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      <title>Nature versus culture by Zoe Lawder</title>
      <link>https://padlet.com/bazoe/natureversusculture</link>
      <description>Is identity fixed or does it change according to culture, era and context?</description>
      <language>en-us</language>
      <pubDate>2016-07-26 23:37:12 UTC</pubDate>
      <lastBuildDate>2025-09-27 00:05:25 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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         <title>&quot;Clothes became more than individual adornment: a matter of deep tribal identification.(Savage, J., 2014)</title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/117033370</link>
         <description><![CDATA[<div>There is a long history of fashion and appearance being used as a way of regressing from societal norms. These then became distinct sub-cultures, and were usually portrayed as being rebellious and delinquent.</div>]]></description>
         <enclosure url="http://www.bbc.com/culture/story/20140515-when-two-tribes-went-to-war" />
         <pubDate>2016-07-27 00:16:54 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/117033370</guid>
      </item>
      <item>
         <title>In post-war Britain &quot;teddy boys&quot; took advantage of increased financial wealth to create their own unique style. Their clothes and attitude were like a badge which set them apart from main stream society.</title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/117035144</link>
         <description><![CDATA[<div>(Subcultures&nbsp; , 2016)</div>]]></description>
         <enclosure url="http://subcultureslist.com/wp-content/uploads/2011/04/teddy_boys-216x300.jpg" />
         <pubDate>2016-07-27 00:38:10 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/117035144</guid>
      </item>
      <item>
         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/117036662</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2016-07-27 00:56:51 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/117036662</guid>
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         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/117257753</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2016-07-31 23:47:40 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/117257753</guid>
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         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/117260747</link>
         <description><![CDATA[<div><strong>“Furries is the name of the subculture fascinated by fictional anthropomorphic animal characters with human personalities and characteristics.” (The Feed, 2016)</strong></div><div>&nbsp; &nbsp; &nbsp; Often members of the furry culture, have been ostracised from main stream society, prior to joining the furry movement, for not meeting societal norms. Through the wearing of costumes they can develop their own “fursona”, which may have character traits or bodily characteristics, they feel are lacking in themselves. For instance, their mascot suits may make them appear more muscular, and their “fursona” may be much more confident and outgoing than they are themselves.</div><div>&nbsp; &nbsp; &nbsp; Their alter-egos allow them to feel part of a community, to experience acceptance. The costumes give them freedom to be who they aspire to be.</div>]]></description>
         <enclosure url="http://www.sbs.com.au/news/thefeed/article/2016/07/05/its-just-group-people-enjoying-life-culture-furries" />
         <pubDate>2016-08-01 00:32:14 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/117260747</guid>
      </item>
      <item>
         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/117261510</link>
         <description><![CDATA[<div><strong>'Hipsters'</strong> in London have become a target of hatred, as they are seen to stand for the gentrification of society. Despite being a distinct sub-culture they are not rallying against the system. Instead they are, in many ways, accepting and working with the system.&nbsp; They appear to have embraced entrepreneurialism, and the neo-liberal values which dominate contemporary society. Their appearance and actions are symbolic of the current era.&nbsp; (Feldman-Barrett, C. 2015</div>]]></description>
         <enclosure url="http://www.sbs.com.au/news/article/2015/10/06/comment-how-will-history-understand-hipster" />
         <pubDate>2016-08-01 00:43:25 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/117261510</guid>
      </item>
      <item>
         <title>


1970’s Punk

&quot;This was a rebellion
of youth against what is youthful, a refusal of cosmetic beauty... Marx, Mao
and swastikas cancelled each other out, difference became indifference.&quot;
(Knor &amp;amp; Richon, 1977).

</title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118217643</link>
         <description><![CDATA[]]></description>
         <enclosure url="http://www.bbc.com/news/in-pictures-24910224" />
         <pubDate>2016-08-14 23:24:34 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118217643</guid>
      </item>
      <item>
         <title>

According to Richardson and Locks
(2014, p.4), “we only gain a sense of our self, a sense of identification,
through interaction with culture”.                                                                                                                                 

 This quote
reflects a constructionist view that a person’s identity changes according to
context, era, and culture. As opposed to the essentialist view that one’s identity
is static and inflexible.

Throughout
history culture has demanded conformity to particular discourses. However, some
members of society feel a need to challenge regimes of normative. This act of
resistance is often achieved through bodily transgression. By transgressing
from the rules set by propriety, a person challenges the discipline of the
normative. However, the very act of transgression demonstrates the
transgressors beliefs regarding what is considered normative, and therefore
displays a respect for the established norms. The transgressor subsequently
becomes part of a subculture, which contains its own rules and boundaries, to
which members are expected to conform. In time, the style of many subcultures
is adopted by mainstream fashion, where they become normative. (Richardson &amp;amp; Locks, 2014, p.1-30)
</title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118218442</link>
         <description><![CDATA[<div>This raises the question, is the act of transgression futile? Or does this offer an explanation as to why some members of society feel the need to go to more and more extreme lengths to modify their appearance?</div>]]></description>
         <enclosure url="" />
         <pubDate>2016-08-14 23:41:06 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118218442</guid>
      </item>
      <item>
         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118218980</link>
         <description><![CDATA[<div><strong>"The immediate irony of non-conformity is that it inevitably leads to conformity of another kind; adherence to a new canon. This hypocrisy underpins a lot of the criticism of hipsters, yet there is another level of hypocrisy worth noting; the mainstream is becoming increasingly hipster." </strong>(Egan, S. 2011)<br>So called 'Hipsters' are regularly mocked for both their individualism&nbsp; as well as their conformity with current trends.</div>]]></description>
         <enclosure url="https://theconversation.com/looking-beyond-the-parody-to-define-the-hipster-4076" />
         <pubDate>2016-08-14 23:49:34 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118218980</guid>
      </item>
      <item>
         <title>

While
context, era and culture often dictate compliance to a particular discourse,
there are always those who will display resistance. Invariably this resistance
will begin with the body. This may be because, according to Michel Foucault
(cited in Richardson &amp;amp; Locks, 2014, p. 16) “the body is directly involved
in a political field”. The body becomes an object of power relations, through
societal demands for appropriate behaviour and iconography (Richardson &amp;amp;
Locks, 2014, p.16)

</title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118349455</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2016-08-15 23:35:29 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118349455</guid>
      </item>
      <item>
         <title>

“Body mod is about altering the physical appearance or the
structure of a particular area of your body through a number of different
methods.” (Hill, 2016)
                                                         
Body modification is sometimes likened to elective plastic
surgery, in that, people undergo procedures to alter their body to more closely
resemble how they feel it should look. This aesthetic modification is often
motivated by a desire to improve one’s self-esteem or to take control, or
reclaim, one’s own body. For others, however, the act of body modification is
one of rejection. To reject the proprietal norms which dictate the ideal, or
desirable iconography.

Although the motivating factors behind body modification are not
dissimilar to those of the “furries”, body modification is obviously a lot more
permanent. Does this therefore mean their identity becomes more fixed, and will
no longer change according to context, era and culture? Is it this permanency
that gives people a true sense of self and identification? Will they, however,
still feel the same need to regress from mainstream society later in life?

</title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118349537</link>
         <description><![CDATA[<div>http://www.outinperth.com/blood-and-bones/</div>]]></description>
         <enclosure url="http://www.outinperth.com/wp-content/uploads/2016/07/Bones2.jpg" />
         <pubDate>2016-08-15 23:36:43 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118349537</guid>
      </item>
      <item>
         <title>

References
</title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118356525</link>
         <description><![CDATA[<div>Richardson, N. &amp; Locks, A. (2014). Body Studies: The basics. Routledge. 1-29.<br>Subcultures. (2106).&nbsp; http://subcultureslist.com/teddy-boys/</div>]]></description>
         <enclosure url="" />
         <pubDate>2016-08-16 00:40:25 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118356525</guid>
      </item>
      <item>
         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118519830</link>
         <description><![CDATA[<div>Gunther Krabbenhoft, who is in his 70's,&nbsp;believes his clothes are an expression of his inner-self.<br>http://www.mymodernmet.com/profiles/blogs/gunther-krabbenhoft-timeless-style</div>]]></description>
         <enclosure url="http://api.ning.com/files/v4ZZJy3ZUOfM24fXgwPFvCqd-LpkMBjg06cNSgi6jiuYSdcOzekGyL1VXBeJAUCvzt6B1xljnb35dJMj258UeV*VlG5Omg5i/Gunther1.jpg" />
         <pubDate>2016-08-17 02:37:57 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118519830</guid>
      </item>
      <item>
         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118677517</link>
         <description><![CDATA[<div><strong>Punk style is still popular today</strong>.</div>]]></description>
         <enclosure url="http://www.stylebizarre.com/wp-content/uploads/2016/01/alternative-fashion-goth-cybergoth-punk.jpg" />
         <pubDate>2016-08-18 01:03:12 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118677517</guid>
      </item>
      <item>
         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118677654</link>
         <description><![CDATA[<div><strong>Hipster fashion is particularly popular with young men</strong></div>]]></description>
         <enclosure url="http://i0.wp.com/street-fashion.net/wp-content/uploads/2016/01/20160121194340357.png?resize=600%2C466" />
         <pubDate>2016-08-18 01:05:35 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118677654</guid>
      </item>
      <item>
         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118677883</link>
         <description><![CDATA[<div>An example of extreme body modification. What will happen to this woman's body as she ages? Will she still feel the same way about her modifications when she's a pensioner?</div>]]></description>
         <enclosure url="http://mediazink.com/wp-content/uploads/2015/03/2016-03-10_0706-300x204.png" />
         <pubDate>2016-08-18 01:08:44 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118677883</guid>
      </item>
      <item>
         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118678035</link>
         <description><![CDATA[<div><strong>Hipsters have popularised the wearing of glasses.</strong> Whereas in the past people who wore glasses were called names such as 'specky' or 'four eyes', it definitely wasn't 'cool' to wear glasses!</div>]]></description>
         <enclosure url="https://s-media-cache-ak0.pinimg.com/236x/f2/ff/15/f2ff153ea1c4fba3654372caf656137c.jpg" />
         <pubDate>2016-08-18 01:11:16 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118678035</guid>
      </item>
      <item>
         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118678484</link>
         <description><![CDATA[<div><strong>"The ten commandments of hipsterdom" </strong><br>http://ramennoodlenation.blogspot.com.au/2016/03/the-10-cimmandments-of-hipsterdom-how.html</div>]]></description>
         <enclosure url="https://1.bp.blogspot.com/-OqJkm_N4Ln8/VtugTaCvQ6I/AAAAAAAABLA/ozUipGujyMw/s320/ANTAOMY%2BOF%2BA%2BHIPSTER%2BCARTOON_TK%2BI.jpg" />
         <pubDate>2016-08-18 01:18:07 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118678484</guid>
      </item>
      <item>
         <title></title>
         <author>bazoe</author>
         <link>https://padlet.com/bazoe/natureversusculture/wish/118678922</link>
         <description><![CDATA[<div>The evolution of the hipster.<br>"<strong>Culture and subculture is produced through complex networks of talking, gesturing and acting, through which meanings are exchanged between members of a society. Objects such as images and media texts come into play in this network of exchange not as static entities…but as alive agents that draw us to look and to feel or speak in particular ways…”<br>(Sturken and Cartwright, 2001) </strong>https://gerrybsite.wordpress.com/tag/subculture/</div>]]></description>
         <enclosure url="https://gerrybsite.files.wordpress.com/2014/05/evolhipster.jpeg?w=735&amp;amp;h=507" />
         <pubDate>2016-08-18 01:24:25 UTC</pubDate>
         <guid>https://padlet.com/bazoe/natureversusculture/wish/118678922</guid>
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