? Hey, B. needs more care shifters, can you repost this Facebook note? Can we share the access van ride over to the city? If you come, you can say you’re my personal care attendant and you won’t have to pay. Do you have anemone tincture6 you could bring over? I’m flaring. Holding me would be good too. If I take your manual wheelchair and load it up with takeout, we’ll all have food. Can you go with me to the clinic and take notes while I talk to my doctor? Can I use your address for the Easy Does It pickup?7 I’m just over the border into Oakland. Let’s pass the hat so we can afford ASL for the event."</div>]]></description>
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         <pubDate>2020-10-29 07:55:49 UTC</pubDate>
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         <title>Lauren Berlant, (2011)&#39;Cruel Optimism&#39; p.99</title>
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         <description><![CDATA['An impasse is a holding station that doesn’t hold securely but opens out into anxiety, that dogpaddling around a space whose contours remain obscure. An impasse is decompositional—in the unbound temporality of the stretch of time, it marks a delay that demands activity.']]></description>
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         <pubDate>2020-10-29 07:59:28 UTC</pubDate>
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         <title>Francesca Woodman, Self-portrait talking to Vince, Providence, Rhode Island, 1975-1978</title>
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         <pubDate>2020-10-29 08:03:58 UTC</pubDate>
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