<?xml version="1.0"?>
<rss version="2.0">
   <channel>
      <title>Remake of Literature Elective: Unit 3 Novel Timelines by Jaxon Fehr</title>
      <link>https://padlet.com/2287616/cwdecdedp8ird8ps</link>
      <description>Timeline of historical events related to &quot;The Help&quot; and &quot;Hidden Figures.&quot; Follow the directions provided in this document: https://docs.google.com/document/d/1qxFJgcEKKbIXzLgQ7zAGcQk0z5iakGo4GKqOSj9lVmE/edit?usp=sharing</description>
      <language>en-us</language>
      <pubDate>2024-11-08 20:34:06 UTC</pubDate>
      <lastBuildDate>2024-12-16 20:50:19 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
      <image>
         <url></url>
      </image>
      <item>
         <title>Event #1</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771399</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p>During one of the meetings for the Mrs. Myrna column in the paper, Aibileen tells Skeeter of the book her son was working on writing. This was the spark that Skeeter needed to realize how passionately she felt about the concept of civil rights and how unjust the South was. From this spark, Skeeter would go on to conjure a plan for her idea and bring it to Aibileen, driving the plot of the book as a whole. I believe this is where the book truly starts, and is no longer introductory pages. This is the start to the main idea: segregation.</p><p><br/></p><p><strong><mark>Component #2: </mark></strong></p><p><strong>A</strong>: "He read this book call <em>Invisible Man</em>. When he done, he say he gone write down what it was like to be a colored working for a white man in Mississippi" (Stockett 99). </p><p><br/></p><p><strong>B</strong>: This quote is the moment when Aibileen told Skeeter of her son's book. Shortly after this, Skeeter would realize how significant the unspoken rules of the south are. </p>]]></description>
         <enclosure url="" />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771399</guid>
      </item>
      <item>
         <title>Event #2</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771400</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p>Finally, after months, Mister Johnny caught Minny in his house. Even though his house is huge and filled with much Confederation memorabilia, he was accepting. Though he caused fear, he treated Minny like just another person. He may not have treated her as equal to himself, but he was far more worried about his wife than the fact that this person in his house is African-American. This shows that, despite being raised by racist people, people can still be incredibly progress regardless. </p><p><br/></p><p><strong><mark>Component #2: </mark></strong></p><p><strong>A</strong>: "Look after her. I don't like her in this big house by herself. </p><p>Yessuh. Whatever you say" (Stockett 163).</p><p><br/></p><p><strong>B</strong>: This quote clearly shows the worry for his wife over the presence of an African-American woman in his house. </p>]]></description>
         <enclosure url="" />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771400</guid>
      </item>
      <item>
         <title>Event #3</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771401</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p>In chapter 19, Skeeter is reading Time Magazine and reads a story about an African-American teacher who was recently lynched. The story includes the perspective of the governor and how he was a pathetic man. All the man had done to "deserve" such treatment was to speak out on his experiences with racism. This is a key component because it continues to hone-in on the foreshadowing. Continually, Skeeter, Aibileen and Minny see different deaths and occurrences around them which punish civil rights, and this moment amplifies that. </p><p><br/></p><p><strong><mark>Component #2: </mark></strong></p><p><strong>A</strong>: "They'd killed Carl Roberts for speaking out, for <em>talking"</em> (Stockett 282).</p><p><br/></p><p><strong>B</strong>: I chose this quote because it's another moment of fear and paranoia being secured into the psyche of Skeeter, but signifies all four people's paranoia and the consequences which are sure to come. </p>]]></description>
         <enclosure url="" />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771401</guid>
      </item>
      <item>
         <title>Event #4</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771402</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p>After a horrible party and Minny finally telling the truth of what she did to Miss. Hilly, Celia finally chops down the mimosa tree. Before this, all we had seen was the constant debate of 'thought vs. action' in Celia, and now she's finally taking control. Not only that, but she's chopping down the old, destroying what was for what now is. This signifies the changes that have happened in the book, especially involving racism. The mimosa tree here is symbolizing the death of old views, of how a white woman can be friends with another of a different skin color. </p><p><br/></p><p><strong><mark>Component #2: </mark></strong></p><p><strong>A</strong>: "I hear the groan and see the tree crash to the ground. Leaves and dead fronds fly through the air, sticking all over her Butterbatch" (Stockett 402).</p><p><br/></p><p><strong>B</strong>: Here is the final moment of the chapter, littered with powerful symbolism. Emphasizing how disgusting the racism and prejudice are, the tree has many negative connotations given really shows the beginning of a climactic turning point.</p>]]></description>
         <enclosure url="" />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771402</guid>
      </item>
      <item>
         <title>Historical Event Example: Prohibition of Mixed Marriages Act of 1949 </title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771404</link>
         <description><![CDATA[<p><strong><mark>Component #1:</mark></strong></p><p><strong>A</strong>: The following information was summarized from the article titled, "<a rel="noopener noreferrer nofollow" href="https://www.thoughtco.com/prohibition-of-mixed-marriages-act-43464"><strong>The Prohibition of Mixed Marriages Act</strong></a><strong>." </strong></p><p><br></p><p><strong>B</strong>: During this event, the South African government passed the Prohibition of Mixed Marriages Act in 1949, banning marriages between White people and those of other races to uphold racial segregation. This law targeted intermarriage specifically to maintain the "purity" of the White race, and it reflected the rigid racial hierarchy of apartheid policies. Many churches and political figures criticized the Act, arguing it infringed on personal freedoms and religious beliefs. Despite the restrictions, interracial relationships continued in secret, contributing to rising opposition to apartheid. The law's significance lies in its role as a cornerstone of apartheid, influencing racial relations in South Africa until its repeal in 1985.</p><p><br></p><p><strong><mark>Component #2: </mark></strong></p><p><strong>A</strong>: The following information was taken from this <a rel="noopener noreferrer nofollow" href="https://disa.ukzn.ac.za/sites/default/files/pdf_files/leg19490708.028.020.055.pdf">primary source</a>.</p><p><br></p><p><strong>B</strong>: This primary source, a legal document from South Africa's apartheid era, connects to the Prohibition of Mixed Marriages Act of 1949 as it formally outlines the restrictions placed on interracial marriage. By specifying penalties and regulations, it institutionalized racial segregation and reinforced apartheid policies that sought to maintain racial separation and hierarchy. The document exemplifies the legal enforcement of racial purity ideology by prohibiting unions between White individuals and those of other racial backgrounds. This Act is part of South Africa's broader apartheid laws, which oppressed non-White communities until the 1980s.</p><p><br></p>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/2134945337/74f894668ae4542612556fa76ae250b2/Screenshot_2024_11_04_8_55_47_AM.png" />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771404</guid>
      </item>
      <item>
         <title>Novel Event Example: from &quot;Sold&quot;</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771405</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p>In the vignette "The Difference Between a Son and a Daughter (8)," Lakshmi reflects on how her culture values sons over daughters. Her mother explains that while sons bring wealth to a family, daughters are seen as burdens due to the dowry required for marriage. This belief impacts Lakshmi’s life, as it leads her family to see her as a financial strain, setting up their decision to send her away to earn money, which ultimately leads to her being trafficked. This event highlights the discrimination Lakshmi faces and foreshadows the challenges she will endure, affecting her sense of self-worth and resilience as she learns to survive in a world that limits her choices.</p><p><br></p><p><strong><mark>Component #2: </mark></strong></p><p><strong>A</strong>: "I ask Ama why, "Why," I say, "must women suffer so?"</p><p>"This has always been our fate," she says.</p><p>"Simply to endure," she says, "is to triumph'" (McCormick 16).</p><p><br></p><p><strong>B</strong>: The quote reflects and deepens the ideas in the paragraph above for component #1A by emphasizing the cultural expectation that women must endure suffering as their fate. Lakshmi’s question—“Why must women suffer so?”—reveals her struggle to understand the injustice she faces simply for being female. Her mother’s response, “Simply to endure is to triumph,” highlights the strength and resilience expected of women in their society. This perspective mirrors the notion that, despite being undervalued and considered a burden, women find victory in their ability to persist. Ama’s words reinforce the theme of resilience in the face of hardship, which is central to Lakshmi’s journey as she learns to navigate a world that undervalues her, aligning with the vignette’s focus on gender-based discrimination and endurance.</p>]]></description>
         <enclosure url="" />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771405</guid>
      </item>
      <item>
         <title>1954: Brown vs. Board of Education</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771415</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p><strong>A</strong>: The following information was summarized from the source titled, "<a rel="noopener noreferrer nofollow" href="https://www.archives.gov/milestone-documents/brown-v-board-of-education">https://www.archives.gov/milestone-documents/brown-v-board-of-education</a>." <em>(include the hyperlink)</em></p><p><br/></p><p><strong>B</strong>: This event took place in Topeka Kansas and was the case of a man, Oliver Brown, arguing against the Supreme Court that segregation in schools was unconstitutional. This event was important due to the fact that it was a landmark in the Civil Rights movement. The ruling of Brown V. Board was able to create a precedent of desegregation by law. With said precedent, Civil Rights activists were able to easier desegregate the entirety of the U.S. Along with that, it simply allowed for greater mixes of children to be exposed to other races, likely easing prejudice in their minds due to the fact they were surrounded by other races. </p><p><br/></p><p><strong><mark>Component #2:</mark></strong></p><p><strong>A</strong>: The following information was taken from <a rel="noopener noreferrer nofollow" href="https://www.docsteach.org/documents/document/complaint-in-brown-v-board-of-education-of-topeka">https://www.docsteach.org/documents/document/complaint-in-brown-v-board-of-education-of-topeka</a>. <em>(include the hyperlink)</em></p><p><br/></p><p><strong>B</strong>: I chose the official Supreme Court documents because they show exactly the opinion and jurisdiction of the full issue. These papers were written to properly portray the mindset and reasoning for the decision, which accurately represents the significance of the event. </p>]]></description>
         <enclosure url="https://www.archives.gov/milestone-documents/brown-v-board-of-education" />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771415</guid>
      </item>
      <item>
         <title>1955: Emmett Till&#39;s Murder</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771416</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p><strong>A</strong>: The following information was summarized from the source titled, "<a rel="noopener noreferrer nofollow" href="https://www.loc.gov/collections/civil-rights-history-project/articles-and-essays/murder-of-emmett-till/">https://www.loc.gov/collections/civil-rights-history-project/articles-and-essays/murder-of-emmett-till/</a>." <em>(include the hyperlink)</em></p><p><br/></p><p><strong>B</strong>: Emmett Till was an African-American teenager that went to Mississippi in 1955 and allegedly whistled at a white woman. Due to this, within the next 24 hours he was taken from his family's home and lynched. His mother, upon hearing of this, rushed to Mississippi and allowed for an open casket and a picture of the body to be put in the papers, despite how horribly deformed his corpse was. This was significant because it showed the public how brutal and horrid the common practice of lynching in the South was. And it showed the U.S. public how common this was and created a huge step in the Civil Rights Movement. </p><p><br/></p><p><strong><mark>Component #2:</mark></strong></p><p><strong>A</strong>: The following information was taken from this primary source. <em>(include the hyperlink) </em><a rel="noopener noreferrer nofollow" href="https://www.emmetttillproject.com/archives"><em>https://www.emmetttillproject.com/archives</em></a></p><p><br/></p><p><strong>B</strong>: This website shows all of the local newspapers covering the death of Emmett Till and the effects thereafter. It shows the significance of his death in the Civil Rights movement, especially present when presenting the statistic of 40,000 people showing up to his funeral.</p>]]></description>
         <enclosure url="https://www.loc.gov/collections/civil-rights-history-project/articles-and-essays/murder-of-emmett-till/" />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771416</guid>
      </item>
      <item>
         <title>1955-1956: Montgomery Bus Boycott</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771417</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p><strong>A</strong>: The following information was summarized from the source titled, "<a rel="noopener noreferrer nofollow" href="https://kinginstitute.stanford.edu/montgomery-bus-boycott">https://kinginstitute.stanford.edu/montgomery-bus-boycott</a>." <em>(include the hyperlink)</em></p><p><br/></p><p><strong>B</strong>: Following the arrest of Rosa Parks, African-Americans in the south spent 13 months boycotting the public busses, due to the fact they were forced to give up seats in the front of the bus, or any seat if the bus was full, for any white person. This was in protest of Jim Crow laws, which forced segregation by law, claiming the south was "separate but equal." This was significant because it would be ruled that the segregation of public busses was unconstitutional. It also forced the company owners to realize the majority of their passengers were African-American, and displayed that they are necessary for their profits, further advancing civil rights. </p><p><br/></p><p><strong><mark>Component #2:</mark></strong></p><p><strong>A</strong>: The following information was taken from this primary source. <em>(include the hyperlink) </em><a rel="noopener noreferrer nofollow" href="https://www.loc.gov/resource/mss85943.001810/?sp=27&amp;r=-0.568,0.414,2.137,0.973,0"><em>https://www.loc.gov/resource/mss85943.001810/?sp=27&amp;r=-0.568,0.414,2.137,0.973,0</em></a></p><p><br/></p><p><strong>B</strong>: These are the words of Rosa Parks, following her arrest. These words, and the fact she was arrested, sparked the Montgomery Bus Boycott, as it was the first stone in a landslide of actions.</p>]]></description>
         <enclosure url="https://kinginstitute.stanford.edu/montgomery-bus-boycott" />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771417</guid>
      </item>
      <item>
         <title>1961: Freedom Rides</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771418</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p><strong>A</strong>: The following information was summarized from the source titled, "<a rel="noopener noreferrer nofollow" href="https://kinginstitute.stanford.edu/freedom-rides#:~:text=During%20the%20spring%20of%201961,interstate%20buses%20and%20bus%20terminals">https://kinginstitute.stanford.edu/freedom-rides#:~:text=During%20the%20spring%20of%201961,interstate%20buses%20and%20bus%20terminals</a>.." <em>(include the hyperlink)</em></p><p><br/></p><p><strong>B</strong>: The Freedom Rides were a set of protests against the segregation removal of African-Americans on interstate busses. Volunteers simply rode the Greyhound busses across state lines in nonviolent protests. In response, they were met by violence, permanent injury, and no help from the police, requiring federal intervention. This is significant as some of the first sit-ins. Pioneering a new form of protest in the south, this sparked a whole new form of protest which proved very effective, time and time again. </p><p><br/></p><p><strong><mark>Component #2:</mark></strong></p><p><strong>A</strong>: The following information was taken from this primary source. <em>(include the hyperlink) </em><a rel="noopener noreferrer nofollow" href="https://www.crmvet.org/riders/61_core_fr.pdf"><em>https://www.crmvet.org/riders/61_core_fr.pdf</em></a></p><p><br/></p><p><strong>B</strong>: This paper comes directly from the Freedom Riders, speaking on their experiences and challenges faced on their interstate rides.</p>]]></description>
         <enclosure url="https://kinginstitute.stanford.edu/freedom-rides#:~:text=During%20the%20spring%20of%201961,interstate%20buses%20and%20bus%20terminals." />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771418</guid>
      </item>
      <item>
         <title>1963: Medgar Evers&#39; Assassination</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771419</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p><strong>A</strong>: The following information was summarized from the source titled, "<a rel="noopener noreferrer nofollow" href="https://www.fbi.gov/history/famous-cases/medgar-evers#:~:text=About%20half%20past%20midnight%2C%20a,struck%20Evers%20in%20the%20back">https://www.fbi.gov/history/famous-cases/medgar-evers#:~:text=About%20half%20past%20midnight%2C%20a,struck%20Evers%20in%20the%20back</a>.." <em>(include the hyperlink)</em></p><p><br></p><p><strong>B</strong>: Medgar Evers was a Civil Rights activist in the NAACP. At the end of a day in 1963, he went home and was promptly shot in the back. In front of his wife and 3 kids, he died on the steps to his house. The suspect remained at large and unpunished for about 30 years. This showed that any African-American could be killed for their exercising their right to free speech. This event further sparked action and civil rights movements. </p><p> </p><p><strong><mark>Component #2:</mark></strong></p><p><strong>A</strong>: The following information was taken from this primary source. <em>(include the hyperlink) </em><a rel="noopener noreferrer nofollow" href="https://content.wisconsinhistory.org/digital/collection/p15932coll2/id/42577"><em>https://content.wisconsinhistory.org/digital/collection/p15932coll2/id/42577</em></a></p><p><br></p><p><strong>B</strong>: This is a paper written about 1 year after the death of Medgar Evers to recount events and mourn the loss of the NAACP member.</p>]]></description>
         <enclosure url="https://www.fbi.gov/history/famous-cases/medgar-evers#:~:text=About%20half%20past%20midnight%2C%20a,struck%20Evers%20in%20the%20back." />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771419</guid>
      </item>
      <item>
         <title>1963: March on Washington for Jobs and Freedom</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771420</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p><strong>A</strong>: The following information was summarized from the source titled, "<a rel="noopener noreferrer nofollow" href="https://www.nps.gov/articles/march-on-washington.htm#:~:text=It%20was%20the%20largest%20gathering,from%20all%20over%20the%20country">https://www.nps.gov/articles/march-on-washington.htm#:~:text=It%20was%20the%20largest%20gathering,from%20all%20over%20the%20country</a>.." <em>(include the hyperlink)</em></p><p><br/></p><p><strong>B</strong>: The March on Washington was the largest civil rights protest of all time. Somewhere around 250,000 people showed up to march and protest discrimination in the workforce against African-Americans, Latinos, and any other disenfranchised group. Many leaders were present, including Martin Luther King Jr. This march was also in support of an act being put forth by JFK at the time. This was significant because it showed just how many people wanted to see a change and demonstrated a desire for action.</p><p><br/></p><p><strong><mark>Component #2:</mark></strong></p><p><strong>A</strong>: The following information was taken from this primary source. <em>(include the hyperlink) </em><a rel="noopener noreferrer nofollow" href="https://www.npr.org/2010/01/18/122701268/i-have-a-dream-speech-in-its-entirety"><em>https://www.npr.org/2010/01/18/122701268/i-have-a-dream-speech-in-its-entirety</em></a></p><p><br/></p><p><strong>B</strong>: This is the link to the transcript of Martin Luther King Jr.'s famous "I Have a Dream" speech, given during the march. </p>]]></description>
         <enclosure url="https://www.nps.gov/articles/march-on-washington.htm#:~:text=It%20was%20the%20largest%20gathering,from%20all%20over%20the%20country." />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771420</guid>
      </item>
      <item>
         <title>1964: Civil Rights Act 1964</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771421</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p><strong>A</strong>: The following information was summarized from the source titled, "<a rel="noopener noreferrer nofollow" href="https://www.dol.gov/agencies/oasam/civil-rights-center/statutes/civil-rights-act-of-1964#:~:text=The%20Civil%20Rights%20Act%20of%201964%20prohibits%20discrimination%20on%20the,hiring%2C%20promoting%2C%20and%20firing">https://www.dol.gov/agencies/oasam/civil-rights-center/statutes/civil-rights-act-of-1964#:~:text=The%20Civil%20Rights%20Act%20of%201964%20prohibits%20discrimination%20on%20the,hiring%2C%20promoting%2C%20and%20firing</a>.." <em>(include the hyperlink)</em></p><p><br/></p><p><strong>B</strong>: This act followed shortly after the mass resistance of desegregation and the murder of Medgar Evers. The act stated that employers could not discriminate based on ace, color, religion, sex or national origin. Not only was this able to eliminate Jim Crow laws, but it did away with any laws involving "separate but equal" mindsets. This is significant because it made the discrimination illegal. Which, even though many wouldn't abide by these laws, including law enforcement, for many years, this act spearheaded a new end to racial inequalities (as they were, I won't claim inequalities don't still exist). </p><p><br/></p><p><strong><mark>Component #2:</mark></strong></p><p><strong>A</strong>: The following information was taken from this primary source. <em>(include the hyperlink) </em><a rel="noopener noreferrer nofollow" href="https://www.docsteach.org/documents/document/civil-rights-act-of-1964"><em>https://www.docsteach.org/documents/document/civil-rights-act-of-1964</em></a><em> </em></p><p><br/></p><p><strong>B</strong>: This is a digital copy of the original act. </p>]]></description>
         <enclosure url="https://www.dol.gov/agencies/oasam/civil-rights-center/statutes/civil-rights-act-of-1964#:~:text=The%20Civil%20Rights%20Act%20of%201964%20prohibits%20discrimination%20on%20the,hiring%2C%20promoting%2C%20and%20firing." />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771421</guid>
      </item>
      <item>
         <title>1965: Voting Rights Act of 1965</title>
         <author>2287616</author>
         <link>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771422</link>
         <description><![CDATA[<p><strong><mark>Component #1: </mark></strong></p><p><strong>A</strong>: The following information was summarized from the source titled, "<a rel="noopener noreferrer nofollow" href="https://www.archives.gov/milestone-documents/voting-rights-act">https://www.archives.gov/milestone-documents/voting-rights-act</a>." <em>(include the hyperlink)</em></p><p><br/></p><p><strong>B</strong>: The Voting Rights Act outlawed any racial discrimination towards voters. Even though African-Americans could vote, there were many laws and "regulations" made that purposefully made it more difficult for them to vote, such as literacy tests. Even though these laws did not explicitly state they were racially prejudice, it was very clear that they were for many reasons. This allowed for millions of more minorities in the to be able to vote. Furthermore, it helped to minimize political corruption. </p><p><br/></p><p><strong><mark>Component #2:</mark></strong></p><p><strong>A</strong>: The following information was taken from this primary source. <em>(include the hyperlink) </em><a rel="noopener noreferrer nofollow" href="https://dp.la/primary-source-sets/voting-rights-act-of-1965/sources/1383"><em>https://dp.la/primary-source-sets/voting-rights-act-of-1965/sources/1383</em></a></p><p><br/></p><p><strong>B</strong>: This is a digital copy of the first proposition of the 15th amendment, written in 1869.</p>]]></description>
         <enclosure url="https://www.archives.gov/milestone-documents/voting-rights-act" />
         <pubDate>2024-11-08 20:34:06 UTC</pubDate>
         <guid>https://padlet.com/2287616/cwdecdedp8ird8ps/wish/3208771422</guid>
      </item>
   </channel>
</rss>
