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      <title>Seminar 4 Group 5 by </title>
      <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u</link>
      <description>Poststructuralism, postcolonialism, and postdevelopmentism</description>
      <language>en-us</language>
      <pubDate>2021-09-22 09:19:31 UTC</pubDate>
      <lastBuildDate>2026-01-05 16:42:45 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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      <item>
         <title></title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759518213</link>
         <description><![CDATA[<ul><li><strong>How is everyone doing?&nbsp;</strong></li><li><strong>How did the third week of IDS go?&nbsp;</strong></li><li><strong>Are there any questions, uncertainties, things to discuss?</strong></li></ul>]]></description>
         <enclosure url="https://media3.giphy.com/media/3og0IQCfsZXScpvKhi/giphy.gif" />
         <pubDate>2021-09-22 09:26:18 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759518213</guid>
      </item>
      <item>
         <title></title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759524186</link>
         <description><![CDATA[<div>What did you think of chapter 6 and the lecture? <br><br><em>If you have any questions, you can ask them now,&nbsp; or add them under the 'Questions' section at the end of this Padlet!</em></div>]]></description>
         <enclosure url="https://media1.giphy.com/media/WoWm8YzFQJg5i/giphy.gif" />
         <pubDate>2021-09-22 09:29:38 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759524186</guid>
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      <item>
         <title>Seminar objectives</title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759533335</link>
         <description><![CDATA[<div><em>I would like to do it a bit different today; a bit more interactive, more discussion together and a few 'assignments'. </em><br><br></div><ol><li>Discuss the main subjects of Chapter 6</li><li>Create a mind map together</li><li>We learn how a discourse analysis works</li><li>We get to know our own 'lens' as an IDS student</li><li>Discuss a few topics</li><li>Answer any questions</li></ol>]]></description>
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         <pubDate>2021-09-22 09:34:42 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759533335</guid>
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      <item>
         <title></title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759543303</link>
         <description><![CDATA[<ol><li>Recap of previous seminars</li><li>Chapter 6</li><li>Post...</li><li>Power–Truth–Knowledge</li><li>Questions &amp; Discussion</li><li>Conclusion</li></ol>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-22 09:40:14 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759543303</guid>
      </item>
      <item>
         <title>Previous seminars</title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759547426</link>
         <description><![CDATA[<ul><li>Do we have any questions/thoughts on the previous theories?</li><li>Let's shortly summarize the previous theories together, in&nbsp; just a few keywords.<ul><li><strong>Option 1:</strong> we divide the theories between everyone</li><li><strong>Option 2: </strong>we go through the theories together</li></ul></li></ul>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1337561493/c6822f0a2dda82ce002cf4ff9b933c4a/image.png" />
         <pubDate>2021-09-22 09:42:39 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759547426</guid>
      </item>
      <item>
         <title>Short recap</title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759562769</link>
         <description><![CDATA[<ul><li>Mid-1960s - early 1980s: critical thinking about development was dominated by Marxist, neo-Marxist, and similar theories.&nbsp;<ul><li>This critical thinking took <strong>systematic</strong> and <strong>structural forms</strong>.&nbsp;</li></ul></li><li>These<strong> highly generalized theories</strong> tried to position every historical event and place each social characteristic as a component in some more general overarching system, be it mode of production, world capitalist system, or global market.&nbsp;</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-22 09:51:40 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759562769</guid>
      </item>
      <item>
         <title>Differences between Structuralism &amp; Poststructuralism</title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759563605</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1337561493/3eae59f5a55497fa296c503f8c3cd5fc/image.png" />
         <pubDate>2021-09-22 09:52:10 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759563605</guid>
      </item>
      <item>
         <title>Poststructuralism</title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759568805</link>
         <description><![CDATA[<ul><li>Representational theories of truth can never be “<strong>accurate</strong>”; even at their best, theories provide the perspective of a particular prejudiced thinker (Rorty, 1979, 1991).</li><li>The relations between <em>reality and the mind</em> are <strong>not direct</strong>, and therefore ideas <strong>cannot be objectively accurate</strong> (“truthful”) but instead are<strong> linguistically mediated</strong>—that is, the play of language creates what is only taken to be “true.” (Derrida, 1930–2004)</li><li>In brief, poststructural and postmodern criticism consider “reason” to be a historical and regional form of biased, incomplete and often mythological thought rather than a universal rationality with liberatory potential.</li><li>Hence, poststructuralism attacks the central tenets of modern progress: reason, truth, and accuracy (Best and Kelner 1991).</li></ul><div><br><strong><mark>What do you think Best &amp; Kelner mean by this?</mark></strong></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-22 09:55:22 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759568805</guid>
      </item>
      <item>
         <title></title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759586651</link>
         <description><![CDATA[<ul><li><strong>Did we meet the seminar objectives?</strong></li><li><strong>What did we learn?</strong></li><li><strong>What did we like about the seminar?</strong></li><li><strong>What is still unclear?</strong></li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-22 10:06:22 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759586651</guid>
      </item>
      <item>
         <title>Foucalt</title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759621690</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.youtube.com/watch?v=4JG_O0Iav18" />
         <pubDate>2021-09-22 10:27:06 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759621690</guid>
      </item>
      <item>
         <title>Discourse</title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759622694</link>
         <description><![CDATA[<ul><li>Do we understand what a discourse is?</li><li>Let's try to discover a discourse ourselves!</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-22 10:27:42 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759622694</guid>
      </item>
      <item>
         <title></title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759626047</link>
         <description><![CDATA[<div>What do we know about Foucault?</div><blockquote>Come up with a few keywords or sentences.</blockquote><div><br>I'll start:</div><ul><li>Discourses</li><li>The 'Serious Speech Act'</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-22 10:29:31 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759626047</guid>
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      <item>
         <title>Room for members to add other things!</title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759637124</link>
         <description><![CDATA[<div>Let's use the seminars to create easy, understandable summaries together. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-22 10:36:11 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759637124</guid>
      </item>
      <item>
         <title></title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759654803</link>
         <description><![CDATA[<div><em>Let's create a mindmap together, for every 'Post...' theory.</em></div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1337561493/626559e9af39467929602176dd328202/image.png" />
         <pubDate>2021-09-22 10:47:06 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759654803</guid>
      </item>
      <item>
         <title>Discourse analysis</title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759670216</link>
         <description><![CDATA[<div>We are going to do a short discourse analysis:</div><ul><li>Discourse analysis uses the language presented in a  body of data<strong> to draw meaning</strong>.</li><li>While some forms of discourse analysis centre in on the specifics of language (such as sounds or grammar), other forms focus on <strong><em>how </em></strong><strong>this language is used </strong>to achieve its aims.&nbsp;</li></ul>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1337561493/2a49b61ec521d42b69443feeb9800e58/image.png" />
         <pubDate>2021-09-22 10:56:32 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759670216</guid>
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      <item>
         <title></title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759670823</link>
         <description><![CDATA[<div><strong>Step by step:</strong></div><ol><li>Take 5 minutes to read the article I sent you in Word just before the seminar started.&nbsp;</li><li>Use the legend: mark words, sentences and other parts of the article to discover what might be the discourse of the organization/person who wrote it.</li><li>Discuss your findings!</li></ol>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1337561493/84c288b569409f850650a6f1f5931269/image.png" />
         <pubDate>2021-09-22 10:56:55 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759670823</guid>
      </item>
      <item>
         <title></title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759807540</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1337561493/6f714c87bdb2d8c17b07c56ff43809be/image.png" />
         <pubDate>2021-09-22 12:12:58 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759807540</guid>
      </item>
      <item>
         <title></title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759814134</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://media1.giphy.com/media/mxNpcyWHrKhbLv5oUQ/giphy.gif" />
         <pubDate>2021-09-22 12:16:09 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1759814134</guid>
      </item>
      <item>
         <title>Dependency theory: </title>
         <author>romyvandegrift13</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762395398</link>
         <description><![CDATA[<div><strong>Group effort:</strong></div><ul><li>It is a reaction to modernization theory</li><li>Two sides of the same coin,&nbsp;</li><li>''The South answers back''</li><li>More holistic and positive view&nbsp;</li><li>Still an imperialistic view&nbsp;</li><li>Underdevelopment is the result of development elsewhere</li><li>The world system theory (core, semi-periphery, periphery)</li><li>There is also critique on the modernist idea of unilinear progress in countries&nbsp;</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 08:32:44 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762395398</guid>
      </item>
      <item>
         <title>Modernization Theory</title>
         <author>sofquintanilla</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762408880</link>
         <description><![CDATA[<div><strong>Group Effort:</strong></div><ul><li>Development as a uniform evolutionary route that all societies follow, from agricultural, rural, and traditional societies to postindustrial, urban, and modern forms&nbsp;</li><li>To modernize you have to be like us (us vs you)</li><li>Rostow - historical stages</li><li>Rationalism&nbsp;</li><li>Technological and economical innovation, focus --&gt; industrialize, growth centers.</li><li>Theory that was dominant in the 50s and 60s&nbsp;</li><li>Trickle down: cut taxes for the richest and the benefits will trickle down and benefit the rest of society&nbsp;</li><li>Top-down approaches</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 08:39:55 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762408880</guid>
      </item>
      <item>
         <title>Neoliberalism</title>
         <author>ninazander</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762430222</link>
         <description><![CDATA[<div><strong>Group effort:</strong></div><ul><li>Modernization and dependency agree on involvement of the state; but neoliberalism wants less involvement of state.&nbsp;</li><li>Based on individual capacities of people</li><li>Capitalism</li><li>Invisible hand (J. Lock) --&gt; market regulates itself, people and economy do whatever they want (privatization), state is just there in case something goes wrong, but not otherwise.&nbsp;</li><li>Opposite to socialism and communism</li><li>Richer become richer, poorer become poorer.</li><li>Eliminating concept of public goods and replacing it with personal responsibility. If you cannot tag along, you'll be 'punished' ; it's your own fault (e.g. you're lazy) and not that of the system.&nbsp;</li><li>Based on classical theory of economy</li><li>Increased privatization&nbsp;</li><li>Critical towards ISI model</li><li>Globalization was created through neoliberalism.</li><li>Opening world-economy, deregulation, opening free market.&nbsp;</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 08:50:02 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762430222</guid>
      </item>
      <item>
         <title>Poststructuralism</title>
         <author>luukoppe</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762479640</link>
         <description><![CDATA[<ul><li>Doubting knowledge claims&nbsp;</li><li>Focusing on specific and local knowledge/ issues</li><li>Reader replaces the author as the main source of knowledge&nbsp;</li><li>Knowledge is power (Panopticon)</li><li>Constructivism; knowledge is relative to social status/ context&nbsp;</li><li>Impasse; everything has failed (challenging development thinking)</li><li>Structures; considered less important --&gt; more agency</li><li>Agency; critique on modern rationality&nbsp;</li><li>Focus shifts from trying to explain everything&nbsp;</li><li>Deconstruction; depriving theorization of certainties of modernist thinking/ modernist rationality&nbsp;</li><li>Hidden metaphors; Foucault will expand on this.</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 09:15:26 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762479640</guid>
      </item>
      <item>
         <title>Postcolonialism </title>
         <author></author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762510857</link>
         <description><![CDATA[<ul><li>Postcolonialism is a critical discourse.</li><li>Critique colonialist power structures.&nbsp;</li><li>Extreme skepticism about Western projections of reason, truth and progress.</li><li>The post colonial critique sought to undo Europe's appropriation of 'the other'.</li><li>Literature written in previously colonized countries including history was written from a Western viewpoint.</li><li>Offers a counter narrative to the European narrative.&nbsp;</li><li>Orientalism Edward Said attempted to explain how European Westernized colonizers looked upon the Orient.&nbsp;</li><li>Frantz Fanon - 'Wretched of the Earth'</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 09:32:39 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762510857</guid>
      </item>
      <item>
         <title>Postdevelopmentalism </title>
         <author>quinteneitjes</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762534723</link>
         <description><![CDATA[<ul><li>Critique on modernization, questioning other cultures' lives: ''we'' think they are poor, but do ''they'' feel so?</li><li>Participatory action research (PAR)</li><li>Development as a term and idea is obsolete;&nbsp;</li><li>Development as a reflection of the Western hegemony to conquer the world (again)</li><li>Respect for local knowledge, local autonomy, culture --&gt; cultural relativism</li><li>Western over the non-West should be understood ad ideological reproduction and not absolute truth</li><li>Less materialistic, downscaling economic life</li><li>Propositions: radical pluralism (think and act locally), simple living, degrowth, and appreciating non-capitalist societies (life in the undeveloped world wasn't so bad after all).</li><li>Socially just eco-friendly and ecologically sustainable lifestyles.</li><li>Moving away from capitalism (consumerism).</li><li>Inhuman scale of technologies of the West --&gt; development should be less globally structured and more locally focused.</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 09:46:40 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762534723</guid>
      </item>
      <item>
         <title>Bonus: Foucault&#39;s critique on modernist thinking/theory</title>
         <author>quinteneitjes</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762559147</link>
         <description><![CDATA[<ul><li>Modern reason is like a gaze/force which intrudes in every aspect of people's life and form of experience, and which on its turn is regulated. Those modern Enlightenment ideals are normalizing life and imposes an ''appropriate'' (Western / ''normal'') identity of modern people.&nbsp;</li><li>Foucault considers modern rationality as coercive rather than liberating.&nbsp;</li><li>Western ideals (universalistic) --&gt; are coercive for the rest of the world.&nbsp;</li><li>Think of the idea of the Panopticon: people are implicitly forced to be ''normalized'' (behaving like the West, in this case).&nbsp;</li><li>This is related to the Power-Knowledge structure --&gt; if you think you are being controlled by others via, for example, CCTV surveillance.</li></ul>]]></description>
         <enclosure url="https://www.theguardian.com/technology/2015/jul/23/panopticon-digital-surveillance-jeremy-bentham" />
         <pubDate>2021-09-23 10:01:53 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762559147</guid>
      </item>
      <item>
         <title></title>
         <author>quinteneitjes</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762574748</link>
         <description><![CDATA[<div>This session was nicely organized by Mylene's effort of the Padlet. We have had a fruitful conversation and we all shared new insights related to the content of the stuff to be discussed. The recap of the previous sessions was helpful, so we were all on the same line and we could build further on the stuff. This is very helpful for having a good conversation. Learning objectives have been looked upon very closely and luckily everyone participates actively.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 10:12:19 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1762574748</guid>
      </item>
      <item>
         <title></title>
         <author>sofquintanilla</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763293008</link>
         <description><![CDATA[<div><strong>Knowledge/Power</strong></div><ul><li>For Foucault, power and knowledge are not seen as separate entities but are inevitably related --&gt; knowledge is <strong>always</strong> an exercise of power and power is <strong>always</strong> a function of knowledge.&nbsp;</li><li>Power/knowledge could be productive and restraining (positive/negative) --&gt; it can limit what we do but also open up new ways of acting and thinking about ourselves.</li><li><strong>Example:</strong><em> History of Sexuality </em>--&gt; <strong>confession </strong>in Christianity: through confessions (form of power) people were motivated to "tell the truth" (produce of knowledge) about personal emotions, sexual desires, lies, etc.&nbsp;</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 15:04:19 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763293008</guid>
      </item>
      <item>
         <title></title>
         <author>sofquintanilla</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763348836</link>
         <description><![CDATA[<div><strong>Discipline&nbsp;</strong></div><ul><li>Mechanism of power that regulates thought and behavior of social actors through subtle means.</li><li>It works by organizing space (e.g., how a classroom is built), time (e.g., the exact times you are supposed to be at school everyday), and everyday activities.&nbsp;</li><li>Modern society is a <strong>disciplinary society</strong>: power in modern society is exercised through disciplinary means (e.g., prison, hospitals, military, universities).&nbsp;</li></ul>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 15:24:07 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763348836</guid>
      </item>
      <item>
         <title></title>
         <author>lucyjanemcnally</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763446790</link>
         <description><![CDATA[<div>This session was great because we had a nice recap at the beginning of the seminar on previous theories, which was extremely helpful and is evident on the Padlet. We thoroughly discussed the themes of poststructuralism, post colonialism and post developmentism. One could even say a debate on post colonialism between some of the Dutch members of the group and me the Irish member of the group. But all in good spirit! Mylene did a very good job of condensing and explaining the information of these theories. It is also brilliant to see everyone working together and participating as a team.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 15:58:40 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763446790</guid>
      </item>
      <item>
         <title></title>
         <author>sofquintanilla</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763490789</link>
         <description><![CDATA[<div><strong>Why does Foucault think power and knowledge are inevitably related? <br><br></strong>The knowledge that exists at any given time, the discoveries that are yet to be made or the facts that to be discovered are heavily influenced by that eras power relations.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 16:15:40 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763490789</guid>
      </item>
      <item>
         <title></title>
         <author>sofquintanilla</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763531008</link>
         <description><![CDATA[<div><strong>Does the knowledge received in the era which we live allow us to have agency? Or does it coerce us to some kind of normality?<br><br></strong>Even though, our lives have been shaped in countless ways by the power of society, we still have our own lives (we are own selves) BUT seeing it from Foucault's point of view, he was very skeptical of the idea that there is a "true you" hiding underneath of what society has made of you. Without society, you wouldn't be a person at all. All of us are and always will be normalized to a very large extent. He doesn't think you can break away from the ways you have been shaped by society but by becoming aware of the many ways in which we are subjects to power, we can be a little bit more autonomous than if we remained in the dark about this.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 16:32:05 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763531008</guid>
      </item>
      <item>
         <title></title>
         <author>sofquintanilla</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763550095</link>
         <description><![CDATA[<div>Summarizing the first theories (modernization, neoliberalism, dependency) in this seminar was useful and served as a nice reminder. This allowed us to establish connections between the various schools of thoughts of the first lectures with the poststructuralism, postcolionalism and postdevelopmentalism. In other words, it helped us understand the roots/background, and answer questions such as: where do they come from? who are the precursors? why did it surge during this period of time?, etc. Through today's seminar, we were able to answer questions about the sections of the chapter that remained unclear and needed a more thorough explanation. Talking about all the "posts" using simple terms (vocabulary) enables us to comprehend it even further.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 16:39:46 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1763550095</guid>
      </item>
      <item>
         <title></title>
         <author>mylenevermunt</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1765085824</link>
         <description><![CDATA[<blockquote>The sections that are added/edited by individual group members reflect the group discussion that took place.&nbsp;The individual group member was the note taker.&nbsp;</blockquote>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-24 07:29:30 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1765085824</guid>
      </item>
      <item>
         <title></title>
         <author>ninazander</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1765120409</link>
         <description><![CDATA[<div>I really enjoyed this seminar. Mylene did a great job in 'hosting' this seminar; she made sure there was more of a discussion, ensured everyone contributed and the structure of the Padlet contributed to this. Recapping previous theories helped in understanding post-structuralism better and will help us/me remember the content better. I feel like we discussed all the content of the book chapter and everyone got a better understanding.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-24 07:52:18 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1765120409</guid>
      </item>
      <item>
         <title></title>
         <author>romyvandegrift13</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1765204350</link>
         <description><![CDATA[<div>This seminar was great because it gave us the ability to do a recap on the previous chapters. We spent quite some time on it, but it was nice that we could discuss this again with each other. The structure of the Padlet was nice and gave a good overview of the theories of this week. The only feedback that I have is that we spend a little too much time on the recap, causing the fact that we were not able to spend the necessary time in all of the activities that Mylene had planned for this seminar.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-24 08:47:26 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1765204350</guid>
      </item>
      <item>
         <title></title>
         <author>luukoppe</author>
         <link>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1765779630</link>
         <description><![CDATA[<div>I very much liked how we filled in this seminar. Starting with a summarization of last weeks was very helpful to get into the right mindset for the seminar, as well as refreshing my knowledge. By defining several post-isms, it was clear how they differentiate from each other and what each 'ism' contextualizes. The one thing we perhaps struggled with today was the time. It took us longer than usual to start the seminar, but this was also because of the expanded recap of last weeks (which I personally did not mind).&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-24 14:12:45 UTC</pubDate>
         <guid>https://padlet.com/mylenevermunt/c9qx1tzi6jcsxj0u/wish/1765779630</guid>
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